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Indo Santalia
Universitas Islam Negeri Alauddin Makassar
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Critical Analysis of the Salafi Group’s Concept of Religious Thought Saputra, Muh Ade; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 12 (2026): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18131775

Abstract

This paper aims to elaborate the main tenets of Salafi thought in religious practice and to present rebuttals put forward by Islamic scholars and thinkers. Through this approach, readers are expected to gain a more objective understanding of the dynamics of Salafi thought, thereby contributing to more harmonious religious dialogue within the pluralistic society of Indonesia. This paper is based on a literature review of primary sources, such as Salafi texts and the works of critical scholars, as well as a comparative analysis to minimize bias. The findings indicate that the core elements of Salafi thought include the emphasis on pure taw??d, the rejection of bid?ah (religious innovations), and strict adherence to the Sunnah, all of which aim to purify Islam. However, rebuttals from Ahl al-Sunnah scholars argue that this approach is overly extreme and has the potential to cause division. The conclusion drawn from social and political critiques of Salafi thought is that, although this movement is committed to purifying religious practices and returning to the teachings of the early generations (al-salaf al-??li?), it often faces serious challenges and criticism in the social and political spheres. Overall, the main criticism is that Salafi efforts at religious purification frequently generate socio-political problems due to their rigid and anti-pluralistic approach, as well as their complex and sometimes contradictory stance toward authority and involvement in practical politics.
The Theory of Balance in Physics and Islamic Governance: Exploring the Convergence of Natural Equilibrium and Social Balance within an Islamic State Context Handayani, Yusri; Aderus, Andi; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 12 (2026): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18102702

Abstract

This research examines the relationship between the concept of equilibrium in physics and the implementation of Islamic governance, and how the two concepts relate to each other in the context of an Islamic state. In physics, equilibrium is achieved through the interaction of various forces within a system that continuously strives for stability, both in static and dynamic systems. This parallels the efforts of Islamic governments to maintain a balance between state authority, individual rights, and social obligations. Islamic governments emphasize the importance of social justice, reflected in state policies based on Sharia law, which aim to ensure social welfare by equitably considering individual rights and societal interests. In this study, the authors found that Islamic governance must be able to adapt to changing times and social dynamics, similar to the principle of equilibrium in physics, which always strives to achieve a stable state despite change. Socio-economic policies such as zakat and waqf serve to reduce social inequality, while the moral and ethical principles of sharia play a crucial role in maintaining this balance. This study concludes that the concept of equilibrium in physics provides a useful perspective for understanding the dynamics of Islamic governance, which is not merely static but also dynamic and adaptive to the demands of the times and the needs of society.
Krisis Orientasi Moral Global dan Tawaran Etika Islam: Telaah Filosofis Kritis Prespektif Murtadha Muthahhari Kurniansyah, Muhammad; Harun, Hamza; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 4, No 1 (2026): February 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18254895

Abstract

The global moral orientation crisis constitutes a fundamental problem in contemporary human life, characterized by moral relativism, instrumental rationality, and the erosion of transcendent ethical purpose. Morality is increasingly reduced to pragmatic normative mechanisms detached from questions of meaning and human essence. This article aims to examine the global moral crisis and to articulate an Islamic ethical response through a critical philosophical analysis of Murtadha Muthahhari’s thought. Employing a qualitative library research approach, this study utilizes descriptive-analytical and critical-philosophical methods. The analysis demonstrates that the global moral crisis originates from a flawed understanding of human beings as entities detached from ontological and existential orientation. Through the concept of ethical fitrah, Muthahhari affirms that moral values possess an objective foundation inherent in human nature, thereby offering a critique of moral relativism without negating cultural plurality. Furthermore, the Islamic ethical orientation toward human perfection (kamal al-insan) frames morality as a transformative process integrating rationality, spirituality, and social responsibility. Accordingly, Islamic ethics emerges as a rational, humanistic, and relevant moral framework capable of responding to the challenges of the contemporary global moral crisis.
Akal, Wahyu, Dan Toleransi: Menggali Ulang Relevansi Maturidiyah di Era Kontemporer R, Rahmatullah; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 12 (2025): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14564361

