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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam International Journal of Nusantara Islam Al-Mustashfa MAHKAMAH: Jurnal Kajian Hukum Islam Usroh: Jurnal Hukum Keluarga Islam AL-HUKAMA´ al-Afkar, Journal For Islamic Studies Syariah: Jurnal Hukum dan Pemikiran DE'RECHTSSTAAT YUSTISI ADLIYA: Jurnal Hukum dan Kemanusiaan Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Al-Dustur Asy-Syariah Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Res Nullius Law Journal Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Ministrate: Jurnal Birokrasi dan Pemerintahan Daerah Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Jurnal Dinamika Ekonomi Syariah Yustisi: Jurnal Hukum dan Hukum Islam JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam El-Iqtishady Eco-Iqtishodi : Jurnal Ilmiah Ekonomi dan Keuangan Syariah Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Jurnal Ilmiah Mahasiswa Perbankan Syariah (JIMPA) Locus: Jurnal Konsep Ilmu Hukum Jurnal Kelola : Jurnal Ilmu Sosial Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Perspektif Hukum Jurnal Hukum Pelita Familia: Jurnal Hukum Keluarga Al-Istinbath: Jurnal Hukum Islam Focus: Jurnal of Law Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah Khidmatussifa: Journal of Islamic Studies Journal of Artificial Intelligence and Digital Business Jurnal Multidisiplin West Science Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Journal of Islamic Business Management Studies (JIBMS) ISLAMICA : Jurnal Ilmu-Ilmu Agama Islam Jurnal Hukum Ekonomi Syariah Strata Law Review Strata Social and Humanities Studies Cantaka: Jurnal Ilmu Ekonomi dan Manajemen Zona Law And Public Administration Indonesia Taruna Law Falah: Jurnal Hukum Ekonomi Syariah International Journal of Nusantara Islam Ekasakti Legal Science Journal Hukum Inovatif : Jurnal Ilmu Hukum Sosial dan Humaniora Jurnal Hukum Islam Journal of Islamic Law (EJIL) Al-Hukama: The Indonesian Journal of Islamic Family Law Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah aktivisme: Jurnal Ilmu Pendidikan, Politik dan Sosial Indonesia Terang: Jurnal Kajian Ilmu Sosial, Politik dan Hukum Jurnal Ilmu Hukum AGHNINA: Jurnal Penelitian Hukum Ekonomi Syariah Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Ecobankers : Journal of Economy and Banking TATHO: International Journal of Islamic Thought and Sciences J-CEKI PESHUM International Journal of Multidisciplinary Reseach Dialog Legal: Jurnal Syariah, Jurisprudensi dan Tata Negara
Mukhlas, Oyo Sunaryo
UIN Sunan Gunung Jati Bandung
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Hak Aborsi Wanita Tanpa Persetujuan Suami Dalam Perspektif Hukum Keluarga Islam Wahyudi; Oyo Sunaryo Mukhlas; Beni Ahmad Saebani
TarunaLaw: Journal of Law and Syariah Vol. 4 No. 1 (2026): January
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/tarunalaw.v4i1.716

Abstract

This study discusses women's right to abortion without the husband's consent from the perspective of Islamic family law. The main focus of this study is to explore how Islam views women's reproductive rights in the context of abortion decision-making, especially when the decision is made without involving the husband. This study uses a normative approach by referring to primary sources such as the Qur'an, Hadith, and jurisprudence books, as well as secondary sources in the form of scholars' fatwas and contemporary literature. The analysis results indicate that Islam allows women to make decisions regarding their health, including abortion in cases of medical emergencies or pregnancy due to rape. However, the principle of joint responsibility in marriage also requires the involvement of the husband in such decision-making. Conflicts between women's reproductive rights and the rights of husbands often arise due to differences in views on the priorities of justice and maslahah (well-being). Abortion without the husband's consent can have a negative impact on household harmony, such as communication breakdowns, distrust, and moral conflicts. Therefore, the proposed solution is the application of the principle of consultation (musyawarah) as an effort to reach a fair and beneficial agreement for all parties.
Procedures for Resolving Banking Crimes within Islamic Financial Institutions: A Case Study of Financing Document Forgery in Murabahah Contracts Roni Nasrulloh; Ramdani Wahyu Sururie; Oyo Sunaryo Mukhlas
Aghnina : Jurnal Hukum Ekonomi Syari'ah Vol. 3 No. 1 (2026): published
Publisher : Program Studi Hukum Ekonomi Syari'ah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64431/ag.v3i1.459

