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All Journal Ahkam: Jurnal Ilmu Syariah Al-Manahij: Jurnal Kajian Hukum Islam STUDIA ISLAMIKA Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Pandecta Al-'Adalah IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan AL-Daulah PALASTREN QIJIS (Qudus International Journal Of Islamic Studies) ISLAMICA: Jurnal Studi Keislaman Jurnal Agribisnis Indonesia (Journal of Indonesian Agribusiness) Al-Ahkam Arena Hukum Jurnal Populasi MIQOT: Jurnal Ilmu-ilmu Keislaman Nutri-Sains: Jurnal Gizi, Pangan dan Aplikasinya Al-Ahwal: Jurnal Hukum Keluarga Islam AJIS : Academic Journal of Islamic Studies SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Ijaz Arabi Journal of Arabic Learning Humani (Hukum dan Masyarakat Madani) Al-Madrasah: Jurnal Ilmiah Pendidikan Madrasah Ibtidaiyah JPPI (Jurnal Pendidikan Islam Pendekatan Interdisipliner) TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Saintifik : Jurnal Matematika, Sains, dan Pembelajarannya Istinbath: Jurnal Hukum dan Ekonomi Islam HUMANISMA : Journal of Gender Studies Jurnal Yudisial Seminar Nasional Keperawatan Maspul Journal of English Studies (Majesty) Mudir : Jurnal Manajemen Pendidikan Jurnal JKFT Informatika Jurnal Pemerintahan dan Politik Amalee: Indonesian Journal of Community Research & Engagement Journal of Telenursing (JOTING) BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam IJAL (Indonesian Journal of Academic Librarianship) FiTUA : Jurnal Studi Islam Jurnal Kesehatan Masyarakat Mulawarman (JKMM) Jurnal Syntax Fusion : Jurnal Nasional Indonesia Majesty Journal JURNAL ILMIAH GLOBAL EDUCATION Journal of Government Insight Al-Manahij : Jurnal Kajian Hukum Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin HUMANISMA : Journal of Gender Studies HuRuf Journal : International Journal of Arabic Applied Linguistic Al-Istinbath: Jurnal Hukum Islam Safari : Jurnal Pengabdian Masyarakat Indonesia al-Mawarid Jurnal Syariah dan Hukum (JSYH) Mamangan Social Science Journal El-Hadhanah: Indonesian Journal Of Family Law And Islamic Law ITQAN: Jurnal Ilmu-ilmu Kependidikan ARMADA : Jurnal Penelitian Multidisiplin Innovative: Journal Of Social Science Research Semar : Jurnal Sosial dan Pengabdian Masyarakat Journal of Education Method and Learning Strategy Mutiara: Multidiciplinary Scientifict Journal Neraca Manajemen, Akuntansi, dan Ekonomi Amanisal: Jurnal Teknologi dan Manajemen Perikanan Tangkap Jurnal Pengabdian Sosial MARAS : Jurnal Penelitian Multidisplin AGROTEKBIS: Jurnal Ilmu Pertanian JISH (Jurnal Ilmu Syariah dan Hukum) Journal of Progressive Information, Security, Computer and Embedded System Society Jurnal Elsyakhshi El-Madaniyah: Jurnal Pengabdian Masyarakat Singkite Journal Jurnal Inspirasi Bimbingan dan Konseling Jurnal Farmasi Sains dan Terapan (Journal of Pharmacy Science and Practice) Studia Islamika

Salma Salma

UIN IMAM BONJOL PADANG

Author-ID : 369409

Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Automotive Engineering Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Dentistry Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Mechanical Engineering Medicine & Pharmacology Neuroscience Nursing Physics Public Health Social Sciences Transportation Veterinary Other

