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hidayatullah, Hidayatullah hidayatullah
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Juridical Analysis Of The Legal Standing Of Sharia Financial Institutions – Cash Waqf Recipients Of Sharia Banks Post-Establishment Of Indonesian Sharia Bank Hidayatullah, Hidayatullah; Aini, Muhammad; Nasrullah, Nasrullah
International Journal of Law, Environment, and Natural Resources Vol. 2 No. 2 (2022): October Issue
Publisher : Scholar Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51749/injurlens.v2i2.23

Abstract

The selection of Sharia banks in accepting cash waqf is because in general Sharia banking has several advantages being expected for optimizing the operations of the cash waqf. However, since the election of Sharia banks in accepting cash waqf, in general, Sharia banking has several advantages which expected for optimizing the operations of the cash waqf. On the one hand, the merger raises questions regarding the legal standing and system of cash waqf Recipient by the Sharia banks themselves as Sharia Financial Institutions-Cash Waqf Recipient (SFI-CWR), which used to stand separately and are now incorporated in one management. This study aims to provide an overview of the legal standing and management system of the SFI-CWR of the Sharia banks post-establishment of Indonesian Sharia Bank which is a combination of the SFI-CWR of sharia banks. This research is a normative legal research, in which the data are secondary data sourced from laws and regulations, books and other references. Analysis method of the data used is content analysis, which analysing the content of the subject matter studied. From this research activity, it will be found how the status, legal standing and management system of SFI-CWR of Sharia Banks after the establishment of ISB.
The Draft Asset Confiscation Law in the Recovery of State Losses Rifqi, Rifqi Dwi Bachtiar; Hidayatullah, Hidayatullah
Jurnal Ilmu Hukum Kyadiren Vol 8 No 1 (2026): Jurnal Ilmu Hukum Kyadiren
Publisher : PPPM, Sekolah Tinggi Ilmu Hukum (STIH) Biak-Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46924/jihk.v8i1.429

Abstract

Corruption constitutes an extraordinary crime that generates multidimensional harms and significantly undermines state finances. The effectiveness of anti-corruption efforts should be assessed not only through the punishment of offenders but also through the state’s capacity to recover losses by means of asset recovery mechanisms. This study examines efforts to recover state losses within the Indonesian criminal law system, analyzes the normative, structural, and practical obstacles encountered, and evaluates the urgency and relevance of the Asset Confiscation Bill as an alternative legal policy. Employing normative legal research, this study adopts statutory, conceptual, comparative, and case-based approaches. The findings indicate that state loss recovery mechanisms reliant on the criminal punishment of offenders remain suboptimal due to the complexity of corruption offenses and the limitations of existing legal instruments. Accordingly, the enactment of the Asset Confiscation Bill, grounded in an asset-based approach, represents a strategic measure to enhance the effectiveness of state loss recovery.
Qur'anic legal literacy on the principle of shul (Islah) in family dispute resolution Aprinelita, Aprinelita; Hidayatullah, Hidayatullah
Priviet Social Sciences Journal Vol. 6 No. 2 (2026): February 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i2.1289

Abstract

Family disputes arise when there is a conflict or incompatibility between parties. In this sense, a problem can be interpreted as a situation in which the parties experience pros and cons or incompatibility with the agreement made between them. This is still related to the status of humans as social beings. The existence of disputes between humans inspires the birth of the desire to resolve the conflict/dispute that occurs between them.  In dispute resolution, Islam places great emphasis on peace to anyone who is in conflict, and the settlement of disputes arises more from the wishes and initiatives of the parties to the dispute, so that mediators play a petrified role in reaching agreements. In Islamic law, the mediation procedure used to resolve family disputes is called al-sulh, which means to settle, involving a hakam. The processes and facts of society are different. The mediation stage is not necessary if the couple can resolve conflicts within their families. In such situations, they can only resolve the issue with the agreement they made before, and there is no further process. However, when conflicts cannot be resolved simultaneously, families require a trusted family mediator or judge. Therefore, certain stages in this mediation process are necessary to reach an agreement between the two parties. First, each party to the conflict must be willing to present its grievances to the mediator. The second process is peace carried out by third parties. A third party does this by identifying the root cause of the conflict. The third process begins when the midpoint is determined. This process requires the approval of each family that has problems with the solution offered by a mediator. The fourth or an advanced process can be initiated. The mediator in the community is usually a religious figure or community leader, such as a kyai, a hamlet head, or maybe even a hakam, or a trusted family member.
Women's justice and protection in family law: A normative examination of the principles of the qur'an answers the accusation of patriarchal bias Hevrialni, Rully; Hidayatullah, Hidayatullah
Priviet Social Sciences Journal Vol. 6 No. 2 (2026): February 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i2.1293

