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All Journal Jurna lAntropologi Indonesia Jurnal Pendidikan Sosiologi dan Humaniora IBDA` : Jurnal Kajian Islam dan Budaya English Education Journal Proceedings of Annual International Conference Syiah Kuala University - Social Sciences Chapter Jurnal Pendidikan Bahasa Inggris Komunikasi Fisika Indonesia Ar-Raniry, International Journal of Islamic Studies ADDIN Jurnal Adabiya Islam Futura Englisia Journal Jurnal Agro Lentera Pustaka Al-Ijtima`i: International Journal of Government and Social Science MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Ilmu Sosial dan Ilmu Politik Jurnal Dimensi Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum PALITA: Journal of Social - Religion Research Jurnal Ilmiah Peuradeun Jurnal SOLMA SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Agrin : Jurnal Penelitian Pertanian Jurnal Ilmu Administrasi Publik (JIAP) community: Pengawas Dinamika Sosial Journal of Contemporary Islam and Muslim Societies Jurnal Pengabdian Magister Pendidikan IPA Journals of Ners Community Journal of Science Innovare Jurnal Ilmiah Mandala Education (JIME) Menara Perkebunan Jurnal Ilmu Manajemen dan Akuntansi Terapan Jurnal Mangifera Edu Tadabbur: Jurnal Peradaban Islam Scholastica : Jurnal Pendidikan dan Kebudayaan Best Journal (Biology Education, Sains and Technology) BENING Grouper: Jurnal Ilmiah Perikanan Jurnal Industri Kreatif dan Kewirausahaan Bidayah: Studi Ilmu-Ilmu Keislaman Akademika JURNAL ILMU PERPUSTAKAN (JIPER) Tik Ilmeu : Jurnal Ilmu Perpustakaan dan Informasi Journal of Bioprocess Chemical and Environmental Engineering Science Multidiciplinary Output Research for Actual and International Issue (Morfai Journal) Indonesian Journal of Islamic History and Culture Baitul Ulum: jurnal Ilmu Perpustakaan Jurnal Begawe Teknologi Informasi Journal of Administrative and Sosial Science (JASS) jurnal penelitian multidisiplin Studies in English Language and Education Jurnal Konstanta : Ekonomi Pembangunan Matriks Journal of Soilscape and Agriculture Islamika Inside: Jurnal Keislaman dan Humaniora JURNAL PENGABDIAN MASYARAKAT AKADEMISI Jurnal Riset Ekonomi dan Akuntansi West Science Accounting and Finance International Journal of Economics, Management and Accounting Jurnal RAK (Riset Akuntansi Keuangan) Sinergi International Journal of Law West Science Interdisciplinary Studies Riwayat: Educational Journal of History and Humanities Socio-Economic and Humanistic Aspects for Township and Industry Jurnal Sains dan Teknologi Jurnal Abdi Anjani SASI International Journal of Technology and Education Research Jurnal Hukum Keluarga dan Peradilan Islam Journal of Ekonomics, Finance, and Management Studies Jurnal Keislaman Jurnal Serambi Ilmu Jurnal Tarbiyatuna Indonesian Development Economics and Localities Media for Empowerment, Mobilization, and Innovation in Research & Community

Abdul Manan

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Author-ID : 217815

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THE ROLE OF TAUHID TASAWUF STUDY COUNCIL IN PREACHING THE TAWHÎD AND TASHAWWUF IN ACEH, INDONESIA Abdul Manan
Journal of Contemporary Islam and Muslim Societies Vol 5, No 1 (2021)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v5i1.8708

Abstract: Majelis Pengkajian Tauhid Tasawuf (MPTT)-The Council for the Study of Tawhîd and Tashawwuf- is a religious institution which in principally related the aspects of tawhîd and tashawwuf initiated by sûfî Shaykh Haji Amran Wali al-Khalidy. The primary aim of this institution is to preach the teachings of monotheism and Sufism in the midst of society. Even though its teaching is not accepted by all segment of societies, MPTT continues to diffuse its teachings, even to several countries in Southeast Asia. This research is a qualitative study to critically examine the existence of the MPTT in terms of tawhîd and tashawwuf in Aceh. The data was collected through observation, interviews and documentation which then analyzed using Analysis Interactive Model. The results showed that MPTT plays an important role in bringing positive changes to Acehnese society both in the fields of worship and morals. MPTT is able to propagate Sufism teachings by balancing the world’s issues and the hereafter. Keywords: MPTT roles, preaching, teaching of tawhîd and tashawwuf, Aceh