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Kerapuhan Keutuhan Keluarga Perempuan Bersama Suami Biseksual Salma Salma; Fadly Yunandri; Yecki Bus
HUMANISMA : Journal of Gender Studies Vol 4, No 1 (2020): June 2020
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This study was based on the existence of wive's divorce after knowing their husband have same-sex sexual orientation. Husband's behavior as homosexual had triggered conflict in their marriage. This normative legal study was carried out by analysing of the decision of Padang Religious Court Number 0783/Pdt.G/2017/PA.Pdg and Number 0266/Pdt.G/2018/PA.Pdg as well as other secondary legal materials such as laws and regulations, Jurisprudence and other related books. The results showed that the husband's homosexual behavior was unknown to the wife since before marriage but they found it after a long time living the marriage life. Wives found their husbands having sexual relations or the husband himself confessed his actions. Based on the legislation, the wife as a disadvantaged person might file for divorce on the grounds that the husband behaves homosexually even though the regulation could only justify by mentioning a constant dispute. In addition, it was impossible for a marriage to be built and be able to achieve its goals when the husband was not only homosexual but also bisexual. Homosexuality itself in Islamic law was part of a heinous act which was severely punished by the culprit.

Al-Jihād al-insānī: Shumūlīyat "al-Muhammadīyah" fi muḥārabat ja'ihat COVID-19 Bakhtiar Bakhtiar; Salma Salma
Studia Islamika Vol 29, No 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.19452

The Covid-19 pandemic has jolted the world, including Indonesia. The transmission is extremely quick, huge, and difficult to identify. Millions of people have been infected, and some have died as a result. Vaccines and medicines that are effective have yet to be discovered. This extraordinary situation deserves exceptional handling from all sides. This research attempts to explain Muhammadiyah’s humanitarian jihad by mobilizing all of its resources using an empirical method and referencing the study of social fiqh-praxis. This study illustrates Muhammadiyah’s humanitarian struggle in sustaining and safeguarding life against the real threat of Covid-19. During the management of Covid-19, their efforts resulted in religious fatwas and humanitarian initiatives by involving all resources. The rise of this humanitarian struggle is the result of a genuine and unprecedented challenge to the soul and integrity of Muhammadiyah. This kind of jihad has ramifications for worship practices, activities, and organizational actions that include the public.

Sumbayang Ampek Puluah as A Media of Religious Emansipation of Women Workers in Sijunjung Jarudin Jarudin; Salma Salma
Jurnal Ilmu Sosial Mamangan Vol 9, No 1 (2020): Jurnal Ilmu Sosial Mamangan Accredited 3 (SK Dirjen Ristek Dikti No. 30E/KPT/201
Publisher : LPPM Universitas PGRI Sumatera Barat

This research analyzed the activities and understanding of Muslim women in the Sijunjung area accompanying Ramadan fasting in Sumbahyang Ampek Puluh activities. This religious activity was held in forty days throughout Ramadan Month where 10 days conducted before Ramadhan Month and 30 days in Ramadhan Month. Data were conducted toward observation of Sumbahyang Ampek Puluh activities in 7 Mosques in Sijunjung region during Ramadan Month in 2018 and interviews with several preachers and women of Sumbahyang Ampek Puluh members. Qualitative data analysis was conducted descriptively towards reduction, display and verification. The results show that Sumbahyang Ampek Puluh is dominantly followed by women. These women are at the age of menopause but economically it is still very productive. During the day they work in the fields, gardens, stalls and at night, they stay in the mosque to pray in congregation, pick up the congregational prayers that are left behind, read and study the Qur'an, study Fiqh, interpret the Qur'an and the problems of monotheism, never leave the prayer in congregation, stay away from immoral acts and try to get closer (taqarrub) to Allah like men.

KONSTRUKSI TOLERANSI BERAGAMA DALAM WASIAT WAJIBAH MELALUI PENERAPAN MAQASID AL-SYARI’AH Salma Salma; Agustiar Agustiar
Jurnal Yudisial Vol 15, No 2 (2022): HUKUM PROGRESIF
Publisher : Komisi Yudisial RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29123/jy.v15i2.480

