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Doli Witro

Universitas Islam Negeri Sunan Gunung Djati Bandung

Author-ID : 1251143

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Neuroscience Physics Public Health Social Sciences Other

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Examining Nature and Forest Tourism in the Era of the Covid-19 Pandemic on Sumatra Island Hardiansyah Tambunan; Doli Witro; Ilma Amalia; Muhamad Izazi Nurjaman; Mursal Mursal
Jurnal Pariwisata Nusantara (JUWITA) Vol. 1 No. 2 (2022): Jurnal Pariwisata Nusantara (JUWITA)
Publisher : PROGRAM STUDI PARIWISATA SYARAH, FAKULTAS EKONOMI DAN BISNIS ISLAM, UNIVERSITAS ISLAM NEGERI MATARAM

Purpose: The aims of this study is to describe and analyze what happened to nature and forest tourism on the island of Sumatra in general during the covid-19 pandemic. Methods: This study uses a qualitative method with a literature research design. Data analysis techniques used are data reduction, data presentation, and drawing conclusions. Results: The results show that the nature and forest tourism sectors in North Sumatra, West Sumatra and Aceh have not been able to boost tourism back to its normal level. The social distancing policy is the main cause of the sluggish tourism activity on the island of Sumatra. Contribution: This research is expected to be able to provide a solution to the sluggish tourism sector during the COVID-19 pandemic.

Anthropology of Islamic Law as an Approach in the Practice of Buying and Selling Online Doli Witro; Zufriani; Tajul Arifin; Mohamad Athoillah
Qawanin: Jurnal of Economic Syaria Law Vol 6 No 1 (2022): June
Publisher : Fakultas Syariah IAIN Kediri

Information technology has changed the ways of transacting and opened up new opportunities in conducting business transactions. An online sale and purchase agreement via the internet is considered valid if it meets subjective and objective conditions. Trading business activities via the internet are known as electronic commerce (e-commerce). It has become a necessity that society always experiences changes which are often followed by changes in mindset and values. On the other hand, the legal anthropology approach in research on Islamic law, both the study of normative laws (in the Qur’an) and empirical ones (in the practice of Muslims), has not been fully used. This article describes the anthropological approach of Islamic law in viewing the phenomenon of online buying and selling practices in Indonesia. This article aims to highlight the practice of buying and selling online using an anthropological approach to Islamic law. This article is qualitative research with library research. This article uses a Normative-Anthropological approach. The data in this study were obtained from library materials such as books, journals, and others related to the problems studied, namely the anthropology of Islamic law and online buying and selling. Data analysis techniques used are data condensation, data presentation, and drawing conclusions. The analysis results show that economic activity, including buying and selling online, relies heavily on language as a symbol of interaction. In other words, humans and the economy always prioritize symbolic interactionism in negotiating the desires and expectations of sellers and buyers, that is where anthropology and economics meet.

QAIDAH FURU’ FI AL-HIWALAH: SEBUAH TINJAUAN UMUM QAIDAH FURU’ FI AL-HIWALAH: AN OVERVIEW Doli Witro
Qawanin: Jurnal of Economic Syaria Law Vol 5 No 1 (2021): Juni
Publisher : Fakultas Syariah IAIN Kediri

