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Zulkarnain Zulkarnain
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Journal : AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam

 1 
SAINS DALAM PERSPEKTIF FILSAFAT ISLAM Zulkarnain Zulkarnain
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 1, No 2 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/al-hikmah.v1i2.4840

Abstract

Philosophical footing unlike modern Islamic science is to be distinguished from the philosophical foundation of Islamic science. Indeed, the main concern of the notion of Islamic science is closely related to the basic philosophy of science issues is growing and is recognized today including science paradigms and methodologies developed in the modern world that is more influenced by the thinking paradigm of the modern secular Western philosophy. This implies bias in epistemology and axiology which, between science and moral paradigm developed in Islam. In the practical level of science that was developed to be dried from a religious touch, as a result of these conditions afflict various disciplines of knowledge that has been studied by Islamic Philosophy. Therefore, Muslims increasingly need to differentiate between Islam and science that is not Islamic. Today, not many intellectual issues are more important to the contemporary Islamic world beyond the relationship between Islamic Philosophy and modern science.
ETOS KERJA DALAM KAJIAN TEOLOGI ISLAM (ANALISIS PENELITIAN MAX WEBER TENTANG ETIKA PROTESTAN DI AMERIKA DAN ANALOGINYA DI ASIA) Zulkarnain Zulkarnain
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 2, No 1 (2020): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v2i1.7605

Abstract

Max Weber's The Protestant Ethics and the Spirit of Capitalism explains the fact that in the context of modern Europe commercial leaders and capital owners, as well as those who are classified as high-skilled skilled workers, modern companies that are trained in the technical and commercial fields, most are Protestants. The author's purpose in raising this phenomenon is to compare Weber's research with theological views on work ethics. Methodologically, a comparative analysis approach was used in this study. The birth of the view that religion gave birth to an axiological-pragmatic value order that was able to change a society's condition from nothing to nothing, poor to rich, and so on, or in other words that the ethics of Protestant capitalism became a power that made Protestants more ethically superior working with Catholics or other religions is an inaccurate assessment. Theology and work ethic are very closely related because Work is a nature and is one of human identities, so work that is based on the principles of monotheistic faith, not only shows the nature of a Muslim, but at the same time elevates his dignity as a servant of Allah SWT. The findings in this study can be used by religious people in improving work ethic.Keywords: Work Ethic, Max Weber, Theology
Konsep Keadilan dalam Teologi Islam Zulkarnain Zulkarnain
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 3, No 1 (2021): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v3i1.9808

Abstract

Abstract. This article wants to explore justice as conceptualized by Islamic theology in various disciplines. In the discussion of Islamic theology, in addition to the existence of obligations, there is also what is called rights. Related to these rights, of course it cannot be separated from what is called justice or a sense of justice. The justice contained in Islamic teachings is put forward to be indoctrinated by various scientific aspects, both philosophy, morals, theology and law. This study specifically discusses the relationship between rights and justice which are conceptualized and taught in Islamic Theology. The result is that in Islamic theology, the provision and provision of the rights of a person or group cannot be separated from the existence of an important principle, namely justice.Keywords: Justice, Theology, Islam
Teologi Islam dan Fanatisme Perilaku Sosial Beragama Zulkarnain Zulkarnain
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 3, No 2 (2021): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v3i2.11023

Abstract

Fanatic is a term used to refer to a belief or a view of something positive or negative, which view does not have a theoretical backing or a foundation of reality, but is profoundly embraced so that it is difficult to straighten or change. The root problem of this discussion is the fanatical attitude of religious people, and the low level of understanding of religion, because they only see an event from a narrow perspective without seeing the consequences of what is caused. The weak self-confidence of adherents of religion to the teachings of religion that have been adopted since he was in a family environment, so easily influenced by the factors of fanaticism. As a believer in an individual religion must have a firm belief in the religion he has adopted and has been deemed correct according to the Act of government. The aim of the author to raise this phenomenon is to describe the mindset of an individual who is fanaticism-oriented, would this attitude undermine social interaction, or even fanaticism is a phenomenon that is mushrooming in the future.
Telaah Kritis Teologi Islam Zulkarnain Zulkarnain
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 1 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v4i1.11975

