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All Journal KUMARA CENDEKIA Jurnal Pendidikan Islam Jurnal Pendidikan Agama Islam Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Inklusi Journal of Disability Studies QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini Madania: Jurnal Ilmu-Ilmu Keislaman JURNAL MUQODDIMAH : Jurnal Ilmu Sosial, Politik dan Hummaniora al-Afkar, Journal For Islamic Studies Edukasi Islami: Jurnal Pendidikan Islam Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Iseedu: Journal of Islamic Educational Thoughts and Practices Ta'dibuna: Jurnal Pendidikan Islam Aulad : Journal on Early Childhood EduReligia : Jurnal Pendidikan Agama Islam Tarbawiyah Jurnal Ilmiah Pendidikan MANAGERIA: Jurnal Manajemen Pendidikan Islam Islamika: Jurnal Keislaman dan Ilmu Pendidikan Jurnal Pendidikan dan Konseling Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Jurnal Asy-Syukriyyah As Sibyan : Jurnal Kajian Kritis Pendidikan Islam dan Manajemen Pendidikan Dasar Educandum Jurnal Ilmiah Pendidikan Ideguru: Jurnal Karya Ilmiah Guru Al-Bidayah: Jurnal Pendidikan Dasar Islam TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Poros Onim International Journal of Health, Economics, and Social Sciences (IJHESS) Journal of Contemporary Islamic Education International Journal of Educational Review, Law And Social Sciences (IJERLAS) JP2KG AUD (Jurnal Pendidikan, Pengasuhan, Kesehatan dan Gizi Anak Usia Dini) DIKSI: Jurnal Kajian Pendidikan dan Sosial Journal of Early Childhood Education Jurnal Studi Islam dan Kemuhammadiyahan (JASIKA) Indonesian Journal of Islamic History and Culture NUSRA: Jurnal Penelitian dan Ilmu Pendidikan INSANIA : Jurnal Pemikiran Alternatif Kependidikan Jurnal Ilmiah Pendidikan Dasar (JIPDAS) Takuana: Jurnal Pendidikan, Sains, dan Humaniora ALSYS : Jurnal Keislaman dan Ilmu Pendidikan ARZUSIN: Jurnal Manajemen dan Pendidikan Dasar At-Thullab : Jurnal Mahasiswa Studi Islam ABNA : Journal of Islamic Early Childhood Education Tadris: Jurnal Pendidikan Islam Jurnal Pendidikan Islam Jurnal Pendidikan Indonesia (Japendi) Action Research Journal Indonesia (ARJI) Indonesian Journal of Early Childhood : Jurnal Dunia Anak Usia Dini Asghar: Journal of Children Studies Diksi: Jurnal Pendidikan dan Literasi Musala : Jurnal Pesantren dan Kebudayaan Islam Nusantara Jurnal Intelek Insan Cendikia Jurnal Asy-Syukriyyah Al-Bidayah : jurnal pendidikan dasar Islam Journal of Islamic Education Management Research As-Salam: Journal Islamic Social Sciences And Humanities AT-TAKLIM: Jurnal Pendidikan Multidisiplin Raudhah Proud To Be Professionals: Jurnal Tarbiyah Islamiyah Jurnal Cendekia Ilmiah Jurnal Pendidikan Progresif Al-Hayat: Journal of Islamic Education Al Ihsan : Jurnal Pendidikan Islam Anak Usia Dini COUNS-EDU: The International Journal of Counseling and Education Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
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Islamic Religious Education in the Formation of Spiritual Resilience in Drug Users: A Systematic Review of the Literature Chudzaifah, Ibnu; Sukiman; Sibawaihi; Akhmad Roja Badrus Zaman
TADRIS: Jurnal Pendidikan Islam Vol 20 No 1 (2025)
Publisher : State Islamic Institute of Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/tjpi.v20i1.15706

Abstract

This study aims to explore the role of Islamic Religious Education and spirituality in the recovery process of drug addicts. with the Systematic Literature Review (SLR) approach. Through spiritual approaches such as dhikr, prayer, meditation, and introspection, Islamic education provides emotional support, improves mental health, and strengthens the psychological resilience of addicts. Several countries such as Uzbekistan, the United States, and Malaysia have implemented a spiritual-based rehabilitation approach that has proven effective, by adapting local values. In Indonesia, the Inabah method applied in Islamic boarding schools has succeeded in helping thousands of addicts in their recovery. In addition, the use of technology such as the Virtual-Inabah application increases the accessibility and effectiveness of spiritual-based therapy. These findings suggest that the integration of religious education and Islamic psycho-spiritual approaches can improve the quality of life of addicts and reduce the risk of relapse.
Navigating Cultural Diversity in Early Childhood Classrooms: The Role of Habitus in Teacher-Child Interactions Astuti, Sriyati Dwi; Lessy, Zulkipli; Sibawaihi, Sibawaihi
COUNS-EDU: The International Journal of Counseling and Education Vol. 10 No. 2 (2025)
Publisher : Indonesian Institute for Counseling, Education, and Therapy & Indonesian Counselor Association