Dalam usaha untuk mendapatkan keuntungan dan mempercepat perputaran modal, perusahaan atau pelaku bisnis memperlancar produksi suatu barang yang tujuan akhirnya dapat meningkat pertumbuhan ekonomi masyarakat. Ketika pelaku bisnis atau perusahaan tidak mampu membayar secara keseluruhan dari harga transaksi yang telah disepakati, maka tidak jarang alternatif lain yang digunakan adalah hutang. Dalam utang piutang ada yang dikenal dengan istilah hiwalah. Artikel ini akan membahas beberapa kaidah fiqih, terkhusus kaidah furu’ fi al-hiwalah. Tulisan ini bertujuan untuk melihat lebih lanjut kaidah-kaidah yang terdapat dalam ranah hiwalah. Dengan diketahui ketentuan-ketentuan tersebut diharapkan dapat memberikansumbangsih praktek hiwalah pada perekonomian masyarakat. Artikel ini menggunakan pendekatan kualitatif yang bersifat pustaka. Data-data dalam penelitian ini berasal dari bukubuku dan jurnal-jurnal yang berkaitan dengan topik yang dibahas yaitu kaidah furu’ fi alhiwalah. Data dalam artikel ini disajikan dengan deskriptif. Teknis analisis data yang digunakan yaitu reduksi data, penyajian data, penarikan kesimpulan. Hasil analisa menunjukkan hiwalah adalah pemindahan hutang yang dilakukan oleh seseorang kepada orang lain yang berhutang kepadanya atas dasar saling ridha dan suka sama suka. In an effort to gain profits and accelerate the turnover of capital, companies or business actors facilitate the production of a good whose ultimate goal is to increase the economic growth of society. When a business actor or company cannot pay in full of the agreed transaction price, it is not uncommon for another alternative to be used is debt. In accounts payable, there is what is known as hiwalah. This article will discuss some of the fiqh principles, especially the rules of furu’ fi al-hiwalah. This paper aims to look further at the rules contained in the realm of hiwalah. With these provisions in mind, it is hoped that they can contribute to the practice of hiwalah in the community’s economy. This article uses a qualitative approach that is the library in nature. The data in this study come from books and journals related to the topics discussed, namely the rules of furu’ fi al-hiwalah. The data in this article are presented descriptively. The data analysis technique used was data reduction, data presentation, and conclusion drawing. The results of the analysis show that hiwalah is a debt transfer made by one person to another who owes him based on mutual approval and acceptance.

IMPLEMENTASI MAQASHID SYARIAH DALAM PENETAPAN KEBIJAKAN PPKM (PEMBERLAKUKAN PEMBATASAN KEGIATAN MASYARAKAT) BAGI UMKM (USAHA MIKRO KECIL MENENGAH) Sisi Ade Linda; Muhamad Yusuf; Rifqi Nurdiansyah; Doli Witro; Mu'tashim Billah
Al-Amwal : Journal of Islamic Economic Law Vol 7, No 2 (2022): AL-AMWAL : JOURNAL OF ISLAMIC ECONOMIC LAW
Publisher : Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v7i2.2929

The outbreak of COVID-19 has caused the government to implement the PPKM (Public Activity Limitation) policy. The PPKM context set by the government aims to reduce and reduce the number of deaths caused by COVID-19 as explained in the maqashid pillar, namely hifz an-nafs. The determination of PPKM has had a considerable impact in the economic field, one of which is on Micro, Small and Medium Enterprises (MSMEs). This article is qualitative research that is library research. The data analysis technique used is qualitative data analysis technical Miles et al. namely data condensation, data presentation, and concluding. The study results indicate that the determination of PPKM policies, including for MSMEs actors, is a form of maqashid sharia, namely hifz an-nafs. Therefore, MSMEs must comply with these regulations because they are related to the protection of life which has a higher position than the protection of assets in maqashid sharia. However, one must still see the slight difference between the two.Mewabahnya covid-19 menyebabkan pemerintah menerapkan kebijakan PPKM (Penetapan Pembatasan Kegitan Masyarakat). Konteks PPKM yang ditetapkan pemerintah bertujuan untuk mengurangi dan menurunkan jumlah kematian yang disebabkan oleh covid-19 sebagaimana yang dijelaskana pada pilar maqashid yaitu hifz an-nafs. Penetapan PPKM memberikan dampak yang cukup besar dalam bidang ekonomi, salah satunya pada Usaha Mikro Kecil Menegah (UMKM). Artikel ini merupakan penelitian kualitatif yang bersifat studi pustaka (library research). Teknik analisis data yang digunakan adalah teknis analisis data kualitatif Miles dkk. yaitu kondensasi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa penetapan kebijakan PPKM termasuk bagi pelaku UMKM merupakan bentuk maqashid syariah yaitu hifz an-nafs. Oleh karena itu, UMKM harus mematuhi peraturan tersebut karena terkait dengan penjagaan nyawa yang mana kedudukannya lebih tinggi dari penjagaan harta dalam maqashid syariah. Namun harus tetap melihat kemafsadatan yang sedikit di antara keduanya.

