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All Journal Jurna lAntropologi Indonesia Jurnal Pendidikan Sosiologi dan Humaniora IBDA` : Jurnal Kajian Islam dan Budaya English Education Journal Proceedings of Annual International Conference Syiah Kuala University - Social Sciences Chapter Jurnal Pendidikan Bahasa Inggris Komunikasi Fisika Indonesia Ar-Raniry, International Journal of Islamic Studies ADDIN Jurnal Adabiya Islam Futura Englisia Journal Jurnal Agro Lentera Pustaka Al-Ijtima`i: International Journal of Government and Social Science MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Ilmu Sosial dan Ilmu Politik Jurnal Dimensi Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum PALITA: Journal of Social - Religion Research Jurnal Ilmiah Peuradeun Jurnal SOLMA SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Agrin : Jurnal Penelitian Pertanian Jurnal Ilmu Administrasi Publik (JIAP) community: Pengawas Dinamika Sosial Journal of Contemporary Islam and Muslim Societies Jurnal Pengabdian Magister Pendidikan IPA Journals of Ners Community Journal of Science Innovare Jurnal Ilmiah Mandala Education (JIME) Menara Perkebunan Jurnal Ilmu Manajemen dan Akuntansi Terapan Jurnal Mangifera Edu Tadabbur: Jurnal Peradaban Islam Scholastica : Jurnal Pendidikan dan Kebudayaan Best Journal (Biology Education, Sains and Technology) BENING Grouper: Jurnal Ilmiah Perikanan Jurnal Industri Kreatif dan Kewirausahaan Bidayah: Studi Ilmu-Ilmu Keislaman Akademika JURNAL ILMU PERPUSTAKAN (JIPER) Tik Ilmeu : Jurnal Ilmu Perpustakaan dan Informasi Journal of Bioprocess Chemical and Environmental Engineering Science Multidiciplinary Output Research for Actual and International Issue (Morfai Journal) Indonesian Journal of Islamic History and Culture Baitul Ulum: jurnal Ilmu Perpustakaan Jurnal Begawe Teknologi Informasi Journal of Administrative and Sosial Science (JASS) jurnal penelitian multidisiplin Studies in English Language and Education Jurnal Konstanta : Ekonomi Pembangunan Matriks Journal of Soilscape and Agriculture Islamika Inside: Jurnal Keislaman dan Humaniora JURNAL PENGABDIAN MASYARAKAT AKADEMISI Jurnal Riset Ekonomi dan Akuntansi West Science Accounting and Finance International Journal of Economics, Management and Accounting Jurnal RAK (Riset Akuntansi Keuangan) Sinergi International Journal of Law West Science Interdisciplinary Studies Riwayat: Educational Journal of History and Humanities Socio-Economic and Humanistic Aspects for Township and Industry Jurnal Sains dan Teknologi Jurnal Abdi Anjani SASI International Journal of Technology and Education Research Jurnal Hukum Keluarga dan Peradilan Islam Journal of Ekonomics, Finance, and Management Studies Jurnal Keislaman Jurnal Serambi Ilmu Jurnal Tarbiyatuna Indonesian Development Economics and Localities Media for Empowerment, Mobilization, and Innovation in Research & Community
Abdul Manan
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The Ritual of Khanduri Bungong Kayèe (An Ethnographic Study in West Labuhan Haji-South Aceh) Manan Abdul
Antropologi Indonesia Vol 34, No 2 (2013): Antropologi Indonesia
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The khanduri of the tree blossom is performed in Jumadil Akhir (the sixth Islamic lunar month). The khanduri is held for fruit-bearing trees. It aim is tu ensure that the trees will bear fruit andtheir blossoms will not fade and fall onto the round prematurely, thatthey will not be attackedby pests so that they will contribute to the livelihood of human beings. This research is a fieldresearch and its data were obtained through meticulous observation and in depth interview withkey informants. The result of the research shows that it is the winds that cause the trees to blossom. The village people performed this ritual in order that the condition of fertility of fruit-bearing trees is safeguarded but the fertility is dependent upon much more important factorrs than just the willingess of the individual family to perform the ritual. The fertility of the tree is dependent upon collective village performance, dependent upon respecting jinn, dependent upon just leadership and dependent upon adat, particularly regarding probihition adn incest which are regarded as a major infringement on community life.Key words: ritual of khanduri bungong kayèe, the influence of seasons and winds as well ascondition of fertility of fruit-bearing trees
Cultural Traditions of Khanduri Blang in Reubee Village Aceh, Indonesia Arifin, Muhammad; Manan, Abdul
Jurnal Ilmiah Peuradeun Vol 6 No 3 (2018): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (842.512 KB) | DOI: 10.26811/peuradeun.v6i3.243

