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All Journal Ahkam: Jurnal Ilmu Syariah Al-Manahij: Jurnal Kajian Hukum Islam STUDIA ISLAMIKA Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Pandecta Al-'Adalah IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan AL-Daulah PALASTREN QIJIS (Qudus International Journal Of Islamic Studies) ISLAMICA: Jurnal Studi Keislaman Jurnal Agribisnis Indonesia (Journal of Indonesian Agribusiness) Al-Ahkam Arena Hukum Jurnal Populasi MIQOT: Jurnal Ilmu-ilmu Keislaman Nutri-Sains: Jurnal Gizi, Pangan dan Aplikasinya Al-Ahwal: Jurnal Hukum Keluarga Islam AJIS : Academic Journal of Islamic Studies SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Ijaz Arabi Journal of Arabic Learning Humani (Hukum dan Masyarakat Madani) Al-Madrasah: Jurnal Ilmiah Pendidikan Madrasah Ibtidaiyah JPPI (Jurnal Pendidikan Islam Pendekatan Interdisipliner) TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Saintifik : Jurnal Matematika, Sains, dan Pembelajarannya Istinbath: Jurnal Hukum dan Ekonomi Islam HUMANISMA : Journal of Gender Studies Jurnal Yudisial Seminar Nasional Keperawatan Maspul Journal of English Studies (Majesty) Mudir : Jurnal Manajemen Pendidikan Jurnal JKFT Informatika Jurnal Pemerintahan dan Politik Amalee: Indonesian Journal of Community Research & Engagement Journal of Telenursing (JOTING) BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam IJAL (Indonesian Journal of Academic Librarianship) FiTUA : Jurnal Studi Islam Jurnal Kesehatan Masyarakat Mulawarman (JKMM) Jurnal Syntax Fusion : Jurnal Nasional Indonesia Majesty Journal JURNAL ILMIAH GLOBAL EDUCATION Journal of Government Insight Al-Manahij : Jurnal Kajian Hukum Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin HUMANISMA : Journal of Gender Studies HuRuf Journal : International Journal of Arabic Applied Linguistic Al-Istinbath: Jurnal Hukum Islam Safari : Jurnal Pengabdian Masyarakat Indonesia al-Mawarid Jurnal Syariah dan Hukum (JSYH) Mamangan Social Science Journal El-Hadhanah: Indonesian Journal Of Family Law And Islamic Law ITQAN: Jurnal Ilmu-ilmu Kependidikan ARMADA : Jurnal Penelitian Multidisiplin Innovative: Journal Of Social Science Research Semar : Jurnal Sosial dan Pengabdian Masyarakat Journal of Education Method and Learning Strategy Mutiara: Multidiciplinary Scientifict Journal Neraca Manajemen, Akuntansi, dan Ekonomi Amanisal: Jurnal Teknologi dan Manajemen Perikanan Tangkap Jurnal Pengabdian Sosial MARAS : Jurnal Penelitian Multidisplin AGROTEKBIS: Jurnal Ilmu Pertanian JISH (Jurnal Ilmu Syariah dan Hukum) Journal of Progressive Information, Security, Computer and Embedded System Society Jurnal Elsyakhshi El-Madaniyah: Jurnal Pengabdian Masyarakat Singkite Journal Jurnal Inspirasi Bimbingan dan Konseling Jurnal Farmasi Sains dan Terapan (Journal of Pharmacy Science and Practice) Studia Islamika

Salma Salma

UIN IMAM BONJOL PADANG

Author-ID : 369409

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Theft Prevention With Rahat as an Effort to Protect Property in Pasaman, West Sumatera, Indonesia Salma Salma; Jarudin Jarudin
QIJIS Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.5856

This article aims to explore about rahat as an effort to protect property in Pasaman, West Sumatera, Indonesia. Stealing was a criminal act which threatened the perpetrator with severe punishment, imprisonment in Indonesia or hand-amputation in Islamic law. The punishment was not only to deter and punish the perpetrator but also to educate society not to make the same mistake. However, when the national and religious laws did not function efficiently, the people in Pasaman, West Sumatera, Indonesia protected their properties with rahat, the magical fence consisting of tayyibah (noble words) which prepared by the leader of Islamic traditional boarding school (pesantren). When a thief broke the fence, he may forget his initial intention to steal, feel being locked, or even sickened in to an unrecoverable illness. Rahat and its effects were announced in public, delivered mouth to mouth, and obeyed by the community. As the result, the people were prevented from taking other people’s possessions; the treasures of society were also well preserved. The type of the study was field research with a qualitative approach. The data was gathered by observation, in-depth interviews, and documentation study. The analysis was done descriptively by data reduction, display, and verification (drawing conclusion).