KAJIAN POLITIK MELALUI KEBIJAKAN PENGATURAN DALAM EKONOMI ISLAM SEBAGAI UNSUR FORMIL Dena Ayu; Arzam Arzam; Doli Witro
Al-Amwal : Journal of Islamic Economic Law Vol 7, No 1 (2022): AL-AMWAL : JOURNAL OF ISLAMIC ECONOMIC LAW
Publisher : Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v7i1.2925

Political economy is understood as a scientific discipline that discusses political and economic problems and their very complex nature related to thinking about the application of politics and economics. This article uses qualitative research methods. Data collection is done by the library research method. These data are sourced from scientific papers, authoritative books, internet websites, and those related to research topics. The data analysis technique used is a qualitative data engineering model, Miles et al., namely data condensation, data presentation, and drawing conclusions. The study results show that the state's welfare refers to the government's active role in managing the economy. Therefore, the source of state finances is the driving force for the welfare of the state and society. In Indonesia, the government has detailed regulated how state financial resources are obtained and issued for the public benefit. Judging from the history of Islamic economic politics that has been carried out during the time of the Prophet until now, financial sources such as business, taxes, and public debt have become significant contributions to the Indonesian government in running the economy.

KARAKTERISTIK DAN HAKEKAT PERATURAN PERUNDANG-UNDANGAN HUKUM EKONOMI SYARIAH Sisi Ade Linda; Zufriani Zufriani; Doli Witro
Al-Amwal : Journal of Islamic Economic Law Vol 6, No 1 (2021): AL-AMWAL : JOURNAL OF ISLAMIC ECONOMIC LAW
Publisher : Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v6i1.2926

The birth and formation of laws and regulations related to sharia economic law are based on the growing development of sharia financial institutions (LKS). The operation of Islamic financial institutions must, of course, be following Islamic principles, namely those based on the Qur'an and hadith. Then the formation of laws and regulations of sharia economic law is rooted in fiqh muamalah. The research method used in this study is library research using library data from books, scientific articles, and others. Data analysis techniques are condensation, data presentation, and concluding. The study results show that the legislation related to Islamic economics, especially in Islamic banking, is widely absorbed from the fatwa of the Indonesian Ulema Council (MUI). Almost all MUI fatwas were absorbed as the basis for forming the Sharia Banking Law. There are several characteristics of the Act, namely universal, maslahah, varied, fairness in transactions, and transparency.

Sharia Economic Law Perspective On Online Meeting Premium Account Leasing Muhamad Izazi Nurjaman; Sofian Al-Hakim; Iwan Setiawan; Doli Witro; Mualimin Mochammad Sahid
Journal of Islamic Economic Laws Vol 5, No 2: July 2022
Publisher : Muhammadiyah University Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jisel.v5i2.18750

In general, in leasing goods (ijarah ala al-a'yan) the object of the contract is the benefit that comes from tangible objects. However, it is different from renting a Zoom Meeting Premium account whose position is as application software. So that its position will have benefits if its use is collaborated with hardware as hardware. Meanwhile, if it is only the software that is being leased, how can the software have benefits as the object of an ijarah contract which is the benefit of an object. Therefore, this study will discuss the practice of renting a Zoom Meeting Premium account according to the perspective of sharia economic law. This research is a research that uses a descriptive case study method with an empirical juridical approach. The data analysis technique was carried out through three stages, namely data reduction, data presentation and conclusions. The results of this study find the fact that the position of Zoom Meeting is premium as an application software that is part of a computer program. While the computer program is part of the copyright in the form of intangible movable objects. So that there is the development of the object of the ijarah contract which is generally in the form of benefits derived from tangible objects which can also come from the benefits of intangible objects.

KOMODIFIKASI SIMBOL-SIMBOL AGAMA DI KALANGAN KELAS MENENGAH MUSLIM DI INDONESIA Lida Maulida; Doli Witro
Jurnal Penelitian Mahasiswa Ilmu Sosial, Ekonomi, dan Bisnis Islam (SOSEBI) Vol 2 No 2 (2022)
Publisher : Fakultas Ekonomi dan Bisnis Islam, Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/sosebi.v2i2.6299