ABSTRAKPengadilan agama adalah lembaga peradilan yang dibentuk negara khusus untuk urusan keperdataan orang Islam di Indonesia. Dalam praktik, ditemukan putusan-putusan yang menunjukkan kepedulian dan keberpihakan hakim agama kepada orang-orang non-Muslim walaupun tidak mencantumkan kata toleransi dalam putusannya. Tulisan ini bertujuan untuk mengeksplorasi dan menganalisis nilai-nilai toleransi beragama melalui penerapan maqasid al-syari’ah dalam putusan hakim pengadilan agama dan pengadilan tinggi agama tentang wasiat wajibah. Sumber data untuk tulisan ini adalah Putusan Nomor 263/P.dt.G/2007/PTA.Sby dan Nomor 21/P.dt.G/2016/PTA.Mks. Kedua putusan tersebut dianalisis menurut teknik analisis isi. Langkah-langkah yang dilakukan yaitu mengumpulkan, memilah data, menampilkannya dalam naskah dan menarik kesimpulan. Hasil kajian menunjukkan bahwa hakim-hakim pengadilan agama memperlihatkan toleransi beragama yang tinggi terhadap orang-orang non-Muslim. Mereka memutuskan untuk memberikan hak harta terhadap orang-orang non-Muslim walaupun, menurut ketentuan syariat, tidak berhak mendapatkan harta tersebut. Akan tetapi, kata toleransi tidak tercantum dalam putusan tersebut. Para hakim mempertimbangkan perihal toleransi ini berdasarkan unsur-unsur maslahah atau keharusan memelihara lima aspek syariat yaitu: memelihara agama (hifz al-din), memelihara jiwa (hifz al-nafs), memelihara akal (hifz al-‘aql), memelihara keturunan (hifz al-nasl), dan memelihara harta (hifz al-mal). Keharusan memelihara lima aspek penting tersebut dalam putusan-putusan hakim berkaitan erat dengan kepentingan non-Muslim yang tidak bisa diabaikan dari sudut pandang syariat Islam. Kata kunci: islam; maqasid al-syari’ah; non-muslim; toleransi; wasiat wajibah. ABSTRACT The religious court is a judicial institution established by the state specifically for the civil affairs of Muslims in Indonesia. In practice, there are decisions that show the concern of religious judges for non-Muslims, even though the word “tolerance” is not stated explicitly. This paper aims to explore and analyze the values of religious tolerance through the application of maqasid al-shari’ah in the decisions of religious court judges and religious high courts regarding obligatory will. The data source for this article is Decision Numbers 263/P.dt.G/2007/PTA.Sby and 21/P. dt.G/2016/PTA.Mks. The two decisions were analyzed according to content analysis techniques. The actions taken were collecting, sorting data, displaying it in the script, and drawing conclusions. The results of the study show that religious court judges display high religious tolerance towards non-Muslims. They decided to give property rights to non-Muslims even though, according to the provisions of the shari’a, they are not entitled to those assets. However, the word “tolerance” is not included in the decision. The judges consider this matter of tolerance according to the elements of maslahah, or the obligation to maintain five aspects of the shari’a, namely: maintaining religion (hifz al-din), protecting the soul (hifz al-nafs), preserving the mind (hifz al-’aql), preserving offspring (hifz al-nasl), and maintaining property (hifz al-mal). The obligation to maintain these five important aspects in judges’ decisions is closely related to non-Muslim interests, which cannot be ignored from the perspective of Islamic law. Keywords: islam; maqasid al-shari’ah; non-muslims; tolerance; obligatory will.

PRISON ESCAPE VIEWED FROM ISLAMIC LAW PERSPECTIVES (A Case Study at Muara Labuh Prison) Salma Salma; Riki Hamdi; Taufik Hidayat
Arena Hukum Vol. 16 No. 1 (2023)
Publisher : Arena Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.arenahukum2023.01601.1

In Indonesia, there have been numerous cases of people escaping from prison including the Muara Labuh Prison. This research analyze the prison conditions, the cases that occurred there, the motives behind the escape, the responsibility of the warden, and how Islamic law views escape. Data were collected through observation of prison conditions and interviews. Data analysis was performed in several stages, including data reduction, display, and verification techniques, then, narrated using a qualitative approach and Islamic law. The results revealed three cases of inmates escaping from this prison. They have a variety of reasons for this, including an inability to restrain sexual desires, being unable to serve very long sentences, depression, and poor prison security, which is the warden's responsibility. Prison escape is not justified in Islamic law due to the necessity to obey state rules that are not specifically regulated in the Qur'an and Sunnah.

