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Perundangan Islam Al-Albab FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Pendidikan Islam Jurnal Ekonomi Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Al-'Adl Al-Amwal : Journal of Islamic Economic Law Tunas Cendekia : Jurnal Program Studi Pendidikan Anak Usia Dini Pedagogik Journal of Islamic Elementary School Jambe Law Journal JURNAL TARBIYAH Journal of Islamic Economic Laws Al-Muaddib : Jurnal Ilmu-Ilmu Sosial & Keislaman Zawiyah: Jurnal Pemikiran Islam Tribakti: jurnal pemikiran keIslaman Jurnal Hukum Ekonomi Syariah Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Khatulistiwa: Journal of Islamic Studies Andragogi: Jurnal Diklat Teknis Pendidikan dan Keagamaan Diakom : Jurnal Media dan Komunikasi IQTISHADUNA: Jurnal Ekonomi dan Keuangan Islam Paedagogia: Jurnal Pendidikan Harmoni Nizham Journal of Islamic Studies Journal of Economicate Studies Justisia Ekonomika Politicon : Jurnal Ilmu Politik EkBis: Jurnal Ekonomi dan Bisnis AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Al Maal: Journal of Islamic Economics and Banking JURNAL PENELITIAN SEJARAH DAN BUDAYA Best Journal (Biology Education, Sains and Technology) Dialog Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Jurnal Hukum Ekonomi Syariah Tatar Pasundan : Jurnal Diklat Keagamaan Al Huquq : Journal of Indonesian Islamic Economic Law Kuriositas: Media Komunikasi Sosial dan Keagamaan Jurnal Bimas Islam Istinbath : Jurnal Hukum Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Asy Syar'iyyah: Jurnal Ilmu Syari'ah dan Perbankan Islam Ulumuna Inovasi: Jurnal Diklat Keagamaan Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Al-Mazaahib: Jurnal Perbandingan Hukum Oikonomika: Jurnal Kajian Ekonomi dan Keuangan Syariah El Mudhorib Jurnal Kajian Ekonomi dan Perbankan Syariah Al-Muamalat : Jurnal Ekonomi Syariah Jurnal Hukum Ekonomi Islam (JHEI) Share: Jurnal Ekonomi dan Keuangan Islam Jurnal Ilmu Akuntansi dan Bisnis Syariah (AKSY) Muẚṣarah: Jurnal Kajian Islam Kontemporer El-Qish: Journal of Islamic Economics Muqaranah Jurnal Penelitian Mahasiswa Ilmu Sosial, Ekonomi, dan Bisnis Islam (SOSEBI) Cakrawala: Jurnal Studi Islam Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum Al-Manahij : Jurnal Kajian Hukum Islam QOF: Jurnal Studi Al-Qur'an dan Tafsir JURIS (Jurnal Ilmiah Syariah) Jurnal Integrasi Ilmu Syariah (Jisrah) Alfuad: Jurnal Sosial Keagamaan Jurnal Pariwisata Nusantara Qawanin: Journal of Economic Syaria Law Islam Transformatif : Journal of Islamic Studies Analisa: Journal of Social Science and Religion Jurnal Analisa Pemikiran Insan Cendikia Al-Istinbath: Jurnal Hukum Islam Jurnal Lektur Keagamaan Heritage of Nusantara: International Journal of Religious Literature and Heritage Jurnal Ekonomi Islam Tatar Pasundan: Jurnal Diklat Keagamaan el hisbah: Journal of Islamic Economic Law Al-'Aqdu: Journal of Islamic Economics Law Indonesian Journal of Religion, Spirituality, and Humanity MILRev: Metro Islamic Law Review Al Ushuliy Ta'dib Mawaddah: Jurnal Hukum Keluarga Islam Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Alfuad: Jurnal Sosial Keagamaan Jurnal Pembumian Pancasila : Mewujudkan TRISAKTI sebagai Pedoman Amanat Penderitaan Rakyat Al-Hukama: The Indonesian Journal of Islamic Family Law Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Jurnal Penelitian Mahasiswa Ilmu Sosial, Ekonomi, dan Bisnis Islam (SOSEBI) Jurnal Pendidikan Islam Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Tribakti: Jurnal Pemikiran Keislaman Madania: Jurnal Kajian Keislaman Journal of Islamic Economic Laws Khazanah Hukum Khazanah Pendidikan Islam AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Tawazun: Journal of Sharia Economic Law Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah
Doli Witro
Universitas Islam Negeri Sunan Gunung Djati Bandung
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Pemikiran Syuhudi Ismail tentang Paradigma Hadis Tekstual dan Kontekstual: Sebuah Tinjauan Umum Muhammad Nasrulloh; Doli Witro
An-Nida' Vol 46, No 1 (2022): January - June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v46i1.19226