Abstract

Before Islam was introduced into Aceh, many people there still believed in animism or dynamism or Hinduism or Bhudhism. Some parts of those beliefs still affect the local Acehnese cultures even after most of the people have become Muslim. This study describes the ritual of Khanduri Blang, as an acculturation of the people from Reubee village and surrounding villages in Pidie District between their previous cultures with their new Islamic culture: The study also looks at the reasons why the people from Reubee still perform these rituals in recent times. A religious anthropological approach was used to get plenary data about the subject. The data was collected using observations, interviews, and study of related literature. The results showed that the people living in that area performed the rituals as they believed that they would prevent dangers and harm from ghosts and spirits that live around their rice fields. Even though the people have been acculturated to Islam they still perform these ceremonies since they have been handed down as part of their culture and they still do not have sufficient comprehension of the tenets of Islam. Furthermore, the involvement of their local religious figures in the ceremonies convinces the people that these rituals do not contradict their Islamic beliefs. Then too, the use of local traditions as a medium for introducing Islam brought the understanding that such rituals were part of the traditions of Islam.
The Ritual Calendar of South Aceh, Indonesia Manan, Abdul
Jurnal Ilmiah Peuradeun Vol 5 No 1 (2017): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (725.167 KB) | DOI: 10.26811/peuradeun.v5i1.120

Abstract

This research explores the relations between the so-called normative Islam-as laid down in the canonical texts of the Qur’ān and hadīth-and the ways in which these normative ideas, perceptions and values are expressed in rituals in the society concerned. It pays particular attention to the ways in which the latter forms of ritual expression entail a culturally specific adaptation and valorization of the trans-cultural representations laid down in these Islamic text corpora and to the ways in which-according to local understanding and exegesis-these ritual actions generate a reproduction of the social relationships and their moral foundation in the society concerned. In-depth discussions had been conducted with the participants about the symbols, meanings and values, which they attach to these actions as to their effectiveness in achieving particular social, religious, political and moral aims besides a systematic survey of relevant published sources has complemented this field research. The meticulous examination of the village ritual calendar shows that three different perspectives on this social and moral order prevail: a traditional adat perspective, the historical Islamic perspective, and the modernist Islamic perspective. This attributes to Aneuk Jamee a complex dynamic socio-religious identity within the field of Indonesian cultures.
THE RITUAL OF MARRIAGE Manan, Abdul
Jurnal Ilmiah Peuradeun Vol 2 No 2 (2014): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (511.092 KB)

Abstract

This article explores the mating rituals in Labuhan Haji West - South Aceh. The goal is to express the values and profound ideas expressed by Aneuk Jamee society before and after the wedding ceremony itself. This research is a field of research and data collection through observation with utmost care and in-depth interviews of key informants. The research concludes that men are more active than women. Therefore man is personified as "beetle" while women personified as “flowers”, passively waiting for “the coming beetle”. Men planned marriage but women have the right to agree or not. Overall this ritual aims to obtain offspring. In regard to Islamic law represented by the priest, custom by Keuchik (village head), and the Old Village by Tuwo Ampek. But the overall picture of this ritual is the authority in carrying out the marital relationship is not derived from the father's brothers next door called the legal guardian of the brothers but next to the mother who called the niniak mamak.
The Morphology of Rencong Aceh in the Museum of Aceh Manan, Abdul; Hakim, Nasruan; Husaini, Ahmad Zaki
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (183.989 KB) | DOI: 10.24090/ibda.v17i2.2941