Berdamai dengan Para Pencuri (As-Sulhu sebagai Cara Penyelesaian Pencurian di Batang Kumu) Salma Salma; Ritonga Najuddin; Masna Yunita
Pandecta Research Law Journal Vol 15, No 2 (2020): December
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/pandecta.v15i2.24299

Pencurian adalah kejahatan universal dan dihukum berat para pelakunya dalam setiap komunitas masyarakat. Hukum Islam menjelaskan bahwa pencurian termasuk kategori hudud dengan hukuman tertinggi potong tangan. Berbeda dengan Indonesia, pencuri dihukum dengan hukuman penjara dan tertinggi dengan hukuman mati seperti yang dijelaskan dalam pasal 362-367 KUHP. Di wilayah Batang Kumu, Riau kasus pencurian tidak diselesaikan oleh kepolisian tetapi diselesaikan secara adat oleh para tetua dengan mendamaikan kedua pihak dan di dalamnya terlibat kepolisian. Jenis penelitian adalah penelitian lapangan dengan teknik pengumpulan data melalui wawancara mendalam dengan para pencuri, korban pencurian, tetua adat, perwakilan masyarakat dan ulama lokal. Data juga dikumpulkan melalui studi dokumen dan akhirnya data dianalisis secara deskriptif dengan menggunakan teknik reduksi, display dan verifikasi (penarikan kesimpulan). Hasil penelitian menunjukkan bahwa cukup banyak kasus pencurian yang terjadi di wilayah Batang Kumu. Pencurian itu dilakukan oleh warga sekitar Batang Kumu, sehingga Kepala Desa mengeluarkan imbauan yang berisi tentang peringatan dan ancaman adat bagi orang yang mencuri. Kasus-kasus pencurian diselesaikan melalui perdamaian dan tetua agama dan adat menjadi mediator atau juru perdamaian antara orang yang mencuri dan korban pencurian serta disaksikan oleh sebagian warga masyarakat. Model perdamaian itu bisa dibenarkan dalam konsep as-sulhu karena pencurian sebagai bagian dari hudud bisa dimaafkan selama kasus itu belum sampai pada pihak berwenang. Uniknya, di antara hukuman adat yang diberikan adalah hukuman kurungan setidaknya selama satu minggu di tahanan kepolisian atas nama pinjaman polisi kepada para tetua adat.Ã‚Â Theft is a universal crime and severely punished by the perpetrators in every community. Islamic law explains that the theft is one of the hudud categories with the severest punishment for cutting hand. Meanwhile, in Indonesia, a thief is sentenced to imprisonment, and the severest punishment is a death penalty, as described in articles 362-367 of the Criminal Code (KUHP). In the Batang Kumu area, Riau Province, the theft cases were not resolved by the law but were resolved customarily by reconciling the two parties and involved police institutions. The field research used in-depth interviews with thieves, victims of the theft, religious elders, and community representatives. Data collected through document studies. The results showed that there were a quite number of theft cases occurred in the Batang Kumu area. The theft was carried out by residents around Batang Kumu, so the village head issued an appeal containing warnings and common threats for theft. The theft cases resolved peacefully. Religious and customary elders have become mediators or peacekeepers between victims and the thief (s). Some people of the community witnessed the reconciliations. The model of reconciliation justified as a sulhu concept.Ã‚Â Theft is part of hudud, and forgiven is possible as long as it has not reached the police office yet. Uniquely, one of the customary punishments which sentence of imprisonment at least one week in police custody in the name of a police loan to the traditional elders.