Abstract

Pemaknaan hadis terus menggeleding dan menjadi isu sentral. Tujuan reinterpretasi makna hadis adalah guna menghidupkan kembali pesan-pesan Rasulullah s.a.w. dan mengimplementasikan hadis sesuai dengan makna semestinya. Syuhudi Ismail berusaha menggambarkan bahwa tafsir hadis bisa dilakukan secara tekstual dan kontekstual. Tekstual mengindikasikan terapan makna hadis berlaku secara universal. Sementara terapan makna kontekstual mengindikasikan makna secara lokal dan temporal. Kajian demikian harus memahami bagaimana peran dan fungsi Rasulullah s.a.w. dalam memberikan hadis. Perbedaan latar belakang posisi dan fungsi Rasulullah s.a.w. dalam memberikan hadis dapat mempengaruhi aktualitas dan generalisasi hadis. Nilai historisitas hadis menjadi kunci bagaimana semestinya arah makna hadis perlu dibawa. Buku Syuhudi Ismail menyuguhkan berbagai macam ciri apakah hadis itu perlu ditafsiri secara tekstual atau kontekstual. Beliau memaparkannya langsung dengan memberikan contoh-contoh terkait yang relevan dan kualitas sanad hadisnya telah teruji. Secara umum buku beliau menghadirkan sesuatu yang baru bagi pengkaji hadis agar memahami makna yang terkandung dengan memperhatikan berbagai macam aspek agar dapat menuju makna hadis berikut terapannya sesuai apa yang diharapkan oleh Rasulullah s.a.w.
ANALISIS IMPLEMENTASI AKAD IJARAH DI PERBANKAN SYARIAH BERDASARKAN REGULASI DAN FATWA Doli Witro; Zufriani Zufriani; Arzam Arzam; Muhamad Izazi Nurjaman
Asy-Syari'ah Vol 23, No 2 (2021): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v23i2.14141

Abstract

Abstract: The jarah contract in Indonesia is regulated by various regulations, such as the fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) and regulations from the Financial Services Authority (OJK). The fatwa and regulations are the references in the practice of contracts in Islamic financial institutions, one of which is Islamic banking. There may be a discrepancy between the practice of Islamic banking contracts and existing regulations. Therefore, this paper aims to analyze the harmonization between ijarah contract regulations in Indonesia and Islamic banking practices. This article is legal research that uses a normative juridical approach. The sample used in this study is the Indonesian Islamic Bank (BSI). The data analysis technique uses several steps, namely reducing or focusing data, presenting data, and drawing conclusions. The study results indicate that Islamic banking, namely, in this case, is BSI implementing the ijarah contract as one of the contracts used in the financing process. Several regulate ijarah contracts in Islamic Financial Institutions (LKS). The various regulations governing the ijarah contract refer to fiqh muamalah, which are then compiled and transformed into several regulations such as the DSN-MUI fatwa and OJK regulations. From the analysis of the implementation of the ijarah contract at BSI, there are no significant problems with the DSN-MUI fatwa and OJK regulations regarding the ijarah contract.Abstrak: Implementasi akad ijarah di Indonesia diatur dalam berbagai peraturan dari pihak pemangku kepentingan seperti fatwa Dewan Syariah Nasional Mejelis Ulama Indonesia (DSN-MUI) dan regulasi dari Otoritas Jasa Keuangan (OJK). Fatwa dan regulasi tersebut menjadi kiblat dalam praktik implementasi akad di lembaga keuangan syariah yakni salah satunya di perbankan syariah. Tidak menutup kemungkinan terdapat ketidaksesuaian antara praktik akad di perbankan syariah dengan regulasi yang ada.  Oleh karenanya, tulisan ini bertujuan untuk menganalisis harmonisasi antara regulasi akad ijarah di Indonesia dengan praktik di perbankan syariah. Artikel ini merupakan sebuah penelitian hukum yang menggunakan pendekatan yuridis normative. Sampel yang digunakan dalam penelitian ini adalah Bank Syariah Indonesia (BSI). Adapun teknik analisis datanya menggunakan beberpa langkah yaitu teknik mereduksi atau memfokuskan data, penyajian data, dan menarik sebuah kesimpulan. Hasil penelitian menunjukkan bahwa perbankan syariah yakni dalam hal ini adalah BSI menerapkan akad ijarah menjadi satu di antara akad yang digunakan dalam proses pembiayaan. Terdapat beberapa yang mengatur akad ijarah dalam Lembaga Keuangan Syariah (LKS). Berbagai regulasi yang mengatur akad ijarah tersebut mengacu pada fiqh muamalah yang kemudian diformulasikan dan ditransformasikan menjadi beberapa regulasi seperti fatwa DSN-MUI dan regulasi OJK. Dari hasil analisis implementasi akad ijarah di BSI, tidak terdapat kesenjangan krusial dengan fatwa DSN-MUI dan regulasi OJK mengenai akad ijarah. 
TINJAUAN HUKUM EKONOMI SYARI’AH TERHADAP PENGGUNAAN KANTONG PLASTIK DALAM JUAL BELI DI PASAR TANJUNG BAJURE SUNGAI PENUH Rifqi Nurdiansyah; Doli Witro
Mahkamah : Jurnal Kajian Hukum Islam Vol 7, No 2 (2022)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mahkamah.v7i2.11625