Penjara Nagari sebagai Hukuman Adat dan Upaya Masyarakat Nagari Tigo Jangko dalam Menanggulangi Perzinaan Salma Salma; Solihin Solihin
Islamica: Jurnal Studi Keislaman Vol. 10 No. 1 (2015): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This article deals with Penjara Nagari as a place to quarantine a couple who committed an adultery or fornication in Nagari Tigo Jangko. The study attempts to explore the reasons of the people to build a jail, regardless the existing government?s jails. The research found that the Penjara Nagari was built based on the decision of the kerapatan adat to anticipate and educate people to avoid adultery and fornication which were forbidden by Islamic law and Minangkabau tradition. The people caught the couple directly at the location. They screamed, humiliated and hit them. Then they brought the couple to the Penjara Nagari and few of people interrogated the couple and let the other people saw them in the jail. The prisoning of the couple had continued until kerapatan adat had made a decision which contained some punishments for the couple. Usually the prisoning occurred all night long till morning. Penjara Nagari in Islamic and Indonesian legal perspective was not real jail, since the real jail was built for prisoners who got a justice procedure and punishment from the court.

Marlojong sebelum Perkawinan: Kiat Adat Menghadapi Wali ‘Aḍal di Ranah Batahan, Pasaman Barat Salma Salma; Syahril Syahril
Al-Ahkam Vol 29, No 1 (2019): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

This article aims to analyze and explore the tradition of marlojong before marriage in Ranah Batahan, West Pasaman. Marlojong is the act of a couple who is not approved by their parent (wali) for certain reasons by running to the house of the elder of custom (tetua adat) or a respected family. The elopement could reduce the dignity of women and their parents. So, it becomes a reason for the traditional elders to call them. The data was collected by observation and in-depth interviews with couples who did marlojong, parents of each couple, other nuclear families, traditional elders, KUA officials and local scholars. The data was analyzed by reduction, display and verification. The results showed that the meaning of marlojong was actually not only a couple who fled to the house of the traditional elders but also the efforts to overcome the guardian's reluctance (wali ‘aḍal) and reduce the parobanan (brideprice). Therefore, the causes of marlojong were overcoming the reluctant of parents and the high level of brideprice. On one side, the marlojong was seen as negative but on the other hand, it became a customary way to resolve the guardian’s reluctance (wali ‘aḍal) without having to go to a religious court.

Kedudukan lafaz dalam kajian usul dan pengaruhnya terhadap hukuman potong tangan Salma Salma
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 13, No 1 (2013)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v13i1.85-104

Understanding about punishment of stolen which is commonly heard and understood by the society is amputation of the hand. The punishment is explained clearly in the holy Quran. However, there are different interpretations about the punishment. This paper is elaborated from library research by collecting, deviding and reading many sources which appropriate with the topic and then analize the data in descriptive way. The interpretations are based on different view in usul fiqh. These differences arise from the words qat}‘ and yad which have more than one meaning. The meaning of the qat}‘ are not only as an amputation but also as hurt and anticipation. Beside that, the yad means knukles, fingers to wrist even to soldier. As a result, these differences also influence the limitation of the hand which is amputated (qat}‘ al-yad) in the Quran.

HOMOSEKSUALITAS DALAM PANDANGAN PEMIKIR BARAT DAN FUKAHA Salma Salma
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 32, No 2 (2008)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v32i2.168

Abstract: Homosexuality in the Perspective of Western Thinkers and Islamic Jurisprudents. It is widely accepted that homosexuality is a damaging and immoral way of life. This presupposition seems to become as a uniting factor between the thoughts of Western scholars and Islamic jurisprudents on the legal position of homosexuality. The author argues that although Islam respect freedom in all aspects of life which belongs to every single individual, however, freedom is always recompensed with contractual responsibility to control its proper use and misuse. Accordingly, in the reality of Western world not all of the society is in agreement with substantial use of freedom occurs around them. Freedom demanded by homosexuality and social reality has led to serious concern amongstthe society about their future generation. In such a condition their human nature points to the necessity for religious and spiritual life. The author argues that they trust religion to be capable of anticipating themselves as well as their family from negative effect of homosexuality. This essay analyzes the root of homosexuality in the view of both Western scholars and Islamic jurisprudents, and relates their implication to the importance of religion. Kata Kunci: kebebasan, homosexualitas, pemikir Barat, fukaha

Kerapuhan Keutuhan Keluarga Perempuan Bersama Suami Biseksual Salma Salma; Fadly Yunandri; Yecki Bus
HUMANISMA : Journal of Gender Studies Vol 4, No 1 (2020): Januari -Juni 2020
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

