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Muh. Hanif

UIN Prof. K. H. Saefuddin Zuhri Purwokerto

Author-ID : 548153

Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Other

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Humanistic Values-Based Islamic Education as a Preventive Measure Against Juvenile Delinquency at SMP Ma’arif NU 3 Purwokerto Destin Dwi Pangesti; Muh. Hanif
Jurnal Evaluasi dan Pembelajaran Vol 8 No 1 (2026)
Publisher : STKIP Al Islam Tunas Bangsa dan HEPI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52647/jep.v8i1.475

The phenomenon of juvenile delinquency in junior high school environments is an increasingly complex educational issue that requires a sustainable preventive approach. Social changes, the influence of peer groups, and the development of information technology—which are not always balanced by the reinforcement of moral values and character—are factors driving the emergence of various forms of deviant behavior among students. These conditions demand that education, particularly Islamic Religious Education (IRE), focus not only on cognitive development but also on shaping students’ attitudes, character, and humanistic values. This article aims to analyze humanistic-value-based PAI instruction as a preventive measure to curb juvenile delinquency at SMP Ma’arif NU 3 Purwokerto. This study employs a qualitative approach using a case study method conducted at SMP Ma’arif NU 3 Purwokerto. The research subjects consisted of one PAI teacher, one guidance counselor, and seven eighth- and ninth-grade students selected through purposive sampling. Data collection was conducted through observation, in-depth interviews, and documentation, while data analysis was carried out through the stages of data reduction, data presentation, and systematic conclusion drawing. The research results revealed three main findings. First, the implementation of humanistic-based PAI learning is realized through a dialogic learning process, teacher role modeling, and respect for the dignity, potential, and diversity of students in teaching and learning activities. Second, the internalization of humanistic values in PAI learning fosters behavioral changes in students, characterized by increased empathy, mutual respect, discipline, responsibility, and self-control in school life. Third, humanistic-value-based Islamic Religious Education (IRE) serves as a preventive measure against juvenile delinquency by fostering a school environment that is religious, inclusive, and conducive to the students’ continuous moral development

Budaya Keamanan, Keselamatan dan Kesehatan Lingkungan Sekolah (K3L): Kajian Sosiologis Komparatif Tentang Tata Kelola Sarana dan Prasarana Berbasis K3L pada Sekolah Menengah Pertama Islam Berbasis Pesantren dan Nonpesantren di Indonesia Dewi Astuti; Muh. Hanif
Reslaj: Religion Education Social Laa Roiba Journal Vol. 8 No. 4 (2026): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v8i4.11924

This study examines the management of school facilities and infrastructure (sarana dan prasarana/sarpras) based on Occupational Safety, Health, and Environment (Keamanan, Keselamatan, Kesehatan, dan Lingkungan Sekolah/K3L) through a comparative approach at SMP Islam Andalusia, a pesantren-based school, and SMP Muhammadiyah Kebasen, a non-pesantren school, both located in Kebasen District, Banyumas Regency. The study aims to describe and analyze four dimensions of the K3L management cycle planning, implementation, monitoring, and evaluation across both institutions. A descriptive qualitative comparative method was employed, with data collected through semi-structured in-depth interviews, systematic field observation, and document analysis. Data sources were selected using purposive sampling, involving school principals, vice principals for facilities, teachers, and students, as well as official school documents. Data analysis followed the thematic analysis model of Miles, Huberman, and Saldaña. The findings reveal that SMP Islam Andalusia implements a more structured, proactive, and well-documented K3L cycle compared to SMP Muhammadiyah Kebasen, which remains largely reactive and has yet to fully institutionalize its K3L management system. This difference is not primarily attributable to budget disparities, but rather to the internalization of Islamic values and the pesantren habitus, which organically cultivates a culture of discipline, order, and environmental cleanliness. The study concludes that the effectiveness of facility management based on K3L is fundamentally determined by the extent to which safety values have become an integral part of a school's institutional identity and culture. Accordingly, schools that have not yet adopted a systematic K3L cycle need to strengthen their planning, monitoring, and data-driven evaluation systems.

