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All Journal SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-Ilmu Sosial, Hukum dan Pengajarannya Al-Hikmah AL-Daulah Jurnal Diskursus Islam Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Jurisprudentie Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Al-Amwal : Journal of Islamic Economic Law Journal Research and Multidisciplinary (JRM) JURNAL PENDIDIKAN TAMBUSAI Asy-Syariah Al-Azhar Journal of Islamic Economics Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Mazahibuna: Jurnal Perbandingan Mazhab International Journal of Social Science and Religion (IJSSR) Shar-E: Jurnal Kajian Ekonomi Hukum Syariah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam El-Iqtishady SANGAJI: Jurnal Pemikiran Syariah dan Hukum Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Al-Afaq: Jurnal Ilmu Falak dan Astronomi Jurnal Al Tasyri'iyyah Al-MIKRAJ: Jurnal studi Islam dan Humaniora Al-Istinbath: Jurnal Hukum Islam Journal Research of Social Science, Economics, and Management MILRev: Metro Islamic Law Review International Journal of Islamic Studies HISABUNA: Jurnal Ilmu Falak Bilancia : Jurnal Studi Ilmu Syariah dan Hukum Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Jurnal To Ciung : Jurnal Ilmu Hukum Bayan: Jurnal Studi Islam dan Humaniora Qaimuddin: Journal of Constitutional Law Review Al-Azhar Islamic Law Review Al-Ilmiya: Jurnal Pendidikan Islam Jurnal Al-Ahkam : Jurnal Hukum Pidana Islam
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Transformasi Nilai Silaturahmi dalam Era Digital: Telaah Kontekstual Perspektif Islam Harjana, Dwi; Fajri, Ahmad Khairul; Aprianti, Sheila; Talli, Abdul Halim
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 12 No. 1 (2026): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v12i1.4019

Abstract

This study aims to examine the transformation of the value of silaturahmi (social bonding) in the digital era from an Islamic perspective. Silaturahmi, as a fundamental teaching in Islam, encompasses deep spiritual, social, and moral dimensions. Amidst technological advancements and shifting patterns of social interaction, the practice of silaturahmi has evolved from direct physical contact to virtual communication. This research employs a qualitative approach with contextual analysis of normative Islamic sources and contemporary social phenomena. The findings indicate that although the form of silaturahmi has changed, its essence remains intact as long as the core principles of Islamic ethics—such as sincere intention, compassion, and mutual respect—are upheld. Digital media, including instant messaging and social platforms, can serve as legitimate and effective tools for strengthening interpersonal relationships when used ethically and responsibly. Therefore, silaturahmi remains relevant and applicable in modern social life as part of preserving ukhuwah (brotherhood) and communal harmony.
Model of Islamic Governance and Judicial Independence: A Study of the Separation of Powers in the Era of Khulafaur Rasyidin Bani Adam I'tishan; Ahmad Zulkifli Affandi; Abdul Halim Talli; Asni Asni
Journal Research of Social Science, Economics, and Management Vol. 4 No. 11 (2025): Journal Research of Social Science, Economics, and Management
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jrssem.v4i11.888

Abstract

The separation of powers is a fundamental principle for ensuring justice and preventing the abuse of authority within a governance system. In the context of Islamic history, particularly during the Rashidun Caliphate, the need to distinguish between executive and judicial authority emerged as essential to uphold legal integrity and the rule of justice. This study aims to analyze the early development (embryo) of the separation of powers during the Rashidun era, identify the socio-historical factors that influenced it, and evaluate its impact on the effectiveness and integrity of the Islamic judicial system. This research employs a socio-historical approach, utilizing content analysis of classical Islamic texts and historical documents, as well as historical comparison of governance practices of the period. The findings indicate that the institutionalization of judicial independence began under the leadership of Caliph Umar ibn al-Khattab through the appointment of independent qadis, provision of stable salaries, and the establishment of judicial oversight mechanisms. Factors such as urbanization, territorial expansion, increasing societal complexity, and the need for administrative efficiency were central to these reforms. The study concludes that the separation of powers in the Rashidun era was not only a pragmatic solution to governance challenges but also a reflection of core Islamic principles of justice. This historical model offers a valuable precedent for strengthening judicial independence and ethical governance, and remains relevant as a reference for contemporary judicial reform in Muslim-majority societies.
Analisis Hukum Qanun Aceh terhadap Pelaku Qadzf Ikhtilath Nurfyana Narmia Sari; Abdul Halim Talli; Kurniati Kurniati
Al-Azhar Islamic Law Review VOLUME 3 NOMOR 2, 2021
Publisher : Program Studi Hukum Keluarga Islam (Ahwal Syakhshiyyah), Sekolah Tinggi Agama Islam (STAI) Al-Azhar Gowa