Abstract

This paper examines Maturidiyah theology as a branch of Sunni Islamic theology that integrates reason and revelation. Rooted in the thoughts of Imam Abu Mansur al-Maturidi, Maturidiyah emphasizes moderation and tolerance, making it relevant for addressing contemporary challenges such as radicalism, pluralism, and religious freedom. Through its rational approach, Maturidiyah offers a balanced perspective between human freedom and divine decree. This study demonstrates that Maturidiyah principles can provide a foundation for a moderate and adaptive Islamic thought in the modern era.
Esensi Tuhan dan Manusia dalam Berkehendak dan Berbuat: Otoritas Kun Fayakun dan Sunnatullah Rahmah, Jabal; Aderus, Andi; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 12 (2026): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18127610

Abstract

The debate concerning the relationship between divine will and human freedom is a classic theme in Islamic thought that remains relevant to this day. On the one hand, Islam affirms the absoluteness of God’s will, as reflected in the concept of kun fayakun as a symbol of divine authority. On the other hand, the Qur’an also emphasizes human responsibility for actions and efforts through the principles of ikhtiar (human endeavor) and sunnatullah (divine laws). This study aims to critically examine the essence of God’s will and the position of human freedom from the perspective of Islamic thought, while positioning sunnatullah as a framework that bridges the two. This research employs a qualitative approach with a library research design, analyzing primary and secondary sources in the field of Islamic theology. The findings indicate that God’s will is absolute and unlimited, whereas human beings possess a limited yet accountable freedom. Sunnatullah functions as a divine law that enables humans to strive rationally without negating the supremacy of God’s will. Thus, the relationship between divine will and human freedom is complementary, in which human endeavor and divine decree mutually reinforce one another in shaping an ethical and meaningful life.
Asmaul husna Sebagai Sumber Etika Islam serta Implementasinya dalam Kehidupan Isrha, Muhammad; Harun, Hamzah; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 10 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17999399

Abstract

This discussion addresses Asmaul Husna as a source of Islamic ethics and its implementation in life, including the meaning of Asmaul Husna itself, Asmaul Husna as a source of guidance for ethics in Islam, and how it is implemented in daily life. The foundation of ethics in Islam is guided by the names of Asmaul Husna, which possess meanings that encompass all human behavior. Asmaul Husna functions as a moral and ethical guide, providing values that can be applied in everyday life. The method used in this article is an in-depth literature review, analyzing classical and contemporary texts related to Asmaul Husna. The conclusion of this discussion shows that a deep understanding of Asmaul Husna is not only important for strengthening faith, but also crucial in shaping strong and ethical character, especially amid modern challenges such as secularism and relativism.
Al-Mu’tazilah: Sejarah Timbul dan Pokok Ajaran Tentang Ushul Al-khamsah AshShiddiq, Nashiruddin; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 12 (2025): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14575432

Abstract

Persoalan teologis yang cukup hangat diperbincangkan oleh para ulama pada penghujung abad I hijrah ialah tentang status orang mukmin yang melakukan dosa besar, apakah ia tetap mukmin atau menjadi kafir. Persoalan tersebut kemudian muncul pula di majelis taklim yang dipimpin oleh Hasan al-Bashri (21-110 H/642-728 M) di masjid Bashrah. Makalah ini bermaksud membahas pemikiran dan ajaran Mu’tazilah, serta ingin melihat keberadaan sebuah aliran yang pernah berkembang dan meraih kemajuan di zaman klasik, namun akhirnya mengalami kemunduran dan hilang dari permukaan bumi. Tulisan ini menggunakan metode kualitatif-deskriptif, dengan sumber data utama adalah dari data kepustakaan. Analisis data menggunakan analisis kualitatif.  Hasil kajian menunjukkan bahwa Aliran Mu’tazilah pernah berkembang di dunia Islam zaman klasik dari abad kedua Hijrah hingga abad ketujuh Hijrah. Aliran yang dipelopori oleh Washil ibn Atha ini sempat meraih kemajuan dan kejayaan pada abad ketiga Hijrah pada masa Dinasti Abbasiyah. Kemudian mengalami kemunduran dan akhirnya hilang sama sekali setelah penyerangan pasukan Mongolia ke Bagdad tahun 1258 M.
Islam Nusantara dan Islam Berkemajuan: Perbandingan Perspektif Nahdlatul Ulama dan Muhammadiyah H, Hartinawanti; Santalia, Indo; Aderus, Andi
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 11 (2025): December 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article examines the two largest patterns of Islam in Indonesia, namely Nusantara Islam initiated by Nahdlatul Ulama (NU) and Progressive Islam developed by Muhammadiyah. Both represent the face of Indonesian Islam as moderate, inclusive, and adaptive to the socio-cultural context of the Nusantara. The study focuses on historical background, theological characteristics, da'wah approaches, points of similarity and methodological differences, as well as their relevance to national life. This research method uses a qualitative approach based on literature studies, analyzed descriptively and analytically with a comparative approach. This research method uses a qualitative approach based on literature studies, analyzed descriptively and analytically with a comparative approach.
Etika Beragama, Berpaham, dan Bermazhab dalam Perspektif Islam Anggraini, Anggi; Harun, Hamzah; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 10 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18211013