This study was based on the existence of wive's divorce after knowing their husband have same-sex sexual orientation. Husband's behavior as homosexual had triggered conflict in their marriage. This normative legal study was carried out by analysing of the decision of Padang Religious Court Number 0783/Pdt.G/2017/PA.Pdg and Number 0266/Pdt.G/2018/PA.Pdg as well as other secondary legal materials such as laws and regulations, Jurisprudence and other related books. The results showed that the husband's homosexual behavior was unknown to the wife since before marriage but they found it after a long time living the marriage life. Wives found their husbands having sexual relations or the husband himself confessed his actions. Based on the legislation, the wife as a disadvantaged person might file for divorce on the grounds that the husband behaves homosexually even though the regulation could only justify by mentioning a constant dispute. In addition, it was impossible for a marriage to be built and be able to achieve its goals when the husband was not only homosexual but also bisexual. Homosexuality itself in Islamic law was part of a heinous act which was severely punished by the culprit.

The Other Side of the History of the Formulation of Aceh Jinayat Qanun Salma Salma; Almuh Fajri; Taufik Hidayat; Edi Safri
AHKAM : Jurnal Ilmu Syariah Vol 22, No 1 (2022)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v22i1.21000

In the context of fiqh, the provisions of ḥudūd have been agreeable in terms of the actions and punishments. However, some of them are not mentioned in Aceh Qanun No. 6/2014 on Jinayat (Criminal) Law, such as stoning, death sentence, and hand amputation. These three types of punishment were harshly debated during the formulation of the qanun and subsequently abolished. Using the historical legal approach, this study finds out there were some issues that came up during the formulation process. First, the assessment of the local government and people’s readiness to implement those punishments has not been sufficient. Second, stoning, the death penalty, and hand cutting are not in accordance with the Indonesian procedural law. Third, the qanun formulation was affected by the disparity of Islamic legal scholars’ opinions regarding the mentioned penalties. Forth, the discussants in the forum believed that the implementation of Islamic criminal law needs phasing (tadarruj). AbstrakDalam konteks fikih, ketentuan hudud telah disepakati baik jenis perbuatannya maupun sanksi-sanksinya. Akan tetapi, tidak semuanya tercantum sebagai materi hudud dalam Qanun Aceh No. 6/2014 tentang Hukum Jinayat, seperti hukuman rajam, hukuman mati dan hukuman potong tangan. Ketiga jenis hukuman ini diperdebatkan dengan sengit selama pembahasan Qanun dan akhirnya ditiadakan. Melalui pendekatan sejarah hukum, diketahui setidaknya ada beberapa faktor problematik yang mewarnai perumusan Qanun Aceh No. 6/2014 tentang Hukum Jinayat. Pertama, adanya penilaian internal tentang kesiapan pemerintah dan masyarakat yang belum maksimal untuk melaksanakan hukuman-hukuman itu. Kedua, materi rajam, hukuman mati bagi pelaku riddah dan potong tangan yang tidak sejalan dengan hukum acara yang telah ada sebelumnya. Ketiga, adanya pengaruh perbedaan pendapat ulama (disparitas) dalam konteks fikih tentang hukuman-hukuman itu dalam proses perumusan qanun. Keempat, adanya keyakinan para pembahas bahwa penegakan hukum pidana Islam dalam Qanun Aceh memerlukan pentahapan (tadarruj).

Tradisi Sunat Perempuan di Lampasi Tigo Nagari Salma Salma
Al-Manahij: Jurnal Kajian Hukum Islam Vol 10 No 1 (2016)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Pelaksanaan sunat perempuan di Indonesia selalu diperdebatkan karena adanya perbedaan pendapat tentang hukum maupun tentang penyimpangan pelaksanaannya. Penyimpangan ini misalnya mengangkat klitoris secara sebagian maupun menyeluruh oleh dukun. Atas dasar itu pula Kementerian Pemberdayaan Perempuan mengajukan usul kepada MUI agar sunat perempuan dihapuskan di Indonesia. MUI tidak mengabulkan usulan tersebut dengan beberapa pertimbangan.Ada kelompok masyarakat yang menggunakan jasa dukun untuk melaksanakansunat dengan kurang memperhatikan standar dan fasilitas kesehatan yang telah memadai seperti di Lampasi Tigo Nagari. Jenis penelitian adalah penelitian lapangan dengan pendekatan kualitatif. Pengumpulan data dengan wawancara mendalam, observasi dan dokumentasi. Analisis data dilakukan secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa tatacara dukun melakukan sunat terhadap anak perempuan didominasi oleh ritual keagamaan dan sunat hanya sesaat ketika dukun melakukan insisi (luka luar) pada permukaan klitoris dengan ukuran yang sangat kecil.Tujuan sunat pada anak perempuan adalah untuk mengembangkan syiar Islam, mengikrarkan keislaman anak, menanamkan akidah Islamiyah pada anak, mencegah anak berakhlak buruk dan mendidik anak berbakti pada ibu bapak. Alasan masyarakat mengantar anak perempuan mereka pada dukun untuk disunat adalah untuk mendapatkan kepuasan beragama.

