p-Index From 2021 - 2026
18.104
P-Index
This Author published in this journals
All Journal JURNAL HUKUM Jurna lAntropologi Indonesia Jurnal Pendidikan Sosiologi dan Humaniora English Education Journal Proceedings of Annual International Conference Syiah Kuala University - Social Sciences Chapter Jurnal Pendidikan Bahasa Inggris Komunikasi Fisika Indonesia Ar-Raniry, International Journal of Islamic Studies Teosofi: Jurnal Tasawuf dan Pemikiran Islam Journal of Indonesian Tourism and Development Studies EKONOBIS (JURNAL EKONOMI DAN BISNIS) AGRIVITA, Journal of Agricultural Science Jurnal Adabiya Islam Futura Englisia Journal Jurnal Agro Lentera Pustaka Al-Ijtima`i: International Journal of Government and Social Science MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Ilmu Sosial dan Ilmu Politik Jurnal Dimensi Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum PALITA: Journal of Social - Religion Research Gender Equality: Internasional Journal of Child and Gender Studies FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Geocelebes Jurnal Ilmiah Peuradeun Jurnal Ilmiah Universitas Batanghari Jambi MODELING: Jurnal Program Studi PGMI JURNAL PRESTASI Jurnal SOLMA SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Agrin : Jurnal Penelitian Pertanian Pendas : Jurnah Ilmiah Pendidikan Dasar Jurnal Ilmu Administrasi Publik (JIAP) community: Pengawas Dinamika Sosial Journal of Contemporary Islam and Muslim Societies JMM UNRAM (Jurnal Magister Manajemen Universitas Mataram) Jurnal Pengabdian Magister Pendidikan IPA Journals of Ners Community Journal of Science Innovare Jurnal Ilmiah Mandala Education (JIME) JISIP: Jurnal Ilmu Sosial dan Pendidikan Menara Perkebunan Jurnal Ilmu Manajemen dan Akuntansi Terapan Jurnal Mangifera Edu LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Tadabbur: Jurnal Peradaban Islam Scholastica : Jurnal Pendidikan dan Kebudayaan BENING Grouper: Jurnal Ilmiah Perikanan Jurnal Industri Kreatif dan Kewirausahaan Bidayah: Studi Ilmu-Ilmu Keislaman Akademika Jurnal Ekologi, Masyarakat dan Sains Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Spizaetus: Jurnal Biologi dan Pendidikan Biologi Journal Informatic, Education and Management (JIEM) JURNAL ILMU PERPUSTAKAN (JIPER) Tik Ilmeu : Jurnal Ilmu Perpustakaan dan Informasi Rambideun : Jurnal Pengabdian Kepada Masyarakat Journal of Bioprocess Chemical and Environmental Engineering Science Multidiciplinary Output Research for Actual and International Issue (Morfai Journal) Anoa : Jurnal Pengabdian Masyarakat Sosial, Politik, Budaya, Hukum. Ekonomi Jurnal Penelitian Sains dan Pendidikan (JPSP) Indonesian Journal of Islamic History and Culture Baitul Ulum: jurnal Ilmu Perpustakaan Jurnal Begawe Teknologi Informasi Journal of Administrative and Sosial Science (JASS) Jurnal Hukum dan Peradilan Jurnal Andalas: Rekayasa dan Penerapan Teknologi jurnal penelitian multidisiplin Edudeena : Journal of Islamic Religious Education Studies in English Language and Education Jurnal Ilmu Sosial dan Humaniora Jurnal Konstanta : Ekonomi Pembangunan Matriks Experimental Student Experiences Journal of Soilscape and Agriculture Innovative: Journal Of Social Science Research Indonesian Journal of Advanced Research (IJAR) Islamika Inside: Jurnal Keislaman dan Humaniora Jurnal Pengabdian Masyarakat Bangsa Jurnal Riset Ekonomi dan Akuntansi West Science Journal Economic and Entrepreneurship Jurnal Ekonomi dan Kewirausahaan West Science West Science Interdisciplinary Studies West Science Accounting and Finance International Journal of Economics, Management and Accounting Jurnal RAK (Riset Akuntansi Keuangan) Neraca: Jurnal Ekonomi, Manajemen dan Akuntansi Sinergi International Journal of Law West Science Interdisciplinary Studies Riwayat: Educational Journal of History and Humanities Socio-Economic and Humanistic Aspects for Township and Industry Jurnal Sains dan Teknologi Jurnal Abdi Anjani El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Mitsaqan Ghalizan Jurnal Pengabdian Masyarakat Hastagina: Jurnal Kriya dan Indsutri Kreatif SASI Akselerasi Luaran Pengabdian Masyarakat International Journal of Technology and Education Research Jurnal Hukum Keluarga dan Peradilan Islam Journal of Ekonomics, Finance, and Management Studies Jurnal Keislaman BACA: Jurnal Dokumentasi dan Informasi Jurnal Serambi Ilmu Madania: Jurnal Kajian Keislaman Jurnal Tarbiyatuna Indonesian Development Economics and Localities Media for Empowerment, Mobilization, and Innovation in Research & Community Pancasila Law Review Al Maktabah Jurnal kajian Ilmu dan Perpustakaan Jurnal Celebica : Jurnal Kehutanan Indonesia Indonesian Journal of Engineering (IJE) Jurnal Kajian Hukum dan Sosial
Claim Missing Document
Check
Articles

