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Tutik Hamidah
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Journal : DE JURE

 1 
PRINSIP-PRINSIP EPISTEMOLOGI IMAM SYAFI’I DAN IMPLIKASINYA PADA PERKEMBANGAN EPISTEMOLOGI HUKUM ISLAM Hamidah, M.Ag., Dr. Dra. Tutik
De Jure: Jurnal Hukum dan Syari'ah Vol 2, No 1: Juni 2010
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v2i1.52

Abstract

Pemenuhan nafkah istri bukan hanya ketika ikatan perkawinan masih terjalin, namun pasca perceraian nafkah istri juga harus dipenuhi. Agama sangat jelas mengatur dan menjembatani hal-hal yang berkaitan dengan pemenuhan nafkah istri. Problem seputar  nafkah istri pasca perceraian sering kali menjadi kasus yang tak kunjung usai, karena banyak terjadi dari pihak mantan suami lalai memenuhi kewajibannya terhadap mantan istrinya, akibatnya pihak istri sering kali dirugikan. Kasus yang sering mencuat ke permukaan masyarakat  adalah disebabkan banyaknya istri yang awam hukum diselesaikan begitu saja, sementara hak- haknya diabaikan. Hal tersebut disebabkan karena masih banyak masyarakat yang belum melek hukum, terutama yang berkaitan dengan hukum-hukum agama. Di sisi lain suami masih cenderung menyepelekan kewajiban karena dianggap persoalan  sudah selesai seiring dengan putusan cerai, sehingga banyak yang tak memenuhi kewajibannya seperti: memberi nafkah selama iddah, pembagian harta bersama (gono gini), melunasi mahar yang terutang dan  memberikan biaya hadhanah kepada anak- anaknya.Maintenance is not only the right of  wife in the bond of  marriage but also after the divorce. However, women mostly denied the right of  maintenance after the dissolution of marriage. This denial is partly resulted from the women’s ignorance of  their legal right and partly due to the negligence of the men to carry out their duty of  maintenance falsely considering that the duty has ended by the termination of marriage. Maintenance during the waiting period (iddah), distribution of  estates (gono gini), giving the unpaid dower, and widow right of  retention are among the perplexing issues following the dissolution of  marriage. Sanction against the violation of  these rulings should be enacted and implemented.
The Dynamics of Urban Muslim Families Post-Divorce: The Contribution of Islamic Law in Building Resilience of Indonesian and Malaysian Families Hamidah, Tutik; Furaida, Asni; Rosdiana, Aprilia Mega; Sulalah, Sulalah; Rahman, Noor Naemah Abdul
De Jure: Jurnal Hukum dan Syari'ah Vol 16, No 2 (2024)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v16i2.27461

