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Peran Dai Perbatasan Aceh dalam Pembinaan Akhlak Masyarakat di Kecamatan Danau Paris Aceh Singkil Abdul Manan; Mukhsin Nyak Umar; T. Lembong Misbah
Tadabbur: Jurnal Peradaban Islam Vol 5 No 1 (2023): Tadabbur: Jurnal Peradaban Islam
Publisher : Master's degree Department of Islamic Education Postgraduate Program of Universitas Islam Negeri (State Islamic University) Ar-Raniry, Banda Aceh in cooperation with Center for Research and Community Service (LP2M)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tadabbur.v5i1.331

Abstract

This study aims to determine the role of Da'i in fostering Community Morals in Danau Paris, Aceh Singkil District. To what extent is the role of the da'i, what are the beliefs of the minority Muslim community, what are the supporting and inhibiting factors faced by the preacher at the research location. The method used in this research is qualitative. This method is carried out in relation to existing phenomena in the field by collecting data, especially from research informants. The data collection techniques used were interviews and documentation, the research subject was the role of the preacher in Danau Paris District, Aceh Singkil Regency. The results showed that the role of the preacher used was to invite and persuade the community to do good by filling in recitations, sermons Friday, educating children by reading Al-Qur’an, delivering religious lectures based on the Al-Qur’an and Hadits, which is a foundation from Allah SWT. The results achieved by the da'i in Danau Paris District in improving and fostering community morals have progressed and given drastic changes so that the da'i is declared successful in achieving da'wah by using this role.
Akses Perempuan terhadap Ruang Publik (Studi Kasus Coffee Shop di Banda Aceh) Azura, Nur; Manan, Abdul; Ikhwan, Ikhwan
Jurnal Adabiya Vol 26, No 2 (2024): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v26i2.25522

Abstract

Pergeseran budaya yang terjadi ditengah masyarakat Banda Aceh yang dulunya disebut sebagai warung kopi (keude kuphi) dimana mayoritas didalamnya adalah laki-laki, dimana sekarang sudah berubah menjadi coffee shop yang pengunjungnya didominasi oleh perempuan yang menghabiskan waktu dengan berkumpul di coffee shop. Penelitian ini bertujuan untuk mengkaji bagaimana akses perempuan terhadap coffee shop di Banda Aceh, konsep coffee shop yang ramah terhadap perempuan, dan persepsi masyarakat terhadap keberadaan perempuan di coffee shop. Metode penelitian yang digunakan adalah kualitatif deskriptif, pengumpulan data dilakukan dengan observasi, wawancara, dan dokumentasi. Dari hasil penelitian menyatakan bahwa akses perempuan terhadap coffee shop di Banda Aceh telah diterima, akan tetapi kehadiran mereka masih disertai dengan kondisi-kondisi terkait soal waktu kunjungan tidak sampai larut malam kecuali mereka berhadir bersama suami atau keluarga dan pakaian yang di gunakan harus sesuai dengan Syariat Islam tidak menampakkan aurat. Konsep coffee shop ramah terhadap perempuan yang dapat dimanfaatkan untuk bekerja, membaca, dan produktivitas seperti tempat yang memiliki desain modern. Coffee shop menjadi tempat favorit bagi perempuan di kota-kota besar. Persepsi masyarakat di Banda Aceh terhadap keberadaan perempuan di warung kopi maupun di Coffee shop memiliki 2 pandangan yang berbeda, sebagian mengatakan baik dan sebagaian lagi mengatakan tidak baik.------------------------------------------------------------------------------------------------The cultural shift that occurred among the people of Banda Aceh which used to be called a coffee shop (keude kuphi) where the majority of people inside were men, has now changed to a coffee shop where more female visitors spend their time gathering in the coffee shop. This research examines women's access to coffee shops in Banda Aceh, the concept of women-friendly coffee shops, and the public's perception of the presence of women in coffee shops. The research method used is descriptive qualitative with the types of instruments used are observation, interviews and documentation. The results of the research state that women's access to coffee shops in Banda Aceh has been accepted, however their presence is still accompanied by conditions related to visiting times not until late at night unless they are present with their husband or family and the clothes they wear must comply with Sharia. Islam does not reveal the nakedness. The coffee shop concept is friendly to women which can be used for work, reading and productivity like a place that has a modern design. Coffee shops are a favorite place for women in big cities. The perception of the people in Banda Aceh regarding the presence of women in coffee shops and coffee shops has 2 different views, some say it is good and some say it is not good.
Sustainable Management of Mukim Customary Forests in Aceh Jaya Regency: An Analysis of The Role of Imuem Mukim Syahroni, Faez; Z, Riswan; Manan, Abdul; Saprijal, Saprijal; Azis, Mohd.
JIAP (Jurnal Ilmu Administrasi Publik) Vol 12, No 2 (2024): September
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jiap.v12i2.26088

