Article Per Year (5 Year)
p-Index From 2021 - 2026
8.522
P-Index
This Author published in this journals
All Journal SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-Ilmu Sosial, Hukum dan Pengajarannya Al-Hikmah AL-Daulah Jurnal Diskursus Islam Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Jurisprudentie Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Al-Amwal : Journal of Islamic Economic Law Journal Research and Multidisciplinary (JRM) JURNAL PENDIDIKAN TAMBUSAI Asy-Syariah Al-Azhar Islamic Law Review Al-Azhar Journal of Islamic Economics Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Mazahibuna: Jurnal Perbandingan Mazhab Shar-E: Jurnal Kajian Ekonomi Hukum Syariah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam El-Iqtishady SANGAJI: Jurnal Pemikiran Syariah dan Hukum Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah MADDIKA: Journal Of Islamic Family Law Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Al-Afaq: Jurnal Ilmu Falak dan Astronomi Jurnal Al Tasyri'iyyah Al-MIKRAJ: Jurnal studi Islam dan Humaniora Al-Istinbath: Jurnal Hukum Islam Journal Research of Social Science, Economics, and Management Madani: Multidisciplinary Scientific Journal MILRev: Metro Islamic Law Review International Journal of Islamic Studies Media Hukum Indonesia (MHI) HISABUNA: Jurnal Ilmu Falak Bilancia : Jurnal Studi Ilmu Syariah dan Hukum Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Jurnal To Ciung : Jurnal Ilmu Hukum Bayan: Jurnal Studi Islam dan Humaniora Qaimuddin: Journal of Constitutional Law Review
Abdul Halim Talli
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Public Health Social Sciences Other

Published : 80 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 80 Documents
Search

 4   5   6   7   8 
PAPUA PEOPLE ASSEMBLY CHOOSES NON-MUSLIM LEADERS IN NON-MUSLIM MAYORITY REGIONS IN MASHID SYARI'AH PERSPECTIVE IN JAYAPURA CITY IN PAPUA PROVINCE Podu, Sobar; Gassing, A. Qadir; Jafar, Usman; Talli, Abd. Halim
Jurnal Diskursus Islam Vol 8 No 2 (2020): August
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v8i2.12804

Abstract

This paper elaborates on the Papuan People's Assembly Electing Non-Muslim Leaders in Non-Muslim Majority Areas in the Perspective of Mashid Syari'ah in Jayapura City, Papua Province. The results of this study indicate that the Papuan People's Council (MRP) elects leaders in non-Muslim majority areas in the perspective of maqasid syari'ah in Papua, in its role in the process of organizing the selection of prospective leaders in Papua, has taken away the rights of citizens in general. it is decided by the competent authority of the Papuan People's Assembly (MRP) following what has been decided by formal institutions, such as the General Election Commission (KPU) and traditional institutions that have been given authority according to law. In the provisions of Law No. 21 of 2001 on Papua Special Autonomy, there is no room or space for immigrants. As for the recruitment process for prospective leaders such as Governors and Deputy Governors based on Law No. 21 of 2001 The basic matters that constitute the contents of this Law include the arrangement of authority between the Government and the Provincial Government of Papua and the application of this authority in Papua Province which is carried out with specificity. This law places indigenous Papuans and the population of Papua in general as the main subjects. The existence of the Government, Provincial Government, Regency / City Government, as well as the apparatus under them, are all directed at providing the best service and empowering the people. 
Analisis Perbandingan Mazhab tentang Pelaksanaan Mediasi dengan Media Telekonferensi Dewi, Nurul Aulia; Talli, Abdul Halim
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 2 ISSUE 2, DECEMBER 2020
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mh.v2i2.17818