Abstract

This study is motivated by the growing accusation that Islamic family law is inherently patriarchal and fails to protect women adequately. Such criticisms arise from the gap between Qur'anic principles of justice and socio-cultural practices, as well as traditional interpretations shaped by patriarchal structures. In response to this issue, this study aims to re-examine the principles of justice and women's protection in the Qur'an using a normative approach combined with Qur'anic feminist perspectives. The central question addressed is whether the Qur'anic text itself supports patriarchy or whether patriarchal tendencies originate from historical interpretations and cultural practices surrounding the text. This research employs a qualitative method using library research and thematic content analysis (maudhu'i). The primary data consisted of Qur'anic verses related to gender relations, marriage, divorce, and family responsibilities, while the secondary data included classical and contemporary tafsir literature as well as feminist Islamic scholarship. The analysis focuses on identifying patterns of meaning, moral objectives (maqāṣid), and substantive justice embedded within the Qur'anic discourse. The findings reveal that the Qur'an is inherently anti-patriarchal and strongly upholds principles of justice, reciprocity, and the protection of women's dignity. Verses such as Qur'an 4:1, 4:19, 2:231, and 9:71 emphasize women's spiritual, social, and economic rights. The study concludes that patriarchal bias does not originate from the Qur'anic text itself but from socio-historical interpretations shaped by patriarchal contexts. Therefore, reconstructing Islamic family law based on maqāṣid al-Qur'an is essential for developing a more just, humane, and gender-responsive model of family relations aligned with the Qur ‘an’s ethical spirit.
MODERNISASI SISTEM PERADILAN PIDANA RESPONSIF GENDER: TELAAH POLITIK LEGISLASI DALAM MENGAKOMODASI KERENTANAN DAN KEADILAN SUBSTANTIF Hidayatullah, Hidayatullah; Aryanto, Bayu; Utomo, Aldi Priyo
RIO LAW JURNAL Vol 7, No 1 (2026): Rio Law Jurnal
Publisher : Universitas Muara Bungo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36355/rlj.v7i1.1959

Abstract

ABSTRAK Pergeseran paradigma ke arah keadilan yang lebih inklusif serta berorientasi pada hak asasi manusia merupakan tuntutan modernisasi sistem peradilan pidana di Indonesia. Proses politik legislasi acap kali tidak menunjukkan adanya akomodasi kerentanan terhadap kelompok rentan, khususnya perempuan dan individu dengan identitas gender marjinal. Tulisan ini betujuan untuk menelaah arah politik legislasi dalam membangun sistem peradilan pidana yang responsif gender dengan mengutamakan pentingnya keadilan substantif. Pendekatan sosiolegal dengan menganalisis berbagai regulasi, termasuk Undang-Undang Tindak Pidana Kekerasan Seksual dan pembaruan Kitab Undang-Undang Hukum Pidana serta Kitab Undang-Undang Hukum Acara Pidana. Artikel ini menunjukkan bahwa meskipun terdapat kemajuan dalam pengakuan normatif terhadap perlindungan korban, sistem legislasi masih menghadapi hambatan struktural dan ideologis. Politik legislasi cenderung elitis dan tidak sepenuhnya memperhitungkan pengalaman korban dalam membentuk norma hukum. Oleh karena itu, modernisasi sistem peradilan pidana tidak hanya mensyaratkan pembaruan substansi hukum, tetapi juga pergeseran pendekatan politik hukum ke arah yang lebih partisipatif dan berkeadilan sosial. Artikel ini merekomendasikan penguatan perspektif keadilan gender dalam proses legislasi pidana sebagai fondasi sistem peradilan pidana yang benar-benar modern, adil, dan manusiawi.Kata Kunci: gender, keadilan substantif, kerentanan, legislasi, peradilan pidana.
Rekonstruksi Teologi Islam Transformatif Berbasis Humanistik–Eksistensial: Kritik Atas Formasionalisme Normatif Dan Reorientasi Praksis Multidimensional Firdausi Hasanah, Firna Nahwa; Sahara, Xena; Hidayatullah, Hidayatullah; Siswanto, Ali
At-Tarbiyah: Journal of Islamic Religious Research and Education Vol. 3 No. 2 (2026): At-Tarbiyah: Jurnal Penelitian dan Pendidikan Agama Islam
Publisher : STAI Tebing Tinggi Deli