Abstract

The trend of plastic waste is almost found in various parts of Indonesia, including Sungai Penuh City, Jambi Province. On the one hand, it must be acknowledged that plastic can be obtained easily in the buying and selling process. At the Tanjung Bajure Sungai Penuh market, plastic bags are not set at a price or, in other languages, are given free of charge. On the other hand, it can then be obtained easily, of course, it does not make plastic bags that can still be used and thrown away. The large amount of plastic waste found in the Sungai Penuh, especially in the river, is an indication that people still consider plastic a trivial matter and do not yet have high ecological awareness. Therefore, buying and selling that opens the way or provides opportunities for environmental damage needs to be explored and studied further to get a better solution for the sale and purchase. This study aims to review the sharia economic law on the services of traders providing plastic bag services to buyers at the Tanjung Bajure Market, Sungai Penuh. This type of research uses a qualitative approach. The primary data in this study is data obtained employing interviews and observations, and it is possible to use the Focus Group Discussion (FGD) method. Secondary data is obtained from library data such as books, classic scholarly books, scientific articles, research reports, internet websites, etc. related to the research topics discussed. Technical data analysis uses data reduction, data presentation, and drawing conclusions. The results of the study show a review of sharia economic law on the services of traders who provide plastic bag services to buyers at the Tanjung Bajure Market, Sungai Penuh as long as there is awareness to dispose of plastic bag waste in its place or recycle the plastic bag so that it does not cause damage and environmental pollution, then it is permissible. This is done by looking at the level of benefit from the benefits of the plastic bag.
HUBUNGAN AGAMA ISLAM DAN PEMBANGUNAN EKONOMI DALAM KEMAJUAN NEGARA: SEBUAH TINJAUAN UMUM Restu Prana Ilahi; Indra Ramdhani; Muhamad Yusuf; Doli Witro
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol 4, No 1 (2022): Juli
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v4i1.6450

