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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam International Journal of Nusantara Islam Nurani: Jurnal Kajian Syariah dan Masyarakat Jurnal Asy-Syari'ah International Journal Ihya' 'Ulum al-Din JURNAL PENGABDIAN KEPADA MASYARAKAT JURNAL EDUCATION AND DEVELOPMENT Legal Standing : Jurnal Ilmu Hukum Unes Law Review PALAR (Pakuan Law review) TEMALI : Jurnal Pembangunan Sosial Pena Justisia: Media Komunikasi dan Kajian Hukum Res Nullius Law Journal Hanifiya: Jurnal Studi Agama-Agama Al-Muamalat: Jurnal Hukum dan Ekonomi Syari'ah Asyahid Journal of Islamic and Quranic Studies (AJIQS) IJOIS: Indonesian Journal of Islamic Studies Jurnal Hukum Lex Generalis JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial Al Mashaadir : Jurnal Ilmu Syariah UNES Journal of Swara Justisia Edusoshum: Jurnal Pendidikan Islam dan Sosial Humaniora Jurnal Iman dan Spiritualitas Jurnal Ilmu Hukum, Humaniora dan Politik (JIHHP) Journal of Comprehensive Science Journal of Law, Poliitic and Humanities al-Mawarid Jurnal Syariah dan Hukum (JSYH) Khidmatussifa: Journal of Islamic Studies HISTORIA: Jurnal Program Studi Pendidikan Sejarah Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Ranah Research : Journal of Multidisciplinary Research and Development West Science Interdisciplinary Studies Triwikrama: Jurnal Ilmu Sosial West Science Interdisciplinary Studies West Science Social and Humanities Studies Causa: Jurnal Hukum dan Kewarganegaraan Tashdiq: Jurnal Kajian Agama dan Dakwah Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia International Journal of Nusantara Islam aktivisme: Jurnal Ilmu Pendidikan, Politik dan Sosial Indonesia Terang: Jurnal Kajian Ilmu Sosial, Politik dan Hukum Civilia: Jurnal Kajian Hukum dan Pendidikan Kewarganegaraan TATHO: International Journal of Islamic Thought and Sciences Jurnal Cendekia Ilmiah PESHUM Journal Sovereignty Law and Diplomatic Politics Dialog Legal: Jurnal Syariah, Jurisprudensi dan Tata Negara Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Saebani, Beni Ahmad
UIN Sunan Gunung Djati Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Public Health Social Sciences Transportation Other

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The Evolution Of Grounds For Divorce in Islamic Family Law: an Analysis of The Theory of Legal Change and The Practice of Religious Courts in Indonesia Roli Wilpa; Isep Rijal Muharom; Agus Gandara; Beni Ahmad Saebani
Journal of Law, Politic and Humanities Vol. 6 No. 4 (2026): (JLPH) Journal of Law, Politic and Humanities
Publisher : Dinasti Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jlph.v6i4.3213

Abstract

This study aims to analyze the transformation of grounds for divorce in Islamic family law in Indonesia through an integrative approach combining legal change theory, maqāṣid al-syarī‘ah, and the practices of religious courts. The main issues addressed include the normative construction of grounds for divorce in Islamic law, the development of grounds for divorce in Indonesian positive law, and the relevance of legal change theory in explaining such dynamics. This research employs a normative juridical method with conceptual, statutory, and socio-legal approaches. The findings reveal that, normatively, grounds for divorce in Islamic law are derived from the Qur’an, Hadith, and classical fiqh, which position divorce as a last resort (ultimum remedium) with limited justifications, such as failure to provide maintenance, physical defects, and severe marital discord (shiqāq). However, in Indonesian positive law, particularly through the Marriage Law and the Compilation of Islamic Law, there has been an expansion and codification of grounds for divorce in a more flexible manner. In judicial practice, religious court judges actively engage in contextual interpretation, whereby the category of “continuous disputes and quarrels” evolves into an umbrella clause encompassing psychological conflict, emotional abuse, and even digital-related issues. This transformation can be explained through legal change theory, which views law as a dynamic system responsive to social change. The maqāṣid al-syarī‘ah approach provides normative legitimacy for such flexibility by emphasizing the protection of welfare (maṣlaḥah) and the prevention of harm (mafsadah). Accordingly, Islamic family law in Indonesia demonstrates characteristics of a progressive, contextual, and substantively just legal system, with judges acting as agents of legal transformation.
Indonesia’s Economic Cooperation with BRICS: A Siyasah Maliyah Perspective Aliyah Nur Alip; Beni Ahmad Saebani; Taufiq Alamsyah
Edusoshum : Journal of Islamic Education and Social Humanities Vol. 6 No. 2 (2026)
Publisher : Ikatan Cendikiawan Ilmu Pendidikan Islam (ICIPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52366/edusoshum.v6i2.382