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Abstract

Qadzf ikhtilath merupakan perbuatan jinayah yang telah diatur dalam Qanun Aceh Nomor 6 Tahun 2014 tentang jinayah , Qadzf ikhtilath adalah menuduh orang lain melakukan perbuatan ikhtilath atau berdua- duaan, serta bercumbu. Adapun jenis penelitian yang digunakan adalah library research (penelitian perpustakaan). Menuduh orang lain melakukan perbuatan ikhtilath termasuk perbuatan yang disengaja karena telah berniat dan mengerjakan perbuatan tersebut. Meskipun berikhtilat dilarang di dalam agama tetapi jangan menuduh orang lain. Penuduh ikhtilath di Aceh sesuai dengan hukum qanun jika tidak bisa membutikan perbuatan yang tertuduh maka pelaku qadzf akan dikenakan hukuman cambuk sebanyak 30 kali dan denda berupa emas. Penuduh juga wajib mendatangkan 4 orang saksi secara bersamaan jika penuduh tersebut tidak dapat mendatangkan saksi maka penuduh juga akan di hukum ta’zir. Saksi yang harus hadir tidak boleh datang sendiri karena akan dinyatakan sebagai penuduh jadi saksi yang di hadirkan harus datang bersama. Dan pelaku qadzf ikhtilath akan gugur hukumannya jika orang yang di tuduh mengakui perbutannya, jadi yang mendapatkan hukuman adalah orang yang dituduh karena sudah mengakui perbuatannya. Untuk menghindari perbuatan qadzf ikhtilath telah diatur dalam UU No.6 Tahun 2014 tentang Jinayat sebagai peringatan kepada pelaku untuk tidak menyakiti orang lain dan melindungi masyarakat yang menjadi korban tuduhan.
Witness Testimony in the Law of Evidence: A Comparative Analysis of Fuqaha Perspectives and Civil Law Rahmatul Qadri; Andi Huzaifa; Abdul Halim Talli; Asni
International Journal of Social Science and Religion (IJSSR) 2026: Volume 7 Issue 2
Publisher : Indonesian Academy of Social and Religious Research (IASRR)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53639/ijssr.v7i2.417

Abstract

The determination of the evidentiary value of witness testimony depends not only on the facts presented before the court but also on the legal paradigm through which juridical truth is constructed. This study examines the evidentiary value of witness testimony from the perspectives of fuqaha and civil law to explain the epistemological foundations underlying their different approaches. Employing normative legal research with conceptual, statutory, and comparative approaches, this study finds that although both legal traditions recognize witness testimony as an essential means of proof, they adopt different standards for assessing its probative value. Islamic jurisprudence emphasizes the witness's moral credibility (ʿadālah) and legal qualifications, whereas civil law primarily relies on procedural legality and judicial evaluation. These differences demonstrate that the evidentiary value of witness testimony is fundamentally shaped by distinct epistemological conceptions of juridical truth. Accordingly, this study advances an epistemological perspective that enriches comparative scholarship on the law of evidence.
MASLAHAH REVIEW OF THE DOWRY (MARRIAGE COST) BUGIS-MAKASSAR COMMUNITY Sudirman Sudirman; Sabri Samin; Hasyim Aidid; Abd. Halim Talli Talli
Jurnal Ilmiah Al-Syir'ah Vol 17, No 2 (2019)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v17i2.874

Abstract

The study examines the review of maslahah of uang panaik (bride price) in Bugis Makassar community. This study method used a descriptive qualitative approach that describes the phenomenon in Bugis Makassar's society. The results of the study indicated that uang panaik is a custom or ‘urf in Bugis Makassar community that is implemented at every wedding reception. Previous Islamic jurists have built and developed the Maslahah theory which concludes that all rules in Islam were benefit-oriented. There were three levels of maslahah theory, namely maslahah daruriyyah, maslahah hajiyyah, and maslahah tahsiniyah. Uang panaik was more inclined to maslahah hajjiyyah because it was a necessity in every marriage in Bugis Makassar community.
Hakim Pada Masa Turki Usmani A. Endang Sri Rahayu; Zulhas'ari Mustafa; Abdul Halim Talli
Al-Ilmiya: Jurnal Pendidikan Islam Vol. 2 No. 1 (2026): Al-Ilmiya: Jurnal Pendidikan Islam (Juli)
Publisher : Al-Ilmiya: Jurnal Pendidikan Islam