Abstract

Abstract:This article discusses the relationship between religion and economic development. Both have in common in achieving a goal, namely the creation of prosperity in human life. It was initiated by the findings of Weber, who observed the behavior of Catholics and Protestants who have differences in carrying out their lives. Protestants who take advantage of the economic side in their lives make them superior to Catholics. So that an initiative emerged to carry out church reform based on the arbitrariness of the Catholic church in carrying out rites that were more used for personal interests. Through a set of rules, Islam allows and even encourages a Muslim to carry out development, especially economic development. Because as a caliph on this earth, humans are obliged to take care of, preserve, and maintain various things in this universe, and it is forbidden to destroy them. In Islamic teachings, five points form the basis of human life to achieve prosperity, namely religion (ad-din), soul (an-nafs), reason (al-aql), offspring (nasb), and property (mal). Economic development in the Islamic point of view is raised, one of which is to achieve prosperity through these five main elements. So, in this case, religion has a close relationship with aspects of economic development, as can be seen from the similarities between the two in achieving the welfare of human life.Abstrak: Artikel ini membahas hubungan antara agama dan pembangunan ekonomi. Keduanya memiliki kesamaan dalam mencapai suatu tujuan, yaitu terciptanya kesejahteraan dalam kehidupan manusia. Hal ini diawali dengan temuan Weber yang mengamati perilaku umat Katolik dan Protestan yang memiliki perbedaan dalam menjalankan kehidupannya. Orang Protestan yang memanfaatkan sisi ekonomi dalam hidupnya menjadikan mereka lebih unggul dari Katolik. Sehingga muncul inisiatif untuk melakukan reformasi gereja berdasarkan kesewenang-wenangan gereja Katolik dalam menjalankan ritus-ritus yang lebih banyak digunakan untuk kepentingan pribadi. Melalui seperangkat aturan, Islam membolehkan bahkan mendorong seorang muslim untuk melakukan pembangunan, khususnya pembangunan ekonomi. Karena sebagai khalifah di muka bumi ini, manusia wajib menjaga, memelihara, dan memelihara berbagai hal yang ada di alam semesta ini, dan dilarang untuk dimusnahkan. Dalam ajaran Islam, lima hal yang menjadi landasan hidup manusia untuk mencapai kesejahteraan, yaitu agama (ad-din), jiwa (an-nafs), akal (al-aql), keturunan (nasb), dan harta (mal). Pembangunan ekonomi dalam pandangan Islam dimunculkan, salah satunya untuk mencapai kesejahteraan melalui lima unsur utama tersebut. Jadi, dalam hal ini agama memiliki hubungan yang erat dengan aspek pembangunan ekonomi, terlihat dari persamaan keduanya dalam mencapai kesejahteraan hidup manusia.
ARGUMENTASI YURIDIS PEMBERLAKUAN HUKUM KEPERDATAAN ISLAM DI INDONESIA Natardi Natardi; Doli Witro
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6725

Abstract

The configuration of law enforcement in the religious courts has simply been implemented. When he has to deal with the law as a product of politics and the law as a product of fiqih studies, the choice is quite delegative. On the one hand, it meets the demands of empirical reality from the institutionalized wheel of life, while on the other hand, it goes hand in hand with the signalization text of the muqasid sharia. Although the work of the scholars as stated in the Compilation of Islamic Law (KHI) can be said to be a monumental work, it is still an outline that is impossible to complete in deciding every case faced. Therefore, this article discusses the implementation of Islamic civil law in Indonesia which is considered very appropriate to be applied to Muslims, without disturbing the national legal system and disturbing other people. This article aims to highlight the importance of implementing Islamic civil law in Indonesia with juridical arguments. The results of the analysis show that juridically in the current reform era, the implementation of Islamic civil law in Indonesia has shown a bright spot where many products of legislation related to it have been produced and practiced by Muslims. Based on MPR RI Decree Number IV/MPR/1999 concerning GBHN 1999-2004, Chapter IV, letter A, point 2, the implementation of Islamic civil law in Indonesia is the state’s obligation to uphold the rule of law (law enforcement). In practicing Islamic civil law by Muslims in Indonesia, there are still many obstacles and obstacles. Even though the rule of law has become a state decree, some individuals are not happy with Islam using this issue as one of their political motives.
RELASI PRANATA LINGKUNGAN DENGAN LINGKUNGAN HIDUP PERSPEKTIF HUKUM ISLAM Rifqi Nurdiansyah; Ike Yulisa; Doli Witro; Syamsarina Syamsarina; Zaenab Tri Lestari
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6726

Abstract

Every human being is a caliph whose role is to provide prosperity for other humans and care for and maintain the environment they inhabit. Islamic teachings have regulated it; so that the principles of life as the main tasks and functions of humans must be following Islamic instructions. This article discusses the relationship between environmental institutions, the environment, and Islamic law and initiates an excellent social life in the view of Islam. This article aims to highlight the relationship between environmental institutions, the environment, and Islamic law. This article uses qualitative research methods that are literature review. The data in the articles are obtained from library materials such as books, articles, etc. related to environmental institutions, the environment, and Islamic law. The data analysis technique used in this article is the qualitative data analysis technique of Miles et al. namely data condensation, data presentation, and drawing conclusions. The results of the analysis show that environmental institutions are closely related to Islamic law, namely that Islam has given rules and assignments to humans to become caliphs on earth to manage nature as well as possible, in accordance with the rules that have been explained in the Koran and the rules regarding nature or the environment that made by humans themselves without violating what has been determined by God. Preserving the environment can be done by empowering as best as possible, the full environmental empowerment system in Islam that emphasizes the public benefit.
Komunitas Belajar Sebagai Model Pendidikan Agama pada Institusi Keagamaan Pesantren untuk Meningkatkan Karakter Berbicara Santri Restu Prana Ilahi; Muhamad Yusuf; Doli Witro
EL-TARBAWI Vol. 15 No. 1 (2022): Jurnal El-Tarbawi
Publisher : Islamic University of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/tarbawi.vol15.iss1.art5