Abstract

The shift toward a multipolar global order has encouraged Indonesia to join BRICS as a full member to strengthen its strategic position and expand international economic cooperation. This study examines the strategic considerations behind Indonesia’s BRICS membership, its implications for national economic development, and its assessment from the perspective of siyāsah māliyah. This study contributes to the literature by analyzing Indonesia’s BRICS membership through the framework of siyāsah māliyah, which remains rarely discussed in previous studies. This study employs a normative legal research method with a descriptive-analytical approach based on library research. The findings indicate that Indonesia’s membership in BRICS is driven by the need to diversify economic partners, strengthen economic resilience, and expand access to development financing through the New Development Bank (NDB). BRICS membership potentially provides opportunities for financing strategic sectors such as infrastructure and renewable energy. However, the study also identifies risks, including economic dependence and geopolitical tensions. From the perspective of siyāsah māliyah, Indonesia’s cooperation with BRICS may be justified as long as it is directed toward al-maṣlaḥah al-‘āmmah, distributive justice, and economic welfare. Nevertheless, the benefits of such cooperation remain largely prospective, as no NDB-funded projects have yet been implemented in Indonesia.
Surau-Empowered Islamic Character Formation for Children: Darussalam's Model in Sumedang, Indonesia Beni Ahmad Saebani; Taufiq Alamsyah
Jurnal Iman dan Spiritualitas Vol. 6 No. 1 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i1.54107

Abstract

Darussalam Islamic Boarding School in Sumedang Regency empowers local surau (prayer houses) to cultivate noble morals in children, preparing them for religious, national, and civic roles. Inappropriate guidance risks impeding comprehension and character formation; thus, drawing on Muhammad Utsman Khusyah's framework, efforts target personality development, monotheism, worship, muamalah, and Islamic culture, with surau as hubs for activity and internalization. Employing Participatory Action Research (PAR), the author co-designed and evaluated surau empowerment programs. Primary data derive from empowered surau teachers and child mentors. Findings reveal: (1) extensive surau development led by boarding school alumni trained as local educators; (2) multifaceted strategies, including Islamic Character Classes (honesty, discipline, responsibility, cooperation, politeness via lectures, discussions, games, modeling, simulations), integrated worship, moral fostering, social initiatives, and administrator training; and (3) enhanced surau functions yielding stronger Islamic character in children, revitalizing surau as centers for worship, ethics, and community engagement.
Economic Behavior of Muslim Farmers' Trade Madzhab Shafi'i in the Perspective of Legal Sociology Beni Ahmad Saebani; Syamsul Falah; Titing Oting Supartini
Jurnal Iman dan Spiritualitas Vol. 6 No. 3 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i3.54593

Abstract

This study examines the practice of crop trading among Muslim farmers in Cikondang Village, Cianjur, through the lens of Imam Shafi’i’s jurisprudence. Using qualitative methods, sociological observation, interviews, and content analysis, it finds that farmers’ knowledge of Shafi’i legal rulings is limited, but their trading practices generally align with Shafi’i views, including those found in Fath al-Qarib. The study concludes that crop-sale traditions among these farmers function as customary social norms consistent with Islamic law.
Siyasah Dusturiyyah Scrutiny of Village Financial Digitization per Permendagri No. 20/2018 Article 2(1): Empirical Insights from Darmaraja Village, Ciamis Anggini Agestia Ibrahim; Beni Ahmad Saebani; Bobang Noorisnan Pelita
Jurnal Iman dan Spiritualitas Vol. 6 No. 2 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i2.55021