Abstract

Divorce is currently an increasingly comon phenomenon in urban area, including among Muslims in Indonesia and Malaysia. This phenomenon raises legal, social and psychological challenges that affect family resilience after divorce. Family resilience is not confined solely to the upper-middle-class, but also to all individuals striving to persevere in their daily lives after divorce. This research aims to explore the legal behavior of urban Muslims after divorce, with a focus on how individuals in these two countries deal with issues related to economic, socio-cultural and psychological issues. This is field research that uses qualitative methods related to the dynamics of family resilience in urban Muslim communities in Indonesia and Malaysia. The research was conducted using in-depth interviews. The results of this research are that each post-divorce family has a dynamic process in achieving family resilience. Factors that influence family resilience are not only oneself but also social support. This process needs to be strengthened by government support with strategic policies to ensure the fulfillment of post-divorce rights which can speed up the resilience process. Malaysia is more advanced in dealing with post-divorce family resilience with the existence of Bahagian Sokongan Keluarga (BSK). This research is able to contribute to the study of Islamic law and family resilience after divorce. In addition, this research offers strategic insights for the development of more inclusive policies and an Islamic legal perspective to support social justice and family welfare after divorce in both countries.
Co-Authors A. Adib Dzulfahmi Abbas Arfan Abdul Wahid Zaini Achmad Kadarisman Adibah, Siti Amiratul Adnin Zahir Ahmad Barizi Ahmad FAOZAN Ahmad Fawaid Ahmad Izzuddin Ahmad Izzuddin Ahmad Rifai Ahmad Walid Alfi Syahri, Vanda Kamila Ali Hamdan Amar Ma'rup Nahi Munkar An Najmi, Muhammad Izzul Islam Arie Muhammad D Aunul Hakim AUNUR ROFIQ Aunur Rofiq Azizah, Nurul Aini Badruzzaman Badruzzaman Bagus, Sobirin Bakhruddin Fanani Cahayaningsih, Ica Putri Choirul Kurniawan Dafa Achmad Ardian Dzaki Aflah Zamani Erfaniah Zuhriah Ery Santika Adirasa Fadil SJ Faizah , Nur Fantika Febry Puspitasari Fery, Muhammad Fitriani Fitriani Furaida, Asni Haj, Habil Syahril Handoko Budi Prasetiyo Hani'ah, Wardatul Heni Pujiastuti Hidayat, Raya Ibrahim Maulana Syahid Nur 'Ala Imam Syafi'i Irma Nur Hayati Hayati Irzak Yuliardy Nugroho istiadah istiadah, istiadah JAMILAH Jayadiningrat, Ahmad Husein Jazil, Syokron Kasuwi Saiban KHOIRUL ANAM Khoirul Hidayah Kiptiyah, Arofatul Komairatul Fitria, Nur Laili M. Ihsan Fauzi M. Ubaidillah Ridwanulloh Manggala, Kayan Mardati Mas'ud, Ali Masykur, Muhammad Riduwan Maulidina, Fitrotul Mochammad Rafi’ Muta’ali Mohammad Toriquddin Mubarok, Mohammad Anas Muchtar, Ibnu Hasan Mufliha Wijayati Muhamad Abduh Muhammad Hamdani, Muhammad Muhammad Muhammad Muhammad Nasiuddin Munirul Abidin Munkar, Amar Ma'rup Nahi Mustajib Daroini Nafila, Radifa Isnain Nasrudin, Muhamad Nasrulloh Nata, Yolies Yongky Ni'ami, Mohammad Fauzan Ni'ami Ni'mah Siti Zuhrotun Ni'mah Nisa'atun nafisah Noer Yasin Noor Naemah Abdul Rahman Noviyanti, Shobihatul Fitroh Nur Faizah Nur Faizin Nur Maslikhatun Nisak oktora, nency dela Pepy Marwinata Prayudi Rahmatullah Radifa Isnain Nafila Ramadhita Ramadhita, Ramadhita Ramdanil Mubarok Ramli, Nurleli Rifki Rufaida Rohman, Miftakur Romzi, Moh Rosdiana, Aprilia Mega Rouf, Abd Royun Niswati Ahada Rozi , Fahrur Rozikin, Mokhamad Rohma Ruli Astuti Salsabila, Fajrina Dhia Salsabila, Tsaniatus Shofiatul Jannah Sismanto Sismanto Siti Rohmah Sobirin Bagus Sofi, Mohammad Sofy, Malik Sudirman Sudirman Sulalah Sulalah SUMIYATI SUMIYATI Sunarto, Muhammad Zainuddin Suryanto, Muhammad Handika Syamsul Arifin Syari'ah, Atiris Tamimi, Lalu Muhammad Tazkiyah, I'anatut Tulus Setiyono Ulil Albab, Muhammad Ulum , Moh. Rafiqil Ulum, Mohammad Samsul Umam, Rizal Khoirul Umar Muhammad Umi Azizah Tahta Almuna Wahyuni Danial Khotimah Walid, Ahmad Yusron Pahlevi Zaenul Mahmudi Zahir, Adnin Zainal Arifin zainal arifin Zainuddin Zamani, Dzaki Aflah Ziadul Ulum Wahid Zuhroh, Ni'matuz