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All Journal SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-Ilmu Sosial, Hukum dan Pengajarannya Al-Mizan (e-Journal) Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Diskursus Islam AL-Fikr LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum PALITA: Journal of Social - Religion Research Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial al-Afkar, Journal For Islamic Studies Jurnal Ilmiah Al-Syir'ah Al-Amwal : Journal of Islamic Economic Law Jurnal Al Himayah TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman TAHKIM Unes Law Review BILANCIA IJoASER (International Journal on Advanced Science, Education, and Religion) Idaarah: Jurnal Manajemen Pendidikan Ekspose: Jurnal Penelitian Hukum dan Pendidikan NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Al-Adalah: Jurnal Hukum dan Politik Islam Jurnal Ilmu Sosial Politik dan Humaniora (Jisora) Jurnal Al-Dustur El-Faqih : Jurnal Pemikiran dan Hukum Islam Hermeneutika : Jurnal Ilmu Hukum Asy-Syariah BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Al-Azhar Journal of Islamic Economics Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Journal of Social Science Mutawasith: Jurnal Hukum Islam Shar-E: Jurnal Kajian Ekonomi Hukum Syariah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam SANGAJI: Jurnal Pemikiran Syariah dan Hukum Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Dirasat Islamiah: Jurnal Kajian Keislaman Jurnal Manajemen Pendidikan Islam Jurnal Midwifery Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Kafa’ah: Journal of Gender Studies International Journal of Social Science TASAMUH: Jurnal Studi Islam Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Qisthosia Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam J-ESA (Jurnal Ekonomi Syariah) Jurnal Kajian Islam Interdisipliner Jurnal Al-Qiyam Jurnal Tana Mana Jurnal Al Tasyri'iyyah Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Cakrawala Ilmiah Formosa Journal of Sustainable Research (FJSR) JURIS (Jurnal Ilmiah Syariah) Jurnal Pengabdian Mandiri Jurnal Ilmiah Pendidikan Madrasah Ibtidaiyah (JIPMI) JUSTICES: Journal of Law AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Jurnal Marital: Kajian Hukum Keluarga Islam Madani: Multidisciplinary Scientific Journal Journal of Social Science Al-Rasikh : Jurnal Hukum Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam Ethics and Law Journal: Business and Notary Al-fiqh : Journal of Islamic Studies AL-SULTHANIYAH Jurnal Ilmiah Falsafah Socius: Social Sciences Research Journal Al-Bayyinah Aksioreligia : Jurnal Studi Keislaman Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal Kajian Islam dan Sosial Keagamaan Anayasa Jurnal Garasi Buku dan Obrolan Keilmuan Journal of Innovative and Creativity JURNAL MULTIDISIPLIN ILMU AKADEMIK Media Hukum Indonesia (MHI) HISABUNA: Jurnal Ilmu Falak Complex : Jurnal Multidisiplin Ilmu Nasional Rechtsvinding HUMANIORASAINS Jurnal Kajian Hukum Dan Kebijakan Publik Al-Qolamuna : Journal Komunikasi dan Penyiaran Islam Journal of Dual Legal Systems Journal of Strafvodering Indonesian AL-Ikhtiar : Jurnal Studi Islam Al-Istinbath : Jurnal Ilmu Hukum dan Hukum Keluarga Islam Jurnal Cendekia Ilmiah PESHUM Bilancia : Jurnal Studi Ilmu Syariah dan Hukum Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Abdurrauf Science and Society Jejak digital: Jurnal Ilmiah Multidisiplin Jurnal Ilmu Sosial dan Humaniora Sujud: Jurnal Agama, Sosial dan Budaya Jurnal Teologi Islam Insight: Indonesian Journal of Social, Humanity, and Education Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Wahana Islamika; Jurnal Studi Keislaman Jurnal Wacana Sosial Nusantara Makkah: Journal Of Islamic Studies Wasīlah: Journal Of Sharia Sciences AL-ASHLAH Bayan: Jurnal Studi Islam dan Humaniora Journal of Nafaqah Journal of Strafvordering Indonesian Jurnal Ilmiah Matematika Realistik Jurnal Ilmu Hukum Indonesia Ushul Al-Hukm: Jurnal Syariah dan Hukum Islam Law Studies and Justice Journal ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Al-Azhar Islamic Law Review
Kurniati
Universitas Islam Negeri Alauddin Makassar
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REINTERPRETATION OF THE 100-DAY TAHLILAN PRACTICE WITHIN THE FRAMEWORK OF CONTEMPORARY ISLAMIC LEGAL THOUGHT Akmal; Muhammad Asmar; Kurniati
Makkah: Journal Of Islamic Studies Vol. 1 No. 4 (2025): Desember
Publisher : Makkah: Journal Of Islamic Studies