Abstract

As a fascinating weapon, Rencong Aceh cannot be separated from the life of Acehnese people. In order to describe the morphology of which, a qualitative method was implemented to collect the data through observation, interview and document analysis. The collected data were analyzed with descriptive analysis. The four types of Rencong Aceh – rencong meucugek, rencong meukuree, and rencong podoi or puntong – have the structure of Bismillahirrahmanirrahim entirely. Those also possess the letter of Ba. Every morphology form of Rencong Aceh is constant, either in the form of Bismillah, Bismillahirrahmanirrahim, or Ba. Philosophically, the compilation of morphology upon the weapons cannot be disconnected from the Islamic context developed within the social and culture understanding and its practice of the Acehnese people. Every beginning of an action should be initiated with the words of Bismillahirrahmanirrahim. The expression is done to get the mercy and blessing of God, particularly when the enemies attack. Sebagai senjata yang memesona, Rencong Aceh tidak dapat dipisahkan dari kehidupan masyarakat Aceh. Untuk menggambarkan morfologi, metode kualitatif diterapkan untuk mengumpulkan data melalui observasi, wawancara dan analisis dokumen. Data yang terkumpul dianalisis dengan analisis deskriptif. Empat jenis Rencong Aceh - rencong meucugek, rencong meukuree, dan rencong podoi atau puntong - memiliki struktur Bismillahirrahmanirrahim seluruhnya. Mereka juga memiliki surat Ba. Setiap bentuk morfologi Rencong Aceh adalah konstan, baik dalam bentuk Bismillâh, Bismillâhirrahmanirrahim, atau Ba. Secara filosofis, kompilasi morfologi atas senjata tidak dapat dilepaskan dari konteks Islam yang dikembangkan dalam pemahaman sosial dan budaya dan praktiknya terhadap rakyat Aceh. Setiap awal tindakan harus dimulai dengan kata-kata Bismillâhirrahmanirrahim. Ungkapan itu dilakukan untuk mendapatkan rahmat dan berkah Tuhan, terutama saat musuh menyerang.
THE SUFI TENET DEVELOPED BY SYEKH AMRAN WALY: ITS FOUNDATION AND CURRENT PUBLIC RESPONSES Muchsin, Misri M.; Manan, Abdul; Hadi, Abdul; Putra, Rahmad Syah
ADDIN Vol 14, No 1 (2020): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v14i1.6856

Abstract

This study concerns the foundation of Sufi tenet developed by Syekh Amran Waly and discovers the communities? response to the tenet integration, the Study Council of Sufism Tawheed (MPTT) and Rateb Siribee (One-Thousand Zikr), within the northern and eastern Aceh, Indonesia. Qualitative approach was implemented as the observation, in-depth interviews and documentation studies were due to collect the data. The tenet was based on the Sufism styles developed by Syekh Abdul Karim al-Jili, which was ever considered heretical. The tenet integrations aim to restore the previous grandeur of Acehnese people by reconstructing the Sufism in accordance with the current conditions. However, some considered that those could act as a means of practicing Sufism, educate people and re-establish the Sufism glory in the past. Meanwhile, the others assumed that the teachings developed were deviant since those contain the style of Ibn Arabi and al-Jili Sufism, with the concept of Wahdah al-Wujud (Unity of Existence), which is dissimilar with the Sufism concept, Wahdah asy-Syuhud (Unity of Appearance), spread by the tenet developer?s father, Syekh Abuya Muda Waly al-Khalidy.
Banda Aceh as a Civilized City Model Manan, Abdul; Muhazar, Muhazar; Syahputra, Rahmad; Salasiyah, Cut Intan
Jurnal Ilmiah Peuradeun Vol 8 No 2 (2020): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (773.642 KB) | DOI: 10.26811/peuradeun.v8i2.489