Abstract

This article seeks to present a comparison of mediation with teleconference media, both within the PERMA and the scholars of the sect. Mediation is an attempt to resolve conflicts by engaging neutral mediators who do not have the authority to make decisions that help the parties in dispute to reach a resolution or solution accepted by both parties. The multidisciplinary approach used in this article is a juridical, sociological, theological-normative and managerial approach. This article is library research, a study by writing, clarifying, and making data obtained from various written sources. The method of data collection is to use document techniques (library studies). Quoting and analyzing data with document techniques is intended to collect related data contained in documents in the form of books, journals, and research results in the form of thesis, thesis, and dissertation. The results found that the most notable differences regarding the limits of mediation with teleconference media were found in the dissent of the Sect scholars. The Shafi and Hanbali sects argue that the ideal age in marriage is 15 years, while Abu Hanfah argues that the age of maturity comes at 19 years of age for women and 17 years for men, as is the case with Imam Malik arguing that the ideal age of manhood is 18 years for both men and women. The differences between the Imams of the Sect are influenced by the environment and culture in which they live. However, in Islamic law itself there is never a very firm limit, but the most basic thing about the age limit of marriage is that it is already in place
AL-ISTIQRĀ’ AL-MA‘NAWĪ AS A METHODOLOGICAL MODEL FOR UNDERSTANDING ISLAMIC LAW Sabaruddin; Abdul Halim Talli; Ridwan Saleh; Haris Kulle; Rustan Darwis
MADDIKA : Journal of Islamic Family Law Vol. 6 No. 2 (2025): Maddika: Journal Of Islamic Family Law
Publisher : UIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v6i2.9987

Abstract

This study aims to analyze the model of understanding Islamic law through the approach of al-Istiqrā’ al-Ma‘nawī and to examine its outcomes and implications for the development of contemporary Islamic law. The al-Istiqrā’ al-Ma‘nawī approach represents an inductive method that emphasizes the extraction of meaning from various partial evidences derived from the Qur’an, Hadith, and the principles of uṣūl al-fiqh, in order to formulate inclusive legal principles oriented toward the objectives of Islamic law (Maqāṣid al-Sharī‘ah). This research employs a qualitative method with a normative-philosophical approach, involving the analysis of normative texts, the perspectives of classical and contemporary scholars, and the maqāṣid framework in understanding Islamic law. The findings indicate that the al-Istiqrā’ al-Ma‘nawī approach is capable of producing a comprehensive, integrative, and contextual understanding of Islamic law. This approach does not merely focus on the textual dimension, but also takes into account the objectives of the Sharī‘ah and the social realities surrounding the application of the law. Its relevance is reflected in its ability to respond to various contemporary issues in Islamic law, such as digital transactions, public policy, and broader concerns of social welfare. Nevertheless, this approach also has limitations, particularly the potential for subjectivity and overgeneralization if not supported by a rigorous methodological framework. Therefore, al-Istiqrā’ al-Ma‘nawī can be positioned as a strategic model in the reform of ijtihād methodology to develop Islamic law that is adaptive, moderate, and oriented toward justice and public welfare.
TINDAK PIDANA KORUPSI DAN STUDI NORMATIF HUKUM PIDANA ISLAM Sulastryani, Sulastryani; Amrullah, Muhammad Salam; Irayanti Nur; Abdul Halim Talli; Saleh Ridwan
Jurnal To Ciung : Jurnal Ilmu Hukum Vol. 5 No. 2 (2025): 2025
Publisher : Universitas Andi Djemma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64078/kx6qh088

Abstract

Penelitian untuk mengetahui dan memahami korupsi dari perpektif teori dan prinsip-prinsip dasar fiqh jinayah yang berhubungan dengan tindak pidana korupsi. Metode analisis yang digunakan adalah dengan menggunakan studi normatif yang berasal dari berbagai referensi buku dan jurnal secara online serta beberapa referensi yang relevan. Pembahasan yang dihasilkan adalah konsepsi korupsi yang diungkapkan atau pandangan beberapa ahli, tindak pidana korupsi, dasar hukum korupsi, bentuk-bentuk istilah dalam hukum Islam yang identik dengan korupsi, dan upaya-upaya yang dilakukan dalam pemberantasan korupsi di Indonesia.
IMPLEMENTASI KEADILAN (AL-ADL DAN AL-QISTH) DALAM PUTUSAN PENGADILAN PERSPEKTIF HISTORI-YURIDIS Mutiara, Mutiara; Talli, Halim; Asni, Asni
QAIMUDDIN: Journal of Constitutional Law Review Vol. 6 No. 1 (2026): Qaimuddin: Journal of Constitutional Law Review
Publisher : Institut Agama Islam (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/qjclr.v6i1.13761