Abstract

In Aceh, there are currently many differences of opinion regarding whether or not mukim should be treated as members of the customary law community in terms of monitoring customary forests. In the context of the country as a whole, mukim are only recognized in the Aceh government structure, while in Indonesia their existence is not recognized. Therefore, a number of parties oppose the authority of mukim in managing Aceh's customary forest land. The purpose of this study was to determine the role and authority of Imuem Mukim and the challenges of sustainable customary forest management in Aceh Jaya Regency. The methodology used was qualitative descriptive, and data collection was carried out through documentation, interviews, and observations. The steps taken in data analysis were data reduction, data presentation, and drawing conclusions. The results of the study showed that Imuem Mukim Panga Pasi and Imuem Mukim Krueng Sabee, who each act as customary leaders and government leaders, have not implemented sustainable management of Aceh Jaya's mukim customary forests. The challenge faced is the lack of community understanding of the importance of the duties and authority of Imuem Mukim in managing mukim customary forests in Aceh, especially Aceh Jaya.
THE UNITY OF COMMUNITY IN CEMETERY: AN ETHNOGRAPHIC STUDY OF THE ISLAMIC BURIAL RITUALS IN ACEH, INDONESIA Manan, Abdul; Kamarullah, Kamarullah; Husda, Husaini; Rasyad, Rasyad; Fauzi, Fauzi
Islam Futura Vol 24, No 1 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i1.14965

Abstract

Our study portrays burial rituals practiced by Aceh Province, Indonesia, as this ethnic group has distinctive traditions for burying deceased members of society due to the intertwining of cultures and religions in Aceh. The intertwining of the Islamic tenet with the local cultures has constructed the burial rituals in Aceh differently from any Islamic community in Indonesia. To discover the ritual’s distinction as this study’s focus, we explored three aspects of the rituals: processes, meanings, and implications. We integrated a qualitative approach through an ethnographic study by observing three burial rituals and interviewing 45 informants across the province. As a result, the processes covered initial meetings, grave cleansing, ceremonious announcement, feast, and pilgrimage. Regarding the ritual’s meanings, we revealed that the Acehnese people practiced the burial rituals to expect God’s blessing and forgiveness for the deceased, represent gratitude and homage toward the left family, affirm the local customs, and consolidate kinship relations. A for the implication, the series of rituals in burying a dead person in Aceh serves as a way to establish a vertical relationship from people to God, along with a horizontal relationship, from person to person, which contains local wisdom representing the identity of Aceh. The urgency of burial rituals reflects communities’ harmony and adherence to cultural and religious beliefs regardless of any condition.
THE DISPUTES OF RATÉB SIRIBÈE IN ACEH Muchsin, Misri A; Hadi, Abdul; Manan, Abdul; Putra, Rahmad Syah
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 45, No 1 (2021)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v45i1.798

Abstract

Abstract: This study discusses the foundation of Sufi tenet developed by Shaykh Amran Waly and the communities’ response to the integration of the tenet – the Study Council of Sufism Tawhîd (MPTT) and ratéb siribèe (one-thousand dzikr)–within the northern and eastern Aceh, Indonesia. Qualitative approach was implemented as the observation, in-depth interviews and documentation studies were due to collect the data. MPTT and ratéb siribèe as its integration aim to restore the grandeur of Acehnese people in the past. However, the tenet was responded in many ways by the communities. Some considered that MPTT and ratéb siribèe could act as a means of practicing Sufism, while the others assumed that the teachings developed were deviant since those contain the style of Ibn al-‘Arabî and al-Jîlî Sufism– once considered heretical with the concept of wahdah al-wujûd (unity of existence), which is dissimilar with the Sufism concept–wahdah al-syuhûd (unity of appearance).  Keywords: Amran Waly, MPTT, ratéb siribèe, sufism, tawhîd
EDUCATIONAL AND SOCIAL CONSTRUCTIONS OF THE SHARIA IMPLEMENTATION IN ACEH, INDONESIA Manan, Abdul; Salasiyah, Cut Intan; Kamarullah, Kamarullah; Tathahira, Tathahira
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 47, No 1 (2023)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v47i1.923