THE RITUAL OF FIRST INFANT BATHING IN ACEH: An Ethnographic Study in West Labuhan Haji, South Aceh Abdul Manan
Journal of Contemporary Islam and Muslim Societies Vol 3, No 2 (2019)
Publisher : UIN Sumatera Utara

Abstrak: Ritual Memandikan Bayi Perdana di Aceh: Studi Etnografi di Labuhan Haji Barat, Aceh Selatan. Kelahiran bayi dianggap sesuatu yang sakral bagi warga Aceh. Beberapa ritual dilakukan untuk menghormati proses tersebut, baik sebelum maupun sesudahnya. Termasuk dalam tujuan ritual adalah menyembuhkan sang ibu yang telah melahirkan secara fisik dan mental. Penelitian ini bertujuan untuk mendeskripsikan ritual memandikan bayi yang dipraktikkan oleh warga Aceh di desa Blangporoh, Aceh Selatan. Pendekatan kualitatif diterapkan dengan wawancara dan pengamatan lapangan sebagai instrumen pengumpul data. Hasil penelitian menunjukkan bahwa komunitas di desa tersebut masih mengaplikasikan ritual memandikan bayi sebagai sebuah simbol menyambut bayi di kalangan mereka. Salah satu ritual mengurbankan seekor kambing jantan, akikah, juga turut dilaksanakan. Kedua ritual tersebut sangat esensial di dalam masyarakat tersebut sebagai salah satu cara memperkenalkan sang bayi terhadap nilai-nilai sosial budaya sejak awal masa kanak-kanak.Kata Kunci: ritual, kelahiran bayi, memandikan bayi, Aceh, IndonesiaAbstract: Childbirth is considered sacred by Acehnese peoples and as such, a newly born baby was introduced to the surrounding world in certain rituals. This is regarded as a re-enactment of the Prophet Muhammad’s actions in the seventh century and a continuation of the village norms to preserve the relations of communications and exchanges across generations. The rituals are conducted to honour this process, before and after it, as well as helping mother to heal the physical and mental condition after labouring. This study aimed to describe the ritual of infant bathing practiced by Acehnese people living in the village of Blangporoh, South Aceh. The qualitative approach was applied as the interviews and field observations were due to collect the data. The result indicated that this community still preserved the ritual of infant bathing as a symbol of welcoming the baby as a way to integrate the baby within society. There was also tradition of the animal sacrifice, Akikah, done along the ritual of infant bathing. The author emphasized that both rituals were important within the society as a way to introducing the baby to socio-cultural values since the early childhood.Keywords: rituals, new-born baby, bathing baby, Aceh, Indonesia

Tradisi Ureh dalam Bercocok Tanam pada Masyarakat Desa Keude Krueng Sabee Kabupaten Aceh Jaya Asyura; Abdul Manan; Ruhamah
Indonesian Journal of Islamic History and Culture Vol 1 No 2 (2020): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This paper is entitled Ureh Tradition in Farming in Keude Krueng Sabee Village Community, Aceh Jaya Regency. This study focuses on the local wisdom tradition of the community in farming (rice plants). The purpose of this paper is to find out more about the history, implementation processions, and community responses. The type of research used is a qualitative approach with observation, interview and documentation techniques. Data were analyzed through descriptive qualitative approaches, and natural setting. The results showed that the ureh tradition is a community habit that they practice in the context of farming, and its implementation is individual. Ureh is a tradition of protecting plants from pests in the form of a mystical fence. The ureh tradition is practiced from the nursery to harvesting. There are two forms of implementation: (1); zimat with conditional objects, (2); its zimat only. The ureh tradition in the form of a mystical fence is rarely practiced by the community, and is considered irrelevant, except only in rural communities, but for people close to urban areas they use “modern” ureh which is considered more effective and efficient.