Abstract

The concept of justice in Islamic teachings is fundamentally rooted in the principles of al-’adl and al-qisṭh, which emphasize fairness, balance, and moral responsibility in legal decision-making. However, in the Indonesian judicial system, law enforcement often tends to rely on a legal-formalist approach that prioritizes procedural legality over substantive justice, creating a gap between normative Islamic justice values and their practical application in judicial decisions. This study aims to analyze the implementation of the principles of al-’adl and al-qisṭh in Indonesian judicial decisions and to evaluate their relevance within the framework of the modern national legal system. This research employs a normative legal research method using historical and juridical-analytical approaches. The analysis is based on a review of Islamic legal literature and national legal frameworks, as well as an examination of the Supreme Court of the Republic of Indonesia Decision Number 46 P/HUM/2018. The results show that Islamic justice values have been substantively internalized in judicial reasoning through the application of proportional justice, the balance of rights and obligations, and an orientation toward public interest (maṣlaḥah), although these principles are not always explicitly articulated using Islamic legal terminology. This study focuses on normative analysis and is limited to a specific judicial decision. This research highlights the potential of al-’adl and al-qisṭh as ethical and philosophical foundations that can strengthen the integration of Islamic justice values within Indonesia’s national legal system while bridging the tension between legal certainty and substantive justice.
Pengaruh Profesi Wanita Karir terhadap Ketahanan Rumah Tangga dalam Perspektif Hukum Islam Ryas Maududdin; Kurniati Kurniati; Abd. Halim Talli
SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-ilmu Sosial, Hukum dan Pengajarannya Volume 21, Nomor 1 (Januari 2026)
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/supremasi.v21i1.71285

Abstract

Penelitian ini mengkaji pengaruh profesi wanita karir terhadap ketahanan rumah tangga dalam perspektif hukum Islam. Fenomena meningkatnya partisipasi perempuan di sektor publik memunculkan dinamika peran ganda yang berpotensi memengaruhi keharmonisan keluarga. Penelitian ini bertujuan untuk menganalisis peran, problematika, serta upaya wanita karir dalam mempertahankan ketahanan rumah tangga. Metode yang digunakan adalah penelitian lapangan dengan pendekatan deskriptif kualitatif, melalui observasi dan wawancara terhadap guru di Ranu Harapan Islamic School, Kota Makassar. Hasil penelitian menunjukkan bahwa wanita karir memiliki kontribusi positif dalam mendukung ekonomi keluarga dan peningkatan kualitas hidup, namun juga menghadapi tantangan berupa keterbatasan waktu, konflik peran, serta potensi disharmoni keluarga. Dalam perspektif hukum Islam, wanita diperbolehkan berkarir dengan syarat tidak melalaikan kewajiban domestik dan mendapat izin suami. Upaya menjaga ketahanan rumah tangga dilakukan melalui manajemen waktu, komunikasi efektif, pembagian peran, dan dukungan keluarga. Novelty penelitian ini terletak pada integrasi analisis empiris dengan perspektif hukum Islam dalam konteks lokal lembaga pendidikan Islam.
Transformasi Nilai Silaturahmi dalam Era Digital: Telaah Kontekstual Perspektif Islam Dwi Harjana; Ahmad Khairul Fajri; Sheila Aprianti; Abdul Halim Talli
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 12 No. 1 (2026): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v12i1.4019

Abstract

This study aims to examine the transformation of the value of silaturahmi (social bonding) in the digital era from an Islamic perspective. Silaturahmi, as a fundamental teaching in Islam, encompasses deep spiritual, social, and moral dimensions. Amidst technological advancements and shifting patterns of social interaction, the practice of silaturahmi has evolved from direct physical contact to virtual communication. This research employs a qualitative approach with contextual analysis of normative Islamic sources and contemporary social phenomena. The findings indicate that although the form of silaturahmi has changed, its essence remains intact as long as the core principles of Islamic ethics—such as sincere intention, compassion, and mutual respect—are upheld. Digital media, including instant messaging and social platforms, can serve as legitimate and effective tools for strengthening interpersonal relationships when used ethically and responsibly. Therefore, silaturahmi remains relevant and applicable in modern social life as part of preserving ukhuwah (brotherhood) and communal harmony.
Pembagian Harta Warisan Ampikale dalam Konsep Maslahah pada Masyarakat Bugis Bone Heriana Heriana; Abdul Halim Talli; St Halimang; Lomba Sultan; Hamsir Hamsir
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol. 9 No. 1 (2025)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v9i1.4421