Abstract

This research studied the City Government’s endeavor of Banda Aceh to make the city as a civilized city model. Describing the efforts and constraints faced by the government, revealing responses of local citizens, and defining the present conditions of the city became the objective. A qualitative approach covering field observations, documents, and interviews, was applied and followed by data reduction, data display, and concluding. By involving related stakeholders, the new government duo headed by Aminullah Usman and Zainal Arifin has extended the Medium-term Development Plan to realize anew Long-term Development, Land Use, and Area Plan. Nevertheless, a lack of participation in the implementation of sharia appeared, less than optimal governance systems and uneven economic empowerment. Those generated varied responses from the lower, middle, and upper-class citizens. Therefore, to bring the glory of Banda Aceh, the duo has launched the concept of Banda Aceh the Brilliant City.
AN ENGLISH LEARNING: RURAL STUDENTS BELIEFS Mulia, Mulia; Amiruddin, Amiruddin; Manan, Abdul; Khairisman, Khairisman
Jurnal Pendidikan Bahasa Inggris undiksha Vol 9, No 1 (2021): May
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jpbi.v9i1.31669

Abstract

This study departs from the researcher's experience as a volunteer teacher in a school where students face obstacles in learning English due to a lack of motivation and supporting facilities that impact their English performance. Therefore, the purpose of this study is to analyze beliefs in learning English. This study uses a quantitative method with a survey design using Horwitz's Beliefs About Language Learning Inventory questionnaire as a research instrument. The population in this study found 136 students. The instrument used to collect data is a questionnaire. The technique used to analyze the research data is qualitative and quantitative analysis. The findings show that students support various beliefs about learning English. The most common beliefs held by students are motivation and expectations. Students have reasonable confidence in motivation and hope (72.35%) because they have a better education, and a future career can be achieved through good English skills. It can be said that students have good motivation to learn English because they think it will be helpful for their dream job in the future.
The Morphology of Rencong Aceh in the Museum of Aceh Manan, Abdul; Hakim, Nasruan; Husaini, Ahmad Zaki
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v17i2.2941

Abstract

As a fascinating weapon, Rencong Aceh cannot be separated from the life of Acehnese people. In order to describe the morphology of which, a qualitative method was implemented to collect the data through observation, interview and document analysis. The collected data were analyzed with descriptive analysis. The four types of Rencong Aceh – rencong meucugek, rencong meukuree, and rencong podoi or puntong – have the structure of Bismillahirrahmanirrahim entirely. Those also possess the letter of Ba. Every morphology form of Rencong Aceh is constant, either in the form of Bismillah, Bismillahirrahmanirrahim, or Ba. Philosophically, the compilation of morphology upon the weapons cannot be disconnected from the Islamic context developed within the social and culture understanding and its practice of the Acehnese people. Every beginning of an action should be initiated with the words of Bismillahirrahmanirrahim. The expression is done to get the mercy and blessing of God, particularly when the enemies attack. Sebagai senjata yang memesona, Rencong Aceh tidak dapat dipisahkan dari kehidupan masyarakat Aceh. Untuk menggambarkan morfologi, metode kualitatif diterapkan untuk mengumpulkan data melalui observasi, wawancara dan analisis dokumen. Data yang terkumpul dianalisis dengan analisis deskriptif. Empat jenis Rencong Aceh - rencong meucugek, rencong meukuree, dan rencong podoi atau puntong - memiliki struktur Bismillahirrahmanirrahim seluruhnya. Mereka juga memiliki surat Ba. Setiap bentuk morfologi Rencong Aceh adalah konstan, baik dalam bentuk Bismillâh, Bismillâhirrahmanirrahim, atau Ba. Secara filosofis, kompilasi morfologi atas senjata tidak dapat dilepaskan dari konteks Islam yang dikembangkan dalam pemahaman sosial dan budaya dan praktiknya terhadap rakyat Aceh. Setiap awal tindakan harus dimulai dengan kata-kata Bismillâhirrahmanirrahim. Ungkapan itu dilakukan untuk mendapatkan rahmat dan berkah Tuhan, terutama saat musuh menyerang.
PERAN PEMERINTAH TERHADAP MASYARAKAT KORBAN KONFLIK DAN KONDISI KEHIDUPAN SOSIAL PASKA DAMAI Mukhlis, Mukhlis; Manan, Abdul
Al-Ijtima`i: International Journal of Government and Social Science Vol 6 No 2 (2021): Al-Ijtima`i: International Journal of Government and Social Science
Publisher : Fakultas Ilmu Sosial dan Ilmu Pemerintahan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jai.v6i2.776

