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PROGRESSIVE HERMENEUTICS: A COMPARATIVE ANALYSIS OF FAZLUR RAHMAN AND KHALED M. ABOU EL FADL’S METHODOLOGY IN INTERPRETING THE QUR’AN Fadhilah, Nur; Yusuf, Muhamad Rizky Akbar; Zahiyah, Dwi Zalfa
INTIHA: Islamic Education Journal Vol. 3 No. 1 (2025): Islamic Education
Publisher : Prodi Pendidikan Agama Islam STAI Darul Falah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58988/intiha.v3i1.374

Abstract

This study examines the progressive Islamic hermeneutics of Fazlur Rahman and Khaled M. Abou El Fadl, focusing on their methodologies in interpreting the Qur'an. The background highlights the necessity for contemporary Islamic thought to address modern challenges while remaining rooted in authentic tradition. The research objectives are to compare and contrast Rahman's and Abou El Fadl's interpretative frameworks, identifying key similarities and differences in their approaches. Using a comparative analysis methodology, this research delves into their respective hermeneutical principles, the socio-historical context of their interpretations, and the application of their processes to specific Qur'anic texts. The results showed that both scholars emphasize contextual understanding and ethical considerations; Rahman advocates a double movement theory and historical contextualization, whereas Abou El Fadl focuses on the moral trajectory of the text and interpretive pluralism. The conclusion suggests that integrating the insights from both methodologies can offer a more nuanced and adaptable approach to contemporary Qur'anic interpretation, contributing significantly to progressive Islamic thought.
Regulating Arbitrary Divorce in Islamic Family Law: A Maqāṣid al-Sharīʿah–Based Comparative Analysis of Muslim-Majority Legal Systems Fadhilah, Nur; Musonnif, Ahmad; Hadisiswati, Indri
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 15 No. 2 (2025): December
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2025.15.2.149-175

Abstract

This article examines how contemporary Islamic family law regulates arbitrary divorce and evaluates the extent to which such regulation operationalizes maqāṣid al-sharīʿah, particularly as conceptualized by Jamāl al-Dīn ʿAṭiyyah. Arbitrary divorce is understood as unilateral marital dissolution that occurs without adequate judicial oversight, substantive justification, or fair compensation, resulting in harm to women and children. The study asks how different legal systems constrain or reproduce arbitrary divorce and which regulatory model most effectively realizes substantive justice. Employing a qualitative and comparative method, the research analyzes statutory regulations, judicial structures, and doctrinal frameworks governing divorce in Indonesia, Iran, and Algeria as material objects of study. The findings demonstrate three distinct regulatory patterns. Indonesia adopts a procedural model that formally judicializes divorce but fails to prevent substantive injustice due to weak enforcement and partial protection of women’s financial and custodial rights. Iran reflects an administrative–doctrinal model that retains significant male prerogatives while introducing limited compensatory mechanisms. In contrast, Algeria represents a substantive maqāṣid-oriented model in which expanded judicial authority, mandatory reconciliation, and compensation for harm effectively constrain unilateral divorce and promote financial justice and child welfare. The study concludes that effective regulation of arbitrary divorce depends not on procedural formality alone but on the institutional capacity to translate ethical objectives into enforceable outcomes. This maqāṣid-based typology contributes to Islamic family law scholarship by offering a comparative framework for evaluating justice-oriented legal reform.
Reevaluating Nafkah Obligations: Female Muslim Scholars’ Insight and Ethics of Gendered Finance in Indonesian Families Fadhilah, Nur; Hidayati, Nuril; Aisyah, Siti; Nurmahmudah, Nurmahmudah
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 20 No. 2 (2025)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v20i2.18461