Abstract

The purpose of this study was to determine the pattern of character education in the learning community at Islamic boarding schools in improving the oral skills of students. The type of research used is descriptive qualitative. The method of data collection and data processing uses literature studies and qualitative analysis, researchers look for data collections from scientific articles in various journals and then analyze them. The results of the study show that learning communities in Indonesia generally use a religious education model to create students' characters who are ready to use, especially in speaking in a pluralistic society, both in terms of language, culture, and religion. Therefore, this learning community is needed to realize a character, religious, and nationalist education. Because with the existence of a learning community, students can find their identity and ability to express themselvesbetter.
KOMODIFIKASI SIMBOL-SIMBOL AGAMA DI KALANGAN KELAS MENENGAH MUSLIM DI INDONESIA Lida Maulida; Doli Witro
Jurnal Penelitian Mahasiswa Ilmu Sosial, Ekonomi, dan Bisnis Islam (SOSEBI) Vol 2 No 2 (2022)
Publisher : Fakultas Ekonomi dan Bisnis Islam, Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/sosebi.v2i2.6299

Abstract

Abstrak: Dewasa ini, ada semacam kegairahan baru dalam gaya hidup Islami hampir di semua aspek kehidupan. Ekspresi keislaman yang memenuhi ruang-ruang publik yang kemudian sebagai wadah bagi kelahiran ceruk pasar baru yang disebut sebagai kelas menengah Muslim. Dampaknya, pasar Muslim tumbuh ke skala yang cukup signifikan dan menjadi salah satu kolam pasar dengan pertumbuhan yang begitu cepat di dunia dan menghasilkan peningkatan daya beli yang cukup tinggi. Tulisan ini bertujuan menganalisis apakah terjadi komodifikasi simbol-simbol agama seiring dengan menggeliatnya pasar kelas menengah Muslim di Nusantara. Artikel ini menggunakan metode penelitian kualitatif. Selain itu, penelitian juga ini menggunakan teknik penulisan induktif. Pendekatan yang digunakan adalah pendekatan fenomenologi. Teknik analisis data yang digunakan adalah kondensasi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian memperlihatkan bahwa fenomena munculnya kelas menengah Muslim adalah angin segar bagi tumbuhnya budaya religiusitas di tengah-tengah masyarakat. Akan tetapi jika dikaji lebih dalam, disadari atau tidak fenomena tersebut telah menjadikan agama sebagai komoditi. Imbasnya, terjadi pergeseran makna keislaman yang bukan hanya diartikan sebagai ritual semata namun juga membentuk gaya hidup dalam kerangka formalitas simbolik agama. Sehingga kedepannya para pelaku bisnis diharapkan dapat menghadirkan produk yang tidak hanya menjual label halal atau label syariah, namun juga bagaimana produk tersebut memberikan makna spiritual secara substantif bagi konsumen. Kata Kunci: Komodifikasi, Simbol Agama, Kelas Menengah Muslim, Identitas Islam Abstract: Today, there is a new kind of excitement in the Islamic lifestyle in almost all aspects of life. The expression of Islam filled the public spaces that later served as a forum for the birth of a new market niche called the Muslim middle class. As a result, the Muslim market grew significantly and became one of the fastest-growing market pools globally, resulting in a significant increase in purchasing power. This paper aims to analyze whether religion is commodified and the growing Muslim middle-class market in the archipelago. This article uses qualitative research methods. In addition, this research also uses inductive writing techniques. The approach used is phenomenological. Data analysis techniques used are condensation, presentation, and concluding. The study results show that the emergence of the Muslim middle class is a breath of fresh air for the growth of a culture of religiosity in society. However, if we examine it more deeply, whether we realize it or not, this phenomenon has made religion a commodity. As a result, there is a shift in the meaning of Islam, which is interpreted as a ritual and forms a lifestyle within the framework of religious symbolic formalities. So that in the future business people are expected to be able to present products that not only sell halal labels or sharia labels, but also how these products provide substantive spiritual meaning for consumers. Keywords: Commodification, Religious Symbols, Muslim Middle Class, Islamic Identity
TITAH TRANSFORMASI IDEOLOGI DARI ANIMISME KE ISLAMISME (Alih Aksara dan Penyuntingan Teks Naskah Piagam Kerinci) Darti Busni; Mhd. Rasidin; D.I. Ansusa Putra; Doli Witro; Nisaul Fadillah; Muhamad Taufik Kustiawan
Jurnal Lektur Keagamaan Vol 20 No 1 (2022): Jurnal Lektur Keagamaan Vol. 20 No. 1 Tahun 2022
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (352.038 KB) | DOI: 10.31291/jlka.v20i1.1039