Sejarah Kedudukan Taqnīn dan Posisi Taqnīn dalam Hukum Islam Sisi Diyarti; Salma Salma; Meirison Meirison
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 5 No 1 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i1.1261

Qanun is a series of choices that guide human life in acting and must be obeyed even though they feel pressure from experts. Currently, the challenged Qanun is considered a formalization of Islamic regulations, especially sharia regulations, which are considered restrictive and generally relevant by public authorities. The presence of Qanun in recent times is a consequence of the many regulations that have developed, especially due to the influence of European regulations in general. This research uses qualitative research methods with library research techniques. This research aims to analyze the history of taqnīn, procedures for forming qanuns, the coercive power of qanuns, and the position of qanuns in Islamic law. The research results show that currently qanun are seen as part of Islamic guidelines, especially sharia guidelines prepared by open experts that are both restrictive and generally relevant. The presentation of Qanun in this modern era, from one point of view, is seen as the progress of Islam in developing its Shari'a and implementing the guidelines contained therein. According to a limited view, the use of the term qanun in Islam can mean unclear guidelines or guidelines created by humans, where the resulting guidelines are the result of the ijtihad of a person or group of scientists on a problem. According to the general view, Qanun is a series of choices that guide human life in acting and must be obeyed regardless of pressure from public officials.

Blended Learning Assisted Learning as an Effort to Increase Students' Learning Motivation in the New Normal Era Salma, Salma; Hasan, Hasan; Herlina, Herlina; Misnah, Misnah
Journal of Education Method and Learning Strategy Том 2 № 01 (2024): Journal of Education Method and Learning Strategy
Publisher : PT. Riset Press International

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59653/jemls.v2i01.447

Learning motivation is an important aspect, because low learning motivation has an impact on student learning outcomes. Therefore, learning motivation needs attention and studies are carried out so that teachers can determine the right solution to problems that arise in student learning outcomes. This study aims to determine student motivation during the new normal period in assisted learning with the blended learning model. Covid-19, which has had an impact on the education system, has forced teachers to apply distance learning both offline and online. Entering the new normal era, learning can be done face to face. Therefore, the application of a learning model that combines distance and face-to-face learning can be done proportionally. It is important to understand how student learning motivation is affected by changes in learning from non-face-to-face learning to blended learning. This research was conducted in class V SDN Inpres Silae, Palu City, Central Sulawesi. Using a qualitative approach with a phenomenological design, with a focus on data collection on three things, namely observation, interviews and document study. Data analysis was carried out through three stages, namely data reduction, data presentation, drawing conclusion. The results showed that increasing student motivation in social studies subjects in Class V SDN Inpres Silae, namely evaluators, class managers, mediators and facilitators, and demonstrators. Increasing student motivation in social studies subjects with the help of a blended learning model in class V SD Inpres Silae includes persistence in learning, tenacity in facing difficulties, keen interest and attention in learning, achievement in learning and independence in learning. These findings have been implied to be important in designing learning strategies that are appropriate to the new normal context. Teachers and educational institutions need to pay attention to developing bold and interesting learning experiences, increasing social interaction in face-to-face learning, and providing continuous support to maintain students' learning motivation. In addition, it is also necessary to pay attention to the flexibility of space and time in learning so that students can take full advantage of their potential.

Pemanfaatan Abu Sawit Dalam Produksi Telur Asin Samsul Hadi; Setiawan, Deni; Nurlely, Nurlely; Kamelia, Suci; Putri, Lusiana Ernadi; Salma, Salma; Irawati, Irawati; Jannah, Raudatul
SAFARI :Jurnal Pengabdian Masyarakat Indonesia Vol. 3 No. 4 (2023): Oktober: Jurnal Pengabdian Masyarakat Indonesia
Publisher : BADAN PENERBIT STIEPARI PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56910/safari.v3i4.829

