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Keroncong : The Creativity Process of Pesona Gabuse Music Group in Pati Regency Wismandanu, Hanur; Wadiyo, Wadiyo; Utomo, Udi
Catharsis Vol 8 No 4 (2019)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v8i4.36916

Abstract

The Keroncong Pesona Gabuse Group is one group that uses the Keroncong genre in every performance. To maintain its existence, Pesona Gabuse always presents new and contemporary works in every performance. This research analyzes the process of creativity in realizing new works as an effort to preserve keroncong music in the country. Thus the purpose of this study is to analyze how the processes of artists in creativity, especially the personnel of the Pesona Gabuse group, using qualitative research methods. Data collection techniques using observation techniques, interviews, and document studies. The data validity technique is by using data and source triangulation, while the data analysis procedure is by data reduction, data presentation, and drawing conclusions. The theory used to analyze the data that is the theory of Creativity according to Utami Munandar. It is defined into four types of dimensions as "four points creativity" namely (1) personal dimensions (person), (2) dimensions of the process (process), (3) dimensions of pressure (press), and product dimensions. The general result found is that there is a culture which is the result of a form of community gratitude because of the abundant of natural resources, or art that is only intended as mere entertainment. The art and culture tours in general are the Gong Theater, Widyas Budoyo dance studio, shadow puppet shows, puppet shows, barongsai pagoda, alms earth, and the Gabus market festival. One of them is music tour, there are 2 music tours in the village of Gabus namely Gagego music village and Pesona Gabuse. The Pesona Gabuse Keroncong Group is one of the existing keroncong groups in Pati Regency. Specific research results found relating to the creativity process are the result of the creative process of the Keroncong Pesona Gabuse music group. Keroncong Pesona Gabuse group makes the keroncong music sound different from the original keroncong music that has been legendary since the Indonesian colonial era, such as the original keroncong and extra keroncong which are almost all rhythmic 4/4 music. The new genre created by the Pesona Gabuse group is pop keroncong, congdut (dangdut keroncong), congrock (rock keroncong, congska (ska keroncong), reggae keroncong, and congjazz (jazz keroncong).
Constructive Learning Model In Sub Material Music Culture Learning In Madrasah Tsanawiyah 1 Semarang Samudera, Arief; Wadiyo, Wadiyo; Rachman, Abdul
Jurnal Seni Musik Vol 9 No 1 (2020): June 2020
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (451.028 KB) | DOI: 10.15294/jsm.v9i1.30339

Abstract

Based on data analysis can be concluded that the implementation of learning the art of music in class VII A MTs Negeri 1 Semarang using the approach of constructivism run organized, this is evidenced by learning already using model arrests have three stages are (a) presentation of advance organizer, educator provides an overview of the terms of supporting about music (b) the presentation of the material or the learning task, create discussion among students and evaluated by educators and (c) strengthen the cognitive organization, frequently asked questions and a deepening of the material. Learning implemented within 2x45 minutes with the distribution phase advance organizer presentation lasted 15 minutes, the stage presentation of the material or the learning task carried out within 60 minutes, and the stage of cognitive organization strengthen lasted 15 minutes. Suggestions can author to convey, among others: (1) educators should be able to take advantage of instructional media such as musical instruments and projectors which is owned schools maximally.
IBM KKG SD GUGUS DIPAYUDA BANJARNEGARA Wadiyo, Wadiyo; Haryono, Slamet
Rekayasa : Jurnal Penerapan Teknologi dan Pembelajaran Vol 16, No 2 (2018): Desember 2018
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/rekayasa.v16i2.17505