Abstract

ABSTRACT This study analyzes the manuscripts of Piagam Kerinci (Sultan Kerinci charter) and letter stored in the collection of National Library of the Republic of Indonesia. The purposes of this study are (1) to describe the contents of the charter and letters, (2) to explain the development of Islam in Kerinci as reflected on the content of the manuscript, and (3) to reveal the message contained in the manuscript. This study uses a philological approach through historical writing analysis. Several concepts and theories are used as a tool to analyze the historical phenomena studied. The data collected are the Piagam Kerinci manuscripts and letters (three manuscripts) with the code ML 396 D. The study found that the Kerinci Charter, both Charter A, B, and C contain orders to obey Allah and to embrace Islam. In addition, there is an order for the people of Kerinci to establish Islamic syarak (sharia) and leave unruly behaviors in Islam such as: cock fighting, stealing, alcohols, tree/stone worshipping (as of animistic beliefs and practices). The presence of orders in these manuscripts suggests that there was an ideological transformation from animist to Islam belief in the Kerinci community. Keywords: Ideological Transformation, Animism, Islam, Kerinci Charter.    ABSTRAK Penelitian ini berfokus pada teks naskah piagam dan surat Sultan Kerinci yang terdapat di Perpustakaan Nasional Republik Indonesia, dengan memaparkan suntingan teks. Tujuan penelitian ini adalah (1) men­des­kripsikan isi piagam dan surat-surat sultan Kerinci, (2) menjelaskan perkembangan Islam di Kerinci sehingga perkembangan khazanah inte­lektual religius di sana dapat terlihat dengan jelas berdasarkan isi teks, dan (3) mengungkapkan pesan moral yang terdapat dalam teks. Penelitian ini menggu­na­kan metode pendekatan filologi melalui penulisan sejarah ana­lisis. Beberapa konsep dan teori digunakan sebagai alat untuk menganalisis t fenomena historis yang dikaji. Data yang dikumpul­kan adalah manuskrip piagam dan surat-surat Kerinci yang tersimpan di perpustakaan Nasional Republik Indonesia sebanyak tiga lembar naskah dengan kode ML 396 D. Penelitian telah menunjukkan bahwa Piagam Kerinci, baik piagam A, B, dan C memuat perintah untuk taat kepada Allah  dan untuk masuk ke dalam agama Islam. Selain itu terdapat juga perintah kepada masyarakat Kerinci untuk mendirikan syarak (syariah) agama Islam dan meninggalkan hal-hal yang dilarang dalam Islam seperti menyabung ayam, mencuri, minum minuman keras, menyembah pohon atau batu besar yang meru­pakan bentuk kepercayaan animisme. Adanya perintah dalam naskah me­nunjukkan adanya transformasi ideologi dari kepercayaan animisme kepada agama Islam pada masyarakat Kerinci.  Kata Kunci: Transformasi Ideologi, Animisme, Islam, Piagam Kerinci
TITLE WALIYUL AMRI ADH-DHARURI BI SYAUKAH AS NU’S SUPPORT TO SOEKARNO IN GUIDED DEMOCRACY 1959-1965 Asa’ari Asa’ari; Jafar Ahmad; Andri Nurjaman; Doli Witro; Raid Alghani
Analisa: Journal of Social Science and Religion Vol 7, No 2 (2022): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v7i2.1784