Dinamika Penentuan Awal Ramadan di Sumatera Barat Urwatul Wusqa; Salma Salma; Walan Yudhiani
Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 2 (2020)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

This paper aims to explore the understanding of the Muslim community of West Sumatra about the determination of the beginning of the month of Ramadan and its implications for implementing the first day of fasting. The people of West Sumatra are always talked about when determining the first day of Ramadan because they are divided into several groups. As a result, they differ in the implementation of the first day of fasting, the implementation of Eid al-Fitr and Eid al-Adha. This type of research is field research. Data obtained through in-depth interviews with people who can provide important information about the determination of the beginning of this month, including the leader of Naqsabandiyah, Satariyah, person in charge of hisab Muhammadiyah, ru'yah NU, astronomy experts, as well as several congregations from each group. The results showed that determining the start of the month is a very old problem but always becomes new every time Ramadan comes. The problem of determining the initial crescent moon in Indonesia in general and West Sumatra in particular is basically the same but the practice depends on the different ways of understanding the context of the initial crescent of the month. In fact, these differences are very difficult to reconcile because each element remains steadfast in maintaining its sectoral ego.

Extraordinary Women: (Harmony of Ibadah and Aqidah in Inventing the Perfection of Ramadan at the Salat Empat Puluh in Sijunjung) Salma Salma; Jarudin Jarudin
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 20 No. 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v20i1.1775

The study aimed to analyze the activities and understandings of Muslim women in Sijunjung region accompanying the implementation of Ramadan fasting with salat empat puluh. The Salat empat puluh is the name/term of the activity because it is carried out for 40 (forty) days throughout Ramadan month and added 10 days before or after it. The data were obtained by observing the activity of salat empat puluh in 7 mosques/musallas/suraus in Sijunjung region during Ramadan in 2018 and also by interviewing several imams and women who were the members of the salat empat puluh. The qualitative data analysis was conducted descriptively through reducing, displaying and verification (drawing conclusions). The result of the study showed that the activity was dominantly done by women. These women were at menopause age but economically still very productive. During the days they worked in the fields, farms, and stalls, and in the evening they stayed in mosques or musallas to do salat in congregation, to substitute the congregational salat that were left behind, to read Qur`an, to study fiqh, Qur'an exegesis and to discuss the issues of tauhid. During those 40 days they never left salat in congregation, avoided immoral acts and really brought themselves closer (taqarrub) to Allah. When someone left the salat in congregation and did not replace it in the salat i'adah, then they considered that the salat empat puluh was invalid and no longer had the same value as those who completed it. In those 40 days these women showed the height of their faith and humanity quality in front of God.