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Abstract

The tradition of tahlilan, particularly the practice of commemorating the 100th day after death, is a living phenomenon in Indonesian Muslim communities. This ritual is seen as a form of respect for the deceased as well as a means of strengthening social solidarity, but it has been criticized by some Islamic legal scholars because there is no direct recommendation for it in the texts of the Qur'an and Hadith. This study attempts to reinterpret the 100-day tahlilan practice from the perspective of contemporary Islamic legal thought, by examining the position of this tradition in classical Islamic law, contemporary responses to it, and the important role of the concepts of 'urf, bid'ah, and maqāṣid al-sharī'ah in determining the legitimacy of this practice. Using a normative-empirical qualitative approach, the study finds that tahlilan is strongly rooted as 'urf shahih in society as long as it does not conflict with sharia, and can be reviewed through the maqāṣid approach to develop accommodative contemporary ijtihad. These findings highlight the urgency of contemporary Islamic legal thought that is contextual and inclusive of local traditions within the framework of sharia.
EPISTEMIC STATUS OF ARTIFICIAL INTELLIGENCE IN ISLAMIC LAW: ANALYSIS OF THE POSSIBILITY OF NEW SOURCES OF KNOWLEDGE IN THE DIGITAL AGE Nuraiman Nuriaman; Muh Faturrahman; Kurniati Kurniati
Wasīlah: Journal Of Sharia Sciences Vol. 2 No. 1 (2026): Februari
Publisher : Wasīlah: Journal Of Sharia Sciences

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Abstract

The development of artificial intelligence has brought about significant changes in the way humans acquire and manage knowledge, including in the religious sphere such as the provision of fatwas and Islamic legal references. This phenomenon has sparked debate not only regarding the normative aspects of its use, but also regarding the epistemic status of knowledge produced by artificial intelligence within the framework of Islamic epistemology. This study aims to understand the mechanisms of knowledge formation in artificial intelligence, examine the concepts of revelation and reason as sources of knowledge in the tradition of Islamic philosophy, and determine the epistemic position of artificial intelligence in relation to revelation and reason. This research is a literature study with an analytical-conceptual nature and a philosophical-normative approach, using conceptual analysis techniques on literature on Islamic philosophy, epistemology, and artificial intelligence studies. The results of the study show that artificial intelligence knowledge is representational and derivative because it is entirely dependent on human-made data and algorithms. Artificial intelligence cannot be positioned as a source of knowledge in Islamic epistemology because it does not fulfill the characteristics of revelation or reason. However, artificial intelligence can be placed as an instrument of reason that assists the process of Islamic legal reasoning as long as it remains under the authority of revelation, human reason, and the objectives of Sharia
TABE’ CULTURE IN THE PERSPECTIVE OF URF M. Fikrar Saputra; Nurkholis Ali Ridho; Kurniati Kurniati
Wasīlah: Journal Of Sharia Sciences Vol. 2 No. 1 (2026): Februari
Publisher : Wasīlah: Journal Of Sharia Sciences

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Abstract

The tabe' culture is one of the customs that has been preserved within the Bugis Makassar community in South Sulawesi. This culture is based on the principle of respecting fellow human beings. On the other hand, the Bugis Makassar community, which is now predominantly Muslim, also believes in and implements Islamic law in their social life. Therefore, an in-depth study is needed to analyze the tabe' culture from an Islamic perspective. Urf is one of the tools in ushul fiqh that can be used to examine the compatibility of the tabe' culture with Islam. This is important in order to maintain harmony between local culture and Islamic law.
Dinamika Hukum Islam dalam Migrasi Transnasional Mahasiswa Muslim Indonesia di Sudan: The Dynamics of Islamic Law in the Transnational Migration of Indonesian Muslim Students in Sudan M. Fadli; Kurniati Kurniati; Misbahuddin Misbahuddin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 5 No. 4 (2026): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v5i4.3181