Abstract

Jambo Keupok is a village where there was violence by the TNI against civilians and was recorded as one of the gross human rights violations during the conflict between RI-GAM. The purpose of this study was to determine the role of the government towards conflict victims and the post-peaceful social conditions of society. This research is a qualitative research by combining library research and field research. The instruments used in this study were documentation, observation, and in-depth interviews. Data analysis techniques used is the Analysis Interactive Miles and Hubermen 1994 model: data reduction, data display and conclusions. The results showed that the role of the government was to provide legal protection, reveal all perpetrators of violence against citizens and provide assistance in the form of business capital, employment and education costs to children victims of conflict. The social conditions of the conflict-affected communities in Jambo Keupok are better than before, although they are still traumatized by the incident 17 years ago, the victims' families accept it sincerely what has happened in the past and they have been carrying out their usual activities by opening small businesses in small-scale, farming, gardening and so on.
Co-Authors -, Roland Tandiongan A. Muchsin, Misri A. Rasyid, Saifuddin Abd. Razak Abdul Hadi Abdul Hadi Abdul Karim Abdul Karim Abubakar, Al Yasa' Achmad Munadjat, Achmad Adawiyah, Baiq Safitri Rabiah Addini Nurizzati Agus Junaidi Agustiani, Eka Aindo, Nur Rezki Ali Hasan, Nurhayati Almadania, Niswana Alvinda, Salsa Billa Amiruddin Amiruddin An Nur, Ibbadurahman Andi Safrizal Andik Kurniawan Anwar Daud Anwar Daud ariyati, Yannik AS, Nasruddin Ashri, Teuku Luthfi Aslam Nur Asnawi Muslem Asramid Yasin Asyura Auni, Luthfi Ayu Afita Sari Azis, Mohd. Azizah Azizah Azura, Nur B. Busaini, B. Bahdad, Bahdad Bana, Sahindomi Bayu Kurniawan Bte Salman, Nola Fibriyani Cecep Kusmana Chahyani, Rani Champion, Ibrahim Christin Tiara Revita, Natalia Cut Intan Salasiyah Daeng , Akung Dara Yusnida Dery Rimasa Dhea Ayu Safira Dhuha Hadiyansyah Dicky Wirianto Didik Hariyanto Dine Meigawati Dini Anggraini, Dini Dwi Budi Santoso Edwin Agung Wibowo, Edwin Agung Eka Agustiani Eko Teguh Pribadi Elvi Yenie, Elvi Embong, Rahimah Endang Astuti Endang Astuti Endang Mugiastuti Ersapoetri, Fida Suci Fadhilah, Muhammad Arif Faez Syahroni Faez Syahroni Fahlehfi, Muhammad Ikbal Fajar Akriana NR Fajar FY Basori, Yana Farijal Fatonah, Ulfi Fauzi Fauzi Fauzi Ismail Fauzi Ismail Firdaus, Muhammad Dhilal