Abstract

This research is motivated by the phenomenon of the implementation of digital village financial management which has various implications for transparency, accountability, and village financial governance. In the perspective of Siyasah Dusturiyah, digital village financial management must be carried out with the mandate and efforts of Hifzh Al-Mal (protection of state assets) which must be accounted for. The purpose of this research is to describe the implementation of digital village financial management in Darmaraja Village and assess its effectiveness based on Article 2 Paragraph (1) of the Regulation of the Minister of Home Affairs Number 20 of 2018 and analyze its compliance with the principles of Siyasah Dusturiyah. This research uses an empirical juridical method through field observation. Data were obtained through literature reviews, documentation, and interviews with village officials, BPDs, community leaders, the DPMD of West Java Province, and the Regional Government Bureau of the Secretariat of West Java Province. The results of the study indicate that the implementation of Darmaraja village financial management has succeeded in creating an administrative discipline system for village officials. However, from the community perspective, low digital literacy is still an obstacle, so billboards are a viable solution to bridge the information gap. From the perspective of Siyasah Dusturiyah, this shows that successful digital village financial management must be accompanied by a change in work culture that prioritizes community welfare, ensuring that Hifzh Al-Mal efforts are realized not only administratively but also tangibly through inclusive transparency.
The Role of Indonesian Language in Building National Civilization and Cultural Identity Cecep Wahyu Hoerudin; Beni Ahmad Saebani
International Journal of Nusantara Islam Vol 14 No 2 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i2.54716

Abstract

This study aims to analyze the role of the Indonesian language in shaping social behavior and constructing national civilization within both national and international contexts. The research focuses on understanding language as a symbolic system that constructs values, norms, and collective meanings in social life. Key concepts include language as cultural capital, social behavior as a product of symbolic interaction, and civilization as an institutionalized value system. The study employs a qualitative approach through content analysis of contemporary literature in sociology, anthropology, and sociolinguistics. The scope of analysis covers the functions of the Indonesian language in social, cultural, educational, and cultural diplomacy domains. The main findings reveal that the Indonesian language serves as an integrative mechanism that strengthens social cohesion, shapes collective ethics, and acts as an instrument of soft power in international relations. The primary challenges identified include the marginal position of Indonesian in global discourse and the erosion of symbolic meaning due to digital culture. The study recommends strengthening language policies based on cultural values and promoting Indonesian as a medium for knowledge production and cultural diplomacy.
Hukum Keluarga Islam di Tengah Arus Globalisasi: Dampak Media Sosial Terhadap Pola Pernikahan dan Relasi Keluarga Muslim: Islamic Family Law in the Midst of Globalization: The Impact of Social Media on Muslim Marriage Patterns and Family Relations Wahyudi Wahyudi; Oyo Sunaryo Mukhlas; Beni Ahmad Saebani
Res Nullius Law Journal Vol. 7 No. 2 (2025): Volume 7 No. 2 Juli 2025
Publisher : Fakultas Hukum Universitas Komputer Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34010/rnlj.v7i2.18655