DISKURSUS FATWA ULAMA TENTANG PERAYAAN NATAL Abdul Manan
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 40, No 1 (2016)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v40i1.213

Abstract

Abstrak: Artikel ini bertujuan untuk mendiskusikan secara kritis tentang pendapat ulama mengenai ucapan selamat natal. Fatwa-fatwa tentang natal dikeluarkan sebagai dampak dari perdebatan tentang kehadiran seorang Muslim pada perayaan-perayaan natal. Sebagian ulama meyakini bahwa perayaan natal dapat menjadi godaan kuat bagi umat Islam untuk ikutserta dalam perayaan tersebut. Ulama ini mengajukan temuan bahwa para ulama mempunyai pandangan berbeda tentang ajaran Islam mengenai mengucapkan selamat natal kepada orang-orang Kristen. Kelompok pertama meyakini bahwa mengucapkan selamat natal kepada orang Kristen tidak diperbolehkan, sedangkan kelompok kedua meyakini bahwa orang-orang Islam diperbolehkan untuk menghadiri dan mengucapkan selamat natal kepada mereka. Secara historis, dunia Muslim telah memberikan respons terhadap eksistensi dan ritual perayaan natal dengan cara merayakan hari kelahiran Nabi (maulid Nabi) dan sebagian ulama hendak membuktikan perayaan natal bidah bagi Muslim. Abstract: The Fatwa of Ulama Council Discourse on Christmas Celebration. This article aims to discuss critically about mufti opinion on Christmas celebration salutation. The opinions about Christmas were issued as a result of the debate about the presence of Muslim in Christmas celebration. Some muftis believe that Christmas can be a strong temptation for Muslims to participate in its celebrations. The muftis submit a finding that every mufti has different perception about Islam on saying congratulation in Christmas celebration to Christians. The first group believes that saying congratulation on Christmas to Christians are not allowed, while the second group believes that Muslims are allowed to attend and congratulate Christmas to them. Historically, the Muslim has responded to the existence and the way of Christmas celebration similar to the way to commemorate the birthday of the Prophet (Prophet's Muhammad SAW birthday) and some mufti intend to prove Christmas celebration is heretic for Muslims. Kata Kunci: ulama, fatwa, natal, maulid Nabi, akidah, toleransi
THE RITUAL OF KHANDURI LAÔT IN LOWLAND ACEH: An Ethnographic Study in South, South West and West Aceh Abdul Manan
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 40, No 2 (2016)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v40i2.300