Abstract

An important question in this paper is how is paradigm construction of critical theological thought. To understand its construction, this paper shows paradigm shifting of thought of Islamic theology since classic era to contemporary. The shifting is since Khawarij growth that discuss about big sin, unbeliever, believer, heaven, and hell. Now, theological thought had grown and entered in various scientific paradigm. These themes are very variational too, even new thing that is nothing before. Critical theological thoughts belong to paradigms or new world views that is important for contemporary era. Critical theological thought in Indonesia had been stated by critical intelectuals such as Abdurrahman Wahid, Muslim Abdurrahman, Masdar F. Mas’udi, and Kuntowijoyo. Paradigm of critical Islamic theology is an emancipatory thought on modern culture and society, for example critique of economics, politics, and structure. This thought starts from reaction of unjust social system. This thought starts from point of suffering in praxis. Its objective is to build social structure that freed human being from every oppression. Critical theological thought did not separate theory and practice, knowledge and action, theoritical rationality and practical rationality. This thought reflects critically something practice in historical sosial life.
Co-Authors A Halim Abror Aji Wicaksono Ade Cai Serini Marbun Ade Fahrizal Adelina Hasyim Afifah Rahmadini Afrizal Afrizal Agrina Agrina Agus Rahman Ibrahim Agustina Anisa Nur Aisyah AR Aisyah Fitria Akhmad Saiful Alfiah Salsabila Syifa Alif Hudan Hudan Almira Honesta Alvini Lestari Aman aman Ambika Putri Swakartika Sari Amirah Maritsa Amirah MaritsaSTIKES Amanah Makassar Andari Mayasari Andi Fedrawan Andri Saputra Anwar, Anwar Arfah Unisa. S Ari Sandi Arif Ferdiansyah Arinza Regina Syuri Armis Armis Asrul Anas Astaria Br Ginting Atma Murni Ayu Dwi Lestari Ayu Febriani Azni Fajrilia Bagio, Bagio Bistok Saing Biyatmi Biyatmi Buchori Asyik Budiyono Budiyono Carina Serly Saputri Chandra Praba Dwi Saputra Chandra Putra Clara Sari Clariza Sherllyana Cut Murzalina Cynthia Wahyu Asrizal Daniel Monintja Daniel R Monintja Darwis AN Darwis AN Darwis Darwis Dedy Miswar Dedy Miswar Della Triandini Deny Danar Rahayu Dera Elfranita Derdjo Djony Saputro Dessy Wulandari Devi Yulia Dewi Puspitasari Dhea Raisa Darus Diah Putri Safera Diah Resti Rahayu Diah Septianingsih Dian Anisa Fitri Dian Aprilianti Dian Taruli Silitonga Dian Utami Diant Ratna Andhyka Sari Dina Noviana Djoko Umar Said Dwi Yuni Astuti Dwita Ayu Setioningrum Edy Haryono Eka Novella Dewi Eka Pratiwi Eko Media Deneski Eko Saputra Elda Elrin Hasanah Eldes Safitri Elfis Suanto Eliana Eliana Elis Natasya Elma Iryana Elyus Juniwan Emmidia Djonaedi Endah Gita Cahyani Eni Ayu Lestari Erni Mentari Fadelia Damayanti Fahmi Astathi Faisal Andryan Chairuddin Farah Atikah Farid Wadjdi Fatimah Usman Febrina Harianja Fepti Tri Wulandari Ferly Apriansyah Fida Al Hikmah Fikri Syahputra Finni Yulyoni Firdaus Firdaus Firma Pertiwi Firman Aziz Firman Firman Firman Nugroho Fuspa Dewi Gesha Octora Sonia Gunawan Indra Permana Gusti Rahman Hafsan, Hafsan Hajrah Hajrah Hamdi Hamid Hanny Hafiar Harry Febriyan Hasrini Hasrini Hendri Purwanto Henni Noviasari Heriyadi Manan Heru Soendoro Hery Noer Aly I Gede Sugiyanta Indah Novita Dewi Indah Siti Aisyah Indah Yuliana indra indra Indra Tri Pangestu Intan Putri Nur Indah Sari Ira Rahmawati Irawan Irawan Irfan Hidayat Irhamsyah Hasibuan Irma Lusi Nugraheni Irsyadi Yani Iskandarsyah Siregar Ismah Rustam Ismail Thamrin Isti Diana Sari Ivo Rahmadini Lubis Iwan Dirwana Jafar Arifin Jamilah Jamilah Jesicca Reza Utari Jia Maghfirah Jihan Faiza Johannes Saing Jushermi Jushermi Kaizan Kaizan Kaizan Kaizan Karina P Sangara Mara Karnelis Karnelis KARTIKOWATI KARTIKOWATI Kartini Hasballah