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All Journal Jurnal Dakwah Tabligh Jurnal Intelektualita: Keislaman, Sosial, dan Sains TARBAWI: Jurnal Pendidikan Agama Islam Syntax Literate: Jurnal Ilmiah Indonesia al-Afkar, Journal For Islamic Studies Al-Hayat: Journal of Islamic Education Pendas : Jurnah Ilmiah Pendidikan Dasar Jurnal al-Ulum : Jurnal Pemikiran dan penelitian ke-Islaman Al-Muaddib : Jurnal Ilmu-Ilmu Sosial & Keislaman PeTeKa Journal Analytica Islamica Edu Riligia: Jurnal Ilmu Pendidikan Islam dan Keagamaan JURNAL PENDIDIKAN TAMBUSAI Ta`Limuna : Jurnal Pendidikan Islam Journal on Education Tasyri` : Jurnal Tarbiyah-Syari`ah-Islamiyah Jurnal Pendidikan dan Pengajaran Guru Sekolah Dasar (JPPGuseda) FONDATIA JISIP: Jurnal Ilmu Sosial dan Pendidikan HIKMAH : JURNAL PENDIDIKAN AGAMA ISLAM Jurnal Penelitian Tarbawi: Pendidikan Islam dan Isu-Isu Sosial Imtiyaz : Jurnal Ilmu Keislaman JURNAL ANSIRU PAI : Jurnal Pengembangan Profesi Guru Pendidikan Agama Islam Islamika: Jurnal Keislaman dan Ilmu Pendidikan Tabyin; Jurnal Pendidikan Islam Buana Ilmu Bada'a: Jurnal Ilmiah Pendidikan Dasar Al Iman: Jurnal Keislaman dan Kemasyarakatan Jurnal Ilmiah Profesi Pendidikan JIIP (Jurnal Ilmiah Ilmu Pendidikan) Piwulang: Jurnal Pendidikan Agama Islam AS-SABIQUN: Jurnal Pendidikan Islam Anak Usia Dini Jurnal Pendidikan Islam Rabbani Wahana Karya Ilmiah Pendidikan At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam EDU RILIGIA: Journal of Islamic and Religious Education Muaddib: Islamic Education Journal IJGIE (International Journal of Graduate of Islamic Education) Jurnal Pengabdian kepada Masyarakat Nusantara Jurnal Pendidikan Guru (JPG) Jurnal Ilmiah Wahana Pendidikan El-Mujtama: Jurnal Pengabdian Masyarakat Jurnal Jendela Pendidikan Jurnal Abdimas Indonesia : Jurnal Abdimas Indonesia Sivitas : Jurnal Pengabdian dan Pemberdayaan Masyarakat International Journal of Science and Society (IJSOC) INVENTION: Journal Research and Education Studies Spiritual Healing: Jurnal Tasawuf dan Psikoterapi Tsaqofah: Jurnal Penelitian Guru Indonesia ANWARUL: Jurnal Pendidikan dan Dakwah Journal of Education Technology Information Social Sciences and Health Indonesian Research Journal on Education Innovative: Journal Of Social Science Research Communautaire: Journal of Community Service EBTIDA' : Jurnal Pendidikan Dasar Islam JURNAL ILMIAH PENDIDIKAN KEBUDAYAAN DAN AGAMA Az-Zakiy: Journal of Islamic Studies Al-Mau'izhoh: Jurnal Pendidikan Agama Islam El-Mujtama: Jurnal Pengabdian Masyarakat Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Permata : Jurnal Pendidikan Agama Islam Konstruktivisme : Jurnal Pendidikan dan Pembelajaran Blaze: Jurnal Bahasa dan Sastra dalam Pendidikan Linguistik dan Pengembangan Values: Jurnal Kajian Islam Multidisiplin Al Hikmah: Indonesian Journal of Early Childhood Islamic Education Al Iman: Jurnal Keislaman dan Kemasyarakatan Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah Edumaspul: Jurnal Pendidikan Hayati: Journal of Education Interpersonal: Jurnal Bimbingan Konseling Islam
Achmad Junaedi Sitika
Universitas Singaperbangsa, Karawang, Indonesia
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Neuroscience Nursing Physics Public Health Social Sciences Other