Abstract

Abstract: This article aims to describe and analyze critically about the ritual of khanduri laôt in lowland Aceh. This annual ritual has been performed from one generation to another for it cannot be separated from the life of fishermen and it leaves a deep impression among the participants. This research is a field research and its data is obtained through meticulous observation of the ritual action and in-deep interview, discussion with the main protagonists of the ritual performance. The result of the research shows that the village fishermen made the offering (cosmological exchange) besides reciting the verses from the Qur’an. The offering is made to “the possessor of the fish” and is also given to “the sea water spirit” who takes care of the fish pond, the coast sea, the sea’s surface, the waves, and the deep sea. The village fishermen considered that cosmological exchange is important to be done as the protection for the fishermen from harm at sea besides the fish will go near the sea coast and taste the khanduri so that the fishermen can easily catch them. Abstrak: Ritual Kenduri Laut di Daratan Aceh: Kajian Etnografi di Aceh Selatan, Barat dan Baratdaya. Artikel ini bertujuan untuk mendeskripsikan dan menganalisa secara kritis tentang ritus khanduri laôt di dataran rendah Aceh. Ritus tahunan ini telah dilaksanakan dari generasi ke generasi karena tidak dapat dipisahkan dari kehidupan nelayan dan meninggalkan impresi yang mendalam diantara pengikutnya. Penelitian ini adalah penelitian lapangan dan datanya diperoleh melalui pengamatan terhadap aktivitas dan upacara ritus, wawancara mendalam dan diskusi dengan informan kunci. Hasil penelitian ini menyimpulkan bahwa nelayan desa membuat sesajian (pertukaran cosmos) selain membaca ayat-ayat al-Qur’an. Sesajian juga dibuat untuk the possessor of the fish, dan juga kepada the sea water spirit yang menjaga kolam ikan, pantai laut, permukaan laut, gelombang dan laut dalam. Nelayan-nelayan desa menganggap bahwa pertukaran kosmos perlu dilakukan sebagai proteksi bagi mereka dari gangguan di laut dan ikan akan pergi mendekat ke tepian dan memakan sesajian, sehingga nelayan bisa menangkapnya dengan mudah. Keywords: ritual of the khanduri laôt, sea water spirit, cosmological exchange
CULTURAL TRADITIONS IN DEATH RITUALS WITHIN THE COMMUNITY OF PIDIE, ACEH, INDONESIA Abdul Manan; Muhammad Arifin
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 43, No 1 (2019)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v43i1.670

Abstract

Abstrak: Tradisi Kultural Kenduri Kematian dalam Masyarakat Pidie Aceh, Indonesia. Penelitian ini dilakukan untuk melihat akulturasi budaya dan agama dalam ritual kematian di Aceh. Penelitian ini bertujuan untuk menguji konsep tasawuf yang terkait dengan tradisi ini. Penelitian ini adalah penelitian lapangan dan datanya diperoleh melalui pengamatan yang cermat dari tindakan ritual dan diskusi mendalam dengan protagonis utama dari kinerja ritual. Hasil penelitian menunjukkan bahwa ritual setelah kematian di Aceh masih mengandung jejak warisan pra-Islam yang telah dibiakkan dengan ajaran Islam sehingga tidak melangar aturan Islam. Dalam ritual kematian ini, unsur-unsur pra-Islam, yang bertentangan dengan ajaran Islam, telah diganti dengan doa yang direkomendasikan dalam Islam. Akulturasi ini bermanfaat bagi kedua belah pihak. Masyarakat Aceh dapat terus menerapkan budaya warisan mereka, sementara Islam dapat berkembang tanpa ada kontradiksi dalam budaya lokal.Abstract: This study was conducted to look into the cultural and religious acculturation in the rituals of death in Aceh. It aims to examine the concepts of Sufism related to these traditions. This research is a field research and its data was obtained through meticulous observation of the ritual action and in-depth discussion with the main protagonists of the ritual performance. The results of the research shows that the rituals following a death in Aceh still bear traces of their pre-Islamic legacy, which has been acculturated with the teachings of Islam, so it does not break the rules of Islam. In these rituals for death, the pre-Islamic elements, which conflict with the Islamic creed, have been replaced with prayers, which are recommended in Islam. This acculturation is beneficial to both sides, in one hand the Acehnese people may continue to implement their inherited cultures, while Islam can thrive without having any contradictions within the local cultures on the other. Keywords: tradisi, ritual yang mengikuti kematian, akulturasi, Aceh, Indonesia
Post-conflict Reconciliation in Aceh, Indonesia: Perspectives from the Victims Abdul Manan; Abdul Hadi; Iping Rahmat Saputra
Jurnal Ilmu Sosial dan Ilmu Politik Vol 25, No 2 (2021): November
Publisher : Faculty of Social and Political Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jsp.66177