Salted eggs are one of the most popular egg processing products in South Kalimantan. The purpose of making salted eggs is to remove the fishy taste and increase the shelf life of eggs. UKM Salted Egg 'Gold' Martapura is one of the salted egg producers in the region. Even though UKM 'Gold' Martapura Salted Egg already has a P-IRT permit, the permit has expired. Some of the problems faced by these SMEs include high ash prices, volatility in the base price of eggs, the lack of quality assurance for salted egg production, and product marketing management that is not yet optimal. The proposed solution is to increase sales profits by reducing production costs and improving the quality of the final product. In addition, it is necessary to increase insight into product innovation and the use of promotional media such as attractive label designs and unique marketing strategies. The results of implementing this solution show an increase in salted egg production, a decrease in production costs by utilizing palm ash which is available free of charge throughout the season, an increase in the overall quality and nutritional content of the product, and an increase in selling value through the renewal of salted egg packaging. Thus, it can be concluded that this program is very helpful for the development of the 'Golden' Salted Egg UKM business in the business they have run

Fungsi Dewan Perwakilan Rakyat Kabupaten (DPRK) dalam Pengawasan Kebijakan Kabupaten Aceh Barat salma, Salma; Asmaul Husna , Cut
Jurnal Syntax Fusion Vol 1 No 06 (2021): Jurnal Syntax Fusion: Jurnal Nasional Indonesia
Publisher : CV RIFAINSTITUT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54543/fusion.v1i12.89

Penelitian ini bertujuan untuk mengetahui bagaimana fungsi DPRK dalam melakukan pengawasan terhadap kebijakan daerah dan juga menganalisis berbagai faktor yang dapat mempengaruhi keberhasilan DPRK mejalankan fungsi-fungsinya dalam menjalankan pengawasan terhadap kebijakan daerah Kabupaten Aceh Barat. Metode penelitian ini adalah kualitatif deskriptif. Adapun hasil penelitian ini menunjukkan bahwa fungsi DPRK pada proses pengawasan kebijakan daerah, melalui proses diantaranya yaitu penyusunan Anggaran, fungsi anggran, Pendapatan dan Belanja Kabupaten (APBK), pelaksanaan kebijakan daerah, dan pertanggung jawaban terhadap kebijakan daerah oleh eksekutif. Hasil penelitian ini juga menunjukkan bahwa faktor-faktor lain yang dapat mempengaruhi pelaksanaan fungsi DPRK dalam melakukan pengawasan kebijakan daerah yaitu kompetensi anggota DPRK, ketersediaan sarana dan prasarana, serta ketepatan waktu dalam melakukan pengawasan.