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Digital Instructional Leadership Strategies Of School Principals In Strengthening The Quality Of Islamic Education In Elementary Schools Chaeriansyah, Muhammad Azrial; Sitika, Achmad Junaedi; Rukajat, Ajat
IJGIE (International Journal of Graduate of Islamic Education) Vol. 7 No. 1 (2026): March
Publisher : Master of Islamic Studies Masters Program in the Postgraduate Institute of Islamic Studies Sultan Muhammad Syafiuddin Sambas, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/ijgie.v7i1.4539

Abstract

Digital transformation in Islamic education requires school principals to exercise instructional leadership that combines technological skills with Qur'anic values. To clarify the research context, this study was conducted at Salman Al-Farisy Integrated Islamic Elementary School (SDIT) as an institution that has comprehensively implemented educational digitalization. This study aims to analyze the principal's digital instructional leadership strategies in strengthening the quality of Islamic education in elementary schools. Islam-based terms such as pedagogical tazkiyah and Qur'anic values in this study are operationalized as a process of internalizing digital ethics and manners that are systematically integrated into digital learning. Using a qualitative approach with a case study design, data were collected through in-depth interviews, participatory observation, and documentation, then analyzed using Miles and Huberman's interactive model. To clarify the triangulation process, this study compared data from principal interviews, digital classroom observation notes, and platform-based instructional supervision documents. The results of the study show three main strategies: (1) strengthening teacher competence through Islamic value-based digital literacy; (2) optimizing learning technology that integrates Qur'anic content and evidence-based digital instructional supervision; and (3) strengthening digital collaboration between teachers, students, and parents through school communication platforms. These findings expand the theories of Islamic Pedagogical Leadership and Professional Digital Competence by introducing the concept of spiritual digital instructional leadership, which is leadership that places technology as a means of internalizing values and pedagogical tazkiyah. This study confirms that the success of the digitization of Islamic education depends on the principal's ability to create a harmonious integration between technology, pedagogy, and spirituality. As an implication, this study offers recommendations for Islamic schools to develop religious digital literacy and a digital evidence-based instructional supervision system.
Habituation Strategy in Forming Student Character at Al-Fajar Islamic High School, Bekasi City Wamidi Fauza; Akil; Ahcmad Junaedi Sitika
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.786

Abstract

National Education develops skills and forms good national character and civilization in the context of shaping the life of the nation, and seeks to develop opportunities for students to become human beings who believe in and fear God Almighty, have noble character, are healthy, capable, creative and independent and become democratic and responsible citizens regulated by the Law of the Republic of Indonesia No: 20 of 2003 concerning the national education system. To get students with good grades, it is necessary to form a child's personality or character in accordance with social values, starting from the family environment. The problem is, character education requires habituation, what are the strategies for instilling social values, what are the strategies for getting used to them, and what are the supporting and inhibiting factors in the implementation of students' character building strategies. The research approach used in this research is qualitative. Because in this study, researchers examined the activities of several community groups related to behavior change. The results of the study show that as a driving school for Al-Fajar Islamic High School, Bekasi City, it is very conducive to the success of students in both character building and knowledge, which is highly supported by the entire academic community, the students themselves and their parents. learners, and a collaborative environment are important aspects of support. Very effective in applying habituation, forming character with good morals.
Implementation of Exemplary Methods in Improving the Akhlakul Karimah Character of Students at MTS Al-Furqon Klari Karawang Ulfah Fauziyah; Akil; Ahmad Junaedi Sitika
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.787