Abstract

This field research using participant observation critically analyzed the post-war reconciliation between Aceh Province and the Indonesian Government. Special attention was paid to the violent incidents at Rumoh Geudong, Krueng Arakundoe, and Jambo Keupok. Besides, in-depth interviews with 16 informants who were engaged directly and indirectly on the problems to collect the data, followed by employing library research to sight the findings. The peace agreement was concluded by parties who hated each other. Contrarily, the government’s function as the developer of the post-understanding process was not shown substantially. This has further enhanced the new forms of violence carried out after the previous violence. This meant nothing to the power of peace itself. The reconciliation was not substantially successful but failed. The absence of which had an impact on the existence of war victims, particularly in rebuilding their psychological conditions. Human values during the 14 years of peace were not programmed in priority at all, which generated extensive sustainable peace. The collapse of the state’s responsibility to unravel all cases of dehumanization had an impact on the increasingly dominating pragmatic value, meaning that the value of the existence of war victims was minimal, even closer to nothing.
The Sunni-Shia Conflict in the History of Islam: An Analytical Descriptive Study Abdul Manan; Jovial Pally Taran
Palita: Journal of Social Religion Research Vol 5, No 2 (2020): Palita: Journal of Social Religion Research
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v5i2.1327

Abstract

AbstractThis study was aimed at discussing the background of Sunni-Shia conflict in the epoch of Ottoman and Safavid Empires critically, elucidating the role of Sunni to Ottoman and depicting the role of Shia to Safavid. In this sense, this study employed a library research method through the stages of heuristics, criticism or verification, interpretation, and historiography. This research method collects historical sources in accordance with the title of the study, which is then carried out the stages of criticism of verification of the sources, and developed through the stages of interpretation or analysis, and concluded through writing history. The findings revealed that the conflict between Sunni and Shia, indeed, had ensued over a long enough period, therefore, since the era of the Rashidun Caliphate. Besides, the conflict occurring in the era of Ottoman and Safavid denoted the follow-up action of the previous ones, mainly caused by the diverse attitudes in selecting leaders, followed by the various understandings on dalil (proofs) derived from Quran and Sunnah. The difference in attitude in choosing leaders is quite big, based on tribal conflicts that have lasted quite long in the Arabian Peninsula. The conflict between Ottoman and Safavid was exacerbated by the coercion of a particular madhhab (school of thought) and the act of power seizing among them. Generally, Ottoman determined the madhhab of Hanafi as its official one. Yet, when dispute and injustice occurred, Ottoman did not halt its adherents from asking for fatwa (edict) from their own as long as they were still in the scope of Sunni madhhabs. Safavid Empire had gradually thrived applying Shia as its madhhab. The intention of Shia to seize power sparked off attempts for combat and intimidation on the ulama (Islamic scholars) and the Sunni inhabitants for them to convert their creed into Shia. To do so, there were educational institutions founded that worked to make the Shia thought spread systematically and effectively in the Safavid Empire.AbstrakPenelitian ini membahas secara kritis latar belakang konflik Sunni dan Syiah pada zaman Kerajaan Usmaniyah dan Safawiyah. Studi ini juga, menjelaskan peran Sunni terhadap Kerajaan Usmaniyah dan peran Syiah terhadap Kerajaan Safawiyah. Dengan menggunakan metode penelitian kepustakaan melalui tahapan heuristik, kritik atau verifikasi, interpretasi, dan historiografi, penelitian ini mengumpulkan sumber-sumber historis sesuai dengan judul penelitian, yang kemudian dilakukan tahapan kritik verifikasi sumber, dan dikembangkan melalui tahapan interpretasi atau analisis, dan disimpulkan melalui penulisan sejarah. Temuan mengungkapkan bahwa konflik antara Sunni dan Syiah memang telah terjadi selama periode yang cukup lama, yakni sejak era Kekhalifahan Rasyidin. Selain itu, konflik yang terjadi di era Kerajaan Usmaniyah dan Safawiyah merupakan aksi lanjutan dari sikap memilih pemimpin yang berdasarkan dari berbagai pemahaman tentang dalil Al-qur’an dan Sunnah Rasulullah. Perbedaan sikap dalam memilih pemimpin telah berlangsung cukup lama di Semenanjung Arab dan berdasarkan kesukuan. Konflik antara kedua kerajaan tersebut diperparah dengan paksaan mazhab tertentu dan tindakan kekerasan antar kerajaan. Secara umum, Kerajaan Usmaniyah menetapkan mazhab Hanafi sebagai yang mazhab resmi. Namun, ketika perselisihan dan ketidakadilan terjadi, Kerajaan Usmaniyah tidak menghentikan pengikutnya untuk meminta fatwa dari kerajaannya selama masih dalam lingkup mazhab Sunni. Kerjaan Safawiyah secara bertahap berkembang menerapkan Syiah sebagai mazhabnya. Niat Syiah untuk merebut kekuasaan memicu peperangan dan pengintimidasian ulama agar pengikut Sunni mengubah keyakinannya. Sebuah lembaga pendidikan didirikan utnuk membuat pemikiran Syiah menyebar secara sistematis dan efektif pada Kerajaan Safawiyah.
Melawat di Simeulue (Studi Kasus di Desa Lambaya Kec. Simeulue Tengah dengan Desa Sanggiran Kec. Simeulue Barat Kabupaten Simeulue) Rita Safari; Abdul Manan; Sanusi Ismail
Jurnal Adabiya Vol 21, No 1 (2019): Jurnal Adabiya
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v21i1.6449

