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hidayatullah, Hidayatullah hidayatullah
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The Influence of Communication and Work Environment Through Public Service Quality on the Satisfaction of Social Assistance Recipients at the Tungkal Ilir District Office, West Tanjung Jabung Regency Hidayatullah, Hidayatullah; Bukit, Pantun; Rozi Yamali, Fakhrul
Journal of Accounting and Finance Management Vol. 6 No. 6 (2026): Journal of Accounting and Finance Management (January - February 2026)
Publisher : DINASTI RESEARCH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jafm.v6i6.3002

Abstract

This study aims to identify and analyze the influence of communication and work environment on public service quality and the satisfaction of social assistance recipients, both directly and through public service quality as a mediating variable at the Tungkal Ilir District Office. The research objects include communication, work environment, public service quality, and the satisfaction of social assistance recipients, while the research subjects are social assistance recipients in Tungkal Ilir District. The study uses a quantitative approach with primary and secondary data. Primary data were obtained through surveys using Likert scale-based questionnaires designed according to the research variable indicators, while secondary data were obtained from journals, theses, books, and official documents from the Tungkal Ilir District Office. The analysis uses an interval scale to describe the condition of the variables and examine the influence among variables, providing a comprehensive overview of the role of communication and work environment in improving public service quality and the satisfaction of social assistance recipients. The sample was determined using a specific sampling technique according to the research criteria, and data were analyzed using Structural Equation Modeling (SEM) based on Partial Least Square (PLS). The results at the Tungkal Ilir District Office, Tanjung Jabung Barat, show that communication, work environment, public service quality, and social assistance recipient satisfaction fall into the categories of very good to very satisfied. Communication has a positive and significant effect on public service quality and recipient satisfaction, both directly and through public service quality, while the work environment only has a significant effect on recipient satisfaction through public service quality. These results emphasize that improving communication and work environment supports better public service quality, thereby increasing the satisfaction of social assistance recipients.
Kepemimpinan Pelayan (Servent Leadership, Kerja Tim, Kepuasan Kerja Guru Dan Tendik, Dan Iklim Positif Madrasah) Hidayatullah, Hidayatullah; Muhammad, Muhammad; Agus, Agus
Jurnal Pendidikan, Sains, Geologi, dan Geofisika (GeoScienceEd Journal) Vol. 6 No. 4 (2025): November
Publisher : Mataram University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/goescienceed.v6i4.1708

Abstract

Penelitian ini bertujuan untuk menganalisis peran kepemimpinan pelayan (servant leadership) dalam membangun sinergi kerja tim, meningkatkan kepuasan kerja, dan menciptakan iklim positif di lingkungan madrasah. Kepemimpinan pelayan, dengan karakteristik inti seperti empati, kerendahan hati, pemberdayaan, dan fokus pada pertumbuhan orang lain, diduga menjadi fondasi yang relevan dengan nilai-nilai pendidikan Islam. Metode penelitian yang digunakan adalah studi literatur dengan pendekatan kualitatif, mengumpulkan dan menganalisis berbagai sumber pustaka seperti artikel jurnal, buku, dan publikasi ilmiah terkait. Hasil analisis menunjukkan bahwa kepemimpinan pelayan berkontribusi signifikan terhadap: (1) peningkatan sinergi kerja tim melalui penguatan kolaborasi, komunikasi terbuka, dan rasa saling percaya; (2) peningkatan kepuasan kerja guru dan tenaga kependidikan melalui perasaan dihargai, didukung, dan diberdayakan; serta (3) terciptanya iklim organisasi yang positif yang ditandai dengan kepercayaan, rasa aman, dan fokus kolektif pada misi pendidikan. Dengan demikian, implementasi kepemimpinan pelayan oleh kepala madrasah tidak hanya selaras dengan nilai-nilai keislaman tetapi juga berfungsi sebagai pondasi strategis untuk mengoptimalkan kinerja institusi secara holistik. Penelitian ini merekomendasikan agar konsep servant leadership diintegrasikan dalam pelatihan dan pengembangan kepemimpinan di madrasah.
The Draft Asset Confiscation Law in the Recovery of State Losses Rifqi, Rifqi Dwi Bachtiar; Hidayatullah, Hidayatullah
Jurnal Ilmu Hukum Kyadiren Vol 8 No 1 (2026): Jurnal Ilmu Hukum Kyadiren
Publisher : PPPM, Sekolah Tinggi Ilmu Hukum (STIH) Biak-Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46924/jihk.v8i1.429