Abstract

This research is motivated by the moral problems of adolescents in the era of globalization. So the role of parents, teachers, as role models for children/students in strengthening morals is very important. The aim of the research was to find out the implementation of the exemplary method in strengthening students' moral values. This research uses a qualitative method with a descriptive type. Research data collection methods used are interviews, observation, and documentation. So the results are 1) How is the implementation of the exemplary method in improving the moral character of students a) the application of discipline to existing programs in schools; b) set a good example for students; c) give attention to students. 2) Supporting factors (a) various activities between teachers and students; (b) coordination with other teachers; (c) giving advice to students. 3) Inhibiting factors (a) internal factors, namely students doing things that are not disciplined and do not obey the rules; (b) external factors, namely the influence of the surrounding environment which is not good (c) the various characteristics and characteristics of students. (4) The solution is (a) follow the rules stated in the school; (b) teachers work together with parents, so that students are kept under surveillance from an environment that influences bad morals; (c) teachers and parents work together in instilling good morals or akhlakul karimah
Insan Kamil as a Model of Spiritual Perfection in Islamic Sufism Achmad Junaedi Sitika; Hanifah Nur Inayah; Daffa Wildani Purwanto
Values: Jurnal Kajian Islam Multidisiplin Vol. 3 No. 2 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/values.v3i2.149

Abstract

In the rapid flow of modernization and digitalization, humans often lose their spiritual direction. This is where the concept of the Perfect Man, the perfect human, in Sufism, becomes relevant again as a model of spiritual and moral perfection. This study aims to explore the philosophical and spiritual meaning of the Perfect Man as explained by classical Sufis, such as Ibn ‘Arabi and Abdul Karim al-Jili, and highlight its relevance for character development in contemporary Islamic education. The study employed a library research approach, examining Sufi works and current academic research. The analysis shows that, according to Ibn ‘Arabi, the Perfect Man is “a mirror in which God sees Himself” (Wiwaha, 2024) and serves as a link between God and His creation. Meanwhile, al-Jili views the Perfect Man as a human capable of “realizing the divine essence within oneself through knowledge and purification of the soul” (Iqbal & Munawaroh, 2023). In a modern context, this concept is not merely mystical but can be applied as a foundation for developing Islamic morals that balance the spiritual and social dimensions. This research confirms that Insan Kamil is a paradigm of Islamic education that guides humans to achieve moral perfection and closeness to God. Integrating Sufism values into the Islamic Religious Education curriculum can be a strategy for developing individuals with Islamic character who are resilient in facing the challenges of the times.
Pemanfaatan Media Sosial Sebagai Instrumen Pendidikan Moderasi Beragama Bagi Generasi Muda Junaedi Sitika, Achmad; Darmiyanti, Astuti; Hasyim, Adam
HIKMAH: Jurnal Pendidikan Islam Vol 1 No 1 (2024): April
Publisher : HIKMAH: Jurnal Pendidikan Islam

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Abstract

Penelitian ini bertujuan untuk mengetahui pemanfaatan media sosial sebagai instrumen pendidikan moderasi beragama pada generasi muda, mengingat peran media sosial sangat vital kendati menjadi gaya hidup anak muda dari berbagai lintas generasi. Adapun metode yang digunakan yaitu metode kualitatif dengan pendekatan studi kasus. Sumber data melalui wawancara Kepala seksi bimas Islam Kemenag Kab. Subang /Dewan penasehat Forum kerukunan umat beragama (FKUB) Kab. Subang, Redaktur Media Pasundan Ekspres, Founder dari Subang Info, dan Pengurus Lembaga Pers Mahasiswa Islam (LAPMI) HMI Cabang Subang. Sementara teknik analisis dengan cara mengumpulkan data, mereduksi data yang sudah didapat, menyajikan data yang sudah direduksi dan memverifikasi data.Temuan yang didapatkan dalam penelitian ini yaitu maraknya kasus informasi hoax dan intoleransi yang berpotensi konflik pada kalangan masyarakat, terutama generasi muda yang menggunakan media sosial. Informasi hoax tersebut cepat menyebar ke berbagai platform media sosial. Pemanfaatan media sosial dalam membendung informasi hoax secara berkala sangat efektif dalam melawan hoax.
Penguatan Ecological Intellligence Melalui Kajian Fiqh Lingkungan Mewujudkan Pesantren Ramah Lingkungan Lilis Karyawati; Achmad Junaedi Sitika; Sutarjo; Muhamad Taufik Bintang Kejora; Raihan Maulana; Nazwa Nur Aulia Syam
Jurnal Abdimas Indonesia Vol. 6 No. 1 (2026)
Publisher : Perkumpulan Dosen Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34697/jai.v6i1.2843