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23916/00202501050920

Abstract

Early Childhood Education (ECE) plays a crucial role in introducing children to the values of cultural diversity through educator-child interactions, particularly within Indonesia’s multiethnic context, where risks of intercultural conflict persist. This study explores how harmonious interactions between educators and children are maintained in culturally diverse settings. Using a qualitative approach grounded in Pierre Bourdieu’s theory of habitus, the research involved 10 educators and 30 children at Fastrack Funschool Yogyakarta. Data were collected through interviews and classroom observations, using the Classroom Assessment Scoring System (CLASS) to evaluate the quality of interactions across three domains: Emotional Support, Classroom Organization, and Instructional Support. Scores ranged from 1 (low) to 7 (high), indicating the extent and quality of positive interaction indicators. The results show that educators at Fastrack Funschool embody culturally aware teaching practices that promote mutual respect and tolerance. These practices are reflected in warm emotional climates, effective classroom management, and supportive instructional strategies. Interactions are characterized by sensitivity to cultural differences, flexibility in accommodating children’s perspectives, and responsiveness to individual needs. Through consistent social practices, children internalize inclusive values, which contribute to forming a culturally sensitive habitus. The study concludes that high-quality educator-child interactions serve as a key mechanism for fostering cultural harmony, building a learning environment that is both inclusive and adaptive to Indonesia’s cultural plurality. These findings emphasize the transformative potential of ECE settings in promoting intercultural understanding and shaping children’s social dispositions for living in a diverse society.
Efforts of Acts and Morals Teachers in Overcoming the Impact of Bad Character and Social Attitude on the ‘Durian Generation’ (Case Study of MIN 1 Yogyakarta) Lativa, Lativa; Sibawaihi, Sibawaihi; Sulistiyowati, Endang
ALSYS Vol 5 No 4 (2025): JULI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/alsys.v5i4.6177

Abstract

The ‘durian generation,' like the current generation, has a critical, independent, and adaptive character to technological developments but is at risk of lacking spiritual depth and moderate moral values. Religious education, especially through Akidah Akhlak learning, is very important to form a balanced character based on Islamic values. This research aims to analyze the character of the durian generation and explore the role of Akidah Akhlak teachers in forming the character of students at MIN 1 Yogyakarta so that they can create a generation that is not only intelligent and critical but also has noble and moderate morals. The researchers used a qualitative research method through a literature review and observation of the practice of learning Akidah Akhlak in this school. Data were analyzed thematically to identify the characteristics of the durian generation and the role of teachers in character formation. The research results showed that Akidah Akhlak teachers play a strategic role as character-forming agents by implementing contextual learning methods and innovative media according to the character of the durian generation. Effective character formation includes the integration of the values ​​of moderation, tolerance, and noble morals so that students can develop into individuals who are balanced between intellectual, spiritual, and social. The challenges and opportunities that exist can be overcome with the creativity and commitment of teachers in adjusting learning methods to the dynamics of the times.
PERAN GURU AL-ISLAM DALAM MENGELOLA PERILAKU HIPERAKTIF SISWA KELAS 1 SD MUHAMMADIYAH MUTIHAN MELALUI EMPATI DAN KOMUNIKASI EFEKTIF Sihono, Ridwan Faqih; Sibawaihi, Sibawaihi
Jurnal Ilmiah Pendidikan Dasar (JIPDAS) Vol 6 No 2 (2026): Vol. 6 No. 2 Edisi Mei 2026
Publisher : Program Studi Pendidikan Guru Sekolah Dasar Fakultas Pendidikan Ilmu Pengetahuan Sosial dan Bahasa Institut Pendidikan Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37081/jipdas.v6i2.4382