Abstract

Corruption constitutes an extraordinary crime that generates multidimensional harms and significantly undermines state finances. The effectiveness of anti-corruption efforts should be assessed not only through the punishment of offenders but also through the state’s capacity to recover losses by means of asset recovery mechanisms. This study examines efforts to recover state losses within the Indonesian criminal law system, analyzes the normative, structural, and practical obstacles encountered, and evaluates the urgency and relevance of the Asset Confiscation Bill as an alternative legal policy. Employing normative legal research, this study adopts statutory, conceptual, comparative, and case-based approaches. The findings indicate that state loss recovery mechanisms reliant on the criminal punishment of offenders remain suboptimal due to the complexity of corruption offenses and the limitations of existing legal instruments. Accordingly, the enactment of the Asset Confiscation Bill, grounded in an asset-based approach, represents a strategic measure to enhance the effectiveness of state loss recovery.
Qur'anic legal literacy on the principle of shul (Islah) in family dispute resolution Aprinelita, Aprinelita; Hidayatullah, Hidayatullah
Priviet Social Sciences Journal Vol. 6 No. 2 (2026): February 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i2.1289

Abstract

Family disputes arise when there is a conflict or incompatibility between parties. In this sense, a problem can be interpreted as a situation in which the parties experience pros and cons or incompatibility with the agreement made between them. This is still related to the status of humans as social beings. The existence of disputes between humans inspires the birth of the desire to resolve the conflict/dispute that occurs between them.  In dispute resolution, Islam places great emphasis on peace to anyone who is in conflict, and the settlement of disputes arises more from the wishes and initiatives of the parties to the dispute, so that mediators play a petrified role in reaching agreements. In Islamic law, the mediation procedure used to resolve family disputes is called al-sulh, which means to settle, involving a hakam. The processes and facts of society are different. The mediation stage is not necessary if the couple can resolve conflicts within their families. In such situations, they can only resolve the issue with the agreement they made before, and there is no further process. However, when conflicts cannot be resolved simultaneously, families require a trusted family mediator or judge. Therefore, certain stages in this mediation process are necessary to reach an agreement between the two parties. First, each party to the conflict must be willing to present its grievances to the mediator. The second process is peace carried out by third parties. A third party does this by identifying the root cause of the conflict. The third process begins when the midpoint is determined. This process requires the approval of each family that has problems with the solution offered by a mediator. The fourth or an advanced process can be initiated. The mediator in the community is usually a religious figure or community leader, such as a kyai, a hamlet head, or maybe even a hakam, or a trusted family member.
Women's justice and protection in family law: A normative examination of the principles of the qur'an answers the accusation of patriarchal bias Hevrialni, Rully; Hidayatullah, Hidayatullah
Priviet Social Sciences Journal Vol. 6 No. 2 (2026): February 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i2.1293