Abstract

This study aims to find out the history of visiting Simeulue, the visiting procession the Lambaya Village with Sanggiran Village, the role of the community in preserving visiting traditions and the benefits of visiting the people of Lambaya Village with Sanggiran Village. This study uses a descriptive qualitative research method with data collection techniques in the form of interviews, observation, and documentation. The results of the study indicate that visiting procession is a visit activity carried out by a group of individuals, organizations or communities by way of deliberations with citizens, communicating, and preparing all the necessities and interests of visiting activities. This visit is led by the highest person in the village or someone who is trusted as the leader of the activity group. The role and benefits of the community to preserve the tradition of visiting is that the community continues to maintain, apply, maintain and develop traditions and cultural values so that visiting can strengthen harmony in daily life. In addition, by visiting them they can get new experiences, find out weaknesses, lack of organization, keep them away from enmity, get new families and most importantly get knowledge that they have not yet gotten.
THE RITUAL OF MARRIAGE Abdul Manan
Jurnal Ilmiah Peuradeun Vol 2 No 2 (2014): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article explores the mating rituals in Labuhan Haji West - South Aceh. The goal is to express the values and profound ideas expressed by Aneuk Jamee society before and after the wedding ceremony itself. This research is a field of research and data collection through observation with utmost care and in-depth interviews of key informants. The research concludes that men are more active than women. Therefore man is personified as "beetle" while women personified as “flowers”, passively waiting for “the coming beetle”. Men planned marriage but women have the right to agree or not. Overall this ritual aims to obtain offspring. In regard to Islamic law represented by the priest, custom by Keuchik (village head), and the Old Village by Tuwo Ampek. But the overall picture of this ritual is the authority in carrying out the marital relationship is not derived from the father's brothers next door called the legal guardian of the brothers but next to the mother who called the niniak mamak.
THE ROLE OF TAUHID TASAWUF STUDY COUNCIL IN PREACHING THE TAWHÎD AND TASHAWWUF IN ACEH, INDONESIA Abdul Manan
Journal of Contemporary Islam and Muslim Societies Vol 5, No 1 (2021)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v5i1.8708

Abstract

Abstract: Majelis Pengkajian Tauhid Tasawuf (MPTT)-The Council for the Study of Tawhîd and Tashawwuf- is a religious institution which in principally related the aspects of tawhîd and tashawwuf initiated by sûfî Shaykh Haji Amran Wali al-Khalidy. The primary aim of this institution is to preach the teachings of monotheism and Sufism in the midst of society. Even though its teaching is not accepted by all segment of societies, MPTT continues to diffuse its teachings, even to several countries in Southeast Asia. This research is a qualitative study to critically examine the existence of the MPTT in terms of tawhîd and tashawwuf in Aceh. The data was collected through observation, interviews and documentation which then analyzed using Analysis Interactive Model. The results showed that MPTT plays an important role in bringing positive changes to Acehnese society both in the fields of worship and morals. MPTT is able to propagate Sufism teachings by balancing the world’s issues and the hereafter. Keywords: MPTT roles, preaching, teaching of tawhîd and tashawwuf, Aceh
THE RITUAL OF FIRST INFANT BATHING IN ACEH: An Ethnographic Study in West Labuhan Haji, South Aceh Abdul Manan
Journal of Contemporary Islam and Muslim Societies Vol 3, No 2 (2019)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4416.457 KB) | DOI: 10.30821/jcims.v3i2.5466