Abstract

The Nahdlatul Ulama Party is one of the Islamic parties that became a loyalist party to President Soekarno during the implementation of guided democracy. This is because the political strategy used by the NU Party is a realistic political strategy and tends to be accommodating and cooperative in dealing with President Soekarno’s new political situation, namely guided democracy. So that after the NU Party decided to accept guided democracy, the return of the 1945 Constitution, and the Nasakom and Manipol-Usdek, the NU party supported the leadership of President Soekarno, one of its supports was the awarding of a charter with the title waliyul amri adh-dharuri bi syaukah from Nahdlatul Ulama to President Soekarno. This paper aims to reveal the waliyul amri adh-dharuri bi syaukah title charter as moral support from the Nahdlatul Ulama Party to the leadership of President Soekarno during the guided democracy. The method used in this study is the historical method, while the approach used is the hermeneutic theory of Paul Ricoeur. The results of the study show that the waliyul amri adh-dharuri bi syaukah charter is a form of moral support from the Nahdlatul Ulama Party for the leadership of President Soekarno, so it has legitimized that the government led by President Soekarno himself is a legitimate government according to the eyes of fiqh law. This charter is also the basis for acceptance and support from the NU Party for President Soekarno and his guided democracy.
Co-Authors Abda Abda Abdul Khamid Abdul Mufti Albasyari Abdul Rohman Abdullah Firdaus Adi Pratama Awadin Afan, Marjai Afridawati Afridawati Ahmad Fikri Ahmad Mundzir Ahmad MuÔÇÖis Ahmad, Jafar Ahmad, Sabarudin Ainiyatul Latifah Ajeng Hijriatul Aulia Al-Hakim, Sofian Al-Rasyid, Camelia Sofwan Alamin, Nurul Alfikri, Annisa ‘Alwiyah Alghani, Raid Ali Hamzah Ali Hamzah Ali Hamzah Alwis Alwis Alwis Alwis Anak Agung Sugiantiningsih Anas Bayan Mubarok Andini Andini Andri Nurjaman Andri Nurjaman Anisah Agustina Annas, Gilang Kresnanda Annisa ‘Alwiyah Alfikri Annisa ‘Alwiyah Alfikri Anwar Musadad Ardi, Muh Zaitun Ariyanti, Sari Asa'ari Asa'ari Asa’ari, Asa’ari Asa’ari Asa’ari Asa’ari, Asa’ari Athoillah, Mohamad Ayendha Pangesti Ayi Yunus Rusyana Ayi Yunus Rusyana Ayu, Dena Badrus Zaman Bahari, Lalu Pradipta Jaya Baskoro, Aji Berlian Arista Putri Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Betria Zarpina Yanti Bibi Suprianto Billah, Mutasim Binti Rosli, Roslieza Burhanudin Burhanudin Burhanudin Burhanudin Busni, Darti Camelia Sofwan Al-Rasyid Camelia Sofwan Al-Rasyid Chaerul Saleh D.I. Ansusa Putra Dadan Rusmana Daini, Hening Sukma Darti Busni Darti Busni Darti Busni Deden Effendi Dena Ayu Dena Ayu Dena Ayu Deni Miharja Dewi Amrom Musta’idah Diana, Rahmi Didah Durrotun Naafisah Dimas Indianto S. Dindin Saepudin Dudi Permana Eka Putra Elvi Nilda Ermawan, Muhammad Zakky Ubaid Evi Muafiah Fachry Abda El Rahman Fadli Daud Abdullah Fadli Daud Abdullah Faizin Faizin Fatimatuz Zahro Mulia Syahbani Fauzan Ali Rasyid Ferry, Dharma Fitri Yanti Hainadri Hainadri Hakim, Atang Abdul Hakim, Sofian Al- Halil Khusairi Hamdan Fathurrahman Hardiansyah Tambunan Harisah Hayatul Islami Helmi Muti Sofie Helmina Helmina, Helmina Hendro Kartika Juniawan Hermanto Harun Hetri Yulianti Hibaturohman, Iib Hida, Manarul Hidayat, Asep Achmad Hulaiva