Abstract

KKG SD gugus Dipayuda merupakan salah gugus yang ada di Banjarnegara. KKG SD untuk setiap gugus di Kabupaten Banjarnegara semuanya aktif menjalankan tugas kegugusannya, termasuk gugus Dipayuda. Banyak hal yang dilakukakan dalam upaya meningkatkan keprofesionalan guru itu termasuk keinginan untuk dapat menciptakan lagu-lagu yang bertema pendidikan. Permasalahan yang muncul dalam pengabdian ini adalah “bagaimana para guru gugus Dipayuda dapat membuahkan karya cipta lagu yang sesuai dengan tema pembelajaran?”. Metode kegiatan pada pengabdian kepada masyarakat dijalankan dengan cara pelatihan pembuatan lagu secara klasikal. Hasil pengabdian kepada masyarakat menujukkan, keantosiasan para peserta pengabdian sebagai insan gugus Diayuda untuk dapat mencipta lagu sesuai tema pembelajaran  sangat tinggi terlihat dari usaha-usaha mereka dalam proses pelatihan. Sekalipun demikian para peserta masih perlu belajar keras agar karya ciptanya dapat mudah diterima oleh para murid dengan sekali dinyanyikan merangsang siswa untuk menirukan.
Applications Of Demonstrations And Drill Methods For Music Ensemble Practise In Junior High School Student In The Social Interaction Perspective Pangesti, Yuliana Sri; Wadiyo, Wadiyo
Jurnal Seni Musik Vol 10 No 1 (2021): June, 2021
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jsm.v10i1.46584

Abstract

The purpose of this study was to determine the application of demonstration and drill methods to practice music skills for junior high school students in the perspective of social interaction. This research used descriptive qualitative research methods using musicology, sociology and art education approaches. The data sources used were based on the results of interviews, observations, and documentation studies. The results of the study indicated that social interaction in learning involves teachers and students. The application of the drill method in learning music ensemble material is carried out by the teacher by presenting learning material to students through repeated exercises so that students can master the subject matter and are skilled in carrying out the exercises given as a form of effectiveness in using the drill method. In practicing musical ensemble skills, the drill method makes students more organized, thorough, and sharp in memory. Social interaction in learning involves teachers and students. These interactions include ; 1) Interaction in learning, 2) teacher-student interaction, 3) student-student interaction. Interaction in learning occurs in the learning process.Teacher-student interaction occurs when students communicate with teachers. Interaction of students with students in groups of students when working on group assignments
The Pantun Pitutur Song: A Study of Educational Values in The Music Show of The Marawis Suma Budhaya Group Sulaksono, Projo; Sumaryanto Florentinus, Totok; Wadiyo, Wadiyo
Catharsis Vol 9 No 1 (2020)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v9i1.39959

Abstract

This study aims to analyze the educational values of that is implemented through the process of interaction in the musical play of the "Pantun Pitutur" song in the Suma Budhaya group performance. This study used a qualitative method with an interdisciplinary approach to sociology and education. The data were collected by using observation, interview, and document study techniques. The data analysis procedures used data reduction, data presentation, and data verification. The validity of the data used were triangulation, data sources, and theory. The results showed that in the musical play "Pantun Pitutur" there was a process of social interaction among fellow musicians, musicians with the Suma Budhaya group, and the Suma Budhaya group with the community. Social interaction occurs through communication and social contact symbolically by using language, signs, and body language. Social contact in this performance is primary and positive. The social interaction process that was impledmented contains several educational values to the community. The educational values include; 1). Religious Value; 2). Cooperation Value; 3). Pluralist Value; and 4). Responsibility Value. The results of this study can be used as a reference regarding the study of educational values.
Educational Value of Tri Hita Karana's in Garap Gending Sidhakarya Mask Dance putra, I wayan agus suardiana; Widodo, Widodo; Wadiyo, Wadiyo
Catharsis Vol 9 No 2 (2020)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v9i2.42620

Abstract

This study aims to analyze the educational value of Tri Hita Karana (harmonization of humans with humans, harmonization of humans with nature, and harmonization of humans with God) which represents the musical composition of the Sidhakarya Mask dance at the odalan ceremony in Pura Agung Giri Natha Semarang. This study used qualitative analytic method with interdisciplinary approach of ilmusosiology and education. The data was obtained by using observation, interview, and document study techniques. The data analysis technique used intrinsic and extrinsic analysis techniques, and the data were analyzed with the stages of data reduction, data classification, and data display. The validity of the data used the credibility test (internal validity), transferability (external validity), dependability (reliability), and confirmability (objectivity). The results of this study indicate that the garap material represents the educational value on the harmonization of humans with God which was produced from the gending notes of the Sidhakarya Mask Dance; 1) the educational value of harmonization of humans with nature was represented when the penabuh of the Seni Puspa Giri Studio are able to control the five senses and there is happiness in the penabuh, and the form of the yadya offering is in the form of its performance when the odalan ceremony shows a sense of devotion and the harmonious relationship between humans with God; 2) the educational value on the harmonization of humans with nature was represented when the penabuh of the Seni Puspa Giri Studio played the notes in the Gong Kebyar gamelan, there are vibrations of sound that are the same as sounds produced by nature (the sound of space, water, land, and Earth) which are suitable and create harmony; 3) the educational value of harmonization between humans with humans was represented when the penabuh of Ugal hinted hard and soft of the gending sound, the Kendang performer told another Kendang performer when he forgot with the playing motive of Kendang, when the Kendang performer told the Kajar perfromer that the way of playing was wrong, so the penabuh played together the gending of Sidhakarya Mask dance which proved that the value of human with harmonization. The results of this study can be used as a reference regarding the educational value of Tri Hita Karana which was represented in the garap of gending. Kata Kunci: garap, gending tari Topeng Sidhakarya, nilai pendidikan Tri Hita Karana, upacara odalan.
Presentation of Ma'badong Music in the Context of Social Action in Lembang Gandangbatu Sambira, Zefanya; Wadiyo, Wadiyo; Syakir, Syakir
Catharsis Vol 9 No 2 (2020)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v9i2.44526