Abstract

Abstrak: Ritual Memandikan Bayi Perdana di Aceh: Studi Etnografi di Labuhan Haji Barat, Aceh Selatan. Kelahiran bayi dianggap sesuatu yang sakral bagi warga Aceh. Beberapa ritual dilakukan untuk menghormati proses tersebut, baik sebelum maupun sesudahnya. Termasuk dalam tujuan ritual adalah menyembuhkan sang ibu yang telah melahirkan secara fisik dan mental. Penelitian ini bertujuan untuk mendeskripsikan ritual memandikan bayi yang dipraktikkan oleh warga Aceh di desa Blangporoh, Aceh Selatan. Pendekatan kualitatif diterapkan dengan wawancara dan pengamatan lapangan sebagai instrumen pengumpul data. Hasil penelitian menunjukkan bahwa komunitas di desa tersebut masih mengaplikasikan ritual memandikan bayi sebagai sebuah simbol menyambut bayi di kalangan mereka. Salah satu ritual mengurbankan seekor kambing jantan, akikah, juga turut dilaksanakan. Kedua ritual tersebut sangat esensial di dalam masyarakat tersebut sebagai salah satu cara memperkenalkan sang bayi terhadap nilai-nilai sosial budaya sejak awal masa kanak-kanak.Kata Kunci: ritual, kelahiran bayi, memandikan bayi, Aceh, IndonesiaAbstract: Childbirth is considered sacred by Acehnese peoples and as such, a newly born baby was introduced to the surrounding world in certain rituals. This is regarded as a re-enactment of the Prophet Muhammad’s actions in the seventh century and a continuation of the village norms to preserve the relations of communications and exchanges across generations. The rituals are conducted to honour this process, before and after it, as well as helping mother to heal the physical and mental condition after labouring. This study aimed to describe the ritual of infant bathing practiced by Acehnese people living in the village of Blangporoh, South Aceh. The qualitative approach was applied as the interviews and field observations were due to collect the data. The result indicated that this community still preserved the ritual of infant bathing as a symbol of welcoming the baby as a way to integrate the baby within society. There was also tradition of the animal sacrifice, Akikah, done along the ritual of infant bathing. The author emphasized that both rituals were important within the society as a way to introducing the baby to socio-cultural values since the early childhood.Keywords: rituals, new-born baby, bathing baby, Aceh, Indonesia
Tradisi Ureh dalam Bercocok Tanam pada Masyarakat Desa Keude Krueng Sabee Kabupaten Aceh Jaya Asyura; Abdul Manan; Ruhamah
Indonesian Journal of Islamic History and Culture Vol 1 No 2 (2020): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (616.28 KB) | DOI: 10.22373/ijihc.v1i2.676