Abstract

Program Pengabdian kepada Masyarakat (PKM) bertujuan meningkatkan pengetahuan ekologis dan mendorong praktik ramah lingkungan di Pondok Pesantren Hadza Min Fadhli Robby, Karawang. Urgensi program berangkat dari temuan awal berupa rendahnya kesadaran ekologis santri, belum terintegrasinya isu lingkungan dalam pembelajaran, serta ketiadaan kebijakan dan sistem pengelolaan sampah yang terstruktur. PKM menggunakan dua pendekatan utama: ceramah fiqh lingkungan untuk memberikan landasan normatif-teologis tentang tanggung jawab menjaga alam dalam perspektif Islam, serta metode Coaching untuk membentuk dan menguatkan komunitas santri pecinta lingkungan PEPELING. Analisis dilakukan dengan kerangka context–input–process–output–outcome (CIPOO). Hasil menunjukkan bahwa pada level konteks dan input, dukungan pengelola, kesiapan sarana minimal, serta keterlibatan dosen–mahasiswa menjadi modal penting intervensi. Pada tataran proses, santri menunjukkan antusiasme dalam dua kajian fiqh lingkungan, tiga sesi pelatihan, dan serangkaian aksi nyata seperti pemilahan sampah, “Jumat Hijau”, “Bank Sampah Mini”, dan penghijauan. Output utama adalah terbentuknya komunitas PEPELING yang aktif, media edukatif visual, serta lahirnya kebijakan internal terkait kebersihan dan penggunaan air. Outcome menunjukkan perubahan perilaku santri dan pengajar dalam menjaga kebersihan, meningkatnya praktik pemilahan sampah, perbaikan sanitasi, serta komitmen pesantren menjadikan fiqh lingkungan sebagai materi dakwah rutin. Implikasi program ini menegaskan bahwa integrasi fiqh lingkungan dan Coaching komunitas efektif sebagai model penguatan Ecological Intelligence dan dapat direplikasi pada pesantren lain yang ingin bertransformasi menuju eco-pesantren berbasis nilai keislaman.
Application of Sufism Values in Building Morals in the Digital Era Fazjri Ramadhan; Asannudin Asannudin; Ayu Desy Hidayah; Achmad Junaedi Sitika
Interpersonal: Jurnal Bimbingan Konseling Islam Vol. 2 No. 1 (2026)
Publisher : Penerbit Presisi Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65118/interpersonal.v2i1.9

Abstract

This study investigates the role of Sufi values in strengthening virtuous character (akhlak mahmudah) amid the rapid development of the digital era. Using a qualitative approach through literature review and direct observation of current digital behavior, the research explores six key aspects: the core concepts of Sufism as a foundation for soul purification and moral enhancement; the application of Sufi values in everyday digital activities; the contribution of education to moral development in the digital context; the relevance of Sufism in addressing emerging digital challenges; moral issues arising from digital interactions; and spiritual-based solutions to improve self-control and ethical awareness. The findings reveal that Sufi values such as muhasabah (self-reflection), muraqabah (self-monitoring), ikhlas (sincerity), sabr (patience), tawakkul (trust in God), and zuhud (detachment) provide meaningful guidelines for reducing negative behavior in the digital realm, promoting ethical communication, and encouraging wise and responsible use of technology. These spiritual principles assist individuals in navigating digital life with greater awareness, discipline, and integrity. Therefore, Sufism remains a relevant and effective moral framework for confronting ethical challenges and preventing moral decline in the digital age.
INTEGRASI NILAI-NILAI ISLAM DAN PRINSIP PENDIDIKAN GLOBAL DALAM PROSES PEMBELAJARAN DI SMP IT AL-IRSYAD AL-ISLAMIYYAH KARAWANG Tauhidah, Vicka; Achmad Junaedi Sitika; Agus Susilo Saefullah
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 02 (2026): Volume 11 No. 2, Juni 2026 Release
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i02.46295