Pary Ibnu Elmi A.S. Pelu Pelu Iffah Al Walidah Iffaty Nasyiah, Iffaty Iib Hibaturohman Iim Septiana Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ike Yulisa Ilahi, Restu Prana Ilma Amalia Imaro Sidqi Imaro Sidqi Imaro Sidqi Imaro Sidqi Indianto S., Dimas Indra Ramdhani Intania, Naila Irma Suryani Istianah Istianah iwan setiawan Iwan Setiawan Izazi Nurjaman, Muhamad Izzuddin, Washif Jalaluddin, Mufti Labib Jalwis Jalwis Jalwis, Jalwis Januri, Muhammad Fauzan Jefry Tarantang Juniawan, Hendro Kartika Juraidi, Juraidi Kesi Afrilia Kesi Afrilia Khairuddin Koko Komaruddin, Koko Kustana Kustana Kustiawan, Muhamad Taufik Lalu Pradipta Jaya Bahari Latifah, Ainiyatul Lida Maulida Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri Luqyana Azmiya Putri M. Athoillah Maimunah Maimunah Mandala, Ican MARIA BINTANG Mhd Rasidin Mhd Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mira Zuzana Misbahul Munir Makka Moh. Nailul Muna Moh. Zarkani Mohamad Dindin Hamam Sidik Mohamad Sar'an Mohammad Hidayaturrahman Mualimin Mochammad Sahid Mubarok, Anas Bayan Mufti Labib Jalaluddin Muh Zaitun Ardi Muhamad Agus Soleh Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Sadi Is Muhamad Taufik Kustiawan Muhamad Taufik Kustiawan Muhamad Yusuf Muhamad Yusuf Muhamad Yusuf, SE., M.Si. Muhammad Asyrofudin Muhammad Iqbal Zia Ulhaq Muhammad Nasrulloh Muhammad Nasrulloh Muhammad Nur Muhammad Ridha DS Muna, Moh. Nailul Mursal Mursal Mushbihah Rodliyatun Muslih Muslih Naafisah, Didah Durrotun Nadhif Muhammad Mumtaz Nana Herdiana Abdurrahman, Nana Herdiana Nasrulloh, Muhammad Natardi Natardi Natardi Natardi Natardi, Natardi Neni Nuraeni, Neni Nisa, Siti Maymanatun Nisaul Fadillah Norman Ohira Novia Nurfadila Nurasih, Wiji Nurdiansyah, Rifqi Nurjaman, Andri Nurjaman, Muhamad Izazi Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin Nurul Alamin nuzul iskandar Ogi Sandria Pitriani Pitriani Pitriani Pitriani, Pitriani Pradja, Juhaya S. Purwaningsih, Rahma Fitria Putra, D I Ansusa Putra, D.I. Ansusa Putri Jianti Putri Wulansari Rabiyatul Adawiyah Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahma Fitria Purwaningsih Rahmad Setyawan Rahmad Setyawan Rahmad Setyawan Rahmi Diana Rahmi Diana Raid Alghani Raid Alghani Ramdani Wahyu Sururie Ramdhani, Indra Rasidin, Mhd. Restu Prana Ilahi Restu Prana Ilahi Ridha DS, Muhammad Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Rismanuddin Sahid, Mualimin Mochammad Samsul Bahri Samsul Bahri Santosa, Tomi Apra Setyawan, Rahmad Shinta Azzahra Sudrajat Sidqi, Imaro Sisi Ade Linda Sofian Al Hakim Sofian Al Hakim, Sofian Sofwan Al-Rasyid, Camelia Sri Juwita, Sri Subhan Hi. Ali Dodego Suci Indah Sari Sugiantiningsih, Anak Agung Putu Sumanti, Eva Syafnan Syafnan Syafnan Syafnan Syahbani, Fatimatuz Zahro Mulia Syahid Mujahid Wiwaha Syahrul Anwar Syamsarina, Syamsarina syukrawati, syukrawati Tajul Arifin Tamrin Tamrin TATI NURHAYATI Tomi Apra Santosa Tomi Apra Santosa UBAID, AHMAD HASAN Ubaid, Ahmad Hasan Ulum, Kefi Miftachul Vegia Oviensy Vegia Oviensy Vegia Oviensy Vini Hidayani Waliko Wiji Nurasih Wiji Nurasih Wiji Nurasih Wiji Nurasih Yanti , Betria Zarpina Yasni Efyanti Yasni Efyanti Yessy Gusminalita Yumna Hasna’ Azizah Yuserizal Bustami Zaenab Tri Lestari Zaenuddin Hudi Prasojo Zaenuddin Hudi Prasojo Zarkani, Moh. Zufriani Zufriani Zufriani Zufriani, Zufriani Zulfatun Inayah