Abstract

This paper is entitled Ureh Tradition in Farming in Keude Krueng Sabee Village Community, Aceh Jaya Regency. This study focuses on the local wisdom tradition of the community in farming (rice plants). The purpose of this paper is to find out more about the history, implementation processions, and community responses. The type of research used is a qualitative approach with observation, interview and documentation techniques. Data were analyzed through descriptive qualitative approaches, and natural setting. The results showed that the ureh tradition is a community habit that they practice in the context of farming, and its implementation is individual. Ureh is a tradition of protecting plants from pests in the form of a mystical fence. The ureh tradition is practiced from the nursery to harvesting. There are two forms of implementation: (1); zimat with conditional objects, (2); its zimat only. The ureh tradition in the form of a mystical fence is rarely practiced by the community, and is considered irrelevant, except only in rural communities, but for people close to urban areas they use “modern” ureh which is considered more effective and efficient.
Co-Authors -, Roland Tandiongan A. Muchsin, Misri A. Rasyid, Saifuddin Abd. Razak Abdul Hadi Abdul Karim Abdul Karim Abubakar, Al Yasa' Achmad Munadjat, Achmad Adawiyah, Baiq Safitri Rabiah Addini Nurizzati Adelin Hakim Agus Junaidi Agusrinal Agustiani, Eka Aindo, Nur Rezki Akbar, Muzaki Alamsyah AB Aldi Rahman Ali Hasan, Nurhayati Almadania, Niswana Alvinda, Salsa Billa Amiruddin Amiruddin An Nur, Ibbadurahman Andi Safrizal Andik Kurniawan Ansori, Zaini Anwar Anwar Anwar Daud Anwar Daud Aprianti, Vina Apriliani, Nurma Ardha Nur Mustofa Arimbawa, I Gede ariyati, Yannik Armiadi Musa AS, Nasruddin Ash Shiddiqi, Muhammad Aslam Nur Asnawi Muslem Asramid Yasin Asyura Atiqoh Zummah Auni, Luthfi Ayu Afita Sari Azis, Mohd. Azizah Azizah Azura, Nur A’dawiyah, Didah Rabi’atul A’yun, Qurrota A’yun B. Busaini, B. Bahdad Bahdad, Bahdad Baiq Ismiwati Bana, Sahindomi Bayu Kurniawan Bte Salman, Nola Fibriyani Cecep Kusmana Chahyani, Rani Chalis, M. Champion, Ibrahim Chatarina Umbul Wahyuni Christin Tiara Revita, Natalia Cut Intan Salasiyah Cut Putroe Yuliana Daeng , Akung Damayanti, Apriatun Dara Yusnida Dedi Erawadi Dellita Sari, Nurriza Dwi Dery Rimasa Devi Septia Putri Beauty Dewi Fitriani DEWI FITRIANI Dewi, Nina Nurmalia Dhea Ayu Safira Dhuha Hadiyansyah Dicky Wirianto Didik Hariyanto Dine Meigawati Dini Anggraini, Dini Dinzidan Adiputra Dita Wisudyawati Dwi Budi Santoso Edwin Agung Wibowo, Edwin Agung Eka Agustiani Eko Teguh Pribadi Elangga Sony Widiharsono Elvi Yenie, Elvi Embong, Rahimah Endah Sih Prihatini Endang Astuti Endang Astuti Endang Mugiastuti Erif, La Ode Muhamad Erlin Marlinda Ersapoetri, Fida Suci Fadhilah, Muhammad Arif Faez Syahroni Faez Syahroni Faez Syahroni Fahidu, Wa Ode Hastiani Fahlehfi, Muhammad Ikbal Faisol Mas’ud Fajar FY Basori, Yana Fajri Rahman Afif Farid Nur Salim Farida, Fida Farijal Faris Giats Faruqi, Adnan Fata Habiburrahman Fatonah, Ulfi Fauzi Fauzi Fauzi Ismail Fauzi Ismail Firdaus, Muhammad Dhilal Mustambit Fitrianti Fitrianti Fuadi, Helmi Fuquh Rahmat Shaleh Gandhi Sutjahjo Gandri, La Gunanti Mahasri Habiburrahim Habiburrahim Hadi, Abdul Hafidawati, Hafidawati Hailuddin Hakim, Nasruan Hamida, Alfiya Hanif Azhara, Muhammad Hasani, Umar Ode Hayati, Atiyah Nurul Hazal Fitri Helmi Fuadi Heriawan, Bambang Hidayat, Herlan Hikmat Kodrat Husaini Husda Husaini, Ahmad Zaki Husnul Riati I Wayan Suardana Ibrahim, Arfah Ikhwan Ikhwan Indriayani, Lies Iping Rahmat Saputra Irwan Suriadi Isabela, Isabela Isfiya