Abstract

Character education based on Islamic values ​​needs to be integrated with global educational principles to develop a superior generation. This study aims to determine the application of Islamic values ​​in learning activities at SMP IT Al-Irsyad Al-Islamiyyah Karawang, identify its integration with global educational principles, and assess the impact of religious activities on student character development. The research method used participatory observation of morning and evening dhikr activities, congregational prayer, halaqah (Islamic circle), the habit of wearing Islamic dress, and the Quran memorization program. The results indicate that the integration of Islamic values ​​with global educational principles creates a balance between students' spiritual, emotional, and intellectual intelligence. Students develop characters of faith, noble character, discipline, collaboration, and openness to the world. These findings emphasize the importance of developing interactive and collaborative learning methods that instill Islamic values ​​and 21st-century competencies. Recommendations for this study include increasing the integration of spiritual values ​​in learning, developing interactive methods, and collaborating with schools, teachers, parents, and the community to shape students' holistic character.
Pendampingan Sancasari: Santri Membaca & Menghafal Al-Quran Setiap Hari Di Rumah Tahfizh Qur’an Achmad Junaedi Sitika; Lilis Karyawati; Muhamad Taufik BIntang Kejora; Raihan Maulana; Nazwa Nur Aulia Syam
Jurnal Abdimas Indonesia Vol. 5 No. 4 (2025)
Publisher : Perkumpulan Dosen Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34697/jai.v5i4.2842

Abstract

Program Pengabdian kepada Masyarakat (PKM) SANCASARI bertujuan meningkatkan kualitas bacaan, konsistensi hafalan, dan kapasitas pedagogis guru untuk peningkatan hafalan santri di Rumah Tahfizh al-Qur’an Hadza Min Fadhli Robby, Karawang. Urgensi program ini muncul dari adanya kesenjangan antara pertumbuhan jumlah rumah tahfizh dan rendahnya kualitas sistem pembinaan, terutama terkait ketiadaan instrumen monitoring, ketidakterstrukturan hafalan, serta terbatasnya kompetensi ustaz/ustazah. Pendekatan PKM menggunakan metode pendampingan berbasis coaching, halaqah, dan penggunaan buku saku SANCASARI sebagai panduan harian santri dalam membaca, menghafal, dan muroja’ah. Program dilaksanakan melalui asesmen awal, personalisasi modul, pendampingan intensif santri, serta penguatan kapasitas pengajar melalui diskusi kasus dan supervisi. Hasil kegiatan menunjukkan peningkatan signifikan pada kualitas bacaan (tajwid, makhārijul ḥurūf, dan ketertilan), penambahan hafalan pada seluruh kelompok usia, serta terbentuknya budaya belajar yang lebih disiplin dan terarah. Guru juga menunjukkan peningkatan kompetensi dalam mengelola setoran, memantau perkembangan santri, dan menerapkan evaluasi rutin. Implikasi program ini meliputi penguatan sistem pembinaan tahfizh yang sederhana namun terstruktur serta potensi replikasi model SANCASARI pada rumah tahfizh lain. Ke depan, disarankan adanya pelatihan lanjutan, evaluasi bulanan internal, serta pengembangan sistem informasi sederhana untuk memperkuat keberlanjutan program.
Landasan-Landasan Perkembangan Kurikulum Pendidikan Agama Islam (PAI) Rahma Nabiilah Nuraniyyah; Riadah Amanda Damayanti; Selpi Dwi Ariani; Sultan Fassyadila Syarif; Syamil Sayyafi; Achmad Junaedi Sitika
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 10 No. 1 (2026): Al-Iman Jurnal Keislaman dan Kemasyarakatan
Publisher : STID Raudlatul Iman Sumenep

