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AUTHORITATIVE ECOLOGICAL CONVERGENCE BETWEEN HADITH AND PASANG RI KAJANG: WILĀYAT AL-AMR AS CONSTITUTIONAL LEGITIMACY FOR ENVIRONMENTAL GOVERNANCE Muhammad Ismail; M Ali Rusdi; Muhammadiyah Amin; Zulfahmi Alwi; Sitti Asiqah Usman Ali
Jurnal Al-Dustur Vol 9 No 1 (2026): JUNE
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/aldustur.v9i1.11130

Abstract

This article examines the relationship between prophetic hadith and Pasang ri Kajang, the customary normative system of the Ammatoa Kajang community, through the framework of wilaayat al-amr in environmental governance. Situated at the intersection of hadith studies and Islamic constitutional thought, the study moves beyond textual interpretation to analyze how ecological hadiths function as sources of public authority in regulating collective environmental conduct. While previous scholarship has discussed Islamic environmental ethics and indigenous ecological traditions separately, their interaction as parallel normative authorities remains insufficiently explored. Using a qualitative normative-comparative method, this study analyzes selected ecological hadiths through dirāyah al-hadith, supported by maqashid al-shari‘ah and legal pluralism approaches. These findings are then compared with Pasang ri Kajang as a form of customary environmental law. The study finds that prophetic authority and Ammatoa customary leadership represent distinct yet functionally comparable forms of ecological governance. Prophetic authority operates universally, whereas Ammatoa authority functions locally as a socially autonomous institution that may also be recognized as a form of constitutional legitimacy within plural legal systems. This article argues that wilaayat al-amr should not be confined to formal state power alone, but may also include legitimate authority oriented toward public welfare (maslahah ‘ammah). By proposing the concept of authoritative ecological convergence, this study contributes to hadith studies, Islamic constitutional law, and environmental governance by offering a model through which religious norms and indigenous authority may coexist in promoting ecological sustainability. More broadly, the findings suggest that contemporary environmental policy should incorporate socially legitimate local authorities as strategic partners of the state in conservation governance. Such an approach may strengthen legal compliance, reduce jurisdictional conflict, and enhance the sustainability of environmental regulation.
Fear of Missing Out in Digital Culture from a Hadith Perspective and the Prophetic Desire-Attention Regulation Model Fitri Ramadani; Fatmal, Abd. Bashir; Arifuddin Ahmad; Zulfahmi Alwi
International Journal of Islamic Studies Vol 6 No 1 (2026): June
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Fear of Missing Out (FoMO) has developed into one of the most prominent psychological experiences in digital culture because users are continuously exposed to other people’s activities, achievements, consumption, relationships, and experiences. Psychological literature has explained FoMO through the need for connectedness, social comparison, problematic social media use, and weak self-regulation, yet Islamic studies tend to stop at general advice about gratitude, qana’ah, or the prohibition of hasad. This article aims to reconstruct a hadith perspective on the mechanisms of FoMO and to propose the conceptual Prophetic Desire-Attention Regulation (PDAR) model. The study employs qualitative library research with an integrative conceptual-hermeneutic design. The primary corpus consists of authentic hadiths concerning qana’ah, ghina al-nafs, the direction of social comparison, ghibtah, the boundlessness of desire for wealth, and the value of health and leisure time. This corpus is read thematically and brought into dialogue with research on FoMO, social comparison, problematic social media use, social media fatigue, and digital well-being. The findings show that FoMO cannot adequately be understood merely as a fear of missing out, but rather as a disturbance in sufficiency calibration, comparison orientation, desire escalation, and attention fragmentation. Hadith does not negate social needs, but regulates the direction of desire and attention so that self-worth is not externally determined by other people’s experiences. The PDAR model consists of five mechanisms: sufficiency anchoring, comparison recalibration, aspirational filtering, desire de-escalation, and attention stewardship. The model offers novelty in the form of a mechanistic and non-moralistic hadith-based framework for Islamic digital literacy, education, da’wah, and the development of empirically testable digital well-being interventions.