Kartini Kartini Khusnul Mar'iyah Kiki Fatmala Kurnia Makmur Kusai Kusai Lamtiurma Ronasari Sinaga Lilis Indrayani Lilis Sulistyowati Lily Hanifah Lina Sari Listumbinang Halengkara Lona Sari Luh Putu Ratna Sundari Lukman Hakim M. Thoha B Sampurna Jaya Magdalena Sari Yulfita Manda Juniawan Mardewi Mardewi Mardhiah Abbas Mardliyah, Ainul Mareani Leppan N Maria Dewi Sulistyawati Maria Ulfa Rara Ardhika Marliani Marliani Marselendra Exprendy Ramadan Martanti Martanti Maryana Novita Maskun Maskun Maulana Putra Melly Fuji Astuti Meri Herlina Meti Rismiati Miftahul Janah Mila Rima Dani Milati Eka Rini Minarni Shidiq Misnaniarti Misnaniarti Monica Simorangkir Much Enandang Muhamad Nur Ichwanuddin Muhammad Agus Muljanto Muhammad Fazlan Muhammad Samman Muhammad Satrio Muhammad Thoha B.S. Jaya Muhammad Yasir Muhammad Yunus Ahmad Muher Sukmayanto Muji Prasetioasih Muji Slamet Lestari Mukhlis Mustofa Mulya Sari Mulyadi Mulyadi Mulyono S. Baskoro Musrifin Ghalib Nadia Ulfa Nahor Murani Hutapea Najmah Najmah Nani Suwarni Nanik Oktavia Naomi Nababan Naufal Rabbany Nelvita Febrina Hasan Neti Betria Sari Nining Sumiarti Novi Kurnia Utami Novi Maulina Novia Anggraini Noviasari Henni Novika Sari Novita Sari Noviyani Noviyani Novliadi, Ferry Nur Asiah Nur Ayu Asrhi Nur Eka Kusuma W Nur Fadilah Nur Hamimah Nur Hayati Nur Intan Rengganis Rahmawati Nur Sifatullah Nurfadilla Nurfadilla Nurhartanto Nurhartanto Nurhikmah Nurhikmah Nurlaili Nurlaili Nursanti Aida Nuru Riani Nurul Fadhilah Tsani Ocik Lestari Okta Vianti Ona Lestary Tondang Pargito Pargito Pariati Pariati Pasaribu Fernanda Nella Pitriyani Pitriyani Popy Lorenza Puput Iswandyah Raysharie Putri Mauliapita Gumelinsi Putri Nadia Putri Yuanita Putu Kriya Santi Ganggayani Qorri Hidayati M Rafin Hidayat Rahma Kurnia Sri Utami Rahmaddiansyah Rahmaddiansyah Rahman Marlingga Rahman Rahman Rahmat Rahmat Ranti Silvia Reddy Prayoga Reeky Fardinata Refda Niari Rena Mukti Sari Reza Firdian Ruswanda Rezania Razali Ridho Nurhidayat Rima Melati Rina Amelia Rini Dian Anggraini Rini Ekawati Risa Nursila Risma Petrus Rizani Amran Rizki Ananda Hsb Robert Simangunsong Ronny I. Wahju Ronny Malavia Mardani Rosana Rosana Rostika Flora Rr. Lita Hadiati Wulandari Rusmadi Rukmana Sabilla Suryaning Amanda Sagala Putri Indah Nancy Sakur, Sakur Salnia Ramadani Salsabila Salsabila Saminan Saminan Samsir Samsir Seli Nurdianti Sella Alpiana Nanda Pratama Selviana Saraswati Selvindari Dwi Silfiah, Rossa Ilma Sipuan Sipuan Sirajuddin Sirajuddin Siti Hajijah Br. Siregar Siti Nurul Alifah Siti Pahrun Nisa siti rahmah Sonivia Gunawan Sri Haryanti Sri Nurlailah Saputri St Aisyah Sijid St Aisyah Sijid St. Aisyah Sijid Suci Dahlya Narpila Suci Rahayu Sudarmi Sudarmi Sugeng H. Wisudo Sugeng Widodo Sujianto Sujianto Sulaeman Martasuganda Sumadi Sumadi Sumarni Sumarni Suprapno Suprapno Supriyadi Supriyadi Suradi Suradi Suryani Hardjo Suyudi Suyudi Syarif Hidayat Amrullah Syintia Dewi Ananta Shinta Dewi Syofni Syofni Syukur Kholil T Fauzi Tania Dwi Tamara Taufiqurrahman Taufiqurrahman Tengku Riza Zarzani N Tesalonika Tesalonika Tiara Safitri Titi Solfitri Titin Dwi Agustiningrum Tri Wicakseno TRI WULANDARI Tria Yanuariska Trisnaningsih Trisnaningsih Triyana Agustina Silaban Ulfa Mila Sari Ummah Nurjannah Uswatun Khasanah Vera Dani Astuti Viva Desi Handayani Wahyu Ragil Wahyudi Al Fajar Muhammad Wan laura Hardilawati Wayan Juana Riskawati Wenda Norita Wendy Prasetyo Whisnu Setyo Permadi Widiya Wati Wilda Nuraida Wina Triani Windi Yudistira Wita Yulia Y Gigih Anggi T W Y. A. Wahyuddin Yadi Arodhiskara, Yadi Yarmadi Yarmadi Yarmaidi Yarmaidi Yazid Dimyati Yenita Roza Yeti Ratna Sari Yolanda Frastika Yonasri Yulia Resti Yuliana Ria Ariska Yuliana Sangka Yunidar Buana Yunisca Nurmalisa Yusmala Adinta Yusnadi Yusnadi Yuyut Ariyanto Zahratul Aini Zahrawi Astrie Ahkam Zakiah Zakiah Zinatul Hayati Zuhri D