Febriani Ismail, Nurjanah Isroni, Wahyu Iwan Harsono Iwan Marwan, Iwan Jailani Jailani Jailani Jailani Jamilah, Siti Syarohan Jariyah, Ita Ainun Jovial Pally Taran Junartin Teke Kahirun, Kahirun Kamarullah Kamarullah Kamarullah Kamarullah Kartob Barus, Lamhot Kasim, Safril Khairiah Syahabuddin Khairiah Syahabuddin Khairisman, Khairisman Khairul Fahmi Khatib A. Latief Khozainul Khoiriyah, Iin khuzaini, Khuzaini Kodrat, Hikmat Kurniawan, Ichsan Kusdiyanti, Erma Kusuma, Muh. Wirayuda Hadi La Baco La Baco S La Ode Andimbara La Ode Midi, La Ode La Ode Muhammad Erif La Ode Siwi Ladele, Omolola Aina Laila Wardani Laily Mutmainnah Lestiawati, Ida Lia Oktavia Ika Putri Lianda, Ramadha Lies Indriyani Loekas - SOESANTO Loekas Soesanto Lukypa, Jihan Luluk Fadliyanti Luthfi Auni M. Chalis Maemunah Maemunah Mahmud Hamundu, Mahmud Mahyudin Nasir Maisa Maisa, Maisa Mandala, Marga MARIA BINTANG Masrun Maulida, Maulida Md Afsar Ahmed Sumon MIFTACHUR ROCHMAH Misri A. Muchsin Moh. Nafri, Moh. MUAIDY YASIN, MUAIDY Muchsin, Misri M. Muhammad Afif Muhammad Arif Fadhilah Muhammad Arifin Muhammad Arifin MUHAMMAD ARIFIN Muhammad Saifudin Muhammad Saleh Qadri Muhammad Zainul Ansori Muhammadun Muhazar, Muhazar Muhibbuthabry Muhibbuthabry Muhsimin, Muhsimin Muji Mulia Mukhsin Nyak Umar Mukhtaruddin Mukhtaruddin Mukhtaruddin Mukhtaruddin Muljo Wachjadi Murpratiwi, Santi Ika Murti Wisnu Ragil SASTYAWAN Mustaqim, Ridha Mustar, Febiawan Suparman Mutia Watul Wardah Nabila, Risma Nanda Ria Naufal, Hafiz Aulia Ni'matul, Fina Azizah Noegroho, Novianto Novi Sahillawardi Nufiar Nufiar Nugroho, Sefilia Adhi Nuraini Mannan Nurdiana, Erlina Nurhadi, Farhan Nurhayati Ali Hasan Nurhayati Ali Hasan Nurrahmi Nurrahmi, Nurrahmi Parwita, Khairi Permana, Mohamad Didi Pratiko Gustomi, mono Pratito, Dwi Widi Primayuri, Deviana Prisca Aprilia Pratama Purwaningrum, Ajeng Handayani Putri, Natassya Chania Rachmawati, Windasari Rahayu Kusdarwati Rahmad Syah Putra Rahmat Syahputra Ramli, Rimayang Anggun Laras Prastianty Rasyad Rasyad Rasyad Ratu, Misbayanti Dian Reichen, Stella Resty Wulandari Retno Twistiandayani Ridwan, Ridwan Rimasa, Dery Ripi Hamdani Riswan Z Rita Safari Riza Widia Rizka Amalia Rizki Maulana Rizki, Syukri Rizqiya Safira Rokim Rokim Rokim, Rokim Roslaili, Yuni Rozi Ruhamah Ruhamah Ruslan Ruslan Rustandi, Apriya Maharani Ruth Feti Rahayuniati Ruzaipah, Ruzaipah Sa'i, Sa'i Safri, T. Mulkan Sagir, Junaidi Saiful Bahri Salasiah, Cut Intan Salman Aldo Alfaresi Salmatia, Wa Ode Sanusi Ismail Saprijal Saprijal Saprijal Saprijal Saprijal, Saprijal Saputra, Iping Rahmat Sari, Cut Maya Aprita Sari, Nur Mala Sariani, Sariani Saufi, Ahmad Sa’i, Sa’i Septian Fatianda Shiddiqi, Muhammad Ash Siswi, Nurfajri SITI AMINAH Siti Aulia Azmi Siti Fatimah SITI FATIMAH Siti Habsari Pratiwi, Siti Siti Sriningsih Sitti Marwah Siwi, La Ode SLAMET ROHADI Solly Aryza Sri Langgeng Ratnasari Stiawati, Tumi Suci Fajarni Suhana Suhana Sujadi Sundari, Dini Suraiya Suraiya Surtika Yanti Surya Cipta Ramadhan Kete Syukri Asnawi T. Lembong Misbah T. Mulkan Safri Tamaulina Br Sembiring Tasya Hilma Fadila Tathahira, Tathahira Teke, Junartin Teuku Luthfi Ashri Tibrani Tibrani, Tibrani Titi Yuniarti, Titi Tri, Tri Artono Tuffahati, Zulfa Ummah, Khoirotul USWATUN HASANAH Vivi Fitriani Wa Ode Puput wahyunadi Widagdo, Satrio Winda Naraswari, Ni Nengah Windasari Rachmawati Windayani, Baiq Nurul Wiwin Luqna Hunaida, Wiwin Luqna Woro Hastuti Setyantini Yudi Cahyoko Yudianto, Peri Yuhaidizen Yuliana, Cut Putroe Yulianto Yusup Ziaulhak, Dede Z, Riswan Zainal Abidin Zhahro, Fatimatus Zubaidah R, Zubaidah Zulfa Tuffahati Zulfa Tuffahati Zulkhairi Sofyan Zulkri