Abstract

This study investigates how the Islamic legal obligation of nafkah, or spousal financial support, is reinterpreted in Muslim families in Indonesia through the lens of maqāṣid al-usrah. It aims to explore how gender dynamics, legal consciousness, and economic realities reshape the meaning and practice of nafkah beyond traditional legal prescriptions. Employing a qualitative socio-legal method, the research integrates doctrinal analysis with empirical insights drawn from in-depth interviews with seven female Muslim scholars from pesantren-based and higher education academic communities in East Java. Thematic analysis based on the principles of maqāṣid al-usrah reveals that while formal Islamic law defines nafkah as a unilateral male duty, lived experiences reflect a more collaborative and ethically responsive understanding. Informants demonstrate that financial responsibilities are frequently negotiated based on capability, mutual trust, and emotional stability, embodying values such as justice, compassion, and shared responsibility. The study further highlights how socio-cultural norms and internal religious reasoning influence women’s choices to either uphold or pragmatically reinterpret nafkah obligations. These findings underscore the relevance of maqāṣid-based approaches in bridging doctrinal ideals with everyday realities, offering a pathway for reforming Islamic family law toward greater gender equity and contextual sensitivity.
Challenging Patriarchal Readings of Nusyuz: A Maqāṣid al-Sharī‘ah Approach to Strengthening Women’s Legal Safeguards Wati, Rahmatul Lidia; Rizkyta, Danisha Nashwa; Nadhifa, Azkiya Wafiq; Fadhilah, Nur
Martabat: Jurnal Perempuan dan Anak Vol. 9 No. 2 (2025)
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/martabat.2025.9.2.120-135

Abstract

This study examines the reconstruction of nusyuz through the framework of maqāṣid al-sharī‘ah in response to domestic violence against women in Indonesia. The research addresses three questions: how nusyuz is defined in classical fiqh and Indonesian statutory law, which Islamic legal principles support women’s right to safety and resistance to harm, and how maqāṣid al-sharī‘ah can be operationalized to produce a more just interpretation. Employing a normative legal research method, the study is based on qualitative library research. Data were obtained from primary legal sources, including classical fiqh texts, Qur’anic exegesis of QS 4:34, and Indonesian family law regulations—particularly the Kompilasi Hukum Islam—as well as secondary sources such as peer-reviewed journal articles on domestic violence, gender justice, and Islamic legal reform. The analysis was conducted through three stages: doctrinal analysis to map prevailing definitions of nusyuz; contextual-hermeneutical analysis to relate these doctrines to Indonesian socio-legal realities and judicial practices; and maqāṣid-based evaluation using ḥifẓ al-nafs, protection of dignity, and the principle of dar’ al-mafāsid as analytical benchmarks. The findings show that classical and statutory constructions of nusyuz are often shaped by patriarchal assumptions and inadequately distinguish disobedience from self-protection. This study concludes that acts undertaken by wives to protect themselves from harm cannot be classified as nusyuz, and that marital obligations must be understood as reciprocal. By operationalizing maqāṣid al-sharī‘ah as an analytical tool, this research offers a context-sensitive and doctrinally grounded framework for strengthening women’s legal safeguards in Islamic family law.
Anak Berkebutuhan Khusus Dalam Perspektif Al-Qur'an: Children with Special Needs in the Perspective of the Qur'an Damayanti, Dina Ratna; Fadhilah, Nur; Amalia, Nurul; Tiyasari, Dika Okta Alief; Aisida, Sufinatin
Citizen : Jurnal Ilmiah Multidisiplin Indonesia Vol. 6 No. 1 (2026): CITIZEN: Jurnal Ilmiah Multidisiplin Indonesia
Publisher : DAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53866/jimi.v6i1.1105