Abstract

Ma'badong music is a music that is presented in the Ma'badong performance at the Rambu Solo' ritual or death ritual in Lembang Gandangbatu, Gandangbatu Sillanan District, Tana Toraja Regency as an expression and lamentation for someone who has died. This study uses qualitative research method with a sociological approach. The data analysis used to analyze the presentation of Ma'badong music in the context of social action consists of three stages, namely: data reduction, data presentation, and drawing conclusions. The data collection techniques used were observation, interview, and documentation techniques. The results suggest that the presentation of Ma'badong music in Lembang Gandangbatu consists of four types of social action proposed by Max Weber, namely: objective rational action, value rational action, affective action, and traditional action. Pa'badong acts as an actor or music presenter of Ma'badong that tried to present their best performance through melodies, rhythms, and lyrics in Badong which are full of meaning and noble values upheld by the Toraja tribe. Meanwhile, individuals or groups of people who watch Ma'badong performance act as appreciators or audience. The presentation of Ma'badong music is not only seen as part of religious rituals and performing arts, but also as a form of social action that occurs in Tana Toraja community, especially in Lembang Gandangbatu. Ma'badong music is a music that is presented in the Ma'badong performance at the Rambu Solo' ritual or death ritual in Lembang Gandangbatu, Gandangbatu Sillanan District, Tana Toraja Regency as an expression and lamentation for someone who has died. This study uses qualitative research method with a sociological approach. The data analysis used to analyze the presentation of Ma'badong music in the context of social action consists of three stages, namely: data reduction, data presentation, and drawing conclusions. The data collection techniques used were observation, interview, and documentation techniques. The results suggest that the presentation of Ma'badong music in Lembang Gandangbatu consists of four types of social action proposed by Max Weber, namely: objective rational action, value rational action, affective action, and traditional action. Pa'badong acts as an actor or music presenter of Ma'badong that tried to present their best performance through melodies, rhythms, and lyrics in Badong which are full of meaning and noble values ​​upheld by the Toraja tribe. Meanwhile, individuals or groups of people who watch Ma'badong performance act as appreciators or audience. The presentation of Ma'badong music is not only seen as part of religious rituals and performing arts, but also as a form of social action that occurs in Tana Toraja community, especially in Lembang Gandangbatu.
Character Values in Children Songs Lyrics by Sumaryanto as an Effort to Develop Children's Personality Wulansari, Reni; Wadiyo, Wadiyo; Triyanto, Triyanto
Catharsis Vol 9 No 2 (2020)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/catharsis.v9i2.45214

Abstract

Children song by Sumaryanto is a learning medium that was created with the character values contained. The purpose of this study is to analyze and describe the values contained in children songs by Sumaryanto that can shape a child's personality. The method used is qualitative with a psychological approach and arts education. The data collection techniques was conducted through observation, interviews, and document study. The data validity technique used was the source triangulation technique. The analysis process was started from data collection, data reduction and clarification, drawing conclusions and interpretation. The results showed that children songs by Sumaryanto have character values that can help children's development. The values including the values of caring for the environment, the value of curiosity, the value of respect for parents, and the value of honesty. These values appeared through the lyrics contained in every song by Sumaryanto which certainly had a good impact on children by implementing these good qualities.
Musik Gondang Batak Horas Rapolo dalam Proses Penggunaanya untuk Berkesenian pada Upacara Adat Pernikahan Batak Toba di kota Semarang Lubis, May Sari; Wadiyo, Wadiyo
Catharsis Vol 5 No 1 (2016)
Publisher : Universitas Negeri Semarang