Abstract

Penelitian ini bertujuan untuk mengeksplorasi pembagian harta warisan Adat Ampikale dalam konteks konsep Ma?la?ah di kalangan masyarakat Bugis. Tiga submasalah yang diangkat meliputi: (1) pelaksanaan pembagian harta warisan Adat Ampikale dalam masyarakat, (2) pandangan tokoh masyarakat dan tokoh agama mengenai problematika yang muncul, dan (3) analisis konsep Ma?la?ah terhadap praktik pembagian tersebut. Metode yang digunakan adalah kualitatif-deskriptif dengan pendekatan sosiologis dan teologis-normatif (syar’i), yang dilaksanakan di Kabupaten Bone. Metode yang digunakan adalah kualitatif-deskriptif, penelitian ini menemukan bahwa tradisi ampikale dilaksanakan sebagai bentuk penghargaan kepada ahli waris yang merawat pewaris, meskipun praktiknya sering kali tidak sejalan dengan ketentuan syariat, terutama dalam hal pembagian yang adil. Tokoh masyarakat dan agama berpendapat bahwa meskipun tradisi ini mengandung kebaikan, pelaksanaannya perlu disesuaikan untuk menghindari ketimpangan. Dalam perspektif maslahah, ampikale diakui sebagai kearifan local bugis yang sejalan dengan maqasid syariah yang mencakup pemeliharaan jiwa, keturunan dan harta. Hasil ini menunjukkan bahwa pembagian harta warisan ampikale merupakan tradisi yang perlu untuk dipertahankan nilainya dengan menyusun ulang pelaksanaannya sehingga tidak terjadi ketimpangan dikemudian hari oleh para ahli waris.
Implementasi Kaidah Fikih Al-Adatu Muhakkamah pada Tradisi Manre Ade’ di Kecamatan Sinjai Selatan serta Tinjauannya dalam Hukum Islam Muhammad Furqanul Ikram; Abd. Halim Talli; M. Saleh Ridwan
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 6 No 1 (2025): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v6i1.388

Abstract

Pokok masalah penelitian ini adalah bagaimana implementasi kaidah fikih al-Adatu Muhakkamah dalam tradisi Manre Ade' di Kecamatan Sinjai Selatan serta tinjauannya dalam hukum Islam. Pokok masalah tersebut selanjutnya diturunkan ke dalam beberapa submasalah atau pertanyaan penelitian yaitu: 1) Bagaimana implementasi kaidah Al-‘Adatu Muhakkamah pada tradisi Manre Ade’ di Kecamatan Sinjai Selatan?; 2) Bagaimana penerapan kaidah Al-‘Adatu Muhakkamah pada tradisi Manre Ade’ dalam pernikahan? Jenis penelitian ii tergolong kualitatif dengan pendekatan teologis dan yuridis-normatif. Data diperoleh melalui observasi, dokumentasi, dan wawancara mendalam dengan tokoh adat, pemuka agama, dan masyarakat setempat, serta melalui studi literatur terkait kaidah fikih dan hukum adat. Pengolahan dan analisis data dilakukan dengan melalui tiga tahapan, yaitu: reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa tradisi Manre Ade' memiliki nilai-nilai yang sesuai dengan kaidah al-Adatu Muhakkamah. Tradisi ini mencerminkan semangat kebersamaan, gotong royong, dan rasa syukur yang sejalan dengan ajaran Islam. Namun, terdapat beberapa praktik yang memerlukan penyesuaian, terutama dalam hal prosesi Manre Ade’ seperti perilaku tabdzir atau membuang-buang makanan. Selain itu, keyakinan-keyakinan yang melenceng juga perlu untuk diluruskan agar penyelenggaraan tradisi Manre Ade’ ini bisa sepenuhnya sesuai dengan prinsip syariat Islam.
Harmonization Of Fajr Time In Indonesia: The Strategic Role Of Mui Fatwa In Uniting Different Views Alamsyah; Lomba Sultan; Mualimin Mochammad Sahid; Abdul Halim Talli
AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 8 No. 1 (2026): Juni 2026
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/afaq.v8i1.15367