Abstract

This article examines the impact of social media as a primary instrument of globalization on the socio-legal norms of Islamic family law (fiqh al-usrah). It argues that digital platforms have created a new public sphere that significantly transforms the social construction and practice of Islamic marriage and family relations. Using a socio-legal research method that analyzes classical jurisprudence (fiqh) texts, contemporary legal compilations, and empirical phenomena from social media, this study focuses on three critical areas: the transformation of matchmaking (khiṭbah) into a digital "marriage market," the spectacularization of dowry (mahr) and wedding ceremonies (walimah) as displays of status, and the reconfiguration of spousal and parent-child relationships through the logic of online self-presentation and conflict airing. The findings indicate that social media acts as a disruptive force, generating tensions between static legal interpretations and evolving social realities. It necessitates a contextual reinterpretation of Islamic family law to address new challenges related to privacy, financial pressure, and digital literacy. The article concludes that navigating this digital landscape requires a balanced approach that upholds the core objectives of Islamic law (maqāṣid al-sharīʿah) while constructively engaging with the dynamics of the networked society.   Artikel ini menganalisis dampak media sosial sebagai instrumen utama globalisasi terhadap norma sosial-hukum dari hukum keluarga Islam (fiqh al-usrah). Argumen utama menyatakan bahwa platform digital telah menciptakan ruang publik baru yang mentransformasi konstruksi sosial dan praktik dari perkawinan dan relasi keluarga Islam. Dengan menggunakan metode penelitian sosio-legal yang mengkaji teks-teks fikih klasik, kompilasi hukum kontemporer, serta fenomena empiris dari media sosial, studi ini berfokus pada tiga area kritis: transformasi lamaran (khiṭbah) menjadi "pasar pernikahan" digital, spektakularisasi mahar (mahr) dan walimah sebagai pertunjukan status, serta rekonfigurasi relasi suami-istri dan orang tua-anak melalui logika presentasi diri dan pengungkapan konflik daring. Temuan penelitian menunjukkan bahwa media sosial berfungsi sebagai kekuatan disruptif yang menciptakan ketegangan antara interpretasi hukum yang statis dan realitas sosial yang terus berkembang. Hal ini memerlukan reinterpretasi kontekstual atas hukum keluarga Islam untuk menjawab tantangan baru terkait privasi, tekanan finansial, dan literasi digital. Artikel menyimpulkan bahwa navigasi di lanskap digital ini membutuhkan pendekatan seimbang yang menegakkan tujuan utama syariat Islam (maqāṣid al-sharīʿah) sekaligus secara konstruktif terlibat dengan dinamika masyarakat jaringan.
Transformative Leadership from Marginalized Origins: A Model for Community Empowerment and Socio-Economic Change Fikri Fadilah; Beni Ahmad Saebani; Ridwan Eko Prasetyo
Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Vol. 16 No. 1 (2026): Socio Politica : Jurnal Ilmiah Jurusan Sosiologi
Publisher : Prodi Magister Sosiologi UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/socio-politica.v16i1.54489

Abstract

This study aims to examine the transformative leadership model implemented by a village head with a background as a former thug and its implications for the community empowerment process in Cikuya Village, Cicalengka District, Bandung Regency, Indonesia. Village leaders with non-conventional backgrounds are often perceived negatively and considered problematic in the context of village governance. However, in practice, such figures have the potential to bring about significant social change, particularly in village development and strengthening community participation. This study uses a qualitative approach with juridical-sociological methods to deeply understand the socio-political dynamics, leadership patterns, and the legitimacy of the village head's power from the perspective of constitutional law and Islamic values. Data collection techniques included in-depth interviews, participatory observation, and documentation, involving the village head, village government officials, community leaders, and residents of Cikuya Village as key informants. Data analysis was carried out using the siyasah dusturiyah theoretical framework as proposed by Ibn Taymiyyah, which emphasized that the legitimacy of leadership is not determined by a person's social background, but rather by the leader's capacity to carry out mandates, uphold justice, and create benefits for the wider community. Through this approach, research is expected to be able to reveal the process of social transformation from a thug figure to a formal leader who is recognized legally and socially. Apart from that, this research is also expected to show how leadership can form effective, responsive, and inclusive patterns, as well as to provide theoretical contributions to the study of village leadership and practical contributions to strengthening village governance.
The Role of Indonesian Language in Building National Civilization and Cultural Identity Cecep Wahyu Hoerudin; Beni Ahmad Saebani
International Journal of Nusantara Islam Vol 14 No 2 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i2.54716