DAYAK-DAYAK KENDURI TRADITION AT THE DEATH EVENT IN BLANG POROH VILLAGE, LABUHANHAJI BARAT DISTRICT Rizki Maulana; Abdul Manan; Ruhamah
Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This study aims to determine the history of the Dayak-dayak feast, the process of the Dayak feast, the meaning contained in the Dayak-dayak feast and the social impact of the Dayak-dayak feast. The research method used is a qualitative method and the research instruments are interviews and documentation. In addition, researchers also collect data from print and electronic media. While the data sources, the researchers took directly from the keuchik, traditional leaders, religious leaders and the community, especially women who were experts or were directly involved in the implementation of the Dayak-Dayak feast tradition. The data obtained were analyzed using descriptive methods by reducing the data, displaying the data and drawing conclusions in order to provide answers about the research objectives. Discussing the history of the Dayak-Dayak feast and the beginning of the tradition, the people of Blang Poroh Village do not know for sure about the answer, because this tradition has been passed down from generation to generation. The Dayak feast is held on the second day of the third night of the corpses in the graves, the process of cooking the Dayak begins after the midday prayer at around two o'clock, the people of Blang Poroh Village, especially their neighbors and sisters, come together to the funeral home to help the process of making Dayak cakes. The meaning contained in the Dayak feast is other than family alms intended for the deceased as well as the bed or mattress of the deceased in the grave. With the Dayak feast, they could have a high social impact on the community because they could gather and strengthen friendships.

The History of Rapa’i Dabôh in Aceh Anwar Daud; Fauzi Ismail; Abdul Manan; Saprijal Saprijal
Jurnal Adabiya Vol 24, No 2 (2022): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v24i2.13068

Rapa’i dabôh is a traditional art played by 12 people accompanied with risky attractions using sharp objects namely knife, sword, chainsaw, chain, sharpened bamboo and many else. The aim of this study is to find out the history of rapa’i dabôh in Aceh. The instruments used in this research are observation, interview and documentation. Techniques of data analysis are data reduction, data display and data verification/conclusion. The study revealed that the history of rapa’i dabôh in Aceh was from a prominent ulama named Syekh Abdul Qadir Jailani inherited by Syekh Rafa’i, popularly recognised later as Tarekat Rifa’iyyah. Rapa’i dabôh was early formerly used as media for preaching the Islamic teaching, but later it developed into an art fancied by most the Acehnese people. The spread of rapa’i dabôh was carried by the preachers from north-eastern to southwest-southern part of Aceh, then it inspired many groups of performance such as Rincong Pusaka at Ie Lhop village, Tangan-Tangan, Southwest Aceh and Putra Naga at Mutiara village, Sawang, South Aceh. Both groups still exist until today.

The Roles Of Snouck Hurgronje in Reducing The Acehnese’s Resistance Against The Dutch Saprijal Saprijal; Abdul Manan
Jurnal Adabiya Vol 24, No 2 (2022): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v24i2.14741

During the Dutch colonial period in Aceh, the social structure of society was reflected in the bureaucratic system of government of the king, ulama, uleebalang, and other bureaucratic apparatus. Of the several rulers in Aceh, the main base in opposing the Dutch were the ulama because the ulama played a very large role in the lives of the Acehnese people. Snouck is a prominent Western scientist and also a very influential actor in breaking the power of the ulama during the Dutch colonial period in Aceh. The results of the study show that Snouck’s points of view on the Acehnese clerics are the ulama as an obstacle to the submission of Aceh's sovereignty to the Dutch, the ulama as a spiritual driving force in defending Aceh and its people and the Acehnese clerics are not easy to be deceived even though they prioritize Islam alone. The roles played by Snouck in quelling the struggle of the Acehnese people, namely approaching the ulama to invite peace with the Dutch, the uleebalang approach to cooperate in the fields of Dutch government, education, economics and religion. Placing trading centers in Ulhee Lheue and Kutaraja so that the Acehnese people can carry out their trade more easily. Based on the pacification policy of the Dutch government and supported by Snouck’s ideas, advised the Governor of the Dutch military that there should be no more violence against the Acehnese people. This shows good intentions by building mosques, repairing roads, irrigation, and helping with social work in the lives of the Acehnese.