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Abstract

This study aims to examine the position, qualifications, authority, judicial institutions, evidentiary system, and judicial procedures of judges during the Ottoman Empire. The research employs a qualitative method with a historical approach through library research. The data were collected from various sources, including books, scientific journals, articles, and other literature related to the Islamic judicial system during the Ottoman period. The data were analyzed using a descriptive qualitative approach by describing, interpreting, and drawing conclusions from relevant references. The findings reveal that the Ottoman judicial system was organized hierarchically and systematically based on Islamic law, particularly the Hanafi school of jurisprudence. Judges were appointed through strict qualifications, including being Muslim, mature, mentally sound, morally upright, and highly knowledgeable in Islamic jurisprudence. Their authority extended beyond adjudicating civil, criminal, and family disputes to include administrative responsibilities such as supervising waqf properties, guardianship, and the validation of legal transactions. The evidentiary system relied on witness testimony, confession, oath, written documents, and judicial knowledge, while court proceedings were conducted openly and officially recorded in the sicill registers. Therefore, the Ottoman judicial system represents one of the most well-organized and accountable models of Islamic judiciary, making a significant contribution to the development of Islamic legal history.
From Equal Shares to Proportional Justice: A Maqāṣid al-Sharī‘ah Analysis of Marital Property Division in Mataram Religious Court Decisions Ulfatunnisa, Inayah Anugerah; Rahmatullah, Andi Muhammad Ridha; Shuhufi, Muhammad; Talli, Abdul Halim; Subli, Mohamad
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 7 ISSUE 3, SEPTEMBER 2026
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v7i3.71879

Abstract

Post-divorce marital property division in Indonesia’s Religious Courts is generally governed by Article 97 of the Compilation of Islamic Law (KHI), which establishes an equal one-half share for each spouse. While this formula provides normative certainty, its uniform application may not adequately accommodate cases involving substantial differences in economic and non-economic contributions. This study examines how judicial reasoning addresses the tension between formal equality and proportional justice in marital property division. Using statutory, case, and conceptual approaches, the study analyzes the ratio decidendi of three Mataram Religious Court decisions: Nos. 504/Pdt.G/2022/PA.Mtr, 240/Pdt.G/2021/PA.Mtr, and 546/Pdt.G/2022/PA.Mtr. Maqāṣid al-Sharī‘ah, particularly al-‘adālah (justice) and ḥifẓ al-māl (protection of property), serves as the analytical framework for evaluating the judges’ reasoning. The findings reveal differentiated approaches to property allocation. Two decisions retain the equal one-half division despite variations in the parties’ contributions, whereas Decision No. 504 allocates two-thirds to the wife and one-third to the husband after establishing the wife’s dominant contribution. The analysis demonstrates that Article 97 KHI functions as a general normative benchmark while allowing contextual judicial reasoning where equal allocation does not correspond to the parties’ contributions. The study’s academic novelty lies in proposing a three-stage reconstruction of proportional judicial reasoning: identifying paid and unpaid contributions, determining legally relevant disparities, and justifying the resulting allocation through maqāṣid-based reasoning. This framework bridges normative certainty and substantive justice while providing a more transparent basis for judicial discretion in marital property disputes.
KAJIAN FILOSOFIS TERHADAP TRADISI A’JANGANG-JANGANG MASYARAKAT KABUPATEN GOWA PRESPEKTIF ASRAR AL-AHKAM Nursalam Salam; Abdul Halim Talli; Achmad Musyahid Idrus; Nursalam Rahmatullah
Jurnal Al-Ahkam: Jurnal Hukum Pidana Islam Vol 6 No 1 (2024): Al-Ahkam Volume 6 Nomor 1 Maret Tahun 2024
Publisher : Universitas Islam Ahmad Dahlan (UIAD)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-ahkam.v6i1.2400