Abstract

This study examines the procedures for resolving banking crimes within Islamic financial institutions, focusing on cases of document forgery in murabahah financing contracts. Murabahah dominates Islamic banking financing in Indonesia, making it particularly vulnerable to fraud arising from weaknesses in internal control, supervision, and document verification. This research aims to analyze the forms of document forgery in murabahah financing and to evaluate the mechanisms for resolving such crimes through internal institutional processes, non-litigation pathways, and litigation channels. Employing a qualitative approach with a case study design, the study utilizes primary data obtained through in-depth interviews with Islamic banking practitioners and law enforcement officials, alongside secondary data from legislation, court decisions, regulatory documents, and academic literature. The findings indicate that document forgery in murabahah financing commonly involves falsification of debtor identities, collateral documents, and transaction records. Resolution procedures generally prioritize internal settlement through audits, disciplinary sanctions, and recovery measures, followed by non-litigation mechanisms such as mediation and arbitration based on Islamic principles. Litigation is pursued when criminal elements are evident, involving both Religious Courts for civil disputes and General Courts for criminal prosecution. From both Islamic law and positive law perspectives, document forgery constitutes a serious violation of legal and ethical norms. The study highlights the importance of strengthening governance, compliance systems, and sharia supervision to prevent and effectively address banking crimes in Islamic financial institutions.
From tax deduction to tax rebate: A philosophical reconstruction of zakat–tax integration in Indonesia Adillah, Erika Rishan; Mukhlas, Oyo Sunaryo; Burhanuddin, Burhanuddin
Asy-Syari’ah : Jurnal Hukum Islam Vol. 12 No. 1 (2026): Asy-Syari'ah: Jurnal Hukum Islam, January 2026
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v12i1.2323

Abstract

This study examines the normative and philosophical foundations of zakat–tax integration in Indonesia by critically assessing the limitations of the existing tax deduction mechanism and proposing a transition toward a rebate-based model. Although zakat payments made through authorized institutions are formally recognized as deductible expenses, this policy has failed to provide substantive fiscal relief and has produced a persistent double burden for Muslim taxpayers. Employing a normative legal research method with an interdisciplinary orientation integrating legal philosophy, legal pluralism, maqāṣid al-sharīʿah, and comparative analysis this study analyzes Indonesia’s zakat–tax framework and contrasts it with Malaysia’s rebate system. The findings show that Indonesia’s deduction model marginalizes zakat as a fiscal institution, contradicts principles of distributive justice, weakens legal legitimacy, and limits zakat’s redistributive function. In contrast, Malaysia’s rebate model eliminates the double burden by allowing zakat to directly reduce tax payable, thereby enhancing compliance, fiscal justice, and institutional coherence. This study argues that the core problem of zakat–tax integration in Indonesia is paradigmatic rather than administrative. Accordingly, it proposes a rebate-based integration model supported by regulatory reform, institutional collaboration, and digital governance. The study contributes theoretically by reconstructing zakat–tax relations through a legal-philosophical lens and practically by offering a policy-oriented framework for a more just and pluralistic fiscal system in Indonesia.
Justice, Certainty, and Legal Benefit in the Decision of the Bengkulu Religious High Court on Child Living Expenses after Divorce Pian, Happy; Beni Ahmad Saebani; Oyo Sunaryo Mukhlas; Tajul Arifin
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 2 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v23i3.5672