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Abstract

Musik Gondang Batak adalah musik tradisi yang berasal dari Sumatera Utara. Musik Gondang Batak ini dikembangkan oleh grup Horas Rapolo di Kota Semarang dan digunakan sebagai musik pengiring dalam berbagai acara dan upacara adat khususnya dalam upacara adat pernikahan di Kota Semarang. Grup musik Gondang Batak dalam mengiringi upacara adat lahir dari sebuah tindakan nyata yang dilakukan antar individu dan kelompok (penikmat). Masalah penelitian ini adalah bagaimana proses penggunaan musik Gondang Batak dalam upacara adat pernikahan di Kota Semarang? Pendekatan yang diterapkan penelitian ini adalah disiplin ilmu sosiologi. Kajian sosiologi dalam teori tindakan sosial Max Weber akan digunakan untuk mengkaji tindakan sosial dalam proses penggunaan musik Gondang Batak grup Horas Rapolo pada Upacara adat pernikahan di Kota Semarang. Metode yang digunakan adalah kualitatif. Lokasi penelitian di Taman Budaya Raden Saleh, Kota Semarang. Teknik pengumpulan data yang digunakan adalah observasi, wawancara, dan studi dokumen. Teknik keabsahan data secara utama menggunakan triangulasi sumber. Teknik analisis data yang digunakan adalah analisis isi dan analisis data interaktif. Hasil penelitian menunjukkan, adanya interaksi dari situasi sosial yang melahirkan pemikiran subjektif sehingga adanya respon serta tanggapan kepada penikmat dalam upacara adat pernikahan tersebut.
NILAI-NILAI YANG TERTANAM PADA MASYARAKAT DALAM KEGIATAN MASAMPER DI DESA LAONGGO Maragani, Meyltsan Herbert; Wadiyo, Wadiyo
Catharsis Vol 5 No 1 (2016)
Publisher : Universitas Negeri Semarang