Co-Authors A. Intan Cahyani A. Qadir Gassing A., Nur Afni A.sutra tenri awaru Abd. Bashir Fatmal Abdul Chadjib Halik Abdul Fatta Abdul Muiz Amir, Abdul Muiz Abdul Rahman Abdul Rauf Muhammad Amin Abdullah Abdullah Adriani Adriani Ahmad Jamin Ahmad Siddiq Setiawan Ajir, Muhajirin Akbar Akbar Al-Ayyubi, Muh. Salahuddin alamsyah Ali Akbar Alifia Ayu Delima Ambo Asse Amin Hady Andi Achruh Andi Ahmad Zahri Nafis Andi Darussalam Andi Darussalam Andi Muhammad Akmal Andi Mujahidil Ilman SM Andi Sitti Rahma Arifuddin Ahmad Arlina Wiyata Gama Asma, Fauziah Asrar Mabrur Faza Asyraful Rijal Safruddin Rijal Ayu Gintari Azizah Nurdin, Azizah Budihartono DAKIR, JAWIAH Darmawansyih Darnanengsih Darnanengsih Darsul S Puyu Darusman Darusman Dewi Setiawati Dony Arung Triantoro Dzulkifli Al-Amin Erty Rospyana Rufaida Fatmal, Abd. Bashir Fhirastika Annisa Helvian Fitri Ramadani Hadi Daeng Mapuna Hady, Amin Hamma Aming Hamzah Hasan Haris, Hariyati Hariyati Haris Hartini Tahir Hijra Wati Husain, Rahmin T. Ibnu Izzah Ibrahem Narongrasakhet Ilham Rissingg Ilyas Ilyas Ilyas Ilyas Ilyas, Abustani Inawati Inawati Indo Santalia Intan Cahyani Ismail Ahmad, La Ode Jawiah Dakir Juliantoni, Jepri Komaruddin Kurnia Kurnia Munir La Ode Ismail Ahmad La Ode Ismail Ahmad, La Ode Ismail Latifah Abdul Majid Lince Bulutoding M. Asyraf Mubarak Sudarmin M. Asyraf Mubarak Sudarmin, Muhammad Alwi Nasir M. Husni Thamrin M. Napis Djuaeni M. Rizki Ramadhan Majid, Latifah Abdul Malik, Masriwaty Mega Fatimah Rosana Mohamad Ibnu Rusyd Halim Mohd. Waldi B Rukman Muh Ikhlas Arsul Muhammad Ali Rusdi Bedong Muhammad Alwi Nasir Muhammad Fajri Muhammad Idris Muhammad Irfan Hasanuddin Muhammad Ismail Muhammad Sabir Muhammad Saleh Ridwan Muhammadiyah Amin Muktashim Billah Mundzir, Chaerul Muslimin Kara Musyfikah Ilyas Mutmainah Juniawati Nasir, Muhammad Alwi Nirwan Wahyudi Nur Aisyah Nurchalis Aziz Nurnaningsih Nurnaningsih Nurrohmah Nurul Hasanah Putriany, Putriany Rahadi Arie Hartoko Rahim, Isnada Rahmadhani, Rauly Rahman Rahman Rahman Rahman Rahman Rahman Rahman Rahman Rahmin T. Husain Ra’fah Jamilah Saadah Rika Dwi Ayu Parmitasari Rini Fitriani Risna Risna Rizqi Maulidah Rohanda Rohanda Sakka, Abdul Rahman Sapsuha, Mubasysyyratul Ummah Sawaluddin Sawaluddin Sawaluddin Sawaluddin, Sawaluddin Shintika Rindiyani Guntur Sidiq, Fajar Siti Aisyah Siti Rahmawati Mega Tompunu Sitti Aisyah Sitti Aisyah Kara Sitti Asiqah Usman Ali Sudarmi Sudarmi Sultan, Nurul Lutfiah Sumarni Sumai, Sumarni Sunarti Sunniati supratman, supratman supratman Syahbudin Syahril Jamil, Syahril Syarif, Siti Noerfaridha Syatar, Abdul Tasbih Tasbih Taufik Al Hamdani Thaief, Kurniawan Arham Tri Cahyanto triantoro, dony arung Trisno Wardy Putra Tulhidayah, Radhiah Ulfah Rimayanti Usman Jafar Wahidah Abdullah Wakana Diniya Wulandari Yusmi Yusmi Zailani Zailani Zikri Darussamin Zikri Darussamin