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Journal : El 'Aailah

TINJAUAN MAQASHID SYARI'AH TERHADAP AKAD NIKAH ONLINE Murniati; Sholihah, Firda
El 'Ailaah Vol 3 No 2 (2024): El 'Aailah: Jurnal Kajian Hukum Keluarga
Publisher : Program Studi Hukum Keluarga (Ahwal Syakhshiyah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/aailah.v3i2.252

Abstract

The validity of a marriage depends on fulfilling the terms and conditions of marriage. In the implementation of online marriage contracts, there are differences in the fulfillment of the pillars and conditions of the marriage, such as not gathering the bride and groom, the guardian of the marriage, and two witnesses in one place when the consent or marriage contract takes place, which has become a topic of discussion among ulama and legal experts. The reason is, there is still a lot of debate regarding this law. From the phenomenon of implementing online marriage contracts, questions arise regarding how online marriage contracts are carried out and how maqashid sharia reviews the implementation of online marriage contracts. This research aims to analyze how the online marriage contract is implemented and analyze the maqashid sharia review of the implementation of the online marriage contract. This research uses qualitative methods with the type of library research. The data collection technique used is documentation. From the results of this research, the author found that the implementation of the online marriage contract fulfilled the pillars and requirements of marriage. Apart from that, marriage contracts carried out online are also in accordance with maqashid sharia in terms of hifdz ad-din because it protects people from adultery which can damage honor, hifdz an-nafs because it protects the soul from things that threaten safety due to the Covid-19 pandemic and udzur one of the bride and groom, as well as hifdz an-nasl because marriage will produce offspring who can maintain continuity between generations. The implementation of an online marriage contract is legally permissible if it meets the pillars and requirements of marriage and meets the maqashid of sharia.
TINJAUAN MAQASHID SYARI'AH TERHADAP AKAD NIKAH ONLINE Murniati; Sholihah, Firda
El 'Ailaah Vol 3 No 2 (2024): El 'Aailah: Jurnal Kajian Hukum Keluarga
Publisher : Program Studi Hukum Keluarga (Ahwal Syakhshiyah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/aailah.v3i2.252

Abstract

The validity of a marriage depends on fulfilling the terms and conditions of marriage. In the implementation of online marriage contracts, there are differences in the fulfillment of the pillars and conditions of the marriage, such as not gathering the bride and groom, the guardian of the marriage, and two witnesses in one place when the consent or marriage contract takes place, which has become a topic of discussion among ulama and legal experts. The reason is, there is still a lot of debate regarding this law. From the phenomenon of implementing online marriage contracts, questions arise regarding how online marriage contracts are carried out and how maqashid sharia reviews the implementation of online marriage contracts. This research aims to analyze how the online marriage contract is implemented and analyze the maqashid sharia review of the implementation of the online marriage contract. This research uses qualitative methods with the type of library research. The data collection technique used is documentation. From the results of this research, the author found that the implementation of the online marriage contract fulfilled the pillars and requirements of marriage. Apart from that, marriage contracts carried out online are also in accordance with maqashid sharia in terms of hifdz ad-din because it protects people from adultery which can damage honor, hifdz an-nafs because it protects the soul from things that threaten safety due to the Covid-19 pandemic and udzur one of the bride and groom, as well as hifdz an-nasl because marriage will produce offspring who can maintain continuity between generations. The implementation of an online marriage contract is legally permissible if it meets the pillars and requirements of marriage and meets the maqashid of sharia.
Pembatalan Perkawinan yang Tertolak Sebab Kawin Paksa Menurut Hukum Islam Dermawan, Gineng Putri; Murniati
El 'Ailaah Vol 5 No 1 (2026): El 'Aailah: Jurnal Kajian Hukum Keluarga
Publisher : Program Studi Hukum Keluarga (Ahwal Syakhshiyah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/aailah.v5i1.363