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Krisis teologi Islam kontemporer ditandai oleh dominasi pendekatan normatif-formalistik yang cenderung ahistoris dan kurang responsif terhadap kompleksitas realitas sosial, politik, dan ekonomi masyarakat modern. Akibatnya, terjadi disorientasi antara keyakinan teologis dan pengalaman eksistensial umat, yang berimplikasi pada melemahnya fungsi transformatif agama dalam kehidupan publik. Meskipun sejumlah studi telah mengembangkan gagasan teologi sosial dan pembebasan, masih terdapat kesenjangan penelitian dalam mengintegrasikan kerangka teologi Islam dengan pendekatan Psikologi Humanistik–Eksistensial yang menekankan dimensi kesadaran, kebebasan, dan makna hidup manusia. Penelitian ini bertujuan untuk merekonstruksi Teologi Islam Transformatif berbasis pendekatan humanistik-eksistensial guna menjembatani ketegangan antara normativitas doktrinal dan praksis kehidupan multidimensional. Secara teoretis, penelitian ini menggunakan pendekatan Psikologi Humanistik–Eksistensial untuk memperkaya perspektif teologi Islam, dengan menekankan aktualisasi diri, autentisitas, dan tanggung jawab moral sebagai basis keberagamaan. Metode yang digunakan adalah penelitian kualitatif berbasis studi kepustakaan dengan analisis kritis-interpretatif dan konstruktif terhadap literatur klasik dan kontemporer. Argumen utama penelitian ini adalah bahwa teologi Islam perlu direorientasi dari kerangka doktrinal menuju praksis eksistensial-transformatif yang mampu menjawab problem konkret masyarakat dalam bidang teologis, sosial, politik, dan ekonomi. Kontribusi ilmiah penelitian ini terletak pada pengembangan model integratif antara teologi Islam dan Psikologi Humanistik–Eksistensial sebagai paradigma baru yang lebih kontekstual, reflektif, dan emansipatoris. Model ini menawarkan kebaruan (novelty) dalam studi Islam dengan menempatkan teologi tidak hanya sebagai sistem kepercayaan, tetapi sebagai praksis hidup yang membebaskan dan memberdayakan manusia secara multidimensional.
PERAN PROFESIONALISME GURU PAI DALAM PENGUATAN PROFIL PELAJAR PANCASILA DI SD TUNAS HARAPAN KABUPATEN TANGERANG Safitri, Ana; Hidayatullah, Hidayatullah; Hilmiyati, Fitri; Wasehudin, Wasehudin; Ali, Mufti; Lazzavietamsi, Fandy Adpen
Jurnal Mahasiswa BK An-Nur : Berbeda, Bermakna, Mulia Vol 11, No 2 (2025)
Publisher : Universitas Islam Kalimantan Muhammad Arsyad Al-Banjari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31602/jmbkan.v11i2.15635

Abstract

The Pancasila student profile is one of the demands in the Independent Curriculum. The professionalism of PAI teachers plays a role in encouraging students to have Pancasila values within themselves. The aim of the study aims to analyze the role of PAI teacher professionalism in increasing the profile of Pancasila students. This study is qualitative research using a case study method at SD Tunas Harapan Pasar Kemis, Tangerang Regency. Data was collected through interview techniques, documentation studies and observations. After that, the data was collected, reduced, presented and concluded. The competency of PAI teachers at Tunas Harapan Elementary School shows that it is in accordance with the standards mandated by the 2003 National Education System Law. The roles of professional teachers that PAI teachers can play include, among others, uswatun hasanah, motivator, facilitator and evaluator. There are several efforts to improve the professionalism of PAI teachers to strengthen the profile of Pancasila students, including taking part in Diktats, Workshops, Webinars and playing a role in PAI subject clusters. Even as a professional teacher, there are obstacles and obstacles that we face, such as unsynchronized time, difficulties in determining dimensions and elements related to PAI teaching materials.
Analisis Pendekatan Saintifik dalam Kurikulum 2013: Studi Literatur Pohan, Selamat; Hidayatullah, Hidayatullah; Siregar, Laila Armila; Ritonga, Nelmi Magdalena; Aulia, Teuku
Jurnal Pendidikan Tambusai Vol. 10 No. 1 (2026)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jptam.v10i1.37610