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Abstract

Fenomena berkesenian masyarakat etnis Sangihe di desa Laonggo menjadi hal yang unik dan menarik. Dalam hal ini, Masamper diyakini tidak hanya sebagai sarana hiburan masyarakat tetapi juga sebagai sarana untuk berinteraksi. Masalah yang dikemukakan dalam penelitian ini adalah nilai-nilai apa yang tertanam pada masyarakat dalam aktivitas interaksi yang terjadi dalam Masamper. Metode yang digunakan adalah metode kualitatif dengan desain penelitian studi kasus. Teknik pengumpulan data meliputi observasi,wawancara dan studi dokumen. Hasil penelitian menunjukan bahwa nilai-nilai yang tertanam pada masyarakat dalam kegiatan Masamper, terbentuk melalui proses interaksi yang terjadi pada saat kegiatan Masamper berlangsung. Interaksi dalam kegiatan Masamper merupakan interaksi simbolis yang ditandai dengan adanya tindakan yang didasarkan atas makna. Nilai-nilai yang tertanam pada masyarakat meliputi nilai religius, kerjasama, etika, kerukunan, cinta budaya, kedisiplinan, tenggang rasa, dan keindahan. Nilai-nilai tersebut tertanam pada masyarakat tidak hanya melalui lagu-lagu yang dinyanyikan, tetapi juga melalui aktivitas-aktivitas atau tindakan-tindakan yang dilakukan masyarakat pada saat berinteraksi dalam kegiatan Masamper.
Co-Authors A Sayuti, Suminto A, Heryanto A. Heryanto Abdul Rachman Adi, Brian Trinanda Kusuma Agus Budi Handoko Agus Cahyono Agus Cahyono Agus Cahyono Agus Cahyono Agus Cahyono Agus Cahyono Agus Cahyono Ahmad Busyairi, Ahmad Alhail, Hadi Amaliani, Mina Andri Pranolo Apriadi, Sugeng Arbi, Bahtiar Ardipal Ardipal Asmarani, Kidung Sukma Bahtiar Arbi Dadang Dwi Septiyan Damayanti, Laila Delvia Mona Delvia Mona Desi Wulandari, Desi Dhani Windra Guspa Dilfa, Alrizka Hairi Dwi Kananda Tyas Sulistyo Eko Sugiarto Ekomagrah Warsono F, Totok Sumaryanto, Fahmi, Nuril Falah, Ade Fajrul Fallah, Saiful Fitriah, Laila Girindra Putri Dewi Saraswati, Girindra Putri Dewi Girmaw Ashebir Sinshaw Hadi Alhail Halilintar, Mark Dhaksa Handayani, Lucy Hanifah, Hanifah Suaidi Hapsari, Maria Magdalena Cita Hartono & Wahyu Lestari Hartono Hartono Hartono, Rudi Hasanah, Noviatun Hukmi Hukmi Indah Rizky Heryana Indariyana, Raditya Wahyu Jafloenty, Archangela Gilarni Joko Wiyoso Joko Wiyoso Kamis, Arasinah Kusrina Widjayantie Kwidura, Nugroho Laila Fitriah Laila Fitriah Lathifasari, Meisera Fika Luzi, Ahmad Surya M Okta Dwi Sastra FM Marijo M. Jazuli M. Jazuli M. Marauna, Vikran M. Okta Dwi Sastra F.M. Marijo Malarsih Malarsih Mau, Laurensius Yosef Mauassa, Teguh Yusuf Vertian May Sari Lubis Metan, Yosefina Meyltsan Herbert Maragani Muh. Ibnan Syarif, Muh. Ibnan Muhammad Budi Zakia Sani Muhammad Budi Zakia Sani Muhammad Budi Zakia Sani Muhammad Jazuli Muhammad Jazuli Muhammad Kunta Biddinika Muhammad Najamudin Muhammad Najamudin Muhammad Najamudin Muhammad Rifki Nafik Salafiyah Natalia, Violinna Wynsa Nobertian Panca Tandibua Notosutanto Arhon Dhony, Nugroho Nugroho Notosutanto Arhon Dhony Nugroho Notosutanto Arhon Dhony Nur Rokhmat Nur Sahid Nur Sahid Nur Sahid Nuswantara, Deu Aditama Opwora, Meshack Pangesti, Yuliana Sri Pangestika, Nurratri Widya Pratama, Ritchie Manuel Pristiati, Tutut Puspita, Sovie Kresnadayanti putra, I wayan agus suardiana R.M. Soedarsono -, R.M. Soedarsono R.M. Soedarsono, R.M. Soedarsono Restu Lanjari Rihidi, Tjetjep Rohendi Rohman, Fadlur Rokhmah, Na'ilir Rosyidi, Mohamad Ikhwan Rumi, Jalaluddin S. Suharto Safitri, Setiorini Rahma Safitri, Setiorini Rahma Salu, Vega Ricky Sambira, Zefanya Samudera, Arief Sari, Desti Kumala SATRIYAS ILYAS Sayuti, Muhammad Septian Cipto Nugroho Septian Cipto Nugroho simanjuntak, frans jimmy Siti Aesijah Slamet Haryono Sri Sumartiningsih SUHARTO Suharto Suharto Suharto Suharto Suharto Suharto Sulaksono, Projo Sularso Sularso Sularso Sularso, Sularso Sumaryanto. F, Totok Suminto A. Sayuti Suminto A. Sayuti Sunarto Sunarto Susanto, Harry Agus Suwardi Endraswara Suwardi Endraswara Syahrul Syah Sinaga Syahrul Syah Sinaga Syahrul Syah Sinaga Syahrul Syah Sinaga Syakir - syakir syakir Teguh Supriyanto Timbul Haryono Tjetjep Rohendi Rohidi, Tjetjep Rohendi Totok Sumaryanto Florentinus, Totok Sumaryanto Tri Joko Raharjo Trigunawan, Ade Udi Utomo Udi Utomo Udi Utomo Udi Utomo Victor Ganap wafa, mochammad usman Wahyu Iskandar Wahyu Mukti, Muhammad Panji Wahyu Setyaningsih Sugiyo, Septi Wandah Wibawanto Widiantho, Susyam Widodo Widodo Widodo Widodo Widodo Widodo Wiharja, Muh. Kurniawan Adikusuma Willy Lontoh, Willy Wismandanu, Hanur Wulan Widiyanti, Wulan Wulansari, Reni Yudi Sukmayadi