Abstract

Fenomena perilaku hiperaktif pada siswa sekolah dasar memerlukan penanganan khusus karena dapat memengaruhi konsentrasi belajar, interaksi sosial, dan perkembangan karakter anak di lingkungan sekolah. Penelitian ini bertujuan mendeskripsikan peran Guru Al-Islam dalam mengelola perilaku hiperaktif siswa kelas 1 di SD Muhammadiyah Mutihan melalui pendekatan empati dan komunikasi efektif. Penelitian menggunakan metode kualitatif dengan pendekatan studi kasus .Subjek penelitian guru Al-Islam siswa kelas 1 yang menunjukkan perilaku hiperaktif, kepala sekolah, dan orang tua siswa. Teknik pengumpulan data dilakukan melalui wawancara, observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa guru memaknai perilaku hiperaktif sebagai bagian dari perkembangan anak yang membutuhkan pendekatan humanis. Empati, komunikasi efektif, nilai Islami, serta kolaborasi guru, sekolah, dan orang tua terbukti membantu mengurangi perilaku hiperaktif serta meningkatkan fokus belajar dan karakter siswa.
A Maqāṣid al-Sharīʿah Analysis of the Indonesian Ulema Council's Fatwa on Interfaith Greetings within Contemporary Human Rights Discourse Ahmad Musadad; Achmad Badarus Syamsi; Sibawaihi Sibawaihi; Holis Holis; Tri Pujiati; Anis Wahdati; Afaful Ummah
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 12, No 2 (2025): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v12i2.9610

Abstract

The Indonesian Ulema Council's (MUI) fatwa on interfaith greetings has generated significant debate within Indonesia's religious and socio-legal landscape, particularly regarding its implications for pluralism and interreligious harmony. This study conducts a Maqāṣid al-Sharīʿah–based analysis of the fatwa within the broader discourse of contemporary human rights. Using a qualitative textual approach, it examines how the fatwa articulates the objectives of Islamic Law (maqāṣid), especially in balancing the protection of faith (ḥifẓ al-dīn) with the demands of social cohesion in a religiously diverse society. The analysis is positioned in dialogue with contemporary human rights norms, drawing selectively on the Universal Declaration of Human Rights (UDHR) and the Cairo Declaration on Human Rights in Islam (CDHRI) to contextualise the fatwa's normative orientation. The findings indicate that while Western human rights discourse tends to emphasise individual autonomy, freedom of expression, and the neutrality of religious symbols, Islamic human rights frameworks foreground the primacy of Sharīʿah in regulating religious interactions. Within this normative landscape, the MUI fatwa seeks to preserve core Islamic values while acknowledging the importance of maintaining respectful interfaith relations in a pluralistic society. Academically, this study contributes to current scholarship by demonstrating how Maqāṣid al-Sharīʿah can serve as a mediating analytical framework between Islamic legal reasoning and global human rights discourse. It offers a more nuanced understanding of how fatwas function not merely as legal pronouncements but also as instruments of socio-religious negotiation in multicultural contexts. Moreover, the study provides a conceptual bridge for integrating maqāṣid-based reasoning into contemporary discussions of religious freedom, tolerance, and interfaith engagement, highlighting the potential of Islamic legal theory to enrich broader human rights conversations constructively in Muslim-majority societies.
Pendekatan Spiritual Mahasiswa : Studi Fenomenologi Pada UKM JQH Al-Mizan UIN Sunan Kalijaga Yogyakarta Lutfiah Holifa Balkis; Maesaroh Maesaroh; Winda Islamitha Nurhamidah; Nur Azizatul Haqiah; Amri Saputra; Sibawaihi Sibawaihi
Action Research Journal Indonesia (ARJI) Vol. 7 No. 4 (2025): Action Research Journal Indonesia (ARJI)
Publisher : PT. Pusmedia Group Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61227/arji.v7i4.613