Abstract

This study is motivated by the growing accusation that Islamic family law is inherently patriarchal and fails to protect women adequately. Such criticisms arise from the gap between Qur'anic principles of justice and socio-cultural practices, as well as traditional interpretations shaped by patriarchal structures. In response to this issue, this study aims to re-examine the principles of justice and women's protection in the Qur'an using a normative approach combined with Qur'anic feminist perspectives. The central question addressed is whether the Qur'anic text itself supports patriarchy or whether patriarchal tendencies originate from historical interpretations and cultural practices surrounding the text. This research employs a qualitative method using library research and thematic content analysis (maudhu'i). The primary data consisted of Qur'anic verses related to gender relations, marriage, divorce, and family responsibilities, while the secondary data included classical and contemporary tafsir literature as well as feminist Islamic scholarship. The analysis focuses on identifying patterns of meaning, moral objectives (maqāṣid), and substantive justice embedded within the Qur'anic discourse. The findings reveal that the Qur'an is inherently anti-patriarchal and strongly upholds principles of justice, reciprocity, and the protection of women's dignity. Verses such as Qur'an 4:1, 4:19, 2:231, and 9:71 emphasize women's spiritual, social, and economic rights. The study concludes that patriarchal bias does not originate from the Qur'anic text itself but from socio-historical interpretations shaped by patriarchal contexts. Therefore, reconstructing Islamic family law based on maqāṣid al-Qur'an is essential for developing a more just, humane, and gender-responsive model of family relations aligned with the Qur ‘an’s ethical spirit.
MODERNISASI SISTEM PERADILAN PIDANA RESPONSIF GENDER: TELAAH POLITIK LEGISLASI DALAM MENGAKOMODASI KERENTANAN DAN KEADILAN SUBSTANTIF Hidayatullah, Hidayatullah; Aryanto, Bayu; Utomo, Aldi Priyo
RIO LAW JURNAL Vol 7, No 1 (2026): Rio Law Jurnal
Publisher : Universitas Muara Bungo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36355/rlj.v7i1.1959