Abstract

Differences in religion, schools of thought, and legal schools (madhhab) are historical–theological realities inherent in the Islamic tradition. However, in contemporary socio-religious practice, these differences often undergo ethical distortions that lead to exclusivism, the delegitimization of other groups, and symbolic conflicts in the name of religious truth. This article aims to analyze the concept of ethics in religion, thought, and madhhab from an Islamic perspective using a normative–philosophical approach, and to affirm its relevance within plural Muslim societies, particularly in Indonesia. This study employs a qualitative method based on library research by analyzing primary sources (the Qur’an and Hadith) and secondary sources in the form of works by classical scholars and contemporary Islamic thinkers. The findings indicate that Islam normatively positions ethics as a fundamental foundation in responding to differences, as reflected in the principles of adab al-ikhtil?f (ethics of disagreement), tas?muh (tolerance), taw?zun (balance), ‘ad?lah (justice), and wasathiyyah (moderation). The novelty of this article lies in its normative–philosophical synthesis between classical Islamic ethical concepts and contemporary discourse on religious moderation, thereby framing adherence to a madhhab not merely as juridical loyalty, but as a moral–intellectual awareness aimed at preserving the common good (ma?la?ah) and social harmony.
Dari Qadian ke Dunia: Sejarah Kemunculan dan Persebaran Ahmadiyah: From Qadian to The World: The History of The Emergence and Spread of The Ahmadiyya Movement Nurul Islamiah; Indo Santalia; Agus Masykur
Jurnal Kolaboratif Sains Vol. 9 No. 1: Januari 2026
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/jks.v9i1.9376