Peran Manajemen Strategik dalam Meningkatkan Hafalan Al-Qur'an di Madrasah Tsanawiyah Purbalingga: Perspektif Sosiologi Lembaga Pendidikan Isnaini Nurul Hidayati; Muh. Hanif
Reslaj: Religion Education Social Laa Roiba Journal Vol. 8 No. 5 (2026): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v8i5.12009

This study aims to analyze the role of strategic management in improving the quality of Qur'an memorization in tahfidz programs at Islamic junior high schools (Madrasah Tsanawiyah) in Purbalingga from the perspective of the sociology of educational institutions. The research employs a qualitative approach with a multiple case study design at MTs Muhammadiyah 01 Purbalingga and MTs Ma’arif NU 05 Majasari. Data were collected through interviews, observations, documentation, and archival records, and analyzed using pattern matching, explanation building, and cross-case synthesis techniques. The findings reveal that the implementation of strategic management—covering strategy formulation, implementation, and evaluation—plays a significant role in enhancing the effectiveness of tahfidz programs. Strategy formulation through SWOT and PESTLE analysis helps schools comprehensively understand internal and external conditions. Strategy implementation supported by resource management and supervision using the Balanced Scorecard improves program execution. Meanwhile, periodic evaluation through monitoring systems and feedback loops enables continuous improvement in students’ memorization achievements. Overall, comprehensive strategic management enhances the quality of Qur'an memorization and fosters competitive advantage in Islamic education institutions.

SOSIOLOGI PENGASUHAN DIGITAL DALAM PENDIDIKAN AGAMA ISLAM DI SMA NEGERI 3 PURWOKERTO Ramadan, Dena; Hanif, Muh.
Merdeka Indonesia Jurnal International Vol 6 No 5 (2026): MIJI : Merdeka Indonesia Journal International
Publisher : Merdeka Indonesia Jurnal International

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69796/miji.v6i5.585

Perkembangan teknologi digital telah mengubah pola interaksi antara orang tua, guru, dan siswa dalam pendidikan agama Islam. Intensitas penggunaan gawai pada siswa SMA menimbulkan tantangan dalam pengawasan, pembentukan nilai keagamaan, serta akses informasi keagamaan yang semakin mudah melalui media digital. Secara sosiologis, kondisi ini menunjukkan adanya pergeseran sumber otoritas pengetahuan agama dari keluarga dan sekolah menuju ruang digital yang lebih terbuka. Penelitian ini bertujuan untuk menganalisis pola pengasuhan digital orang tua, bentuk otoritas guru dalam pendidikan agama Islam, serta proses siswa dalam membangun pemahaman keagamaan melalui media digital. Penelitian ini menggunakan pendekatan kualitatif dengan teknik observasi, wawancara, dan dokumentasi terhadap orang tua, guru PAI, dan siswa SMA. Hasil penelitian menunjukkan bahwa orang tua menerapkan pola pengasuhan digital yang beragam, mulai dari pembatasan, pendampingan, hingga pemberian kebebasan dengan pengawasan terbatas. Guru menghadapi tantangan dalam menjaga otoritas keagamaan akibat kuatnya pengaruh konten digital terhadap pemahaman siswa. Sementara itu, siswa membangun pemahaman keagamaan melalui kombinasi pengalaman belajar di sekolah, lingkungan keluarga, dan konten digital seperti TikTok, Instagram, dan YouTube. Penelitian ini menyimpulkan bahwa pengasuhan digital merupakan arena relasional yang melibatkan negosiasi antara orang tua, guru, dan siswa dalam pembentukan pemahaman keagamaan Islam di era digital.