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Abstract

Curriculum is one of the important elements in the implementation of education, including in Islamic Religious Education (PAI). In the development process, curriculum cannot be compiled arbitrarily, but needs to be based on various foundations that can serve as a reference so that educational objectives can be achieved properly. This article discusses various bases that become the foundation for developing the PAI curriculum, namely philosophical, psychological, sociological, and juridical foundations. The philosophical foundation plays a role in providing direction and basic values of Islamic education sourced from the Qur'an and Hadith. The psychological foundation is related to the characteristics and stages of development of students so that learning materials and processes can be adjusted to their needs. Meanwhile, the sociological foundation emphasizes the importance of curriculum to answer the needs of society and ongoing social changes. Meanwhile, the juridical foundation serves as a guide so that the curriculum developed remains in accordance with applicable education regulations and policies. Through understanding of these four foundations, the development of the PAI curriculum is expected to be able to produce students who have strong faith, broad insights, and are able to contribute positively to social, national, and religious life. Kurikulum merupakan salah satu unsur penting dalam penyelenggaraan pendidikan, termasuk dalam Pendidikan Agama Islam (PAI). Dalam proses pengembangannya, kurikulum tidak dapat disusun secara asal, tetapi perlu didasarkan pada berbagai landasan yang dapat menjadi acuan agar tujuan pendidikan dapat tercapai dengan baik. Artikel ini membahas berbagai landasan yang menjadi dasar pengembangan kurikulum PAI, yaitu landasan filosofis, psikologis, sosiologis, dan yuridis. Landasan filosofis berperan dalam memberikan arah dan nilai dasar pendidikan Islam yang bersumber dari Al-Qur'an dan Hadis. Landasan psikologis berkaitan dengan karakteristik serta tahap perkembangan peserta didik sehingga materi dan proses pembelajaran dapat disesuaikan dengan kebutuhan mereka. Sementara itu, landasan sosiologis menekankan pentingnya kurikulum untuk menjawab kebutuhan masyarakat serta perubahan sosial yang terus berlangsung. Adapun landasan yuridis menjadi pedoman agar kurikulum yang dikembangkan tetap sesuai dengan peraturan dan kebijakan pendidikan yang berlaku. Melalui pemahaman terhadap keempat landasan tersebut, pengembangan kurikulum PAI diharapkan mampu menghasilkan peserta didik yang memiliki keimanan yang kuat, wawasan yang luas, serta mampu memberikan kontribusi positif bagi kehidupan bermasyarakat, berbangsa, dan beragama.