Abstract

Pendidikan anak adalah tanggung jawab bersama antara keluarga, sekolah, dan masyarakat. Ketiga lingkungan ini sangat memengaruhi perkembangan pendidikan anak. Studi ini meneliti ayat-ayat Al-Qur'an yang berkaitan dengan anak berkebutuhan khusus (ABK), yaitu QS. al-Baqarah: 286, QS. An-Nur: 61, QS. al-Hujurat: 11, QS. al-Taghabun: 15, dan QS. al-Fath: 17. Ayat-ayat yang dipilih ditafsirkan dan dianalisis untuk memberikan pemahaman komprehensif tentang ABK dalam konteks pendidikan Islam. Analisis ini bertujuan untuk mendorong persepsi yang lebih proporsional dan perlakuan pendidikan yang tepat terhadap ABK sepanjang perkembangan sejarah pemikiran pendidikan Islam. Temuan menunjukkan bahwa Al-Qur'an memberikan kesempatan luas bagi setiap orang untuk memperoleh hak belajar, termasuk anak berkebutuhan khusus. Studi ini juga menemukan bahwa nilai-nilai pendidikan Islam menekankan rasa hormat yang sama, menghindari asumsi negatif terhadap orang lain, dan pertimbangan yang cermat sebelum bertindak. Selain itu, temuan menunjukkan bahwa nilai-nilai pendidikan inklusif mendukung partisipasi semua anak dalam lingkungan belajar bersama anak-anak lainnya. Semua anak berhak mendapatkan bimbingan dan arahan untuk mencapai potensi optimal mereka tanpa memandang status atau keterbatasan mereka.
Lulur dari limbah kopi : solusi tepat guna pemanfaatan sisa ampas kopi sebagai antioksidan Ulfa, Rodhia; Fadhilah, Mauizah; Khairi, Ikhwanul; Zulfa, Maulida; Berliana, Melinda; Surya, Natasya; Nurul, Nida; Rahma, Novia; Fadhilah, Nur; Hafizah, Nur; Izzati, Nur
SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Vol 10, No 1 (2026): February
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jpmb.v10i1.37672

Abstract

AbstrakPeningkatan konsumsi kopi di masyarakat, terutama di Kota Pekanbaru, menyebabkan meningkatnya jumlah limbah ampas kopi yang berpotensi mencemari lingkungan karena menghasilkan gas metana. Namun, ampas kopi mengandung senyawa bioaktif seperti kafein dan asam klorogenat yang memiliki aktivitas antioksidan dan antiinflamasi sehingga berpotensi dimanfaatkan sebagai bahan perawatan kulit alami. Kegiatan pengabdian kepada masyarakat ini bertujuan untuk memberdayakan ibu-ibu PKK Kelurahan Tobekgodang melalui penerapan teknologi tepat guna dalam pemanfaatan limbah ampas kopi menjadi produk lulur antioksidan. Metode pelaksanaan meliputi sosialisasi, edukasi kesehatan kulit, demonstrasi pembuatan lulur dari ampas kopi, praktik langsung, serta evaluasi melalui kuesioner pre-test dan post-test. Hasil kegiatan menunjukkan adanya peningkatan signifikan pada pengetahuan masyarakat, dengan kategori pengetahuan baik meningkat dari 8% menjadi 88% (p < 0,05). Kegiatan ini berhasil meningkatkan kesadaran dan keterampilan masyarakat dalam mengolah limbah menjadi produk bernilai guna, sekaligus membuka peluang usaha kecil berbasis bahan alami yang ramah lingkungan. Program ini diharapkan berlanjut sebagai model pemberdayaan masyarakat menuju ekonomi kreatif dan berkelanjutan. Kata kunci: ampas kopi; antioksidan; lulur; teknologi tepat guna; pemberdayaan masyarakat. AbstractThe increasing coffee consumption in society, particularly in Pekanbaru City, has led to a rise in coffee waste, which can harm the environment due to methane gas emissions. However, spent coffee grounds contain bioactive compounds such as caffeine and chlorogenic acid that exhibit antioxidant and anti-inflammatory properties, making them potential natural ingredients for skin care. This community service program aimed to empower members of the PKK women’s group in Tobekgodang Village through the application of appropriate technology in processing coffee waste into antioxidant body scrub products. The activities included socialization, health education, demonstration, hands-on training, and evaluation using pre-test and post-test questionnaires. The results showed a significant improvement in participants’ knowledge, with the “good” knowledge category increasing from 8% to 88% (p < 0.05). The program effectively enhanced community awareness and skills in utilizing waste materials into value-added products, while also creating opportunities for small-scale, environmentally friendly businesses. It is expected that this initiative will serve as a sustainable community empowerment model supporting creative and green economic development. Keywords: coffee grounds; antioxidant; body scrub, appropriate technology, community empowerment.
Pemanfaatan Sampah Organik dan Anorganik sebagai Salah Satu Upaya Pengelolaan Sampah di Desa Deles, Batang Baruna, Mahdiyah Rossana; Darmawan, Caesar Dwiky; Fadhilah, Nur; Pamungkas, Rizal Adimas; Nurmalisa, Firsi; Salsabila, Alma; Djauhari, Dimas Baswara Putera; Hasanah, Siti Nuriyah; Rayusny, Khansa Diwanggana Rehning; Baihaqi, Muhamad; Ziyan Tirta Maulitia
Jurnal Pusat Inovasi Masyarakat Vol. 4 No. 2 (2022): Oktober 2022
Publisher : Direktorat Pengembangan Masyarakat Agromaritim, Institut Pertanian Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29244/jpim.4.2.51-59