Mustambit Fitrianti Fitrianti Gandhi Sutjahjo Gandri, La Gunanti Mahasri Habiburrahim Habiburrahim Hadi, Abdul Hafidawati, Hafidawati Hakim, Nasruan Helmi Fuadi Hikmat Kodrat Husaini Husda Husaini, Ahmad Zaki Ibrahim, Arfah Ikhwan Ikhwan Iping Rahmat Saputra Isfiya Febriani Iwan Marwan, Iwan Jamilah, Siti Syarohan Jariyah, Ita Ainun Jovial Pally Taran Kamarullah Kamarullah Kamarullah Kamarullah Kartob Barus, Lamhot Khairisman, Khairisman Khairul Fahmi Khozainul Khoiriyah, Iin khuzaini, Khuzaini Kodrat, Hikmat Kuntoyo, Wisnu Amri Kurniawan, Ichsan Kusdiyanti, Erma Kusuma, Muh. Wirayuda Hadi La Ode Midi, La Ode La Ode Siwi Laila Wardani Lestiawati, Ida Lianda, Ramadha Lies Indriyani Loekas - SOESANTO Loekas Soesanto Luthfi Auni Maemunah Mahmud Hamundu, Mahmud Mahyudin Nasir Maisa Maisa, Maisa Marlinda, Erlin Masrun MIFTACHUR ROCHMAH Misri A. Muchsin Misril Fuadi Moh. Nafri, Moh. Muchsin, Misri M. Muhammad Afif Muhammad Arif Fadhilah MUHAMMAD ARIFIN Muhammad Arifin Muhammad Arifin Muhammad Saifudin Muhammad Saleh Qadri Muhazar, Muhazar Muhibbuthabry Muhibbuthabry Mukhsin Nyak Umar Mukhtaruddin Mukhtaruddin Mulia Mulia Muljo Wachjadi Murpratiwi, Santi Ika Murti Wisnu Ragil SASTYAWAN Nabila, Risma Nanang Ari Utomo Nanda Ria Naufal, Hafiz Aulia Ni'matul, Fina Azizah Novi Sahillawardi Nufiar Nufiar Nugroho, Sefilia Adhi Nuraini Mannan Nurhadi, Farhan Nurhayati Ali Hasan Parwita, Khairi Permana, Mohamad Didi Pratiko Gustomi, mono Primayuri, Deviana Prisca Aprilia Pratama Purwaningrum, Ajeng Handayani Putri, Natassya Chania Rachmawati, Windasari Rahmad Syah Putra Rahmat Syahputra Ramli, Rimayang Anggun Laras Prastianty Rasyad Rasyad Rasyad Ratu, Misbayanti Dian Resty Wulandari Retno Twistiandayani Ridwan, Ridwan Rimasa, Dery Riswan Z Rita Safari Rizki Maulana Rizki, Syukri Rokim Rokim Rokim, Rokim Ruhamah Ruhamah Rusdiana Permanasari Ruslan Ruslan Ruth Feti Rahayuniati Safri, T. Mulkan Safril Kasim Sanusi Ismail Saprijal Saprijal Saprijal Saprijal Saprijal Saprijal, Saprijal Saputra, Iping Rahmat Sa’i, Sa’i Septian Fatianda SITI AMINAH Siti Aulia Azmi Siti Fatimah SITI FATIMAH Siti Habsari Pratiwi, Siti SLAMET ROHADI Solly Aryza Sri Langgeng Ratnasari Stiawati, Tumi Suci Fajarni Suhana Suhana Sundari, Dini Syukri Asnawi T. Lembong Misbah Tamaulina Br Sembiring Tathahira, Tathahira Tibrani Tibrani, Tibrani Tuffahati, Zulfa Ummah, Khoirotul USWATUN HASANAH Wa Ode Puput wahyunadi Wardah, Mutia Watul Windasari Rachmawati Wiwin Luqna Hunaida, Wiwin Luqna Yudianto, Peri Yuliana, Cut Putroe Yulianto Yusup Ziaulhak, Dede Z, Riswan Zulkri