Sosiologi Lembaga Pendidikan Islam Swasta: Studi Reproduksi Kelas Sosial dan Pembentukan Habitus Islami di SMA ZIIS Cilongok Qonita, Queen; Hanif, Muh.
PALAPA Vol 14 No 1 (2026): MEI
Publisher : LP2M STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/palapa.v14i1.6216

Pondok Pesantren Modern ZIIS (Zamzam Integrated Islamic School) Cilongok, Banyumas, Central Java, is an integrated Islamic educational institution that promotes Islamic and national values through the motto A Great Place to Learn. This study aims to analyze parents’ school choice patterns in relation to cultural and social capital, the mechanisms for forming students’ Islamic habitus through an integrated curriculum and co-curricular programs, and the dynamics of social reproduction within the ZIIS environment. This study used a qualitative approach with a case study design, strengthened by structured questionnaire data from four parents of Grade XI students during the 2024–2026 period. The results showed three main findings. First, parents’ school choice patterns were economically heterogeneous, including families with monthly incomes below IDR 1,000,000 to above IDR 6,000,000, but homogeneous in value orientation because all parents prioritized the formation of Islamic character, independence, and a protected social environment. Second, ZIIS consistently formed students’ Islamic habitus through a structured yaumiyah schedule, a tahfidz Al-Qur’an program, gradual entrepreneurship, and international language programs integrated into the official curriculum. Third, unlike urban elite Islamic boarding schools, ZIIS demonstrated relatively inclusive dynamics of social reproduction, marked by open access across economic classes, although three of the four parents recommended adding scholarship programs to make accessibility more equitable. The conclusion of this study emphasizes that ZIIS functions as a space for forming a modern Islamic habitus that integrates piety, independence, and global competitiveness with broader social reach than urban elite Islamic boarding schools. The implications of this study expand understanding of the role of private Islamic educational institutions in shaping students’ character while opening access to education across social classes.

Strategi Strategi Kepala Sekolah dalam Pengembangan Pendidikan di Era Kontemporer: Studi Kasus di SMP Muhamadiyah Sumbang Rahajeng Hapsari Wulan; Muh Hanif
Jurnal Ilmiah Profesi Pendidikan Vol. 10 No. 3 (2025): Agustus
Publisher : Fakultas Keguruan dan Ilmu Pendidikan, Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/jipp.v10i3.3500

Penelitian ini bertujuan untuk menggambarkan kepemimpinan kepala sekolah, strategi pengembangan pendidikan, serta peran kepala sekolah dalam menghadapi tantangan era kontemporer di SMP Muhammadiyah Sumbang. Dalam konteks kepemimpinan, kepala sekolah berperan sebagai pemimpin kontemporer yang humanis, memanusiakan guru, staf, dan peserta didik, serta melibatkan seluruh elemen sekolah dalam pengambilan keputusan melalui koordinasi terbuka. Strategi pengembangan pendidikan difokuskan pada peningkatan kualitas guru dan tenaga kependidikan melalui pelatihan, penguatan profesionalisme, serta penyediaan fasilitas pembelajaran berbasis teknologi seperti Smart TV, jaringan internet memadai, dan digitalisasi administrasi sekolah. Di tengah tantangan global, seperti perkembangan teknologi dan perubahan sosial, kepala sekolah memiliki peran strategis dalam menjaga karakter peserta didik dengan tetap adaptif terhadap digitalisasi. Kepala sekolah juga berfungsi sebagai fasilitator, kontroler, dan evaluator, serta menjalin kemitraan dengan pihak luar guna meningkatkan layanan pendidikan. Hasil wawancara menunjukkan bahwa strategi kepemimpinan yang terbuka terhadap inovasi dan berbasis nilai-nilai moral menjadi fondasi penting dalam menjawab tuntutan global sekaligus mengembangkan mutu pendidikan secara berkelanjutan di SMP Muhammadiyah Sumbang.