Abstract

Desa Deles sebagai salah satu mitra KKN-Tematik Institut Pertanian Bogor Tahun 2022 memiliki permasalahan yang cukup serius dalam hal pengelolaan sampah. Kegiatan membuang sampah ke sungai atau warga yang melakukan pembakaran sampah sudah menjadi hal yang sering terjadi di Desa Deles. Berkaitan dengan permasalahan tersebut, maka tim KKN-T IPB melaksanakan program Ngelas (Pengelolaan Sampah). Adapun tujuan khusus diadakannya program Ngelas yaitu untuk membangun kesadaran warga Desa Deles terhadap pentingnya pengelolaan sampah di lingkungan sekitar tempat tinggal dan memecahkan masalah pengelolaan sampah guna terciptanya lingkungan yang nyaman dan sehat. Kegiatan pengelolaan sampah terbagi ke dalam tiga kegiatan. Kegiatan pertama yaitu sosialisasi mengenai pengelolaan sampah. Kegiatan kedua adalah pelaksanaan demonstrasi pembuatan pupuk organik. Kegiatan ketiga yaitu pelaksanaan kegiatan praktik pemanfaatan sampah anorganik. Program ini dapat terlaksana dengan baik dan lancar. Program ini mendapatkan dukungan dari Pemerintah Desa Deles terutama mengenai pengadaan tempat pembuangan sampah sementara (TPS) dan tempat pembuangan akhir (TPA).
Pengaruh Kebijakan Dividen dan Struktur Modal Terhadap Nilai Perusahaan Manufaktur di Bursa Efek Indonesia Mangkona, Suriyanti; Fadhilah, Nur; Nurfan, Hayah Masrurah
Amsir Management Journal Vol. 4 No. 1 (2023): Oktober
Publisher : Fakultas Bisnis Institut Ilmu Sosial dan Bisnis Andi Sapada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56341/amj.v4i1.243