Abstract

Kurikulum 2013 menekankan penggunaan pendekatan saintifik dalam proses pembelajaran untuk meningkatkan kemampuan berpikir kritis, kreatif, dan sistematis peserta didik. Penelitian ini bertujuan untuk menganalisis implementasi pendekatan saintifik dalam Kurikulum 2013 melalui studi literatur. Metode yang digunakan adalah kajian pustaka dengan mengumpulkan dan menganalisis berbagai sumber ilmiah, seperti jurnal, buku, dan dokumen resmi terkait. Hasil kajian menunjukkan bahwa pendekatan saintifik yang meliputi kegiatan mengamati, menanya, mencoba, menalar, dan mengomunikasikan memiliki peran penting dalam membentuk kompetensi pengetahuan, sikap, dan keterampilan peserta didik. Namun, implementasinya masih menghadapi berbagai kendala, seperti keterbatasan pemahaman guru, kurangnya sarana pendukung, serta variasi kemampuan peserta didik. Oleh karena itu, diperlukan pelatihan berkelanjutan bagi guru dan dukungan fasilitas yang memadai untuk mengoptimalkan penerapan pendekatan saintifik dalam pembelajaran.
BIOPHILIC INTEGRATION IN URBAN PUBLIC SPACE DESIGN : A CASE STUDY OF BNI URBAN FOREST PARK, BANDA ACEH Shidqi, Aufa; Munawir, Munawir; Kurniadi, Ilham; Syawaluddin, Nabil; Hidayatullah, Hidayatullah; Meutia, Zya Dyena
Indonesian Journal of Environmental Sustainability Vol. 4 No. 1 (2026): June 2026
Publisher : Center for Environmental Studies, Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijes.v4i1.10045

Abstract

Urban public spaces play an important role in improving environmental quality and human well-being; however, studies examining the implementation of biophilic design in tropical urban parks remain limited, particularly in the context of coastal cities in Indonesia. This study addresses this gap by exploring the integration of biophilic design principles in BNI Urban Forest Park (Hutan Tibang), Banda Aceh. The objectives are to identify existing biophilic elements, evaluate their ecological and restorative functions, and formulate recommendations to strengthen biophilic integration in tropical urban public spaces. A qualitative-descriptive methodological framework was employed through literature review, analysis of park management documents, field observation, visual documentation, and theoretical assessment based on Kellert’s biophilic design framework. The results reveal that the park incorporates several key biophilic elements, including mangrove vegetation, tree canopies, visual connections with water, and natural-material walkways, which contribute to ecological quality, thermal comfort, and visitor well-being. Nevertheless, deficiencies were identified in environmental education facilities, biodiversity interpretation, accessibility, and integrated blue–green infrastructure. These findings suggest that while the park demonstrates substantial biophilic potential, further interventions are needed to enhance its ecological and social performance. Practical implications include the implementation of interpretive signage, functional zoning, small-scale bioretention systems, sustainable vegetation management, and community-based conservation programs. The study contributes to the development of biophilic design strategies for resilient and inclusive tropical urban parks.
Penghijauan Lahan Gundul sebagai Upaya Rehabilitasi Lingkungan Berbasis Partisipasi Masyarakat di Desa Ana Onembute Kecamatan Onembute Mustika, Ana; Amelia, Riska; Arhandi, Bagas; Ariyanti, Aulia; Astuti, Windi; Ocha, Ocha; Indiani, Putu Orti; Yanti, Wanda; Dewi, Lista Roslina; Naharuddin, Naharuddin; Hidayah, Rahmat; Hidayatullah, Hidayatullah; Sultan, Sultan
Lumbung Inovasi: Jurnal Pengabdian kepada Masyarakat Vol. 11 No. 3 (2026): September
Publisher : Lembaga Penelitian dan Pemberdayaan Masyarakat (LITPAM)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/linov.v11i3.6693