IMPLEMENTATION OF ISLAMIC SHARIA LAWS IN EAST ACEH: The Acehnese Perspectives Abdul Manan; Cut Intan Salasiyah
Journal of Contemporary Islam and Muslim Societies Vol 6, No 2 (2022)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v6i2.11615

Abstract: This research studied the recent implementation of sharia in the district of East Aceh by employing a qualitative approach with ethnographic methods. This research focused on sociological interpretations of the data gathered through the processes of observation of social interactions that reflected demographic patterns of daily intercourse, events, and traditions. The results showed that the implementation of sharia laws triggered pros and cons within society in East Aceh. Some people argued that the government did not put maximum effort into the implementation. Many other people, however, experienced positive changes in their life due to the implementation of sharia. There are still many challenges such as weakness of faith and social activities that are now forbidden there plus different understandings of sharia law still exist. Co-operation between the governments, scholars, and the people, in particular opinion leaders will be the key to continue successful implementation.Keywords: East Aceh, The Holy Qur’an and al-Hadîts, People’s Perspectives, Islamic laws Abstrak: Penelitian ini mengkaji implementasi pelaksanaan syariat Islam di Kabupaten Aceh Timur menggunakan pendekatan kualitatif dengan metode etnografi. Penelitian ini berfokus pada interpretasi sosiologis dari data yang dikumpulkan melalui proses pengamatan interaksi sosial yang mencerminkan pola demografis hubungan sehari-hari, peristiwa, dan tradisi. Hasil penelitian menunjukkan bahwa penerapan hukum syariah memicu pro dan kontra di kalangan masyarakat di Aceh Timur. Sebagian kalangan menilai pemerintah kurang maksimal dalam pelaksanaannya. Namun, banyak orang lain mengalami perubahan positif dalam hidup mereka karena penerapan syariah. Masih banyak tantangan seperti lemahnya iman dan aktivitas sosial yang sekarang dilarang di sana ditambah pemahaman yang berbeda tentang hukum syariah masih ada. Kerja sama antara pemerintah, cendekiawan, dan masyarakat, khususnya para pemangku kebijakan akan menjadi kunci untuk melanjutkan keberhasilan implementasi hukum syariah. Kata Kunci: Aceh Timur, Al-Qur’an dan Hadist, Pandangan Masyarakat, Syariat Islam

Evaluating paper-based TOEFL preparation program using the Context, Input, Process, and Product (CIPP) model Abdul Manan; Muhammad Arif Fadhilah; Kamarullah Kamarullah; Habiburrahim Habiburrahim
Studies in English Language and Education Vol 7, No 2 (2020)
Publisher : Universitas Syiah Kuala

An evaluation for the development of a paper-based test of English as a Foreign Language (TOEFL) for English Education Department students at one of the colleges in Langsa, Aceh, Indonesia, is necessary, considering their unsatisfactory scores even though the preparation program has been conducted. This research employed context, input, process, and product (CIPP) model developed by Stufflebeam upon the program. Methodologically, interviews, questionnaires, and observation were executed to five TOEFL lecturers and 34 students, while the data obtained were analyzed with the qualitative analysis method of Miles and Huberman. Based on the evaluation of context, the program had an appropriate background, goals, and objectives. Regarding the input, it still had problems related to the availability of resources and facilities. There were no standardized learning materials available, including the broken language laboratory. It affected the process since the lecturers could not maximize the facilities to create an effective learning environment. Eventually, it affected the product since most students could not reach an expected score. Most of the participants agreed that the program needed to be improved. Several improvements can be made to overcome these problems by providing required learning facilities, designing standardized learning materials, and clustering classes in accordance with students’ abilities.