Abstract

Penelitian ini dilatarbelakangi oleh menurunnya kesadaran spiritual mahasiswa di tengah arus modernisasi pendidikan tinggi Islam yang lebih berorientasi pada aspek kognitif dibandingkan pembinaan moral dan ruhani. Tujuan penelitian ini adalah untuk mengeksplorasi pendekatan spiritual mahasiswa yang tergabung dalam organisasi JQH Al-Mizan UIN Sunan Kalijaga Yogyakarta serta menganalisis pengalaman keagamaan mereka melalui perspektif Tazkiyat Al-Nafs (penyucian jiwa) menurut Al-Ghazali. Penelitian ini menggunakan pendekatan kualitatif dengan desain fenomenologi. Subjek penelitian adalah anggota aktif JQH Al-Mizan yang telah bergabung minimal satu tahun, dipilih melalui teknik purposive sampling. Data dikumpulkan melalui wawancara mendalam, observasi partisipatif, dan dokumentasi, kemudian dianalisis dengan tahapan fenomenologi meliputi epoche, horizontalization, dan sintesis makna esensial. Hasil penelitian menunjukkan bahwa pengalaman spiritual mahasiswa muncul melalui aktivitas keagamaan rutin seperti tilawah, hadrah, dan dzikir bersama yang menumbuhkan ketenangan batin, keikhlasan, dan perubahan moral. Proses ini mencerminkan konsep mujahadah (perjuangan spiritual) dan riyadhah ruhaniyah (latihan kejiwaan) menurut Al-Ghazali, di mana keterlibatan religius secara terus-menerus membentuk refleksi diri dan kedekatan kepada Allah. Selain itu, kegiatan organisasi juga memperkuat kesadaran sosial, ukhuwah, dan tanggung jawab antaranggota. Kesimpulannya, pendekatan spiritual yang dikembangkan di JQH Al-Mizan menjadi model efektif dalam membentuk karakter religius, intelektual, dan spiritual mahasiswa di lingkungan perguruan tinggi Islam.
Humanisasi Pendidikan dalam Perspektif Paulo Freire: Telaah Kritis terhadap Pendidikan Agama Islam Nur Fadilah Ramadhany; Nabila Sethia Izzati; Sibawaihi Sibawaihi
Action Research Journal Indonesia (ARJI) Vol. 8 No. 2 (2026): Action Research Journal Indonesia (ARJI)
Publisher : PT. Pusmedia Group Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61227/arji.v8i2.767

Abstract

Pendidikan kontemporer, termasuk Pendidikan Agama Islam (PAI), masih menghadapi persoalan dehumanisasi akibat dominasi pendekatan normatif-doktrinal dan pedagogi transmisif yang cenderung menempatkan peserta didik sebagai penerima pasif. Artikel ini bertujuan menganalisis konsep humanisasi pendidikan menurut Paulo Freire sebagai pisau analitis untuk mereorientasi PAI. Penelitian ini menggunakan pendekatan kualitatif melalui studi kepustakaan dengan menelaah karya-karya utama Paulo Freire dan literatur akademik terkait pendidikan humanis dan PAI, data dianalisis menggunakan teknik analisis isi (content analysis) secara kritis-interpretatif. Hasil kajian menunjukkan bahwa praktik PAI di berbagai konteks masih mereproduksi pola banking education dengan penekanan pada aspek kognitif-ritual. Melalui kerangka humanisasi Freire, PAI dapat direorientasi sebagai pendidikan dialogis yang menempatkan peserta didik sebagai subjek pembelajaran serta mengintegrasikan dimensi spiritual, etis, dan sosial secara kontekstual. Reorientasi ini menegaskan PAI tidak hanya sebagai sarana transmisi ajaran agama, tetapi juga sebagai praksis pembebasan yang membentuk kesadaran keagamaan kritis, empatik, dan berkeadilan sosial.
Pembelajaran Bentuk Geometri Anak Usia 5–6 Tahun melalui Media Realita di RA Al Falah Banyuwangi Ninik Finalita Ficia; Sigit Purnama; Sibawaihi Sibawaihi
ARZUSIN Vol 6 No 1 (2026): FEBRUARI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/arzusin.v6i1.9171

Abstract

The low level of young children’s understanding of geometric shapes, which are generally still taught abstractly through two-dimensional images, highlights the need for more concrete and meaningful instructional approaches. This study aimed to describe the process and outcomes of learning geometric shapes through the use of real-object instructional media (media realita) for children aged 5–6 years at RA Al Falah Banyuwangi. A descriptive qualitative approach was employed, with data collected through observation, interviews, and documentation over four weeks across eight learning sessions. The findings showed that the use of real-object media enhanced children’s enthusiasm, active participation, and understanding of the concepts of circles, triangles, and squares. Children were better able to identify shapes through tangible objects that could be touched and directly manipulated, making the learning process more meaningful by engaging sensorimotor experiences. This study contributes to strengthening concrete experience-based learning in early childhood education, particularly in developing foundational geometric concepts.
A COMPARATIVE ANALYSIS OF THE RELATIONSHIP BETWEEN PARENTING STYLES AND STUDENTS’ MORALITY Hafidz Yuliansyah; Nurul Hidayah; Zumratul Azka; Ichsan Ichsan; Sibawaihi Sibawaihi
EDURELIGIA: Jurnal Pendidikan Agama Islam Vol 9, No 2 (2025)
Publisher : Nurul Jadid University, Paiton Probolinggo, East Java