Sosiologi Lembaga Pendidikan Sekolah Menengah Pertama Islam Di Wilayah Perbatasan: Studi Ketimpangan Akses Dan Kualitas Pendidikan Meli Astutianingsih; Muh Hanif
Advances In Education Journal Vol. 2 No. 5 (2026): Advances In Education Journal (April)
Publisher : Yayasan Al-Afif

Show Abstract | Download Original | Original Source | Check in Google Scholar

Inequalities in access to and quality of education are serious issues at SMP IT Nusantara Kembaran, characterized by inadequate facilities, a shortage of teachers and textbooks, and low parental economic capacity. This study aims to identify the factors causing inequalities in access to and quality of education at SMP IT Nusantara Kembaran. This study employs a phenomenological qualitative approach through observation, in-depth interviews, and document analysis involving teachers, students, parents, and community leaders. The findings reveal that these inequalities stem from an imbalanced teacher-to-student ratio and a lack of learning resources. Consequently, students drop out due to financial constraints, face learning difficulties from sharing textbooks, experience diminished motivation to learn, and encounter limited access to transportation to school. This study concludes that these inequalities have the potential to perpetuate intergenerational social disparities, thus requiring affirmative policies and more participatory school management.

Sociology of Hadith Learning at the Darul Abror Watumas Islamic Boarding School (Study of Text Authority, Gender and Student Agency) Yenny Kusumaningrum; Muh. Hanif
Aslama: Journal of Islamic Studies Vol. 3 No. 2 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aslama.v3i2.58

Islamic boarding schools (pesantren) are an important space in the study of the sociology of Islamic education the tradition of hadith scholarship with contemporary gender dynamics. This study highlights how hadith learning becomes a crucial arena for female students (santriwati) to understand their religious and social roles, and how the figure of the female teacher (nyai/ustazah) strengthens women's authority in Islamic education. The study aims to explain the process of hadith learning, the role of the female teacher (nyai/ustazah) as a scholarly authority for women, and the agency of female students in interpreting hadith texts to construct their identities and social roles. The research method uses a qualitative approach to pesantren gender studies through observation, interviews, and documentation. The results show: (1) female students study hadith on worship, morals, family, and women's social roles; (2) female teachers (ustazah) act as scholarly authority figures for women; and (3) female students interpret hadith to understand their roles in education, family, and society. This research contributes to the study of hadith learning, the development of Islamic education, and the quality of women's Islamic boarding schools (pesantren).

Partisipasi Santri Putri Dalam Majelis Taklim Dan Dampaknya Terhadap Kehidupan Sosial Di Pondok Pesantren Jogonegoro Sulis Mutmainah; Muh Hanif
Jurnal Cahaya Edukasi Vol 3 No 2 (2026): Jurnal Cahaya Edukasi
Publisher : Cahaya Smart Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63863/jce.v3i2.357

Majelis taklim sebagai forum pendidikan agama nonformal di lingkungan pondok pesantren memiliki peran strategis tidak hanya dalam transmisi ilmu agama, tetapi juga dalam pembentukan karakter sosial santri. Penelitian ini bertujuan untuk mengkaji partisipasi santri putri dalam majelis taklim di Pondok Pesantren Jogonegoro serta dampaknya terhadap kehidupan sosial mereka, khususnya dalam aspek internalisasi adab, konstruksi identitas sosial, dan harmonisasi tradisi dengan transformasi. Penelitian menggunakan pendekatan kualitatif dengan metode etnografi dan deskriptif. Pengumpulan data dilakukan melalui triangulasi metode yang meliputi wawancara mendalam dengan santri putri, pengurus majelis taklim, dan ustazah, observasi lapangan pada tanggal 6 Mei 2026, serta studi dokumentasi. Analisis data dilakukan secara induktif menggunakan model analisis interaktif dengan tahapan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan tiga temuan utama: pertama, terdapat dialektika dinamis antara kebebasan berpendapat dan internalisasi adab, di mana santri putri mengembangkan strategi komunikasi alternatif yang adaptif seperti bertanya dalam kemasan klarifikasi, diskusi informal, dan ungkapan tertulis sebagai wujud kecerdasan sosial; kedua, santri putri mengonstruksi identitas sosial mereka di atas perpaduan antara ketajaman berpikir kritis dan keluhuran budi pekerti, menjadikan mereka aktor sosial aktif yang bernegosiasi dengan struktur normatif pesantren; ketiga, partisipasi dalam majelis taklim menghasilkan harmonisasi antara tradisi dan transformasi yang memperkuat kohesi sosial. Penelitian menyimpulkan bahwa majelis taklim berfungsi sebagai ruang pembentukan karakter sekaligus arena negosiasi identitas santri putri yang dinamis dan transformatif. Penelitian selanjutnya disarankan untuk mengkaji perbandingan lintas pesantren guna memperoleh gambaran yang lebih komprehensif mengenai variasi dampak majelis taklim terhadap kehidupan sosial santri putri. Kata kunci Majelis taklim, Santri putri, Pondok pesantren, Identitas sosial, Internalisasi adab