Abstract

Penelitian ini berjudul kajian filosofis terhadap tradisi A’jangang-jangang masyarakat kabupaten gowa prespektif Asrar al-Ahkam, penelitian ini dimaksudkan untuk mengetahui makna, hikmah dan nilai dari tradisi a’jangang-jangang tersebut. Penelitian ini menggunakan metodologi penelitian kepustakaan, juga dikenal sebagai penelitian literatur. Penelitian ini disebut sebagai "penelitian kepustakaan" karena bahan-bahan atau data yang diperlukan untuk menyelesaikan penelitian diperoleh dari perpustakaan; sumber-sumber ini termasuk tetapi tidak terbatas pada buku, ensklopedi, kamus, jurnal, dokumen, majalah, dan jenis sumber lainnya. A’jangang-jangang adalah merupakan tahap awal dalam persiapan pernikahan adat Makassar yang bertujuan untuk mengetahui status perempuan yang hendak dilamar, sekaligus apakah sesuai dengan bibit, bebet dan bobot sesuai dengan yang diinginka oleh pihak laki-laki Hasil penelitian adalah menemukan nilai filosofis minimal ada 3, yaitu bersilaturrahim sambil memeriksa keadaan keluarga perempuan, dan mencari informasi dengan bertanya kepada tetangganya apakah perempuan itu telah dipinang oleh sesorang atau belum, mengenal dan melihat terlebih dahulu siapa wanita yang hendak dinikahinya, Mengetahui kebiasaan keseharian dan akhlak dari wanita yang hendak dinikahi, agama (taat beribadah) cantik rupanya, garis keturunannya dan hartanya, Penelitian ini menunjukkan bahwa pemerintah setempat harus lebih memperhatikan fenomena sosial di masyarakatnya, terutama yang berhubungan dengan budaya atau tradisi perkawinan. Apalagi jika makna tradisi tersebut telah mengalami pergeseran. Tokoh adat dan tokoh masyarakat harus mendorong masyarakat untuk mempertahankan tradisi baik selama tidak bertentangan dengan syariat Islam.
Co-Authors A. Endang Sri Rahayu Abd. Qadir Gassing Achmad Musyahid Idrus Adnan Almuhtadi Ahmad Zulkifli Affandi Akram, Andi Alamsyah Andi Herawati Andi Huzaifa Andi Muhammad Akmal Andi Takdir Andi Takdir Djufri Aprianti, Sheila Arif, Alfiani Arminsyah Arminsyah Asfira Yuniar Ashar ASNI Asni Asni Asni Asni Asni Asni Ayu Ashari Bani Adam I'tishan Dahlan Dahlan Dewi, Nurul Aulia Dwi Alfiana Eka Cahyani Ikhwan Eka Mahendra Putra Erniawati Fajri, Ahmad Khairul Fatta, Muh. Irsyad Feliatra Fitrah Ainil Qalbi Fitri Ramadana Fitry, Adhe Yatul Gassing, A. Qadir Habib, Muhammad Taufiq Hadi Daeng Mapuna Hammaihtada kafabillah Hamsir Hamsir Hardian Iskandar Harjana, Dwi Hasbir Paserangi Hasyim Aidid Heriana Heriana Heriana, Heriana Hermayanti, Riska Hilmi Hilmi Ibnu Izzah Ibtisam Ibtisam Irayanti Nur Irsan R Kamarudin, Ansyar Kifliansyah, Baso Kiljamilawati Kiljamilawati Kurniati Kurniati Kurniati Lomba Sultan Lomba Sultan Lukman Hakim Maabi, Husnul Marilang Masyita Masyita Mohamad Subli Mohd Al Adib bin Samuri Mualimin Mochammad Sahid Mufrih, Adi Nurhani Muh. Jamal Jamil Muh. Saleh Ridwan Muh.Muhajir Muhajir Muhamad Hasan Sebyar Muhamamad Suhufi Muhammad Afdhal Azis Muhammad Anis Muhammad Fajri Muhammad Fajri Muhammad Furqanul Ikram Muhammad Jumaidi Pamalingan Muhammad Najib Muhammad Salam Amrullah Muhammad Saleh Ridwan Muhammad Shuhufi Muhammad Tahir Musyfikah Ilyas mutiara mutiara Muttazimah Nur Ainun Mardiah Nur Alfadhilah Ruslan Nur Ita Wahyuni Nur Wahid Nurfianalisa Nurfyana Narmia Sari Nurhidayat, Muhammad Nursalam Rahmatullah Nursalam Salam Nursalam Salam Nurul Azizah Patimah Patimah Patimah Podu, Sobar Pratama, Abdul Hakim Putri Novianti Qadir Gassing Rahma Amir Rahmasari, A. Nina Rahmatiah HL Rahmatul Qadri Rahmatullah, Andi Muhammad Ridha Ramli, Arif Rahman Raodatul Jannah Reski Ananda Saenab Ryas Maududdin Sabaruddin Sabri Samin Sinelele, Ashar Siti Aisyah St Halimang Subli, Mohamad Sudirman Sudirman Sulastryani, Sulastryani Sumper Mulia Harahap, Sumper Mulia Tabran, Muhammad Tahir Maloko Turnip, Ibnu Radwan siddik Ulfatunnisa, Inayah Anugerah Umar Laila Umar Umar Usman Jafar Weni Agustina Zulfajrin Nur Zulhas’ari Mustafa