A contrastive analysis of morphological and syntactic aspects of English and Indonesian adjectives Luthfi Auni; Abdul Manan
Studies in English Language and Education Vol 10, No 1 (2023)
Publisher : Universitas Syiah Kuala

This study’s main focus was describing adjectives’ characteristics in English and Indonesian. It examined the similarities and differences in the features of adjectives in the two languages through a parallel comparison using the contrastive analysis approach. Data were collected from linguistics books from both languages. The results indicated that similarities and differences are found almost in all aspects of adjectives in both languages when analysed from the viewpoint of their classifications according to their forms, formations, meanings, and positions. At the morphological level, the reduplication form found and shared in Indonesian is not found in English. The habits of using Indonesian reduplication adjectives, which denote something done repeatedly and used for emphasis, tend to make Indonesian learners apply this rule to English. Both languages use different systems in terms of affixation as the formation of adjectives. English adjectives only have two kinds of affixes, namely prefix and suffix, while Indonesian ones have four kinds of affixes such as prefix, infix, confix, and suffix. The differences between native and foreign languages in forms, formations, meanings, and positions cause learning and teaching process difficulties. By knowing and understanding similarities and especially differences, teachers and students can solve the problems of learning and teaching English adjectives since these differences are the fundamental aspects of the problems faced by Indonesian native speakers when studying the target language. Consequently, having a good understanding of this critical aspect of the English language can reduce problems of learning and teaching English to Indonesian native speakers.

Swear words used by coastal people of Pidie Aceh Abdul Manan; Andi Safrizal; Muhammad Arif Fadhilah
Studies in English Language and Education Vol 6, No 2 (2019)
Publisher : Universitas Syiah Kuala

This study was done to find and describe the forms, the references, the meanings, and the purposes of swearing-in Acehnese by the people in Pidie Regency, Aceh, Indonesia. Swearing refers to utterances, usually with negative implications, which are used by people to express their feelings. This qualitative study displays spoken language used by the respondents within the sub-districts of Muara Tiga and Batee in Pidie. The data were processed in three phases: selecting, transcribing and analyzing the appropriate data. The analysis was done by interpreting the forms, references, and purposes of swearing. The forms of swearing were mono-morphemes, poly-morphemes, phrases, clauses, and sentences. Those referred to animals, supernatural beings, religious terms, body parts, family members, human activities, oaths, professions, diseases, and exclamations. The swearing had connotative and denotative meanings to express anger, annoyance, astonishment, insult, and jokes.