Abstract

The study aims to determine the effect of dividend policy and capital structure on firm value of manufacturing companies period 2014-2018. The independent variables used in this study are the dividend policy (dividend payout ratio) and capital structure (debt to equity ratio). The dependent variable used in this study is firm value (price to book value). This research is a quantitative research. The population in this study are all manufacturing companies listed on the indonesia stock exchange period 2014 to 2018 amounting to 162 companies. The selection of the sample using purposive sampling, with some predetermined criteria, the number of samples is 10 manufacturing companies. This data is in the form of financial reports that have been published on the Indonesian stock exchange website. Data analysis techniques used in this study is multiple linear regession analysis. Based on the results of data analysis, it shows that the dividend policy and capital structure have an effect on positively and significant to firm value.
BRIDGING LAW AND PRACTICE: REFRAMING DISABILITY RIGHTS IN INDONESIAN FAITH-BASED CHILD PROTECTION THROUGH MAQASID AL-SHARIAH Fadhilah, Nur; Nurhidayah, Siti; Sa'adah, Mazro'atus
TANJUNGPURA LAW JOURNAL Vol. 10 No. 1 (2026): VOLUME 10 NUMBER 1, 2026
Publisher : Faculty of Law, Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/tlj.v10i1.93021

Abstract

Abstract This study examines the implementation of disability protection within a faith-based institution in Bananul Amanah Madiun Foundation, addressing a critical gap between normative legal frameworks and their practical realization in institutional care settings. It asks how disability laws are operationalized in practice and how maqāṣid al-sharīʿah can strengthen disability rights analysis beyond formal legal compliance. Using a qualitative socio-legal case study, the research draws on fieldwork conducted over three months involving eighteen participants, including administrators, caregivers, educators, parents, and children, supported by observations and institutional document analysis. The findings reveal a hybrid and adaptive model in which legal norms, religious values, and institutional practices interact dynamically. While the institution demonstrates strong commitment to safeguarding life, dignity, and basic welfare, implementation remains partial due to structural constraints such as limited resources, weak coordination, and insufficient professional capacity. The analysis shows that maqāṣid al-sharīʿah provides a systematic ethical framework that deepens rights-based evaluation by linking protection of life, intellect, and dignity to concrete institutional practices. This study contributes theoretically by integrating maqāṣid with socio-legal analysis to explain the gap between law and practice in disability protection. It implies that strengthening inclusive welfare systems in Muslim-majority contexts requires combining normative frameworks with institutional capacity building and integrated governance strategies. Abstrak Penelitian ini mengkaji implementasi perlindungan penyandang disabilitas pada institusi berbasis keagamaan, Yayasan Bananul Amanah Madiun, dengan menyoroti kesenjangan kritis antara kerangka hukum normatif dan realisasinya dalam praktik layanan kelembagaan. Pertanyaan penelitian ini meliputi: bagaimana regulasi disabilitas dioperasionalisasikan dalam praktik serta bagaimana maqāṣid al-sharīʿah dapat memperkuat analisis hak-hak disabilitas melampaui kepatuhan hukum formal. Dengan menggunakan pendekatan studi kasus sosio-legal kualitatif, penelitian ini didasarkan pada kerja lapangan selama tiga bulan yang melibatkan delapan belas partisipan, termasuk pengelola, pengasuh, pendidik, orang tua, dan anak-anak, yang didukung oleh observasi serta analisis dokumen institusi. Temuan penelitian menunjukkan adanya model hibrida dan adaptif, di mana norma hukum, nilai-nilai keagamaan, dan praktik kelembagaan berinteraksi secara dinamis. Meskipun institusi menunjukkan komitmen yang kuat dalam melindungi kehidupan, martabat, dan kesejahteraan dasar, implementasinya masih bersifat parsial akibat kendala struktural seperti keterbatasan sumber daya, lemahnya koordinasi, dan kurangnya kapasitas profesional. Analisis ini menunjukkan bahwa maqāṣid al-sharīʿah menyediakan kerangka etis yang sistematis untuk memperdalam evaluasi berbasis hak dengan mengaitkan perlindungan jiwa, akal, dan martabat dengan praktik kelembagaan konkret. Penelitian ini memberikan kontribusi teoretis melalui integrasi maqāṣid dengan analisis sosio-legal untuk menjelaskan kesenjangan antara hukum dan praktik dalam perlindungan disabilitas. Implikasinya, penguatan sistem kesejahteraan inklusif di konteks negara mayoritas Muslim memerlukan integrasi antara kerangka normatif, penguatan kapasitas kelembagaan, dan strategi tata kelola yang terkoordinasi.
Beyond Biological Bonds: Child-Centered Legal Pluralism in Blended Families in Kandangan Village, East Java Fadhilah, Nur; Zakia, Putri; Mu'allifin, M. Darin Arif; A'isyah, Siti
Jurnal Hukum IUS QUIA IUSTUM Vol. 33 No. 2: MEI 2026
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/iustum.vol33.iss2.art4