Sosiologi Sarapan, Kantin, dan Etika Halal di Madrasah Tsanawiyah: Studi Materialitas Agama dalam Kehidupan Sekolah Azlina Nur Asma Lili; Muh. Hanif, M.Ag.
Jurnal Cahaya Edukasi Vol 3 No 2 (2026): Jurnal Cahaya Edukasi
Publisher : Cahaya Smart Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63863/jce.v3i2.382

Dalam praktik keseharian nilai- nilai keislaman tidak hanya terinternalisasi melalui pembelajaran secara formal, tapi bisa diterapkan melalui kegiatan yang terkadang kurang diperhatikan seperti, Sarapan pagi, Aktifitas jajan di Kantin,serta Pemenuhan standar kehalalan makanan. Dalam Studi tentang pendidikan agama, studi pendidikan di Madrasah lebih memfokuskan pada aspek formal, sehingga aspek materialis cenderung diabaikan yaitu keyakainan religius peserta didik dalam objek fisik, praktik konsumsi, dan interaksi sosial sehari hari. Penelitian ini bertujuan mengkaji bagaimana Madrasah Tsanawiyah mampu menginternalisasikan studi pendidikan materialis. Penelitian ini menggunakan pendekatan etnografi materialis dengan observasi langsung kepada Guru, peserta didik, dan pengelola kantin, serta dilengkapi wawancara dan dokumentasi. Temuan utama yang didapatkan bahwa Madrasah Tsanawiyah mengatur jenis makanan, kebesihan kantin, dan larangan jajanan tertentu.Guru mengaitkan konsumsi makanan halal dengan kesehatan, kebersihan , dan akhlak. Penelitian ini memberikan pemahaman tentang etika halal dalam konteks pendidikan serta dapat digunakan sebagai dasar penguatan mutu pendidikan melalui kebijakan, pembiasaan, dan budaya sekolah yang sehat.