Co-Authors A, Amilyasa Abdul Aziz Abdurrohman, Abdurrohman Ach. Baidowi Adib bin Samsudin, Muhammad Adilah, Naili Afri, Wedi Agustiar Agustiar Ahmad ghazali, Ahmad Ahmad Rajafi Ahmad, Shieva Nur Azizah Ainah, Nur aisa, Siti Aldi, Satria Aldien, Fasya Aqiyla ALFI SYUKRI RAMA, ALFI SYUKRI Aliya, Kharisma Almuh Fajri Alwi, Baso Mufti Amalia Khairunnisa, Amalia Amin, Ibnu Amirah, Nabilla Amni Zarkasyi Rahman, Amni Zarkasyi Ananda, Sukma Riski Andi Sadapotto Anisatin, Luthfi Aprilia, Rasti Tiara Apriliani, Eka Diah Nur Ardaniah, Ulil Arham Arham, Arham Arhamna, Syahrul Ihza Arie Kusumaningrum Ariny, Sarrah Arul Ramanda Putra Asa, Diva Aliya Dwi Asiri, La Aslamiah Aslamiah Aswad, Sitti Hajar Aulia, Maya Awad, Nadila Aziz, M. Abdul Bahar, Muchlis Baidowi, Ach. Bakhtiar Bakhtiar Bakhtiar Bakhtiar Beni Firdaus Bepa, Alga Bilalu, Naskur Bintang, Mutiara Buti, Nur Aini Cahya Tri Purnami Cahyani, Septia Dwi Congge, Umar Cut Asmaul Husna DENI SETIAWAN Desmawan, Deris Devilla, Rego Dewanthikumala, Dewanthikumala Diani Ayu Pratiwi Dina Dina, Dina Diyarti, Sisi Dudut Tanjung Dwi Sartika, Dwi Elfia Elfia Fadhilah, Defi Rahmi Fadly Yunandri Faradhiba, Siti Zikrina Farid Agushybana Farouk, Nabilah Nurfaadiah Fernanda, Ahmad Gumelang, Bagas Titian Habibi, Alpan Hamhij, Hamhij Hana, Mifta Hasan Hasan Hasan, Faradila Hendrawan, Yoni Herlina Herlina Herman Lawelai Hijerah, Hijerah Idrus, M. Najib Imawan, Satria Aji Irawati Irawati Ismuniar, Cici Iswanto Iswanto Jami, Fitri Yessi Jarudin Jarudin jarudin, Jarudin jarudin, Jarudin Julisen, Lekat Jumiati, Juniati Kamelia, Suci Karim Hammad, Hamza Abed Al Kasmiyetti, Kasmiyetti Kharisma Aliya Kholisin Kholisin Ladiqi, Suyatno Latifatunnisa, Latifatunnisa Lendrawati Lendrawati, Lendrawati M, Miftakhul Rizal M. Yusuf Makkulau, Al Fareidza Zakaria Maruf, Chasan Masna Yunita Masna Yunita Maulana, Rajendra Kimi Maulidina, Dwi Meilana Mawaddah, Arini Alfa Meirison Meirison Meirison Meirison, Meirison Misnah Misnah Muchtar, Azmi Aly Muhammad Dwipa Yumna Muhammad Farid Muhammad Sakdullah, Muhammad Muhammad Syafri, Muhammad Muhammad Wildan Muhammad, Adamu Abubakar Muliza Muliza, Muliza Muqtakdir Nurfalaq Syarif Musdalifah Musdalifah Naintina Lisnawati Najuddin, Ritonga Nalla Azzahra Mandai Nesha, Shasha Intan Ningsih, Rizka Wahyu Nofa Martina Ariani, Nofa Martina Nugroho, Irmawati Eko Pratiwi Nur Hasanah, Asra Nurhasanah Nurhasanah Nurhidayati Nurhidayati Nurlely Nurlely Oktavia, Acery Paillin, Jacobus B. Popy Irawati Prastiwi, Anisya Dwi Putri, Lusiana Ernadi Putri, Weldra Ayu Qonita, Nabilah Rabbani, Naufal Rahmadani, Sandra Rahmat Hidayat Rahmawati, Rahmawati Ramadhani, Yunisa Ramlan, H. raudatul jannah Reva Tri Anindita Revianda, Robi Rhamadani, Riqfa Aulia Rifqi, Rifqi Rijal, Muh. Riki Hamdi Riski Aulia Rahmah Rismawan, Ikhsandy Galih Rita Nurmalina Ritonga Najuddin Rizqianto, Dias Bayu Robi Revianda Rofiyana, M. Rosa, Rosa Rosika, Nanda Ruslan Husen Saban Tawari Safri, Edi Sahwan, M. Afif Salsabila, Aeni Putri Salsabila, Desmi Salwa, Alya Samsudin, Muhammad Adib bin Samsul Hadi Samsul Hadi Saputra, Nur Cahyo Adi Sarwadhamana, Raden Jaka Septriani, Endang Setiowati Sholawati, Putri Mustika Sisi Diyarti Siti Aisa Siti Hamidah Solihin Solihin Subeitan, Syahrul Mubarak Sutopo Patria Jati Syahril Syahril Syahril Syahril Syarifuddin Syarifuddin Syarifudin, Ahmad Taftazani, Rizni Azizah Tanjung, Riswani Taufik Hidayat Taufik Hidayat Thoat Stiawan Tikno, Iqno Tri Cahyono Tri Kanti, Tri Tsania Ruhama Nadzyra Tuapetel, Friesland Ulhaq, Muhammad Zia Urwatul Wusqa Urwatul Wusqa Usman Usman Wahida, Hasanatul Walan Yudhiani Wijaya, M. Indra Hadi Wulan Mawalita Yani, Irma Eva Yanti Nuraeni Muflikh Yecki Bus Yunita, Masna Yuyu Wahyudin Zakariah, Asril Amirul Zuhri, Syafrudin

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