Co-Authors -, Roland Tandiongan A. Muchsin, Misri A. Rasyid, Saifuddin Abd. Razak Abdul Hadi Abdul Hadi Abdul Karim Abdul Karim Abubakar, Al Yasa' Achmad Munadjat, Achmad Adawiyah, Baiq Safitri Rabiah Addini Nurizzati Agus Junaidi Agustiani, Eka Aindo, Nur Rezki Ali Hasan, Nurhayati Almadania, Niswana Alvinda, Salsa Billa Amiruddin Amiruddin An Nur, Ibbadurahman Andi Safrizal Andik Kurniawan Anwar Daud Anwar Daud ariyati, Yannik AS, Nasruddin Ashri, Teuku Luthfi Aslam Nur Asnawi Muslem Asramid Yasin Asyura Auni, Luthfi Ayu Afita Sari Azis, Mohd. Azizah Azizah Azura, Nur B. Busaini, B. Bahdad, Bahdad Bana, Sahindomi Bayu Kurniawan Bte Salman, Nola Fibriyani Cecep Kusmana Chahyani, Rani Champion, Ibrahim Christin Tiara Revita, Natalia Cut Intan Salasiyah Daeng , Akung Dara Yusnida Dery Rimasa Dhea Ayu Safira Dhuha Hadiyansyah Dicky Wirianto Didik Hariyanto Dine Meigawati Dini Anggraini, Dini Dwi Budi Santoso Edwin Agung Wibowo, Edwin Agung Eka Agustiani Eko Teguh Pribadi Elvi Yenie, Elvi Embong, Rahimah Endang Astuti Endang Astuti Endang Mugiastuti Ersapoetri, Fida Suci Fadhilah, Muhammad Arif Faez Syahroni Faez Syahroni Fahlehfi, Muhammad Ikbal Fajar Akriana NR Fajar FY Basori, Yana Farijal Fatonah, Ulfi Fauzi Fauzi Fauzi Ismail Fauzi Ismail Firdaus, Muhammad Dhilal Mustambit Fitrianti Fitrianti Gandhi Sutjahjo Gandri, La Gunanti Mahasri Habiburrahim Habiburrahim Hadi, Abdul Hafidawati, Hafidawati Hakim, Nasruan Helmi Fuadi Hikmat Kodrat Husaini Husda Husaini, Ahmad Zaki Ibrahim, Arfah Ikhwan Ikhwan Iping Rahmat Saputra Isfiya Febriani Iwan Marwan, Iwan Jamilah, Siti Syarohan Jariyah, Ita Ainun Jovial Pally Taran Kamarullah Kamarullah Kamarullah Kamarullah Kartob Barus, Lamhot Khairisman, Khairisman Khairul Fahmi Khozainul Khoiriyah, Iin khuzaini, Khuzaini Kodrat, Hikmat Kuntoyo, Wisnu Amri Kurniawan, Ichsan Kusdiyanti, Erma Kusuma, Muh. Wirayuda Hadi La Ode Midi, La Ode La Ode Siwi Laila Wardani Lestiawati, Ida Lianda, Ramadha Lies Indriyani Loekas - SOESANTO Loekas Soesanto Luthfi Auni Maemunah Mahmud Hamundu, Mahmud Mahyudin Nasir Maisa Maisa, Maisa Marlinda, Erlin Masrun MIFTACHUR ROCHMAH Misri A. Muchsin Misril Fuadi Moh. Nafri, Moh. Muchsin, Misri M. Muhammad Afif Muhammad Arif Fadhilah MUHAMMAD ARIFIN Muhammad Arifin Muhammad Arifin Muhammad Saifudin Muhammad Saleh Qadri Muhazar, Muhazar Muhibbuthabry Muhibbuthabry Mukhsin Nyak Umar Mukhtaruddin Mukhtaruddin Mulia Mulia Muljo Wachjadi Murpratiwi, Santi Ika Murti Wisnu Ragil SASTYAWAN Nabila, Risma Nanang Ari Utomo Nanda Ria Naufal, Hafiz Aulia Ni'matul, Fina Azizah Novi Sahillawardi Nufiar Nufiar Nugroho, Sefilia Adhi Nuraini Mannan Nurhadi, Farhan Nurhayati Ali Hasan Parwita, Khairi Permana, Mohamad Didi Pratiko Gustomi, mono Primayuri, Deviana Prisca Aprilia Pratama Purwaningrum, Ajeng Handayani Putri, Natassya Chania Rachmawati, Windasari Rahmad Syah Putra Rahmat Syahputra Ramli, Rimayang Anggun Laras Prastianty Rasyad Rasyad Rasyad Ratu, Misbayanti Dian Resty Wulandari Retno Twistiandayani Ridwan, Ridwan Rimasa, Dery Riswan Z Rita Safari Rizki Maulana Rizki, Syukri Rokim Rokim Rokim, Rokim Ruhamah Ruhamah Rusdiana Permanasari Ruslan Ruslan Ruth Feti Rahayuniati Safri, T. Mulkan Safril Kasim Sanusi Ismail Saprijal Saprijal Saprijal Saprijal Saprijal Saprijal, Saprijal Saputra, Iping Rahmat Sa’i, Sa’i Septian Fatianda SITI AMINAH Siti Aulia Azmi Siti Fatimah SITI FATIMAH Siti Habsari Pratiwi, Siti SLAMET ROHADI Solly Aryza Sri Langgeng Ratnasari Stiawati, Tumi Suci Fajarni Suhana Suhana Sundari, Dini Syukri Asnawi T. Lembong Misbah Tamaulina Br Sembiring Tathahira, Tathahira Tibrani Tibrani, Tibrani Tuffahati, Zulfa Ummah, Khoirotul USWATUN HASANAH Wa Ode Puput wahyunadi Wardah, Mutia Watul Windasari Rachmawati Wiwin Luqna Hunaida, Wiwin Luqna Yudianto, Peri Yuliana, Cut Putroe Yulianto Yusup Ziaulhak, Dede Z, Riswan Zulkri

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