Abstract

Gerakan Ahmadiyah merupakan salah satu fenomena keagamaan paling penting dan kontroversial dalam sejarah islam modern. Didirikan oleh Mirza Ghulam Ahmad pada akhir abad ke-19 di Qadian, India, Ahmadiyah muncul dalam konteks kolonialisme, krisis otoritas keagamaan, dan kebutuhan pembaharuan pemikiran islam. Gerakan ini menawarkan penafsiran baru mengenai konsep kenabian, jihad, serta pembaruan moral-spiritual umat, yang kemudian memicu respon luas dari masyarakat muslim, mulai dari penerimaan terbatas hingga penolakan keras. Penelitian ini membahas latar historis kemunculan Ahmadiyah, tahapan perkembangannya, perpecahan internal antara Ahmadiyah Qadian dan Lahore, serta penyebarannya ke berbagai kawasan dunia islam. Dengan pendekatan historis dan sosiologis, penelitian ini bertujuan memberikan pemahaman komprehensif tentang bagaimana ahmadiyah tumbuh, bertahan, dan terus memainkan peran signifikan dalam diskursus keislaman global.
Co-Authors A, Arlan Abbas, Nurlelah Abd Ramim Yunus Abd. Rahim Yunus, Abd. Rahim Abdul Rachman Sahrani Abdul Rahmad Abdul Rahman Abdullah Afifah Amatullah Afzazul Rahman Agus Masykur Ahmad M Sewang Ahsun Inayati Al Khair Syam, Akmal Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amis, Moh Amri, Muh. Amsil, Alif Fahrezy Ana Dhiqfaini Sultan Andi Aderus Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Andi Hasriani Asfar Andi Muhammad Darul Aqsah Anggi Anggraini, Anggi Aniq Akhmad Ali Bawafie Anis Abd Rahman Anwar Abu Bakar Arfah, Andi Muhammad Awaluddin Arfan Arfan Arifin, Zainuddin AshShiddiq, Nashiruddin ASNI Asri Jaya Asy'ary Ulama'i, Khaerul Awal Awal , Awal Ayu Oktoviasari, Vera Bakri, Muammar Barsihannor Annur Basri Basri Besse Mutmainnah Besse Mutmainnah* Cici Nurmianty DARMANSYAH . Eka Damayanti Eka Mahendra Putra Erfika Fajrin, Fajrin Fathuddin, Muhammad Habib Fathul khair fikar, Zulfikar Firmansyah, Fiqih G, Wahyudi G., Wahyuddin Gishar Hamka Guruh Ryan Aulia H, Hartinawanti Haidar Ali Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah Harun Al-Rasyid Hamzah, Ekawati Haniah Haq, Fitri Maylan Harun, Hamza Hasriadi, Hasriadi Hayati, Amirullah Herman, Muhammad Akbar Hilman Nafian Hunaifi, Ilham Husnul Khatimah Husyin Saputra Husyin Saputra I, Irmawati Ilfah Luthfiah Ilham Imam Sanusi Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Isrha, Muhammad Jeprianto Jeprianto Juliasti, Evin Jusmiati Kaharu, Ninin Riska Syahfitri Kamridah Kamridah Karina Arianti Karmawati Karmawati Kasiono Kasiono Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi KHAIRUL HUDA, KHAIRUL Khaliq Khaliq Khatimah, A. Khusnul Kurniansyah, Muhammad Kurniati La Ode Ismail Ahmad, La Ode Ismail M, M. Dahlan Mahmuddin Mahmuddin Mahmuddin Mahmuddin Makrifat Makrifat Mansur Mansur Masnawati Masnawati Masruraini Masruraini Masruraini Masruraini Mayani Mayani Miftahuddin Miftahuddin MIFTAHUL JANNAH Milawati Milawati Moh Amis Mooduto, Maryam MR, Marwah Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Raihan Gymnastiar Muin Muh. Yasin Yasin Nur Muhaemin Latif Muhammad Adryan Muhammad Adryan Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Haeril Jufri Muhammad Irfan Jufri Muhammad Istiqamah Muhammad Soadikin Muhsana, Nurul Afifah Muhsin Muhsyanur Muhsyanur, Muhsyanur Mukarrama, Amalia Mustamin Giling Mustin, Hilgha Muthmainnah Muthmainnah Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Nafis, Andi Ahmad Zahri Najamuddin, Andi Naufal, Muflih Nawir, Muhammad Yusril Nuha, Ken Ulin Nur Afni A. Nur Ali, St. Maisyah Nur As’ad HL, Muh Nur Qalby Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurrahmadhani Nadar Nurul Alfian Nurul Intan, Magfira Nurul Islamiah Nurul Islamiyah Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Putri Amanda Lestari Qoimah, Lailatul Qorina, Ulfa R, Rahmatullah R, Rahmawati R, Restu R, Rian R, Rismayani r, Riswan R, Rusdin Rafika Syahdina Rahantan, Ahmad Rahmah, Jabal Rahmat Arsyad Rasdin, Rasdin Ratna Reni Reni, Reni Ridwan Sahrani Rifki Rifky Akbar Sahrul, Muhammad Rijal, Tabhan Syamsu Rubi Awalia Rubi Awalia Rusli, Nur Fadhilah Rustam Rustam Saenong, M. Kafrawy Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu, Samiang Samsudin, La Ode Samsuriadi Samsuriadi Saputra, Muh Ade Satriani Satriani Sitti Aisyah Kara Sitti Nur Fatimah Sopu, Salahuddin St. Salehah Madjid suardi, alfina Subhan, Nuraini Subhan, Nurul Izzah Sudin Yamani Sulfiana Sulkifli Idrus Syafaruddin, Baso syahrir syahrir Syakur, Muh. Asyraf Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Talib, Abdullah Tanal, Ana Nurwina Taufik Taufik Thalib, Abdullah Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati, Umrati Usman Jafar W, Walib Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Halim Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Wulandari, Trikarno yamani, sudin Yasser Mulla Shadra Yessy Kurniati Yusri Handayani Yusriani, Yusriani Zikriadi Zikriadi Zikriadi Zikriadi Zulfahmi Alwi Zulfiani Masud