Abstrak: Dewasa ini, ada semacam kegairahan baru dalam gaya hidup Islami hampir di semua aspek kehidupan. Ekspresi keislaman yang memenuhi ruang-ruang publik yang kemudian sebagai wadah bagi kelahiran ceruk pasar baru yang disebut sebagai kelas menengah Muslim. Dampaknya, pasar Muslim tumbuh ke skala yang cukup signifikan dan menjadi salah satu kolam pasar dengan pertumbuhan yang begitu cepat di dunia dan menghasilkan peningkatan daya beli yang cukup tinggi. Tulisan ini bertujuan menganalisis apakah terjadi komodifikasi simbol-simbol agama seiring dengan menggeliatnya pasar kelas menengah Muslim di Nusantara. Artikel ini menggunakan metode penelitian kualitatif. Selain itu, penelitian juga ini menggunakan teknik penulisan induktif. Pendekatan yang digunakan adalah pendekatan fenomenologi. Teknik analisis data yang digunakan adalah kondensasi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian memperlihatkan bahwa fenomena munculnya kelas menengah Muslim adalah angin segar bagi tumbuhnya budaya religiusitas di tengah-tengah masyarakat. Akan tetapi jika dikaji lebih dalam, disadari atau tidak fenomena tersebut telah menjadikan agama sebagai komoditi. Imbasnya, terjadi pergeseran makna keislaman yang bukan hanya diartikan sebagai ritual semata namun juga membentuk gaya hidup dalam kerangka formalitas simbolik agama. Sehingga kedepannya para pelaku bisnis diharapkan dapat menghadirkan produk yang tidak hanya menjual label halal atau label syariah, namun juga bagaimana produk tersebut memberikan makna spiritual secara substantif bagi konsumen. Kata Kunci: Komodifikasi, Simbol Agama, Kelas Menengah Muslim, Identitas Islam Abstract: Today, there is a new kind of excitement in the Islamic lifestyle in almost all aspects of life. The expression of Islam filled the public spaces that later served as a forum for the birth of a new market niche called the Muslim middle class. As a result, the Muslim market grew significantly and became one of the fastest-growing market pools globally, resulting in a significant increase in purchasing power. This paper aims to analyze whether religion is commodified and the growing Muslim middle-class market in the archipelago. This article uses qualitative research methods. In addition, this research also uses inductive writing techniques. The approach used is phenomenological. Data analysis techniques used are condensation, presentation, and concluding. The study results show that the emergence of the Muslim middle class is a breath of fresh air for the growth of a culture of religiosity in society. However, if we examine it more deeply, whether we realize it or not, this phenomenon has made religion a commodity. As a result, there is a shift in the meaning of Islam, which is interpreted as a ritual and forms a lifestyle within the framework of religious symbolic formalities. So that in the future business people are expected to be able to present products that not only sell halal labels or sharia labels, but also how these products provide substantive spiritual meaning for consumers. Keywords: Commodification, Religious Symbols, Muslim Middle Class, Islamic Identity

LEGALITAS TAFSIR TABIÍN DALAM KHAZANAH TAFSIR AL-QURAN Abdul Rohman; Doli Witro
Zawiyah: Jurnal Pemikiran Islam Vol 8, No 1 (2022): Juli 2022
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zjpi.v8i1.3652

Produk tafsir akan senantiasa lahir pada setiap kurun waktunya, namun apakah produk tafsir tersebut bisa menjadi legal atau tidak, itu tergantung sejauh mana sumber yang dijadikan rujukan tafsirannya itu bisa dipertanggungjawabkan. Artikel ini membahas tentang legalitas penafsiran al-Quran generasi Tabiín. Tujuan penulisan ini adalah untuk mengetahui bagaimana peranan generasi Tabiín dalam bidang tafsir al-Quran dan sejauh mana legalitas tafsiran mereka dalam khazanah tafsir al-Quran. Jenis penelitian ini adalah penelitian kepustakaan (library research), yaitu jenis penelitian yang semua datanya berasal dari bahan-bahan tertulis, seperti buku, naskah, dokumen dan lain-lain. Hasil penelitian menunjukkan bahwa peranan para Tabiín dalam bidang tafsir sangatlah signifikan, pasalnya banyak tafsiran mereka yang sampai pada abad ini dan dijadikan rujukan oleh para mufasir generasi berikutnya; tafsir Tabiín bisa diterima jika diantara mereka terjadi kesepakatan makna. Sedangkan jika terjadi perbedaan penafsiran, maka pendapat sebagian mereka tidak bisa menjadi argumentasi bagi yang menyelisihinya dan tidak juga bagi generasi setelahnya, sehingga langkah yang harus ditempuh adalah mengembalikannya ke makna bahasa Arab secara umum.