Abstract

Abstract: The embodiment of traditional values, which were replaced by Islamic values, is strongly tied to the application of sharia in the central Aceh regency of Bener Meriah. It is interesting to note that the application of Sharia in that region involved both anthropological and social factors. This qualitative investigation looked at the application of Sharia in Bener Meriah as a social phenomenon reflected in local residents' behaviours. Purposive sampling was used to select respondents for interviews, which served as the data gathering method. The findings showed three things. First, while the government and associated organizations continue to socialize the Sharia, it is primarily about interpreting Islamic law as a punishment for lash breakers. Second, the integration of Sharia ideals into social interactions is a goal of the establishment of Sharia. In addition to the traditional values of the Gayo culture, which have a long history, locals' awareness of Sharia also plays a vital role. Accordingly, based on the findings, the Sharia implementation is effective, especially in light of the few Sharia infractions that were discovered.Keywords: Muslim communities; Public views; Sharia implementation; Social construction
ULAMA AND POLITICS: A Study of Ulama and Santri’s Participation in 2019 General Election in Aceh Rasyad, Rasyad; Ikhwan, Ikhwan; Manan, Abdul; Putra, Rahmad Syah
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 46, No 1 (2022)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v46i1.787

Abstract

Abstract: The existence of ulama and dayah in political dynamics in Aceh has occurred for a long time, simultaneously with the development of Islam in Aceh. Ulama in Aceh has been playing as the main actors behind the successful political indicator in many phases, namely; empire phase, independence phase, new order (orde baru) phase until the phase of reformation. The doctrines played by ulama through religious languages have received great support from people in Aceh. This study employs the qualitative research approach with three main techniques of data collection, namely interview, observation and documentation. The result showed that there has been the participation from ulama and santri dayah in Aceh during 2019 General Election (GE). Such participation was reflected from the full support from ulama by calling up the political machine from santri dayah during 2019 GE, and deciding a political attitude by taking side on one of the candidates by holding a fundamental belief that Islam does not forbid ulama to participate in the political practice. Keywords: ulama, santri, dayah, politics, general election, Aceh
Morality and Immorality in Politics in Aceh Post 2005 MoU Helsinki (A Case Study on the Relevance of Actions Compared with Peace Promises) Manan, Abdul; Rasyad, Rasyad; Saputra, Iping Rahmat; Sa’i, Sa’i; Daud, Anwar; Tuffahati, Zulfa; Champion, Ibrahim
Jurnal Ilmiah Peuradeun Vol. 12 No. 3 (2024): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v12i3.1295

Abstract

This research analysed the morality of actions taken to implement promises made in Aceh post-2005 MoU Helsinki Peace Agreement. Consideration has been given to the current political conditions in Aceh. Morality is a product of a culture and differs between cultures: Differences between the morality of the Acehnese and that of the Javanese were a major cause of conflict between the Acehnese and the Government of Indonesia. The immorality of the Indonesian Government's actions has been a major cause of rebellion in Aceh in the past. Field research was done by recording participant observations, after which data analysis used the Miles et al. methods. Results showed that after nearly 2 decades of peace, not all the goals in the MoU have been realized. Yes, there were major improvements—there were no more security operations, and some special institutions have been set up: However, many Acehnese haven't felt the full morality of all the peace promises, and morality could be better amongst the elite in both Aceh and Jakarta.
PENYELESAIAN NUSYUZ SUAMI OLEH TUHA PEUT DI KABUPATEN NAGAN RAYA Syukri Asnawi; Khairul Fahmi; Abdul Manan Manan
AHKAMUL USRAH: Jurnal S2 Hukum Keluarga dan Peradilan Islam Vol. 3 No. 2 (2023): MARET 2023 - AGUSTUS 2023
Publisher : Prodi Magister Hukum Keluarga Pascasarjana UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ahkamulusrah.v3i2.5007