Abstract

This study investigates the fulfillment of children’s rights in blended families within Indonesia’s plural legal context. It addresses three main questions: how plural legal frameworks construct the identity and rights of children in blended families, how biological assumptions embedded in statutory and religious laws limit children’s access to consistent caregiving, and how a child-centered approach can reshape legal pluralism to provide inclusive protection. Employing a qualitative socio-legal methodology, the research integrates doctrinal legal analysis with empirical data from semi-structured interviews, observations, and document analysis in five blended households in Kandangan Village, East Java. The findings show that legal definitions privileging biological lineage restrict children’s access to care, identity, and inheritance when provided by non-biological caregivers. At the same time, community-based forums such as musyawarah desa offer adaptive mechanisms that safeguard children’s welfare by validating caregiving roles beyond biological ties. Comparative insights from plural legal contexts highlight the potential of incorporating caregiving capacity and emotional bonds into formal legal frameworks to ensure the protection of children’s rights. The study concludes that advancing a child-centered legal pluralism in Indonesia requires harmonizing statutory, Islamic, and customary laws to reflect contemporary family structures while consistently prioritizing children’s rights. Its contribution lies in offering a relational and locally grounded framework for family law reform, while also identifying the limitations of single-site, small-scale research and suggesting future studies across regions and using quantitative approaches.
Co-Authors , Sulistiawati - Nurfadilah, - ., Yaralika A'isyah, Siti Agung Ary Wibowo, Agung Ary Agung Budijanto, Hari Agustina, Rusmila Ahmad Musonnif Ahmad Suryadi, Ahmad ahmad yani Aidjili, Mosses Aisida, Sufinatin Al Rashidi, Fatimah Al Shammari, Hadeel Alam, Aaliya Alamsyah, Muhammad Nurravi Anak Agung Gede Sugianthara Anastasia Wulandari, Anastasia Andi Rahmadiansah Anggreningrum, Anggreningrum Anjani, Qonita Kurnia Anung Sugihantono Anwar, Fathiya Fazila Ardik Lahdimawan, Ardik Arianti, Livia Arochman, Arochman Artha Budi Susila Duarsa Ashfiya, Hamadah Asyari, Khamim Bagoes Widjanarko Baruna, Mahdiyah Rossana Berliana, Melinda Binabar, Satriedi Wahyu Bowo, Iwan Tri Budi Utomo Cahyo Prasetyo, Cahyo Chamdani, Muhammad Cindy Claudia Febiola, Cindy Claudia Damayanti, Dina Ratna Darmawan, Caesar Dwiky Dewi, Aisyah Purnama Dhea Adela Diana, Evi Nur Maulid Dini Harlita, Tiara Djauhari, Dimas Baswara Putera Doty Dewi Risanti Dyah Sawitri Elmi Nuryati Fadhilah, Mauizah