Abstract

This study aims to analyze the role of the Indonesian language in shaping social behavior and constructing national civilization within both national and international contexts. The research focuses on understanding language as a symbolic system that constructs values, norms, and collective meanings in social life. Key concepts include language as cultural capital, social behavior as a product of symbolic interaction, and civilization as an institutionalized value system. The study employs a qualitative approach through content analysis of contemporary literature in sociology, anthropology, and sociolinguistics. The scope of analysis covers the functions of the Indonesian language in social, cultural, educational, and cultural diplomacy domains. The main findings reveal that the Indonesian language serves as an integrative mechanism that strengthens social cohesion, shapes collective ethics, and acts as an instrument of soft power in international relations. The primary challenges identified include the marginal position of Indonesian in global discourse and the erosion of symbolic meaning due to digital culture. The study recommends strengthening language policies based on cultural values and promoting Indonesian as a medium for knowledge production and cultural diplomacy.
Interfaith Marriage Post Supreme Court Circular No. 2 of 2023: A Perspective of Hifz al-Din and Constitutional Rights Elly Lestari; Oyo Sunaryo Mukhlas; Beni Ahmad Saebani
Khidmatussifa: Journal of Islamic Studies Vol. 4 No. 2 (2025): KHIDMATUSSIFA : JOURNAL OF ISLAMIC STUDIES
Publisher : STIT Sirojul Falah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56146/khidmatussifa.v4i1.346