Co-Authors Abdul Qodir Abu Dharin Abzuna Sanysha Hada Addina, Najwah Adib, Shohibul Afiffah rahma dwi suryani Afniatul Nofriah Ahmad Junaidi Ahmad Muzajjad Faqihudin Alam, M. Sandi Nur Aldi, Muhamad Alfi Ibnu Rusy Alfin Febriansah Ali Abdurroziq Ali Masngud Ali Muhdi Alivia Aniatun Amiroh Alivia Elsa Ani Afifah Allya Farisha Azzahrani Almaududi Ausat, Abu Muna Alya Mahirotun Numa Amanatul Maula Aminah Ayu Anang Kurnia Wahab Anang Kurnia Wahab Anes Wildaaa Anggraeni, Adiska Nur anisa helmi anisa helmi setiani Annabil, Fatih Shidqi Anwar Fauzi Anya Azzahra Arkania Mansyur Ardevita Jauza Cindy Maluyu Ari Agus Susanti ARIANI , ATUN Arief Efendi Arief Efendi Arifin, Helmi Yusuf Arina Tazkiatan Nufus Arlini, Rizka Riza ARROMAL, M FARIS Arundaya Nara Tisna Arzik Fikrian Asdlori Asdlori Asngad, To'in Assyifaul Aulia Astuti, Astuti Astuti, Devi Idiah Atikoh Khasanah Aulia Nadifah Ausat, Abu Muna Almaududi Ayu Mukti Sari Az Zaakiyyah, Hizbul Khootimah Azka Tahyati azki ulima nur sani azki Azkia Faiqotun Ni’mah Azlina Nur Asma Lili Azmi Hidayatun Nissa Barokah, Nur Isnaeni Bilqis Syauqina Aqila Haqi Binti Rofingatun Ningamah Budi Permana Cahyo Wibowo, Rochmat Cholish, Cholish Nur Fauzi CHRISTANTI, ANDI DWINAMURTI Destin Dwi Pangesti Devi Idiah Astuti Dewi Astuti Dewi Astuti Dian Kurniati Diasworo, Oeky Dwi Ananda Noviana Salsabila Dwi Nuraeni dzikri adzkia Eni Kusrini Eni Kusrini, Eni Ermit Three Eva Nur Hamidah Evaliya Isni Alhidayah Evi Agustina Fahri Hidayat Faoji Mansur Farah Nuril Izzah Fatiahna Puspa Pratista Fatikhatussyangadah Fatikhatussyangadah Fatimah Sri Handayani Fatmaya Anisa Rahmania Fauzi, Muhamad Fikri Halwan Felicia Najwa Fikri Abdul Aziz Fikria Az-Zahra Filda Inayah Fina Afnan Feyza Florian Pohl Gesang Mulya Uga Wicaksana Ghefira Salma Desianti Ghinaa Syifaa Ariibah Gunbay Haelah Kajalakee Hani Prasetianingtiyas Hanifah Fitriani Hanifatun Nafisah Heni Widiastuti Hidayah, Sarofatul HIKMAH, IQLIMA AVIATUL Himatun Aliyah Humam, Muhamad Syafiqul Ibrahim Anwar Jawawi Ifah Farkhatun Ikrimatul Aola Imam Nisfusofar Intan Nur Rohmah Iren Putri Salsabila Ischak Suryo Nugroho Ishmatunisa Syarif Ismah Lailanida Ismawati Isnaefatul Aulita Isnaini Nurul Hidayati Isnaini Nurul Hidayati Ivana Maulia Rahmah Izadi, Ifanda Zulfan Izmi Hauna Jaelani, Jaelani Jannatan Maulana Khasri Joko Arifin Kamaludin Karimah, Fatimah Azzahra Karmiati, Karmiati Khaerul Umam Muttaqin Khafifatul Fian Khamid, Anwar Khilwa Fitria Khafidhotul Khasanah Khusnul Khotimah Kraugusteeliana Kraugusteeliana Kubro, Syaikhul Kurweni Ukar Kus Risti Yustika Laeli Dina Mafazah Laila Nadzifatus Syarifah Leli Nur Faizah Lia Sofyana Lian Hidayatun Lian Hidayatun Lidyaningsih, Windy Lies Ning Ujiyanti Lies Ning Ujiyanti Lili Rahmawati Lina Khoerunnisa Lutfi Aulia Rahmadhani Lutfi Uhwati Lu’lu Abyadah M Slamet Yahya Maela, Siti Nur Maela, Siti Nur Maela Mahfud Mahfud Mahfud Mahfud Mahmudah, Annisa Maria Fitri Astuti Marjuki