Co-Authors Aan Sumiyati Abdul Fatah Husna Abidin, Jaenal Adinda Lestari Afgha Nisya Nurani Afifah, Afah Afifah, Afah Afifah, Putri Nur Agus Susanto Agus Susanto Agus Susilo Saefullah Agus Susilo Saefullah Agustin, Cindy Ahmad Fahmi Ahmad Faisal ahmad farid Ahmad Muhajir, Ahmad Ahmad Muhyidin Ahmad Syahid Ajat Rukajat Aji, Ahmad Akil Akil Akil, Akil Alandes, Pirdaus Alandes, Pirdaus Alfa Briyan Nudin Alin Ratna Rengganis Aliyah Salsabila Putri Alleanena Asysyura Alpina Putri Damayanti Amal, Nailah Syahidah Amalia Febrianingsih Amalia Khoiriyah Amirudin Amirudin Amirudin Amirudin Anggraeni, Dea Dwi Anisah Lamis Anjar Dwi Ariani Annastasya, Sabrina Annisa Laras Sandi April liana Citra Imanniar Aprilia Esa Gustiana Ari Sofiyan Ardi Arida, Alya Dwi Asannudin Asannudin Astuti Darmayanti Astuti Darmiyanti Atikah, Nabilah Nur Aulia Nurpratiwi Awaliah, Dede Siti Ayasis Aulia Hanif Ayu Desy Hidayah Ayu Riski Lestari Ayuning Nurul Khasanah Aziz, Tariq Bachruddin, Rizal Balya, Babay Balya, Babay Bariah, Oyoh Berlian Hanum Salsabilah Bunga Yuliana Zahrotul Afiah Ceceng Syarief Ceceng Syarief H Chaeriansyah, M. Azrial Chaeriansyah, Muhammad Azrial Chania Tanara Cucu Darojatun Ajria Cucu Khoeriyah Daffa Wildani Purwanto Debibik Nabila Fauziah Debibik Nabilatul Fauziah Debibik Nabilatul Fauziah Debibik Nabilatul Fauziah Dede Sarim Desi Novalina Devi Rahmi Fuadah Devi Septiani Dewi, Alyanti Nikita Diana, Shinta Didah Maolida Dina Maryana Dinda Nurul Azkiya Dinda Putri Somantri Dinda Putri Somantri Dini Dimyati Ditya Attala Syabila Rosad Donna Amalia Hasanah Ega Najwa Ismail Elsa Rafika Endang Siti Amalia Enok Tati Herni Herawati Fadhilah, Nusha Farhah Azizah Farhan Fatah , Ahmad Farid Farid, Farid Fatah, Ahmad Farhan Fathin Kusumardani Fathur Rahman Fauzi Tamami, Hanif Fauziah Salsabila Waraow Fauziah, Debibik Nabilatul Fauziyah, Hana Fazjri Ramadhan Febby Febrian Ghany Ferianto Ferianto Ferianto Fhajri, Jihan firdaus, taufan Fitriani Dewi Ghina Oktavia Nurbaeti Gusman Taufiq Gustian, Rafi Dwi H. Ceceng Syarief Habibah, Elia Nur Hafidz Rifqi Hafidz Syahreza Auditya Hafipah, Yustiara Hakim, Robiah Umi Halimah Soewandi Putri Hana Niswatus Salamah Hana Niswatus Salamah Handayani, Firly Aulia Hanif, Ayasis Aulia Hanifah Nur Inayah Hanifah Surachmawardani Haq, Jamilah Qiyaafatul Harahap, Hendra Asri Hasyim, Adam Hilmi Maulidi, Muhammad Hurul Aini Hurul Aini Husna, Abdul Fatah Husny Fauzy Iddah Fukhoiroh Iis Isti Rahmawati Illa Nur’Aini Ilyas, Dwi Intan Febriyanti Imron Rosadi Ine Nirmala Irwanto Firmansyah Izatunimah, Elisa Nur Jamaludin, Helwah Mufthiri Jeani Rida Dwi Lestari Julaeha Julaeha Karhali, Ahmad Karnia Karnia Karyawati, Lilis Kedwi Walady Sobari Khairuz Zahwa, Early Kharismasita Viska Putri Khasanah, Dhini Krisnayansyah Krisnayansyah Kurniasih, Suci Dwi Kurnillah, Faridz Arizki Kusumah, Aris Fajar Kusumawati, Janisa Leenen Dilla Leli Alawiyah Lilis Karyawati Lilis Karyawati Lukman Agung Luthfiah Azahra Maehi, Emay Ahmad Maemunah, Yayah Mahallia Siti Nurrahmah Maharani, Evanora Novarese Mahira Allaida Putri A. Rizal Maulani, Dinda