Abstract

ABSTRAK Pergeseran paradigma ke arah keadilan yang lebih inklusif serta berorientasi pada hak asasi manusia merupakan tuntutan modernisasi sistem peradilan pidana di Indonesia. Proses politik legislasi acap kali tidak menunjukkan adanya akomodasi kerentanan terhadap kelompok rentan, khususnya perempuan dan individu dengan identitas gender marjinal. Tulisan ini betujuan untuk menelaah arah politik legislasi dalam membangun sistem peradilan pidana yang responsif gender dengan mengutamakan pentingnya keadilan substantif. Pendekatan sosiolegal dengan menganalisis berbagai regulasi, termasuk Undang-Undang Tindak Pidana Kekerasan Seksual dan pembaruan Kitab Undang-Undang Hukum Pidana serta Kitab Undang-Undang Hukum Acara Pidana. Artikel ini menunjukkan bahwa meskipun terdapat kemajuan dalam pengakuan normatif terhadap perlindungan korban, sistem legislasi masih menghadapi hambatan struktural dan ideologis. Politik legislasi cenderung elitis dan tidak sepenuhnya memperhitungkan pengalaman korban dalam membentuk norma hukum. Oleh karena itu, modernisasi sistem peradilan pidana tidak hanya mensyaratkan pembaruan substansi hukum, tetapi juga pergeseran pendekatan politik hukum ke arah yang lebih partisipatif dan berkeadilan sosial. Artikel ini merekomendasikan penguatan perspektif keadilan gender dalam proses legislasi pidana sebagai fondasi sistem peradilan pidana yang benar-benar modern, adil, dan manusiawi.Kata Kunci: gender, keadilan substantif, kerentanan, legislasi, peradilan pidana.
Co-Authors A. Gani, A. Abdullah Idi Abdurahman Abdurrahman Achmad, Refi Riduan Adhani, Fadhan Aditya, Mellya Rindhani Afryansyah, Afryansyah AGUS AGUS Agus Triono Agusni, Romza Ajai Saputra Alfathudzikri, Gusti Ali Akbar, Muhamad Yudi Alkah, Taqiyuddin Amil, Amil Amiludin, Amiludin Amrullah, M. Kholis Andayani, Safira Andhina Ika Sunardi Andre Andre, Andre Andreyani, Bella ANDRI KURNIAWAN Anim, Sarbini Antoni, Doni Aprinelita Aprinelita Aprizkiyandari, Siti Arafah, Mudrikatul Ari Sita Nastiti Arlette Suzy Puspa Pertiwi Arsal, Arsal Asnidar Asnidar Aspandi, Aspandi Asta Tartusi, Andri Asyriah, Noor Azhima, Nur Azwar Subandi Azzahra, Sobrina B, Endah Wening Bahrudin, Andre Basten Sianturi, Ivan Bayu Aryanto Benny Prasetiya Bukit, Pantun Cholil, Ifham Daaris, Yuli Yanti DARMANSYAH . De Jesus, Maria Martina Destiani Rahmawati Dewi Rosaria Dwi Budi Santoso Efendi, Zul Efrilia, Erma Elly K.N, Nabila Eri Hariyanto, Eri Hariyanto Eska, Juna Fadillah, Ratu Fahanulloh, Farhanulloh Fajriagustia, Annisa Fauziah Ahmad, Dwi Nur Fitriah Fitriah Fitriani Fitriani FX Sumarja, FX Gebo, Yohanes Zaitun Pebi Gusmita, Devi Hadi, Ayatullah Hambali Hambali Hapsari, Cinthia Mutiara Haris Hakam, Muhammad Harun , Makmur Hasani, Aceng Hasbullah Hasbullah Hasibuan, Juli Khairani Herawati, Dheasy Hevrialni, Rully Hidayat Hidayat Husein Syahab, Sayyid Husyaerry, Machmud Al Iskandar, Didik Ismail Sukardi, Ismail Iwan Tanjung Sutarna Jaelani , Achmad Jhonson Efendi Hutagalung Juniardi, Yudi K, Anna Permatasari Karoma, Karoma Khairul Ikhwan Kristiyawan, Ary Chandra Kurniawan, Cahyadi Kusumaningtyas, Daru Putri Kuswanto Kuswanto Lestari, Nisa Listiyani, Nurul M. Yogi Riyantama Isjoni Maman, Maman Mardiah Astuti Mardicko, Afri Mardius, Mardius Marlina Marlina Marsyaoly, Muhammad Isya Martha, Shantika Maulana, Cecep Megasari, Indah Dewi Melisa Melisa Muchtar, Aflatun Muhajir, Rahmat Muhamad Afdoli Ramadoni Muhammad Aini, Muhammad Muhammad Ikbal Muhammad Muhammad Muhammad, Rio Eza Nur Muhibuddin Muhibuddin, Muhibuddin Mukhid*, Abdul Munawar, Akhmad Muryanto Muryanto, Muryanto Nasrullah Nasrullah Nasrullah Nasrullah Nazih, Abdullah Ghulam Ni'mah, Muflihatun Norita Citra Yuliarti, Norita Citra Nufus, Riadhotun Nugroho, Himawan Agung Nur Hadi Nur Kholifah Nurfajriah, Firra Nurhasanah Nurhasanah Nurlaili Nurlaili Nurlina Nurlina Nurul Khakhim Pangaribuan, Rismawati Pernando, Akel Pohan, Selamat Prabowo, Muhammad Lutfi Hadi Pratama, Danur Wenda Priyana, Elisa Purwanta Purwanta Putri, Lia Umbari Putri, Nadila Rafid, Reni Haryani Rahman, Rojali Ramadhina, Nabila Quraini Rifaid, Rifaid Rifqi, Rifqi Dwi Bachtiar Riswanda, Bima Aditya Ritonga, Nelmi Magdalena Romli SA, Romli SA Rostini , Tintin Rudy Haryanto Sabri, Mohammad Safuridar Saimin Sakdiah, Arni Jamiatus Saputri, Jingga Sari, Gema Ika Sariati, Muhamad Ali Shafa Cahyaningrum, Annisa Sinaga, Tumpak Siti Nuri Nurhaidah Siti Patimah Sudiarso Sudiarso Sugianto, Relly Sugiarti Sugiarti Supeno Supratman, Agus Ahmad Suyoto Suyoto Syahputra, Ronaldo Syamsi Komariah, Nining Tarmidzi Anas, Achmad Titik Wijayanti Utomo, Aldi Priyo Uyuni, Badrah Wahyuddin, Wawan Wahyuni, Masri Walhidayat, Mohammad Taufik Wibawa, Iskandar Wibowo, Prihartanto Eko Yakub, Ali Yamali, Fahrul Rozi Yudhi Lestanata Yudi Siyamto Yudiansyah, Ade Yulianta, Eka Yuliantoharinugroho, Yuliantoharinugroho Yuyun Rohmatul Uyuni Zulfahmi Zulfahmi Zulkarnen Mora, Zulkarnen Zulkhairani, Zulkhairani