Abstract

Variations in determining the beginning of Fajr time in Indonesia, especially the difference between the -18° and -20° solar depression criteria, have sparked debate among Muslim communities. Nahdlatul Ulama, Muhammadiyah, and Wahdah Islamiyah apply different criteria based on fiqh reasoning, astronomical calculation, and observational interpretation of fajr ṣādiq. This condition often confuses the public and may weaken communal unity, particularly when different prayer schedules circulate without a shared explanatory framework. This study examines the strategic role of the Indonesian Ulema Council (MUI) fatwa as an integrative instrument for harmonizing differences in determining Fajr prayer time. Using a literature study method, the research integrates bayani, burhani, and irfani approaches and analyzes relevant documents and fatwas qualitatively. The bayani approach examines Islamic legal arguments, the burhani approach analyzes astronomical criteria and observational differences, while the irfani approach explains ethical and spiritual considerations in maintaining communal harmony. The findings show that an MUI fatwa can function as a harmonizing mechanism if supported by transparent astronomical evidence and inclusive fiqh reasoning. Such a fatwa can strengthen Islamic legal credibility, reduce public confusion, and reinforce ukhuwah Islamiyah through synergy between science and sharia for contemporary Indonesian Muslims facing diverse institutional prayer-time standards today in practice.
Co-Authors A, Asni Abd. Qadir Gassing Adnan Almuhtadi Affandi, Ahmad Zulkifli Ahmad Khairul Fajri Ahmad Zulkifli Affandi Akram, Andi Alamsyah Alimuddin Amrullah, Muhammad Salam Andi Herawati Andi Muhammad Akmal Andi Takdir Andi Takdir Djufri Aprianti, Sheila Arif, Alfiani Arminsyah Arminsyah Asfira Yuniar Ashar ASNI Asni Asni Asni Ativa Nurhadi Ayu Ashari Bani Adam I'tishan Dahlan Dahlan Dewi, Nurul Aulia Dwi Alfiana Dwi Harjana Eka Cahyani Ikhwan Eka Mahendra Putra Erniawati Fajri, Ahmad Khairul Fatmawati Fatmawati Fatta, Muh. Irsyad Fausya, Annisa Feliatra Fitrah Ainil Qalbi Fitri Ramadana Fitry, Adhe Yatul Gassing, A. Qadir H, Hardani Habib, Muhammad Taufiq Hadi Daeng Mapuna Hammaihtada kafabillah Hamsir Hamsir Hardian Iskandar Haris Kulle Harjana, Dwi Hasbir Paserangi Hasyim Aidid Heriana Heriana Heriana, Heriana Hermayanti, Riska Hilmi Hilmi I'tishan, Bani Adam Ibnu Izzah Ibtisam Ibtisam Irayanti Nur Irsan R J, Jumriani Kamarudin, Ansyar Kifliansyah, Baso Kiljamilawati Kiljamilawati Kurniati Kurniati Kurniati Kurniati Lidinirrahman, Muh Saad Said Lomba Sultan Lomba Sultan Lukman Hakim Maabi, Husnul Marilang Masyita Masyita Mohamad Subli Mohd Al Adib bin Samuri Mualimin Mochammad Sahid Mufrih, Adi Nurhani Muh. Jamal Jamil Muh. Saleh Ridwan Muh.Muhajir Muhajir Muhamad Hasan Sebyar Muhamamad Suhufi Muhammad Afdhal Azis Muhammad Anis Muhammad Fajri Muhammad Fajri Muhammad Furqanul Ikram Muhammad Jumaidi Pamalingan Muhammad Najib Muhammad Saleh Ridwan Muhammad Tahir Mustafa, Zulhas'ari Mustafa, Zulhas’ari Musyfikah Ilyas mutiara mutiara Muttazimah Nur Ainun Mardiah Nur Alfadhilah Ruslan Nur Ita Wahyuni Nur Wahid Nurfianalisa Nurfyana Narmia Sari Nurhidayat, Muhammad Nursalam Salam Nurul Azizah Patimah Patimah Patimah Podu, Sobar Pratama, Abdul Hakim Putri Novianti Qadir Gassing Rahma Amir Rahmasari, A. Nina Rahmatiah HL Ramli, Arif Rahman Raodatul Jannah Reski Ananda Saenab Ridwan Saleh Rustan Darwis Ryas Maududdin Sabaruddin Sabri Samin Sheila Aprianti Sinelele, Ashar Siti Aisyah St Halimang Sudirman Sudirman Sulastryani, Sulastryani Sumper Mulia Harahap, Sumper Mulia Tabran, Muhammad Tahir Maloko Turnip, Ibnu Radwan siddik Umar Laila Umar Umar Usman Jafar Weni Agustina Zulfajrin Nur Zulhas’ari Mustafa Zulhas’ari Mustafa