Abstract

Tulisan ini merupakan hasil penelitian penulis dengan menganalisa pola penyelesaian kasus nusyuz suami terhadap istri oleh tuha peut sebagai hakam di Kecamatan Suka Makmue Kabupaten Nagan Raya, dimana umumnya jika terjadi nusyuz suami kewajibannya ini diselesaikan secara adat melalui Tokoh adat gampong yang diutus sebagai hakam. Penelitian ini bertujuan untuk menggali pola dan upaya penyelesaian kasus nusyuz suami terhadap istri oleh tuha peut sebagai hakam dan menganalisis efektifitas pola penyelesaian kasus nusyuz suami terhadap istri oleh tuha peut sebagai hakam. Berdasarkan hasil penelitian, penulis menemukan bahwa upaya penyelesaian nusyuz suami ini dengan cara mediasi yang di lakukan kantor geuchik ataupun dirumah suami istri tersebut, penyelesaian tersebut dilakukan melalui adat gampong setelah mendapatkan laporan dari pihak-pihak suami istri. Adapun pola penyelesaian kasus nusyuz suami terhadap istri ini memiliki beberapa tahapan yaitu (a)Tahapan pelaporan. (b) Penerimaan Laporan. (c) Tahapan Persidangan. (d) Tahapan pembacaan putusan dan pemberian sanksi. Sedangkan efektifitas pelaksanaan perdamaian yang di lakukan oleh tuha peut gampong sebagai hakam dalam mengatasi nusyuz suami di kecamatan Suka Makmue Kabupaten Nagan Raya sudah efektif, namun ada beberapa faktor yang memang tidak bisa untuk diselesaikan oleh tokoh adat gampong sebagai hakam. Keberhasilan atau kegagalan hakam berpengaruh dengan faktor yang mendukung terjadinya proses perdamaian
THE TRADITION OF KHATAM AL-QUR’AN IN ACEH, INDONESIA (AN ETHNOGRAPHIC STUDY IN LAM ILIE TEUNGOH SOCIETY, INDRAPURI-ACEH BESAR) Fauzi Ismail; Muhammad Arifin; Manan, Abdul; Saprijal, Saprijal; Septian Fatianda
BIDAYAH: STUDI ILMU-ILMU KEISLAMAN Vol. 15, No. 2, ( Desember 2024)
Publisher : Sekolah Tinggi Agama Islam Negeri (STAIN) Teungku Dirundeng Meulaboh Aceh Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bidayah.v15i2.3382