Abstract

Marriage should be established on the basis of mutual consent between both parties in order to prevent the occurrence of forced marriage. In Islamic law, the willingness of both spouses is a fundamental element and a requirement for the validity of a marriage. However, there was a petition for marriage annulment submitted to the Bandung Religious Court which was rejected by the judge, despite the Petitioner’s claim that the marriage took place under coercion. This Islamic legal perspective on the research judge’s aims decision to in examine case the Number 2860/Pdt.G/2023/PA.Badg concerning the rejection of marriage annulment due to forced marriage. The research method employed in this study is a qualitative approach using a combination of library research and field research. The data collection techniques used include The findings of this study structured reveal interviews that the and documentation. Bandung Religious Court judge’s decision to reject the petition for marriage annulment in case Number 2860/Pdt.G/2023/PA.Badg was based on the Petitioner’s inability to provide sufficient evidence for the claims. Furthermore, the judge’s decision is in accordance with Islamic law, since the marriage in question fulfilled the pillars and legal requirements of marriage, namely the presence of mutual consent from both spouses.
Co-Authors , Viona Imanuella Dwi Putri Abal, Dian Nita Abdullah Igo Abidin Pasaribu, Abidin Abrar Ade Rosmalia Afifah AFIFAH NUR HIDAYAH, AFIFAH NUR Aflia Riski Ahiri, Yuniyarti Aida Fitria Aina Damayanti Aiyub Alamsyah, Hans Alya Nurul Azizah Amelia Putri, Fifi Andre Wibowo Aouliyati Aries Saifudin Arinanda Arsad Bahri, Evi Ristiana Aspadiah, Vica Asriwati Asrul Fahmi Astrid Indalifiany Atika Agustina Atikah Rifki Ayu Muspika Bahrun Bobby Rahman Cahyo Hadi Panoto Cut Sukmawati Dayanna Rossa Darlin Dedi Dedy Suhendra Dendy Giovany Zevanya Dermawan, Gineng Putri Desi Riani Desriantomy Desriantomy Devi Tri Nur Devia Devia Dhony Hermanto Diana Pratiwi Duha, Siti Zuraida Dunifa, La Dwi Purnomo Aji Elfrida Ratnawati Emeline Tamariska Erika Yuningsih Erin Ryantin Gunawan Erin Ryantin Gunawan, Erin Ety Mukhlesiyeni Evanphilo Ibie Fadhli, Arief Chulafaul Faeni Fajar Kurniadi Fajri, Munawar Fauriati Febri Diyah Prihatiningrum Feny Rizkiana Poko Ferizaldi Fitriani Friska Veronika Gina Sonia Gjosphink Putra Umar Sakka Grace Shella Karisma Hafsah Hamdi Akhsan Happy Dwi Yuswanti, Aura Hapsoh Hartini Ramli Hasniah Hasniah Hayati, Raudhatul Heidiani Ikasari, Ines Helmawati Heny Putri Laras Hikmah I Nyoman Murdiana Ichsan Zulfikar, Muhammad Iful Amri Igo B.D, Abdullah Ilham, Muh. Ilhamurrahman M Hubaib Ina Elvina Indri Heri Susanti Inggah Pratiwi Intan Erika Permata Sari Intania Muthmainnah Sastiyana Ismail Jafar Ahiri Jannatur Rahmah Jasman Indradno Juliano Malendra Jumatin Kartini, Lia Tresna Karwati Khelana Ramadhan Khoirunnisa, Rini Kistiono Kune, Syarifuddin Kusuma, Aditya La Ode Muhammad Yamin La Ode Nggawu Lara Fitri Maharani Leyna, Zulfa Linda Adriani Loly Subhiaty Idrus Made Suandika Maisyura Maulida Maulidhia, Khoeronisa Mauludi Maylana Melly Ariska Moh Jusri Kahar Monan, La Ode Muammar Muh. Ilham Muhammad Astrianto Setiadi, Muhammad Astrianto Muhammad Hasyem Muhammad Juwantho Lewa Muhammad Makki Muhammad Syaiful Muhammad Zaini Murni Nia Musaddat, Syaiful Nada Berliana Nahdawati Nasir Usman Nasria Nazaruddin Nia Wardhani Nitta Rahayu Noer’ Ain Noor Yunida Triana Norwanda Noval Andriani NOVIYANTI Nur Aida Nur Annisa Nur Hafni Nur Inayah Idil Nur Intan Darwis Nur Zahra Ningtias Girsang Nurainiah Nurliah Nurlina Nurul Aflah Nurul Alfitry Nurull Hikmah Olivia, Putri Pambayun, Galih Pambayun, Galih Pria Pambayun Paschalia Retnoningtyas Surbakti Pramana, Cipta Pramesti Dewi Priastanto, Danny Dwi Purnama Sari, Elsa Purnama Sari Putri Nanda Sari Raden Haryo Saputra Rahmatul Ummu Arifin Raihan Maulidar Ramadhani Fitri Ramdani, Nanila Rifqi Sahrul Romadhona, Muhammad Rijki Rika Rahmatillah Rin Risna Dewi Riyani, Khoirina Putri Dwi Rizal Robby Robi Erlanza Mukhlisin Roro Lintang Suryani Rudi Karmi Rumiati Rushadi, Ifan Rusmin Sabarudin Sabarudin Sabillah, Bellona Mardhatillah Safari, Teti Salonten, Salonten Salsabila Husna Salwaa Salsabiil Saparini Sarah Nadia Sari, Sindy Purnama Selviana Sholihah, Firda Silitonga, Sutan Parasian Silviyana Siti Haniyah Sitti Hawaena Sitti Raodah Nurul Jannah Solihin Sri Seno Handayani Sri Seno Handayani Steffani Fransisca Suci Khasanah Sudirman Sukendro, Sulur Joyo Sukendro sukmawati Sultrawan, Rendy Supiyan, Supiyan Susiani Suwiase, Putu Syamsiarna Nappu, Syamsiarna Syamsuddin Tampilang, Onnasis Kycken Yevrhaien Tegoeh S. Karniman Teuku Alfiady Ti Aisyah Ti. Aisyah Tophan Heri Wibowo Triana, Noor Yunida Wahyu Muh Syata Wati, Norlidia Wawan Rilyawan Wibowo, Tophan Heri Winda Wulandari WULANDARI Yunda Mardiati Yuniyarti Ahiri Yusnan, Muhammad Zefri Efdison Zeva Juwita Zizih, Andi Rezah Tenri Zuhratun Safara zulkarnaini