Fadhilah Maulida, Najmi Maulidya, Wihdatul Maya Aprida Riani Medi Yulison Arza Meida, Evi Mely Agustine Mifa Rezkia Zanianti Miftah Fariz Sodikin Mila Siti Hazizah Mimi Mutiara Mita Nofiarti Putri Muflihah, Pipih Mufti Abdul Malik Muhamad Nur Thowaf Muhamad Raihan Muhamad Taufik Bintang Kejora Muhamad Taufik BIntang Kejora Muhamad Taufik BK Muhammad Alfian Syach Muhammad Arrfatkhur Rizky Muhammad Miftah Fauzan Muhammad Nasai Dwi Saputra Mulyani, Defi Tri Mumtahanah, Hauna Aprilia Muslim, Rahmat Azid Mustika, Nida Lydia Muszalika Azahra Nada, Fadya Shofa Nadila Agustin Nadila Azzahra Nanda Salma Melawati Nazwa Nur Aulia Syam Nazwa Nur Aulia Syam Nia Nurarofah Nindya, Nindya Nisa Ulviyah Niyah Lutfi Novariyanti, Vani Novia Khaerunisa Nunung Kurniasih, Nunung Nur Afra Maulida Listiana Nur Annisa Nur Asysyiddah, Ismaya Nur'aeni, Nur'aeni Nuramalia, Fitria Nurazizah, Dias Raisya Nurbaiti, Dini Nurfadillah, Nuke Nurhadi Muhammad Ramdani NURHASAN Nurhasan Nurhasan Nurhasan Nurhasan Nurhasanah Nurkeisa Virani, Nadia Nurseha, Pipih Nurul Azkiya Nuryani Nuryani Paramida, Cici pengelola, pengelola Permatasari, Nuraeni Dwi Puti Sahara Putri Alayda Nabilla Putri Amelia Dwiyanti Putri Mutmainah Putri Nur Afifah Putri Umairoh Umayah Putri, Aanisah Qolby, Hafshoh Robi’a Qolby, Hafshoh Robi’a Rahayu Purnamaningsih, Ine Rahma Nabiilah Nuraniyyah Rahmadian, Alia Rahmadina, Firda Rahmah, Elda Fadlia Rahman, Rosita Rahmatulloh, Bobi Mahbobi Rahmatulloh, Bobi Mahbobi Rahmawati, Rif’ah Fitri Raihan Maulana Raihan Maulana Ramadhani, Naura Zakia Ramdan, Firman Muhamad Ramdan, Gilang Ratna Swari, Dewi Ratu Nisa Shafira Hermawan Restu Alfaris Reza Zulki Pratama Riadah Amanda Damayanti Ricky Nugraha Sartono Ridho, Fikra Arsyad Rika Mutiara Abdillah Riska Puji Lestari, Riska Puji Riska Silviana Azzahra Rohmat Tulloh Rokayah Sarmila Dewi Rukajat , Ajat Saefina, Khaila Najwa Sahara, Puti Sahrurrpmadhon, hikmatiyar Salsabila Salsabila Salsabilla Hariyanti Fitri Salsadilla, Andini Septi Sanjaya, Enjay Sa’adah, Zahratus Sekar Kinasih, Ega Ayu Selpi Dwi Ariani Shakilla Zerlindah Maulana Shidiq, Muhammad Aziz Ash Sinta Rahmadania Siti Aisyah Gunawan Siti Badriyah Siti Khulasoh Siti Lathifah SITI MARYANI Siti Maryani Siti Sabila Hidayah Sri Yanti Suaidah, Annida Suhada, Encang Sukria Nengsih Sultan Fassyadila Syarif Sumiyati, Lilis Sutarjo Syahrir Akil Syam, Ilyas Syamil Sayyafi Syarief, Ceceng Syarif Wahyuddin Syifa Fauziah Syifa Hamasah, Habibah Tafriji, Ilham Tariq Aziz, Tariq Tarlam, Alam Tauhidah, Vicka Tiara Khaerani Hasibuan Titik Ayu Kartika Tri Mega Utami Ulfah Fauziyah Ulum, Muhamad Bahrul Wahyudin Wahyudin Wahyudin Wahyudin Wamidi Fauza Widiyanto, Firman Hadi Winarti, Wiwin Wiwin Winarti Wulandari, Dewi Wulandari, Elisa Yadi Fahmi Arifudin Yadi Fahmi Arifudin Yayu Rukmini Yeni Yeni Yuliana, Tina Yuni Dwi Oktaviani Yunisa Ratna Dewi Yusriya Ni'matul 'Izzah Yusuf Sutejo Zia Achmalia Adela