KONSEP INTEGRASI TASAMUH QUR’ANI DALAM PENDIDIKAN MODERASI BERAGAMA Luqyana Azmiya Putri; Doli Witro
Jurnal Analisa Pemikiran Insan Cendikia (Jurnal APIC) Vol. 5 No. 2 (2022): Jurnal APIC
Publisher : Balai Diklat Keagamaan Medan

Today, Muslims are faced with two challenges that will be faced in understanding and implementing Islamic religious texts. First, the existence of a relaxed tendency in religion is a challenge for Muslims where this tendency triggers a person to become religious by following their passions and underestimating religious teachings. Second, in addition to the tendency to look beyond the inside, Muslims are also faced with the challenge of the tendency to overestimate and exceed limits in understanding religious texts. The Indonesian Ministry of Religion is aggressively campaigning for religious moderation, even in the realm of education. One indicator of religious moderation is tolerance. However, the current reality shows that there is a tendency of tolerance by going beyond limits, thinking too openly to get out of the signs of Islamic law. Therefore, this article will discuss the concept of integration of tasamuh based on Al-Quran to be applied in religious moderation education. The research method used is qualitative research with a library research approach. The results show that one of the concepts of integrating tasāmuh (tolerant) values is through educational institutions. The concept of tasamuh qurani makes Al-Quran the main basis where it is stated that brotherhood between fellow humans is good, namely by always being patient with the beliefs of other religions. Even though their teachings are false according to Islam, Allah still does not encourage Muslims to criticize and hurt people of other religions.