Abstract

The tradition of Khatam al-Qur’an has existed since the era of Prophet Muhammad Saw, in which the Prophet highly recommended his followers to seal (khatam) and read the Qur’an by reciting it from the beginning to the end. This article aims to describe deeply the implementation of the Khatam al-Qu’an in groups and individually, as well as the views of the Khatam al-Qu’an. The instruments used are observation, interview, and documentation. The data were analysed using data reduction, data presentation, and drawing conclusions. The findings show that the tradition of Khatam al-Qur'an is carried out in groups and individually. The Khatam al-Qur'an in the group is only carried out in the holy month of Ramadhan by the village community, either in the mosque or the meunasah. Reciting the Qur’an (tadarus) at the mosque or meunasah during Ramadhan is carried out by men only. They usually complete sealing the Qur'an 1 or 2 times in a Ramadhan month. The implementation of individual Khatam al-Qur'an is carried out on children or teenagers who have completed reading 30 juz of the al-Qur'an. Khatam al-Qur'an done individually does not involve the village community but only his or her friends or other people at the recitation place. The Khatam al-Qur'an is a form of gratitude and glorification of the Qur'an. In addition, it is an embodiment or a sign of victory for an individual or group in studying the reciting of the Qur'an.
Co-Authors -, Roland Tandiongan A. Muchsin, Misri A. Rasyid, Saifuddin Abd. Razak Abdul Hadi Abdul Karim Abdul Karim Abubakar, Al Yasa' Achmad Munadjat, Achmad Adawiyah, Baiq Safitri Rabiah Addini Nurizzati Adelin Hakim Agus Junaidi Agusrinal Agustiani, Eka Aindo, Nur Rezki Akbar, Muzaki Alamsyah AB Aldi Rahman Alfi, Alfi Hermawati Waskita Sari Ali Hasan, Nurhayati Almadania, Niswana Alvinda, Salsa Billa Amiruddin Amiruddin An Nur, Ibbadurahman Andi Safrizal Andik Kurniawan Ansori, Zaini Anwar Anwar Anwar Daud Anwar Daud Aprianti, Vina Apriliani, Nurma Ardha Nur Mustofa Arimbawa, I Gede ariyati, Yannik Armiadi Musa AS, Nasruddin Ash Shiddiqi, Muhammad Aslam Nur Asnawi Muslem Asramid Yasin Asyura Atiqoh Zummah Auni, Luthfi Ayu Afita Sari Azis, Mohd. Azizah Azizah Azura, Nur Azzahra, Indira Salsavina A’dawiyah, Didah Rabi’atul A’yun, Qurrota A’yun B. Busaini, B. Bahdad Bahdad, Bahdad Baiq Ismiwati Bana, Sahindomi Bayu Kurniawan Bte Salman, Nola Fibriyani Cecep Kusmana Chahyani, Rani Chalis, M. Champion, Ibrahim Chatarina Umbul Wahyuni Christin Tiara Revita, Natalia Cut Intan Salasiyah Cut Putroe Yuliana Daeng , Akung Damayanti, Apriatun Dapawole, Michelia Alba Dara Yusnida Dedi Erawadi Dellita Sari, Nurriza Dwi Dery Rimasa Devi Septia Putri Beauty DEWI FITRIANI Dewi Fitriani Dhea Ayu Safira Dhuha Hadiyansyah Dicky Wirianto Didik Hariyanto Dine Meigawati Dini Anggraini, Dini Dinzidan Adiputra Dita Wisudyawati Dwi Budi Santoso Edwin Agung Wibowo, Edwin Agung Eka Agustiani Eko Teguh Pribadi Elangga Sony Widiharsono Elvi Yenie, Elvi Embong, Rahimah Endah Sih Prihatini Endang Astuti Endang Astuti Endang Mugiastuti Erlin Marlinda Ersapoetri, Fida Suci Fadhilah, Muhammad Arif Faez Syahroni Faez Syahroni Faez Syahroni Fahidu, Wa Ode Hastiani Fahlehfi, Muhammad Ikbal Faisol Mas’ud Fajar FY Basori, Yana Fajri Rahman Afif Farid Nur Salim Farida, Fida Farijal Faris Giats Faruqi, Adnan Fata Habiburrahman Fatonah, Ulfi Fauzi Fauzi Fauzi Ismail Fauzi Ismail Firdaus, Muhammad Dhilal Mustambit Fitrianti Fitrianti Fuadi, Helmi Fuquh Rahmat Shaleh Gandhi Sutjahjo Gandri, La Gunanti Mahasri Habiburrahim Habiburrahim Hadi, Abdul Hafidawati, Hafidawati Hailuddin Hakim, Nasruan Hamdina Wahyuni Hamida, Alfiya Hasani, Umar Ode Hayati, Atiyah Nurul Hazal Fitri Helmi Fuadi Heriawan, Bambang Hidayat, Herlan Hikmat Kodrat Husaini Husda Husaini, Ahmad Zaki Husnul Riati I Wayan Suardana Ibrahim, Arfah Ikhwan Ikhwan Indriayani, Lies