Abstract

Due to parental divorce, children become victims and require the husband as the father to pay for the child's living expenses until they are independent. However, the amount of living expenses is not regulated by law and there are no legal sanctions if the father violates the decision. This often harms the mother and child who have custody. This study aims to analyze: (1) Considerations of the Religious Court in determining the child's living expenses after divorce; (2) Implications of the Religious Court Decision regarding the child's living expenses; (3) Legal efforts of the wife against the ex-husband who does not comply with the decision; (4) Clarity and justice of the law in decisions regarding the child's living expenses. The theories used include the theory of legal benefit from Imam Al-Ghazali and the theory of legal principles from Gustav Radbruch. This study is qualitative with a descriptive analysis method, using data from the contents of the Religious Court decision. Data were obtained through observation, interviews, documentation, and content analysis. The results of the study show: (1) Variation in the amount of the child's living expenses; (2) Many violations of the father's actions in fulfilling the cost obligations; (3) Legal efforts taken by the wife; (4) The decision must regulate more property guarantees to facilitate the implementation of the child's living expenses. Legal development is needed regarding clauses in decisions and statutory regulations.
Potret Hukum Keluarga Muslim Di Nigeria, Somalia, dan Ghana: Regulasi Hukum Perkawinan dan Kewarisan yang berlaku bagi orang Islam di Nigeria, Somalia, dan Ghana Andi, Dede; Mukhlas, Oyo Sunaryo; Khosyi’ah, Siah
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i1.6810

Abstract

Nigeria, Somalia, and Ghana are countries with distinct demographic compositions of the Muslim population: approximately 51% in Nigeria, 99% in Somalia, and 19.9% in Ghana. Each jurisdiction demonstrates diverse legal characteristics in the regulation of Muslim family law. This study aims to analyze the regulatory framework and the effectiveness of Muslim family law in these three jurisdictions. The research employs a descriptive-analytical method with a normative juridical approach. Data were obtained through a library-based examination of statutory provisions and relevant literature, and subsequently analyzed qualitatively. The findings indicate that the Federal Government of Nigeria has delegated authority to twelve northern states to regulate Muslim family law in accordance with Islamic law. Nevertheless, state involvement remains relatively minimal, as implementation is largely entrusted to local religious authorities, most of whom adhere to the Maliki school. In Somalia, the state assumes a dominant role through the codification and modernization of Islamic family law as embodied in the 1975 Family Law. By contrast, in Ghana, Muslim family law is regulated under the Mohammedan Marriage Ordinance (Cap 129 of 1951); however, the regulation is not comprehensive, with the state granting Muslim communities autonomy to observe Islamic law as a form of living law within society. The effectiveness of Muslim family law thus requires a balance between clear and comprehensive legal substance, robust institutional structures, and a legal culture supportive of its implementation
AL-AMR BI AL-SYIRA’ FROM THE PERSPECTIVE OF AGENCY THEORY Asnan Purba; Oyo Sunaryo Mukhlas; Burnahnuddin
International Journal of Multidisciplinary Reseach Vol. 2 No. 1 (2026): February
Publisher : International Journal of Multidisciplinary Reseach