Co-Authors Abda Abda Abdul Khamid Abdul Mufti Albasyari Abdul Rohman Abdullah Firdaus Adi Pratama Awadin Afan, Marjai Afridawati Afridawati Ahmad Fikri Ahmad Mundzir Ahmad MuÔÇÖis Ahmad, Jafar Ahmad, Sabarudin Ainiyatul Latifah Ajeng Hijriatul Aulia Al-Hakim, Sofian Al-Rasyid, Camelia Sofwan Alamin, Nurul Alfikri, Annisa â€˜Alwiyah Alghani, Raid Ali Hamzah Ali Hamzah Ali Hamzah Alwis Alwis Alwis Alwis Anak Agung Sugiantiningsih Anas Bayan Mubarok Andini Andini Andri Nurjaman Andri Nurjaman Anisah Agustina Annas, Gilang Kresnanda Annisa â€˜Alwiyah Alfikri Annisa ‘Alwiyah Alfikri Anwar Musadad Ardi, Muh Zaitun Ariyanti, Sari Asa'ari Asa'ari Asaâ€™ari, Asaâ€™ari Asa’ari Asa’ari Asa’ari, Asa’ari Athoillah, Mohamad Ayendha Pangesti Ayi Yunus Rusyana Ayi Yunus Rusyana Ayu, Dena Badrus Zaman Bahari, Lalu Pradipta Jaya Baskoro, Aji Berlian Arista Putri Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Bibi Suprianto Billah, Mutasim Binti Rosli, Roslieza Burhanudin Burhanudin Burhanudin Burhanudin Busni, Darti Camelia Sofwan Al-Rasyid Camelia Sofwan Al-Rasyid Chaerul Saleh D.I. Ansusa Putra Dadan Rusmana Daini, Hening Sukma Darti Busni Darti Busni Darti Busni Deden Effendi Dena Ayu Dena Ayu Dena Ayu Deni Miharja Dewi Amrom Musta’idah Diana, Rahmi Didah Durrotun Naafisah Dimas Indianto S. Dindin Saepudin Dudi Permana Eka Putra Elvi Nilda Ermawan, Muhammad Zakky Ubaid Evi Muafiah Fachry Abda El Rahman Fadli Daud Abdullah Fadli Daud Abdullah Faizin Faizin Fatimatuz Zahro Mulia Syahbani Fauzan Ali Rasyid Ferry, Dharma Fitri Yanti Hainadri Hainadri Hakim, Atang Abdul Hakim, Sofian Al- Halil Khusairi Hamdan Fathurrahman Hardiansyah Tambunan Harisah Hayatul Islami Helmi Muti Sofie Helmina Helmina, Helmina Hendro Kartika Juniawan Hermanto Harun Hetri Yulianti Hibaturohman, Iib Hida, Manarul Hidayat, Asep Achmad Hulaiva Pary Ibnu Elmi A.S. Pelu Pelu Iffah Al Walidah Iffaty Nasyiah, Iffaty Iib Hibaturohman Iim Septiana Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ilahi, Restu Prana Ilma Amalia Imaro Sidqi Imaro Sidqi Imaro Sidqi Imaro Sidqi Indianto S., Dimas Indra Ramdhani Intania, Naila Irma Suryani Istianah Istianah iwan setiawan Iwan Setiawan Izazi Nurjaman, Muhamad Izzuddin, Washif Jalaluddin, Mufti Labib Jalwis Jalwis Jalwis, Jalwis Januri, Muhammad Fauzan Jefry Tarantang Juniawan, Hendro Kartika Juraidi, Juraidi Kesi Afrilia Kesi Afrilia Khairuddin Koko Komaruddin, Koko Kustana Kustana Kustiawan, Muhamad Taufik Lalu Pradipta Jaya Bahari Latifah, Ainiyatul Lida Maulida Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri M. Athoillah Maimunah Maimunah Mandala, Ican MARIA BINTANG Mhd Rasidin Mhd Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mira Zuzana Misbahul Munir Makka Moh. Nailul Muna Moh. Zarkani Mohamad Dindin Hamam Sidik Mohamad Sar'an Mohammad Hidayaturrahman Mualimin Mochammad Sahid Mubarok, Anas Bayan Mufti Labib Jalaluddin Muh Zaitun Ardi Muhamad Agus Soleh Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Sadi Is Muhamad Taufik Kustiawan Muhamad Taufik Kustiawan Muhamad Yusuf Muhamad Yusuf Muhamad Yusuf, SE., M.Si. Muhammad Asyrofudin Muhammad Iqbal Zia Ulhaq Muhammad Nasrulloh Muhammad Nasrulloh Muhammad Nur Muhammad Ridha DS Muna, Moh. Nailul Mursal Mursal Mushbihah Rodliyatun Muslih Muslih Naafisah, Didah Durrotun Nadhif Muhammad Mumtaz Nana Herdiana Abdurrahman, Nana Herdiana Nasrulloh, Muhammad Natardi Natardi Natardi Natardi Natardi, Natardi Neni Nuraeni, Neni Nisa, Siti Maymanatun Nisaul Fadillah Norman Ohira Novia Nurfadila Nurasih, Wiji Nurdiansyah, Rifqi Nurjaman, Andri Nurjaman, Muhamad Izazi Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin nuzul iskandar Ogi Sandria Pitriani Pitriani Pitriani Pitriani, Pitriani Pradja, Juhaya S. Purwaningsih, Rahma Fitria Putra, D I Ansusa Putra, D.I. Ansusa Putri Jianti Putri Wulansari Rabiyatul Adawiyah Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahmad Setyawan Rahmad Setyawan Rahmad Setyawan Rahmi Diana Rahmi Diana Raid Alghani Raid Alghani Ramdani Wahyu Sururie Ramdhani, Indra Rasidin, Mhd. Restu Prana Ilahi Restu Prana Ilahi Ridha DS, Muhammad Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rismanuddin Sahid, Mualimin Mochammad Samsul Bahri Samsul Bahri Santosa, Tomi Apra Setyawan, Rahmad Shinta Azzahra Sudrajat Sidqi, Imaro Sisi Ade Linda Sofian Al Hakim Sofian Al Hakim, Sofian Sofwan Al-Rasyid, Camelia Sri Juwita, Sri Subhan Hi. Ali Dodego Suci Indah Sari Sugiantiningsih, Anak Agung Putu Sumanti, Eva Syafnan Syafnan Syafnan Syafnan Syahbani, Fatimatuz Zahro Mulia Syahid Mujahid Wiwaha Syahrul Anwar Syamsarina, Syamsarina syukrawati, syukrawati Tajul Arifin Tamrin Tamrin TATI NURHAYATI Tomi Apra Santosa Tomi Apra Santosa UBAID, AHMAD HASAN Ubaid, Ahmad Hasan Ulum, Kefi Miftachul Vegia Oviensy Vegia Oviensy Vegia Oviensy Vini Hidayani Waliko Wiji Nurasih Wiji Nurasih Wiji Nurasih Wiji Nurasih Yanti , Betria Zarpina Yasni Efyanti Yasni Efyanti Yessy Gusminalita Yumna Hasna’ Azizah Yuserizal Bustami Zaenab Tri Lestari Zaenuddin Hudi Prasojo Zaenuddin Hudi Prasojo Zarkani, Moh. Zufriani Zufriani Zufriani Zufriani, Zufriani Zulfatun Inayah

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