Mar’atul Qudsiyyah Masdub Maulidina, Muliya Meli Astutianingsih Meti Muji Pangestika Moh. Roqib Mohamad Khoerul Anam Mr, Yazid Abdul Qadir Jawaz Mualifah, Mualifah Mufidah, Diroyatul Muflih Nurriza Pahlawi Muhamad Aldi Muhamad Syafiqul Humam Muhammad Alifian Ferdi Ikhsan Muhammad Hafidza Daffa Nurdiansyah Muhammad Haikal Fikri Muhammad Labib Mashum Muhammad Miftah Gunawan Muhammad Nurhalim Muhammad Suherman Muhammed Ndow Munjin Muruatul luthfiyah Muslikhudin Muttaqin, Khaerul Umam Nabila, Nizar Naela Wirdianul Ulya Nailis Syafi’ah Naily Fauziyah Najwa Zakiyatiz Zulfa Naningsih, Septi Naufal Muhyiddin Naufal, Tama Naura Dina Syamila Hanifah Naura Rifa Salsabila Nazua Purnamasari Niha Zahrotul Nihayah Kholidatul Fauziyah Nila Kholishotul Ma'rufah Nindy Sofie Rahmawati A Nisaul Mukaromah Nisrina Syifaamaly Nizar Nabilla Novala Arum Salsabillah Novan Ardy Wiyani novelia, mutiara Novi Mulyani Nugroho, Sapto Sri Nuha Adibah Nur Isnaeny Barkah NUR, ALFIAN FIKRI Nurhayati, Ani Nursanto Sukmawardana, Kukuh NURUL HIDAYAH Nurul Hidayani Oktania Nur Salwa Oktiawati, Oktiawati Pangesti Wahyuning Permana, Budi Purwi Istiyarini Putra, Ulinnuha Yuana Putri Hamidah Putrie Rahayu Qonita, Queen Queen Qonita Qurrotu Aini Rahajeng Hapsari Wulan Rahayuningsih, Esti Rahma Kemala Dewi Rahmadhani, Lutfi Aulia Rahmadini Mulya Aisah Rahmania, Fatmaya Anisa Ramadan, Dena Ratna Tri Wiharti Rausyan Fikri Rabbani Restu Darma Riana Khomsatun Khasanah ridhwan Rio Triyono riswanto riswanto Rita Qurotun Nadhiroh Nadhiroh Rizma, Rahma Sivatur Rizqi Aulia Amania Saputri Robikhatul Hidayah Rochmat Cahyo Wibowo Rofiqoh, Nadilatur Rohandi Yusup Rosadi, Tahrir Sa'diyah Handayani Saif ‘Abdul Fatah Saifullah, Ammar Salim Akhmadiyanto Salma An Naafi Salma Rutbati Aliyyah Sari, Prisillia Mustika Sarjono Sa’diyah Handayani Setiadi, Yanuar Abdillah SETIANINGSIH, EMY Setyaningrum, Ari Eka Sifa Novitasari Silvia Ari Julianti Siminto Sintya Amalia Sholikhah Siswadi Siti faradina Siti Musarofah Sofa Mei Ika Sari Soleman Sri Winarsih Sri Winarsih Sudiro Sudiro Sudiro Suhartini Suharto, Abdul Wachid Bambang Suherlan Suherlan Suherlan, Suherlan Sulis Mutmainah Sulung Aji Pangestu Suparyo, Suparyo Suratno Suratno Susatyo Adhi Pramono, Susatyo Adhi suseno Sutrimo Purnomo Suyati Suyati Syamsu Rijal Syifa Ulfiyana Ramadhanti Taufik Dirin Pathin Tia Mugi Winasih Tifani Silmi Tin Susneti Tiyas Endah Sulistiyanah Tri Yanti Tuti Alawiyah Azzahra Ukar, Kurweni Umi Kharisoh Umi Khomsiyatun Umu Latifah Verlin Aryanti Vina Afiyati Wahyu Septiani Wahyu Septiani Wahyu Widodo Warsito Wilda Fazmi Luvita Windhariyati Dyah Kusumawanti Windy yogiana Wulan, Rahajeng Hapsari Yazid Abdul Qadir Jawaz Mr Yenny Kusumaningrum Yola Dwi Ariani Yuli Eka Firsanti Yuli hana puji utami utami Yulian Purnama Yuliono Yuliono Yuslam Yusuf, Affandy Zahrotul Hidayah Zahwa Aprilita Zidni Choiron Nafi Zulfa Mustofa

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