Abstract

The issuance of Supreme Court Circular (SEMA) No. 2 of 2023 marks a paradigm shift in Indonesian family law, moving from judicial activism that allowed loopholes for interfaith marriages to strict administrative restrictions banning the practice. This study aims to analyze the juridical implications of the Circular by juxtaposing two diametrical perspectives: the doctrine of religious protection (Hifz al-Din) and constitutional rights. This is normative legal research employing statutory and conceptual approaches. The findings indicate that: (1) SEMA No. 2 of 2023 serves as a state manifestation of Sadd al-Dzarai (preventive measure) to maintain theological purity and prevent ambiguity in child lineage status (Hifz anNasl); (2) Within the Indonesian legal system, the right to form a family (Article 28B of the 1945 Constitution) is categorized as a derogable right, restricted by religious values as stipulated in Article 28J paragraph (2); (3) While the Circular establishes legal certainty and judicial uniformity, it potentially triggers legal resistance in the form of law smuggling (fraus legis) through overseas marriages or sham religious conversions. The study concludes that SEMA No. 2 of 2023 reaffirms Indonesia's position as a theistic nation-state that prioritizes theological validity as an absolute prerequisite for the administrative validity of marriage.
Co-Authors Abbas, Suwarto Abdulah Pakarti, Muhammad Husni Adib Gunawan Adilla Nur Muslimah Adrian Ichsan Pratama Afandi, Aan Afif Ilyas Zaqhlul Agus Gandara Agus Nandar Syaripudin Ah. Fathonih Ahmad Satiri Ahsin, Moh Aimar Noersy, Windi Aisah, Putri Maharani Rahma Aisy, Rihhadatul Aisyah, IA Siti Akmal, Farhan Al-Khalik Al Ansori , Farid Munawar Al Haura Millani Al Rohman, Riska Awaliyah Alamsyah, Taufiq Alex Kusmardani Alfani, Feralda Septya Ali, M Farhan Aliyah Nur Alip Anggini Agestia Ibrahim Anwari, Amalia Nur Apriyanita, Triana Arianto, Ferdian Aula, Muhammad Iqbal Basyarudin Basyarudin Bintang Andhika Bintang Andhika Bobang Noorisnan Pelita Brilyan Yudha Pratama Budi Tresnayadi Cantika, Ghina Cecep Wahyu Hoerudin Chaerul Shaleh Chandra Chandra Dedi Supriyadi Dewa Sukma Kelana Dewi Kania, Dewi Dianti, Tsanni Endah Elly Lestari Ending Solihuddin Erfan Shofari Sholahuddin Fadhlurrahman, Fauzan Fadil, Muhammad Irfan Fajar, Rian Maulana Fathiyah Fathiyah Fatimah Azzahra Fauzan . Fauziah, Anindi Yuli Febrianti, Elsa Aulia Feri irawan Fikri Fadilah Firdaus, Rasyid Ahmad Fitri Jihad Aminah Frigia, Mada Dwita Fu’ad, Asep Galih, Muhammad Rakyan Gumelar, Dian Rachmat Gunawan, Adib Harmayanti, Halvina Hasan Bisri Hidayat, Agi Attaubah Hiqmal Mahkuta Alam Husain Husain I Nurol Aen Ibtisan, Ibtisan Idzam Fautanu Ikhsan, Fachrial Isep Rijal Muharom Iskandar, Muhamad Bagas Goval Izzatunnisa, Halwa Nadya Jalaludin, Diding Judijanto, Loso Julianti, Yuni Kamaludin Yusup, Deni Kamaludin, Alfin Kasja Eki Waluyo Khaerunisa, Syifa Mega Khotimah, Putri Husnul Lestari, Nindi Putri Lutfi Fahrul Rizal Lutfi Fahrul Rizal, Lutfi Fahrul M. Taufiq Rahman Makruf, Solihan Malik, Deden Abdul Maulana Hasanudin Moh Ahsin Mubarok, Adrian Farhan Mudaim, Halimah Mufti, Rizal Agung Muhammad Amin Muhammad Ilham Pratama Muhammad Riefky Alfathan Muhammad Tsaqib Idary Muhammad Yusril Fadhilah Mukhlas, Oyo Sunaryo Mulyadi, Kiking Mumtazah, Aina Fairuz Munawar, M Ramdan Mustopa Mustopa Mustopa Mustopa Mustopa Nadiffa, Widelia NASRUDIN Nasrudin, Nas Nassaruddin, Ende Hasbi Nazwan, Fauqi Muhtaromun Neonbeni, Randy Vallentino Ningrum, Novita Ardiyanti Ningsih, Lis Diana Noorisnan Pelita, Bobang Novian Syarif Anwar Novianti, Erika Novianti, Widi Nugraha, Trisna Rajab Nurfadillah, Syifa Nurhamidah, Dewi Siti Nurman Akhmadi Nursyaumi, Rahma Puspa Oyo Sunaryo Mukhlas Padhilah, Piqi Rizki Pelita, Bobang Noorisnan Pian, Happy Prasetyo, Ridwan Eko Pratama Zulkarnaen puspita, dela Putri, Aira Amelia Putri, Rissa Aulia Qodariah, Aulia Noviani Qotrunnada, Alissa Rachmat Syafe’i Rahayu, Citra Rahmadani, Windy Rahmono, Eko Bambang Ramadhan, Dimas Aji Rendi Pangestu Restu Khaliq, Restu Ridwan Eko Prasetyo Ridwan, Ahmad Hasaan Rifan Shohibul Wafa Rifat, Tb. Riky Praasetia Rizal Mutaqin Rizki Bagus Hidayatulloh Rojikin, Umar Roli Wilpa Rosyad Syahidin Rozikin, Opik Saepullah, Usep Safitri, Andini Sahrul Hanafi Sailan Holilul Azfa Saputra, Aditya Gustian Sembiring, Vina Amalia Septiani, Nabila Shadrina, Ghassani Nur Sholahuddin, Erfan Shofari Sidik, Gifar Fajar Sistyawan, Dwanda Julisa Siti Kuraesin Solly Aryza Srikandi, Khodijah Sugiarti, Lilis Diah Suntana, Ija Supriatni, Sulistina Suprihatno, Andri Surasa, Ais Sutiana, Yana Syafe’i, Rachmat Syamsul Falah Syamsul Falah Tajul Arifin Tajul Arifin Taufiq Alamsyah Taufiq, Fauziah Tita Nurhayati Titing Oting Supartini Tresnayadi, Budi Wahyudi Wahyudi Wahyuni, Resti Rienita Waluyo, Kasja Eki Wardhani , Emilia Kusuma Winda Widya Sari Wiwik Handayani Yadi Janwari Yana Sutiana Yuliana Sari Zuhdi, Wilyan Zulvia, Ransya Ayu