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/edureligia.v9i2.11398

Abstract

This study aimed to analyze the influence of parenting styles on student morality at Madrasah Mu’allimin Yogyakarta, addressing the gap in empirical research regarding the causal relationship between parental approaches and moral development in Islamic educational settings. Employing a comparative quantitative design, the research compared the effects of democratic, authoritarian, and permissive parenting styles on the moral character of 12th-grade students. Data were collected through standardized questionnaires and analyzed using descriptive statistics, normality and homogeneity tests, one-way ANOVA, and Tukey HSD post-hoc analysis. The findings revealed that students raised with a democratic parenting style exhibit the highest mean moral scores, followed by those with authoritarian and permissive backgrounds. Statistical analysis confirmed a significant difference in moral outcomes between democratic and permissive parenting styles (p < 0.05), while differences between democratic-authoritarian and authoritarian-permissive styles were not statistically significant. The democratic style’s effectiveness was attributed to its balance of emotional support and rational behavioral expectations, fostering internalization of moral values and student autonomy. Conversely, permissive parenting correlated with weaker moral boundaries, and authoritarian approaches rely on obedience without deep moral comprehension. These results underscored the critical role of parenting in shaping student morality, highlighting the democratic style as the most conducive to moral development. Implication of this study that parents and educational institutions prioritized democratic parenting strategies to nurture morally upright future generations, with implications for policy and parental education programs in Islamic schools.
PRINSIP PRAGMATISME DAN KONSEP EXPERIENCE JOHN DEWEY SEBAGAI PENGEMBANGAN PEMBELAJARAN PAI ABAD 21 Lutfina Aribah; Hani Zahrani; Reza Zanjabila; Usman Usman; Sibawaihi Sibawaihi
Tajdid: Jurnal Pemikiran Keislaman dan Kemanusiaan Vol. 10 No. 1 (2026): April
Publisher : LP2M IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/tajdid.v10i1.5882