Fadilah, Siska Nuri Fajri, Nabila Febrina Faozan, Amir Fatiha, Aliya Tiara Fatihah, Nur Firdaus, Fery Muhamad Firnanelty, Firnanelty Frida Fanani Rohma Fuadi, Muh Nur Fuadi, Muhammad Nur Gultom, Nikodemus Handayani, Novia Hani Handayani, Hani Hanung Adi Nugroho Hasanah, Siti Nuriyah Hidayat, Amam Taufiq Ibnu Taufan, Ibnu Indri Hadisiswati Izhar Khairullah Jalil, Nurlina Jangga Jayawarsa, A.A. Ketut Juliana, Fitri Jumadi Jumadi Jumiati, Eny Junaina, Intan Karim, Kurnia Ramadani Kee, Daisy Mui Hung Kemimaro, Fathannah Khairi, Ikhwanul Khamil, Achri Isnan Khuen, Chan Chow La Ode Bariun Lestari, Fika Ayu Lilis Lismayanti Lizda Johar Mawarani Madyanti, Desi Ari Maemuna Muhayyang Mangkona, Suriyanti Maulida, Khoirunnisa Meilinda Meilinda Meitria Syahadatina Noor Meldi, Nadya Febriani Miftahul Falah Minarni, Prilian Ayu Mu'allifin, M. Darin Arif Muhamad Baihaqi Muhammad Adam, Muhammad Muhammad Ngizzul Muttaqin Muharja, Maktum Muhti, Rahmadillah Nadhifa, Azkiya Wafiq Nainggolan, Septri Monalisa Natami, Rehan Tri Nilmayanti, Nilmayanti Novia Rahma Nugroho, Supradianto Nuniek Nizmah Fajriyah NUR AENI nur hafizah Nur Wiji Sholikin Nuraina, Nuraina Nurfadilah Nurfadilah Nurfan, Hayah Masrurah Nurfitriany Fakhri NURIL HIDAYATI Nurjannah Nurjannah Nurmahmudah, Nurmahmudah Nurmalisa, Firsi Nurnajamuddin, Mahfud Nurul Amalia Nurul, Nida Pamungkas, Rizal Adimas Pandey, Rudresh Pebrianti, Pebi Prehartanti, Nurul Puspita Sari Puspitaningtyas, Sheila Indah Qorry Aina, Ganea Quttainah, Majdi Anwar Rachmat Bin Badani Tempo Rahmat Fadhli Rasmawati, Rasmawati Rayusny, Khansa Diwanggana Rehning Restu Syamsul Hadi Rima Fitria Adiati Riva Rizkiana Ramadhani Rizki Fitria Darmayanti Rizkyta, Danisha Nashwa Rodhia Ulfa Rohantizani, Rohantizani Rohmah Ivantri Ruri Agung Wahyuono Sa'adah, Mazro'atus Safina, Wan Dian Salmiati Salmiati, Salmiati Salsabila, Alma Sari, Nina Pamela Sarni, Santi Satrio, Dendy Setiawaty, Sri Shifa Fauziyah Siti Aisyah Siti Masruchah Siti Nurhidayah Sjarief Widjaja Skripsiana, Nika Sterina Sofiya, Nur Ainin Sri Ujiana Putri Srivastava, Aditi Subekti, Ratih Subekti, Reni Tri Suhaila Husna Samosir Sujatmiko, Tri Nur Sukatin, Sukatin Sukmawati Sulfakar Sulistiyaningsih, Riski Sulistiyaningsih, Risky Surya, Natasya Syamsulhuda BM Syauqina, Nur Dini Teguh Hari Sucipto, Teguh Hari TITIEK DJANNATUN Tiyasari, Dika Okta Alief Tri Agus Setiawan Tri Utami Tri Yuniarti, Tri Ulfatun Nisa, Ulfatun Umar, Nur Alam Upadhyay, Adarsh Uwais, Nurul Wahjuningsih, Tri Pudji Wardhan, Utari Christya Wati, Rahmatul Lidia Widati Fatmaningrum Widiyono, Widiyono Witman , Steven Witman, Steven Wuryandari, Indriana Trisoma Yulian Wahyu Permadi Yuliastri, Wa Ode Yusuf, Muhamad Rizky Akbar Zahiyah, Dwi Zalfa zakia, Putri Ziyan Tirta Maulitia Zulfa, Maulida