Abstract

Kerusakan lahan akibat alih fungsi untuk kebun, tambang, dan permukiman tanpa upaya pemulihan menjadi masalah lingkungan serius, termasuk di Desa Ana Onembute, Kecamatan Onembute. Kegiatan pengabdian ini bertujuan melaksanakan penghijauan lahan gundul sebagai upaya rehabilitasi lingkungan berbasis partisipasi masyarakat, menggunakan pendekatan Participatory Action Research (PAR) yang melibatkan 50 peserta (ibu-ibu PKK, karang taruna, dan mahasiswa KKN) sejak tahap persiapan hingga pelaksanaan. Teknik agroforestri sederhana diterapkan melalui penanaman 500 bibit kombinasi tanaman kehutanan dan tanaman produktif (pala dan cengkeh). Hasil kegiatan menunjukkan partisipasi aktif ibu-ibu PKK, sementara keterlibatan karang taruna masih terbatas karena kesibukan warga di sektor pertanian dan perkebunan. Kegiatan ini memberikan pengalaman langsung yang meningkatkan kesadaran lingkungan masyarakat dan mendukung pencapaian tujuan pembangunan berkelanjutan (SDGs), meskipun dampaknya belum terukur secara kuantitatif karena belum adanya data luas lahan dan monitoring pascapenanaman. Keberhasilan program pada tahap ini karenanya lebih tepat dinilai sebagai capaian proses, bukan dampak lingkungan atau sosial yang terukur, sehingga diperlukan pemantauan dan perawatan berkelanjutan pascapenanaman. Greening Barren Land as an Effort for Community-Based Environmental Rehabilitation in Ana Onembute Village, Onembute District Abstract Land degradation caused by land-use conversion for farming, mining, and settlement without adequate rehabilitation remains a serious environmental problem, including in Ana Onembute Village, Onembute District. This community service program aimed to carry out greening of barren land as an environmental rehabilitation effort based on community participation, using a Participatory Action Research (PAR) approach that engaged 50 participants (PKK women's groups, youth organizations/karang taruna, and KKN students) from the planning stage through implementation. A simple agroforestry technique was applied through the planting of 500 seedlings combining forestry species with productive plants (nutmeg and clove). The results showed active participation from the PKK women's groups, while involvement of the youth organization remained limited due to residents' busy schedules in the agriculture and plantation sectors. The activity provided direct experience that increased community environmental awareness and supported the achievement of the Sustainable Development Goals (SDGs), although its impact could not yet be measured quantitatively due to the absence of planted-area data and post-planting monitoring. The success of the program at this stage is therefore more appropriately regarded as a process achievement rather than a measurable environmental or social impact, indicating the need for ongoing post-planting monitoring and maintenance.