Abstract

Artikel ini mengkaji prinsip Pragmatisme dan konsep Experience dalam pemikiran John Dewey sebagai kerangka filosofis untuk merekonstruksi pembelajaran Pendidikan Agama Islam (PAI) di era kontemporer. Penelitian ini menggunakan metode studi kepustakaan dengan analisis kritis-filosofis terhadap karya-karya utama Dewey seperti Democracy and Education, Experience and Education, dan How We Think. Hasil penelitian menunjukkan bahwa Pragmatisme Dewey menempatkan kebenaran sebagai sesuatu yang fungsional, diverifikasi melalui pengalaman, serta bernilai sejauh mampu memecahkan persoalan kehidupan. Sementara itu, konsep Experience Dewey menegaskan bahwa pendidikan harus berakar pada interaksi reflektif antara individu dan lingkungan, melalui prinsip continuity dan interaction. Kedua prinsip tersebut memiliki relevansi signifikan bagi pengembangan PAI yang selama ini cenderung teoritis dan tekstual. Melalui integrasi nilai Pragmatisme dan Experience, PAI dapat direkonstruksi menjadi pembelajaran yang fungsional, kontekstual, dan menghasilkan actionable knowledge. Artikel ini menawarkan tiga model pengembangan PAI berbasis Dewey, yaitu: Experiential Religious Learning, Problem-Based Islamic Learning, dan Democratic-Dialogic Islamic Learning. Ketiganya menempatkan pengalaman, dialog, dan pemecahan masalah sebagai fondasi pembelajaran yang mampu membentuk kompetensi spiritual, moral, dan sosial mahasiswa. Dengan demikian, pemikiran Dewey memberikan kontribusi epistemologis dan pedagogis yang penting bagi transformasi PAI menjadi pendidikan agama yang adaptif terhadap dinamika kehidupan modern.
Co-Authors 'Aziz, Hafidh Abdul Muis Abdurahman Abdurrahman Adikusuma, Melati Puspitajati Afaful Ummah Afifah, Eva Asngadzatul Afriyanto, Dwi Ahmad Abdul Rochim Ahmad Musadad Akhmad Asyari Akhmad Dasuki Akhmad Roja Badrus Zaman Akhmad Sholeh Al Faqh, Muhammad Abid Al-Kahfi, Muhammad Farij Alam, M. Syahrul Qhodi ALBAR, MAWI KHUSNI Alsulami, Naif Daifullah Altamimi, Mansour Ibrahim Amri Saputra Anatansyah Ayomi Anandari Angga Febiyanto Anis Wahdati Annisa Aprilia Astuti, Sriyati Dwi Asy'ari, Ary Aulia Mutiara Putri Aulia Rahmawati, Aulia Aulia, Zahro Awallia Romadhona Brooks, Melanie Cahniyo Wijaya Kuswanto Chudzaifah, Ibnu David Ricardo, David Dedi Siswanto Delimanugari, Daluti Diah Rusmala Dewi Dian Nur Anna, Dian Nur Dinda Nopiana Sari Z Dini Rahmawati Dini Septi Harianti Dini Septi Harianti Dwi Ratnasari Dwi Wulan Sari Dwi Wulan Sari Edo Alvizar Dayusman Elvi Tri Astuti Rohmah Endang Sulistiyowati Fahmi, Muhammad Zaki Fathurrohman, Rizal Fitri Junianti Futhira, Nadia Hafidz Yuliansyah Hanasto, Hanasto Hani Zahrani Haqiah, Nur Azizatul Harianti, Dini Septi Hasan Basri Hasanuddin, Sultan Hermi Cahyawati Hilmi, Muhammad Haidar Holis Holis Ichsan Ichsan Ichsan Ichsan Iffah Khoiriyatul Muyassaroh Iksan Indriyani Ma'rifah Junianti, Fitri Juniati, Fitri Kastiawan, Joko Khoirotin Khoirotin, Khoirotin Lativa, Lativa Lely Nur Hidayah Syafitri Lutfiah Holifa Balkis Lutfina Aribah M Abdullah Umar M. Juliansyah Maesaroh Maesaroh Maesaroh Maesaroh Mahmud Arif Mahpudoh , Supihatul Maksudin . Mansour Ibrahim Altamimi Maragustam Mariana, Mela Melati Puspitajati Adikusuma Moh. Saddad Muhibbi Moh. Solikul Hadi Mohd. Arifullah Muh Fatkhan Muhammad Muhammad Abid Al Faqh Muhammad Abid Al Faqh MUHAMMAD ALI MUHAMMAD FAHMI Muhammad Irsyad Muhammad Taisir Muhammad Yusuf MULYADI Muqowim, Muqowim Muqowim, Muqowim Mustafa Tekke Mustaqim, Mustaqim - Nabila Sethia Izzati Nadia Futhira Nadila Adiansa Nadlir Nadlir Nafi'ah, Eriza Choirotin Nia Kurniasari, Nia Ninik Finalita Ficia Nopiana Sari Z, Dinda Nur Anna, Dian Nur Azizatul Haqiah Nur Fadilah Ramadhany Nurdiani Nurdiani, Nurdiani Nurhadi nurhadi Nurhamidah, Winda Islamitha Nurjannah Nurul Al Fadhillah NURUL HIDAYAH Nurul Hidayah Ovi Soviya Permana, Ahmad Bayu Phanichharath, Samoth Pratiwi, Annisa Rizki Purnama, Sigit Putri, Aulia Mutiara Putri, Fadhilla Putro, Khamim Zarkasih Rahma, Aufa Fatchia Ramadhan, M. Affan Reza Zanjabila Ridwan, Mahfudz Rita Sari Rizki Kurniati Romadhona, Awallia Romadhona, Awwalia Sabarudin Sabarudin Salsabila, Unik Hanifah Sangkot Sirait, Sangkot Santosa, Sedya Sari, Afifah Nabila Sa’adah, Rofiatus Septi Harianti, Dini Sholihah, Vety Sigit Prasetyo Sigit Prasetyo Sigit Prasetyo Sigit Purnama Sihono, Ridwan Faqih Siska Qurrota A'yun SITI KHODIJAH Siti Nursheila Khairuddin Yap Sri Purnami, Sri Suardi, Indra Sukiman Sukiman Sukiman Sukiman Sukiman Sukiman Sukiman sulaeman sulaeman Sumiati, Endang Sunariya Utama SUTRISNO Syamsi, Achmad Badarus Syaripah Tri Pujiati Ulinnuha, Labib Umar, M. Abdullah Usman Usman Usman Usman Usman Wahyu Nurrohman Wahyu Restiafandi Wahyuni, Ana Dwi Wartinah Wartinah Widyani , Reffin Laily Nur Winda Islamitha Nurhamidah Yanti Yanti Yap, Siti Nursheila Khairuddin Yayan Suryana Z., Anis Fuadah Zulkipli Lessy Zumratul azka ⁠Mohd Faiz Mohd Yaakob