Iping Rahmat Saputra Irwan Suriadi Isabela, Isabela Isfiya Febriani Ismail, Nurjanah Isroni, Wahyu Istiqomah, Dina Iwan Harsono Iwan Marwan, Iwan Jailani Jailani Jailani Jailani Jamilah, Siti Syarohan Jariyah, Ita Ainun Jovial Pally Taran Junartin Teke Kahirun, Kahirun Kamarullah Kamarullah Karim, Muhammad Nabil Abdul Kartob Barus, Lamhot Kasim, Safril Khairiah Syahabuddin Khairisman, Khairisman Khairul Fahmi Khatib A. Latief Khozainul Khoiriyah, Iin khuzaini, Khuzaini Kodrat, Hikmat Kuntoyo, Wisnu Amri Kurniawan, Ichsan Kusdiyanti, Erma Kusuma, Muh. Wirayuda Hadi La Baco La Baco S La Ode Andimbara La Ode Midi, La Ode La Ode Muhammad Erif La Ode Siwi Ladele, Omolola Aina Laila Wardani Laily Mutmainnah Lestiawati, Ida Lia Oktavia Ika Putri Lianda, Ramadha Lies Indriyani Loekas - SOESANTO Loekas Soesanto Lukypa, Jihan Luluk Fadliyanti Luthfi Auni M. Chalis Maemunah Maemunah Mahmud Hamundu, Mahmud Mahyudin Nasir Maisa Maisa, Maisa Mandala, Marga MARIA BINTANG Masrun Maulida, Maulida Md Afsar Ahmed Sumon Melly Aprilia Lestari MIFTACHUR ROCHMAH Misri A. Muchsin Misril Fuadi Moh. Nafri, Moh. MUAIDY YASIN, MUAIDY Muchsin, Misri M. Muhammad Afif Muhammad Arif Fadhilah Muhammad Arifin MUHAMMAD ARIFIN Muhammad Arifin Muhammad Dzul Fadlli Muhammad Hanif Azhar Muhammad Saifudin Muhammad Saleh Qadri Muhammad Zainul Ansori Muhammadun Muhazar, Muhazar Muhibbuthabry Muhibbuthabry Muhsimin, Muhsimin Muji Mulia Mukhsin Nyak Umar Mukhtaruddin Mukhtaruddin Mukhtaruddin Mukhtaruddin Muljo Wachjadi Murpratiwi, Santi Ika Murti Wisnu Ragil SASTYAWAN Mustaqim, Ridha Mustar, Febiawan Suparman Mutia Watul Wardah N. Juni Triastuti Nabila, Risma Nanda Ria Naufal, Hafiz Aulia Ni'matul, Fina Azizah Nina Nurmalia Dewi Noegroho, Novianto Noor, Fridiana Yasmine Novi Sahillawardi Nufiar Nufiar Nugroho, Sefilia Adhi Nuraini Mannan Nurdiana, Erlina Nurhadi, Farhan Nurhayati Ali Hasan Nurrahmi Nurrahmi, Nurrahmi Parwita, Khairi Permana, Mohamad Didi Pratiko Gustomi, mono Pratito, Dwi Widi Primayuri, Deviana Prisca Aprilia Pratama Purwaningrum, Ajeng Handayani Putri, Natassya Chania Rachmawati, Windasari Rahayu Kusdarwati Rahmad Syah Putra Rahmat Syahputra Ramli, Rimayang Anggun Laras Prastianty Rani Chahyani Rasyad Rasyad Rasyad Ratu, Misbayanti Dian Reichen, Stella Resty Wulandari Retno Twistiandayani Ridwan, Ridwan Rimasa, Dery Ripi Hamdani Riswan Z Rita Safari Riyan Firdaus Riza Widia Rizka Amalia Rizki Maulana Rizki, Syukri Rizqiya Safira Rokim Rokim Rokim, Rokim Roslaili, Yuni Rozi Ruhamah Ruhamah Ruhamah Ruhamah Ruslan Ruslan Rustandi, Apriya Maharani Ruth Feti Rahayuniati Ruzaipah, Ruzaipah Sa'i, Sa'i Safri, T. Mulkan Sagir, Junaidi Saiful Bahri Salasiah, Cut Intan Salman Aldo Alfaresi Salmatia, Wa Ode Sanusi Ismail Saprijal Saprijal Saprijal, Saprijal Saputra, Iping Rahmat Sari, Cut Maya Aprita Sari, Nur Mala Sariani, Sariani Sastyawan, Murti Wisnu Ragil Saufi, Ahmad Sa’i, Sa’i Septian Fatianda Setyantini, Woro Hastuti Shiddiqi, Muhammad Ash Siswi, Nurfajri SITI AMINAH Siti Aulia Azmi Siti Fatimah SITI FATIMAH Siti Habsari Pratiwi, Siti Siti Sriningsih Sitti Marwah Siwi, La Ode SLAMET ROHADI Solly Aryza Sri Langgeng Ratnasari Stiawati, Tumi Suci Fajarni Suhana Suhana Sujadi Sundari, Dini Suraiya Suraiya Surtika Yanti Surya Cipta Ramadhan Kete Syukri Asnawi T. Lembong Misbah T. Mulkan Safri Tamaulina Br Sembiring Tasya Hilma Fadila Tathahira, Tathahira Teke, Junartin Teuku Luthfi Ashri Tibrani Tibrani, Tibrani Titi Yuniarti, Titi Tri, Tri Artono Tuffahati, Zulfa Ummah, Khoirotul USWATUN HASANAH Vivi Fitriani Wa Ode Puput wahyunadi Widagdo, Satrio Winda Naraswari, Ni Nengah Windasari Rachmawati Windayani, Baiq Nurul Wiwin Luqna Hunaida, Wiwin Luqna Yudi Cahyoko Yudianto, Peri Yuhaidizen Yuliana, Cut Putroe Yulianto Yusup Ziaulhak, Dede Z, Riswan Zainal Abidin Zhahro, Fatimatus Zubaidah R, Zubaidah Zulfa Tuffahati Zulfa Tuffahati Zulkhairi Sofyan Zulkri