Co-Authors A, Amilyasa Abdul Aziz Abdurrohman, Abdurrohman Ach. Baidowi Adib bin Samsudin, Muhammad Adilah, Naili Afri, Wedi Agustiar Agustiar Ahmad ghazali, Ahmad Ahmad Rajafi Ahmad, Shieva Nur Azizah Ainah, Nur aisa, Siti Aldi, Satria Aldien, Fasya Aqiyla ALFI SYUKRI RAMA, ALFI SYUKRI Aliya, Kharisma Almuh Fajri Alwi, Baso Mufti Amalia Khairunnisa, Amalia Amin, Ibnu Amirah, Nabilla Amni Zarkasyi Rahman, Amni Zarkasyi Ananda, Sukma Riski Andi Sadapotto Anisatin, Luthfi Aprilia, Rasti Tiara Apriliani, Eka Diah Nur Ardaniah, Ulil Arham Arham, Arham Arhamna, Syahrul Ihza Arie Kusumaningrum Ariny, Sarrah Arul Ramanda Putra Asa, Diva Aliya Dwi Asiri, La Aslamiah Aslamiah Aswad, Sitti Hajar Aulia, Maya Awad, Nadila Aziz, M. Abdul Bahar, Muchlis Baidowi, Ach. Bakhtiar Bakhtiar Bakhtiar Bakhtiar Beni Firdaus Bepa, Alga Bilalu, Naskur Bintang, Mutiara Buti, Nur Aini Cahya Tri Purnami Cahyani, Septia Dwi Congge, Umar Cut Asmaul Husna DENI SETIAWAN Desmawan, Deris Devilla, Rego Dewanthikumala, Dewanthikumala Diani Ayu Pratiwi Dina Dina, Dina Diyarti, Sisi Dudut Tanjung Dwi Sartika, Dwi Elfia Elfia Fadhilah, Defi Rahmi Fadly Yunandri Faradhiba, Siti Zikrina Farid Agushybana Farouk, Nabilah Nurfaadiah Fernanda, Ahmad Gumelang, Bagas Titian Habibi, Alpan Hamhij, Hamhij Hana, Mifta Hasan Hasan Hasan, Faradila Hendrawan, Yoni Herlina Herlina Herman Lawelai Hijerah, Hijerah Idrus, M. Najib Imawan, Satria Aji Irawati Irawati Ismuniar, Cici Iswanto Iswanto Jami, Fitri Yessi Jarudin Jarudin jarudin, Jarudin jarudin, Jarudin Julisen, Lekat Jumiati, Juniati Kamelia, Suci Karim Hammad, Hamza Abed Al Kasmiyetti, Kasmiyetti Kharisma Aliya Kholisin Kholisin Ladiqi, Suyatno Latifatunnisa, Latifatunnisa Lendrawati Lendrawati, Lendrawati M, Miftakhul Rizal M. Yusuf Makkulau, Al Fareidza Zakaria Maruf, Chasan Masna Yunita Masna Yunita Maulana, Rajendra Kimi Maulidina, Dwi Meilana Mawaddah, Arini Alfa Meirison Meirison Meirison Meirison, Meirison Misnah Misnah Muchtar, Azmi Aly Muhammad Dwipa Yumna Muhammad Farid Muhammad Sakdullah, Muhammad Muhammad Syafri, Muhammad Muhammad Wildan Muhammad, Adamu Abubakar Muliza Muliza, Muliza Muqtakdir Nurfalaq Syarif Musdalifah Musdalifah Naintina Lisnawati Najuddin, Ritonga Nalla Azzahra Mandai Nesha, Shasha Intan Ningsih, Rizka Wahyu Nofa Martina Ariani, Nofa Martina Nugroho, Irmawati Eko Pratiwi Nur Hasanah, Asra Nurhasanah Nurhasanah Nurhidayati Nurhidayati Nurlely Nurlely Oktavia, Acery Paillin, Jacobus B. Popy Irawati Prastiwi, Anisya Dwi Putri, Lusiana Ernadi Putri, Weldra Ayu Qonita, Nabilah Rabbani, Naufal Rahmadani, Sandra Rahmat Hidayat Rahmawati, Rahmawati Ramadhani, Yunisa Ramlan, H. raudatul jannah Reva Tri Anindita Revianda, Robi Rhamadani, Riqfa Aulia Rifqi, Rifqi Rijal, Muh. Riki Hamdi Riski Aulia Rahmah Rismawan, Ikhsandy Galih Rita Nurmalina Ritonga Najuddin Rizqianto, Dias Bayu Robi Revianda Rofiyana, M. Rosa, Rosa Rosika, Nanda Ruslan Husen Saban Tawari Safri, Edi Sahwan, M. Afif Salsabila, Aeni Putri Salsabila, Desmi Salwa, Alya Samsudin, Muhammad Adib bin Samsul Hadi Samsul Hadi Saputra, Nur Cahyo Adi Sarwadhamana, Raden Jaka Septriani, Endang Setiowati Sholawati, Putri Mustika Sisi Diyarti Siti Aisa Siti Hamidah Solihin Solihin Subeitan, Syahrul Mubarak Sutopo Patria Jati Syahril Syahril Syahril Syahril Syarifuddin Syarifuddin Syarifudin, Ahmad Taftazani, Rizni Azizah Tanjung, Riswani Taufik Hidayat Taufik Hidayat Thoat Stiawan Tikno, Iqno Tri Cahyono Tri Kanti, Tri Tsania Ruhama Nadzyra Tuapetel, Friesland Ulhaq, Muhammad Zia Urwatul Wusqa Urwatul Wusqa Usman Usman Wahida, Hasanatul Walan Yudhiani Wijaya, M. Indra Hadi Wulan Mawalita Yani, Irma Eva Yanti Nuraeni Muflikh Yecki Bus Yunita, Masna Yuyu Wahyudin Zakariah, Asril Amirul Zuhri, Syafrudin

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