Co-Authors A. Gani, A. Abdullah Idi Achmad, Refi Riduan Adhani, Fadhan Aditya, Mellya Rindhani Afryansyah, Afryansyah Agus Triono Ajai Saputra Akhmad Munawar Alfathudzikri, Gusti Ali Akbar, Muhamad Yudi Alkah, Taqiyuddin Amiludin, Amiludin Amrullah, M. Kholis Ana Safitri Andayani, Safira Andhina Ika Sunardi Andre Andre, Andre Andreyani, Bella ANDRI KURNIAWAN Anim, Sarbini Aprinelita Aprinelita Aprizkiyandari, Siti Arafah, Mudrikatul Arhandi, Bagas Ari Sita Nastiti Ariyanti, Aulia Arlette Suzy Puspa Pertiwi Arsal, Arsal Asnidar Asnidar Aspandi, Aspandi Asyriah, Noor Aulia, Teuku Azhima, Nur Azwar Subandi Azzahra, Sobrina B, Endah Wening Bahrudin, Andre Bayu Aryanto Benny Prasetiya Cholil, Ifham Daaris, Yuli Yanti DARMANSYAH . De Jesus, Maria Martina Dewi Rosaria Dewi, Lista Roslina Dwi Budi Santoso Dwi Nur Fauziah Ahmad Efendi, Zul Efrilia, Erma Elly K.N, Nabila Eri Hariyanto, Eri Hariyanto Eska, Juna Fadillah, Ratu Fahanulloh, Farhanulloh Fajriagustia, Annisa Fauziah Ahmad, Dwi Nur Firdausi Hasanah, Firna Nahwa Fitriah Fitriah Fitriani Fitriani FX Sumarja, FX Gebo, Yohanes Zaitun Pebi Gusmita, Devi Hadi, Ayatullah Hambali Hambali Hapsari, Cinthia Mutiara Haris Hakam, Muhammad Harun , Makmur Hasani, Aceng Hasibuan, Juli Khairani Herawati, Dheasy Hevrialni, Rully Hidayah, Rahmat Hidayat Hidayat Hilmiyati, Fitri Husyaerry, Machmud Al Indah Dewi Megasari Indiani, Putu Orti Iskandar, Didik Ismail Sukardi, Ismail Iwan Tanjung Sutarna Jaelani , Achmad Jhonson Efendi Hutagalung K, Anna Permatasari Karoma, Karoma Khairul Ikhwan Kristiyawan, Ary Chandra Kurniadi, Ilham Kurniawan, Cahyadi Kusumaningtyas, Daru Putri Kuswanto Kuswanto Lazzavietamsi, Fandy Adpen Maman, Maman Mardiah Astuti Mardicko, Afri Mardius, Mardius Marlina Marlina Marsyaoly, Muhammad Isya Martha, Shantika Maulana, Cecep Melisa Melisa Muchtar, Aflatun Mufti Ali Muhamad Afdoli Ramadoni Muhamad Ali Sariati Muhammad Aini Muhammad Ikbal Muhammad Muhammad Muhammad, Rio Eza Nur Muhibuddin Muhibuddin, Muhibuddin Mukhid*, Abdul Munawir Munawir Muryanto Muryanto, Muryanto Mustika, Ana Naharuddin Naharuddin Nasrullah Nasrullah Nasrullah Nasrullah Nazih, Abdullah Ghulam Ni'mah, Muflihatun Norita Citra Yuliarti, Norita Citra Nufus, Riadhotun Nugroho, Himawan Agung Nur Hadi Nur Kholifah Nurhasanah Nurhasanah Nurlaili Nurlaili Nurlina Nurlina Nurul Khakhim Nurul Listiyani Ocha, Ocha Pangaribuan, Rismawati Pernando, Akel Pohan, Selamat Prabowo, Muhammad Lutfi Hadi Pratama, Danur Wenda Priyana, Elisa Purwanta Purwanta Putri, Lia Umbari Putri, Nadila Rafid, Reni Haryani Rahman, Rojali Ramadhina, Nabila Quraini Rifaid, Rifaid Rifqi, Rifqi Dwi Bachtiar Riska Amelia Riswanda, Bima Aditya Ritonga, Nelmi Magdalena Romli SA, Romli SA Rudy Haryanto Sabri, Mohammad Safuridar Sahara, Xena Saimin Sakdiah, Arni Jamiatus Saputri, Jingga Sari, Gema Ika Shafa Cahyaningrum, Annisa Shidqi, Aufa Sinaga, Tumpak Siregar, Laila Armila Siswanto, Ali Siti Nuri Nurhaidah Siti Patimah Sudiarso Sudiarso Sugianto, Relly Sugiarti Sugiarti Sultan Sultan Supeno Supratman, Agus Ahmad Suyoto Suyoto Syahputra, Ronaldo Syamsi Komariah, Nining Syawaluddin, Nabil Tarmidzi Anas, Achmad Tintin Rostini Titik Wijayanti Utomo, Aldi Priyo Uyuni, Badrah Wahyuddin, Wawan Wahyuni, Masri Walhidayat, Mohammad Taufik Wasehudin, Wasehudin Wibawa, Iskandar Wibowo, Prihartanto Eko Windi Astuti Yakub, Ali Yanti, Wanda Yudhi Lestanata Yudi Siyamto Yudiansyah, Ade Yulianta, Eka Yuliantoharinugroho, Yuliantoharinugroho Yuyun Rohmatul Uyuni Zulfahmi Zulfahmi Zulkarnen Mora, Zulkarnen Zulkhairani, Zulkhairani Zya Dyena Meutia