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the practice of al-amr bi al-syirāʾ (murābaḥah to purchase orderer), particularly murābaḥah bil wakālah, through the lens of Agency Theory and Islamic legal frameworks. The rapid expansion of Islamic banking in Indonesia has led to the dominant use of murābaḥah financing, often combined with wakālah to enhance operational efficiency. However, this hybrid structure raises concerns regarding agency problems, information asymmetry, and substantive Sharīʿah compliance. Using a qualitative approach, this research integrates literature review and content analysis of primary regulatory sources, including the Compilation of Sharia Economic Law (KHES), DSN-MUI fatwas, and AAOIFI Shariʿah and accounting standards, supported by relevant academic literature. The findings reveal two contrasting regulatory approaches. The KHES and DSN-MUI frameworks emphasize flexibility and maṣlaḥah by allowing legal ownership (qabḍ ḥukmī) and delegated purchasing, which reduces transaction costs but increases agency risks such as moral hazard. In contrast, AAOIFI adopts a conservative stance that requires substantive ownership (qabḍ ḥaqīqī) and full risk assumption by Islamic financial institutions, thereby minimizing agency problems at the expense of higher operational costs. This study contributes to the literature by highlighting the trade-off between efficiency and agency cost in murābaḥah practices and underscores the need for harmonization between local and international standards to ensure both Sharīʿah compliance and effective risk governance in Islamic financing.
Co-Authors A. Rio Makkulau Wahyu Abdillah, Yudi Khoeri Abdul Halim, Halmi Abdulah Pakarti, Muhammad Husni Abdullah, Fadli Daud Aden Rosadi Adila, Hafidah Ulya Adillah, Erika Rishan Ahmad Ibrizul Izzi Ahmad Ridwan Ahmad Ridwansah, Asep Ahmad Rifai ahmad yani Ahsin, Moh Ahsin, Mohammad Alamsyah - Alex Kusmardani Alex Kusmardani Almurni, Muhammad Furqon Amany, Amany Aminuyati Andi, Dede Apriyanita, Triana Arif Zakaria, Mohd Radhuan Arifin, Desi Siti Habibah Asnan Purba Asrianti Sukirman Asrofi Atang Abd Hakim Atang Abd Hakim Atang Abd Hakim, Atang Atang Abd. Hakim Ayi Yunus Rusyana Basarudin, Basarudin Beni Ahmad Saebani Burhanuddin Burhanuddin Burhanuddin Burnahnuddin Cahyani, Putri Tri Chaerul Shaleh, Chaerul Dede Abdurohman Dede Abdurohman, Dede Deden Najmudin Dwi Widiastuti, Dwi Eko Budiono Elly Lestari Ending Solehudin Erfan Shofari Sholahuddin Fadhil, Fakhry Fadila, Salma Nurul fadillah mursid Fauziah, Ine Fu’ad, Asep Gojali, Dudang Gozaly, Ahmad Yusdi H. Hamzah Hadiat, Hadiat Hakim, Atang Abd Hakim, Atang Abd Hakim, Atang Abd. Hakim, Atang Abdul Halim, Andri Hasanudin Hasanudin Heris Suhendar Hibaturohman, Iib Husaeni, Firman Husain Husain Idary, Muhammad Tsaqib Idawati Ikbal, Muchamad Imam Sucipto Imron Rosadi Irawan, Tantri Isnayati Nur Jamaludin , Jujun Jefik Zulfikar Hafizd Jubaedah, Dedah Khaeruman, Badri Khosyi'ah, Siah Khosyiah, Siah Khosyiah, Siah Khosyiah, Si’ah Khosyi’ah, Siah Khosyi’ah, Siah Luthfy, Dea Rodiah Madani, Farid Moh Ahsin Mubarok Mubarok Muhammad Fajri Muhammad Fajri Muhammad Husni Abdulah Pakarti Muhammad Tsaqib Idary Muhsin Mulyadi, Kiking Musaiyana Musaiyana, Musaiyana Mustofa Mustofa Nasrudin Nazar, Reza Fauzi Noor Silmi Sudrajat, Ajeung Syilva Syara Noradin, Muhammad Farhan Bin Mat NUR EFENDI Nurhikmah, Aulia Nuri Aslami Nurrohman Nurrohman Nurrohman Nursari, Nina Nursyamsudin, Febriyana Opik Rozikin Padlan Padilah Pian, Happy R. Ira Laksana Dewi Ramdani Wahyu Sururie Ratnasari, Aireni Restu Khaliq Restu Khaliq, Restu Ridwan, Ahmad Hasaan Ridwan, Ahmad Hasan Ritonga, Bakti Roni Nasrulloh Royani Rozikin, Opik Saebani, Beni Ahmad Saebeni, Beni Ahmad Saepullah, Usep Salbiah, Siti Samsudin, Agus Rojak Sar’an, Mohamad Septiayu Restu Wulandari Shauma Raffi’u, Aliyya Shiddiq, Muhammad Nur Sholahuddin, Erfan Shofari Si'ah Khosyiah Siah Khosyi'ah Siah Khosyiah Siah Khosyi’ah Sitti Mashitah Tualeka Sucipto, Imam Sukirman, Asrianti Sulthonuddin, Bung Hijaj Surasa, Ais Susandi, Adi Tajul Arifin Tajul Arifin Tamba, Dheddy Abdi Usep Saepullah WAHYUDI Wahyudi Wahyudi Wahyudi Wahyudi WIRANI AISYAH ANWAR, WIRANI AISYAH Yusup Sobirin Ziaharah, Lena Ishelmiany • Burhanuddin