Abstract

This study examines the dynamics of Islamic law in the context of the transnational migration of Indonesian Muslim students in Sudan. The interaction between Indonesian students and Sudanese Muslim society creates social and legal encounters that reflect the flexibility of Islamic law in responding to cultural and madhhab diversity. This research aims to analyze the ontological, epistemological, and axiological dimensions of Islamic law within the experiences of Muslim diaspora students in Sudan. The study employs a library research method using philosophical, normative, and socio-historical approaches to Islamic law. Primary data were obtained from classical and contemporary Islamic legal literature, while secondary data were collected from scholarly journals and studies related to transnational migration and Muslim diaspora communities. The findings demonstrate that Islamic law in the context of migration is not static, but continuously negotiates with social realities and local traditions. The use of sarong by Indonesian students and differences in qunut practices between the Shāfiʿī and Mālikī schools illustrate the adaptive and pluralistic character of Islamic law. This study contributes to the development of socio-historical studies of Islamic law by showing that Islamic law functions not only as a normative system but also as a medium for cultural adaptation, social integration, and the preservation of Muslim identity in transnational communities.
Konsep Negara dalam Islam: Kajian Normatif terhadap Hakikat, Implementasi, dan Implikasi Ketatanegaraan Muhamad Roy Abidin; Abdul Halim Samaruddin; Kurniati Kurniati
Complex : Jurnal Multidisiplin Ilmu Nasional Vol. 3 No. 1 (2026): COMPLEX - Februari
Publisher : PT. Faaslib Serambi Media

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66341/complex.v3i1.352

Abstract

Konsep negara dalam Islam merupakan salah satu tema penting dalam kajian politik Islam yang terus berkembang seiring dinamika sosial, politik, dan ketatanegaraan. Meskipun demikian, penelitian terdahulu umumnya lebih menitikberatkan pada aspek normatif atau historis secara terpisah, sehingga belum banyak mengkaji secara komprehensif hubungan antara hakikat konsep negara dalam Islam, implementasinya dalam berbagai sistem pemerintahan, serta dampaknya terhadap perkembangan hukum dan politik modern. Penelitian ini bertujuan menganalisis hakikat konsep negara dalam Islam, implementasi prinsip-prinsip politik Islam dalam berbagai konteks pemerintahan, serta dampaknya terhadap sistem hukum dan politik kontemporer. Penelitian menggunakan metode studi kepustakaan (library research) dengan pendekatan normatif, historis, dan politik hukum. Hasil penelitian menunjukkan bahwa konsep negara dalam Islam tidak menetapkan satu bentuk negara yang bersifat tunggal, melainkan berlandaskan pada prinsip keadilan, musyawarah, amanah, kemaslahatan, dan perlindungan hak masyarakat. Implementasi prinsip-prinsip tersebut mengalami perkembangan sesuai perubahan sosial dan politik, mulai dari pemerintahan klasik hingga sistem negara-bangsa modern. Temuan penelitian juga menunjukkan bahwa nilai-nilai politik Islam tetap relevan dalam mendukung pembangunan hukum nasional, etika pemerintahan, dan penguatan keadilan sosial, meskipun dihadapkan pada tantangan pluralisme dan perbedaan interpretasi politik Islam. Penelitian ini memberikan kontribusi berupa sintesis komprehensif mengenai relevansi konsep negara dalam Islam terhadap pengembangan sistem hukum dan politik kontemporer serta menjadi rujukan bagi pengembangan kajian politik Islam.
Krisis Batas Moral dalam Kebebasan Berekspresi di Media Sosial: Perspektif Hukum Islam terhadap Hak Asasi Manusia di Indonesia: The Moral Boundary Crisis of Freedom of Expression on Social Media: An Islamic Law Perspective on Human Rights in Indonesia Ayu Rahayu H; Kurniati Kurniati; Musyfikah Ilyas
Dirasat Islamiah: Jurnal Kajian Keislaman Vol. 7 No. 1 (2026)
Publisher : FAI UIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65046/drs.v7i1.1202

Abstract

Freedom of expression on social media has generally been examined from the perspective of human rights or through descriptive applications of maqāshid al-syarī‘ah to digital ethics. However, studies that systematically map hoaxes, hate speech, and privacy violations onto the five dimensions of maqāshid al-syarī‘ah within the context of Indonesia's moral boundary crisis remain limited. This qualitative library research aims to analyse this crisis by establishing an analytical bridge between international human rights standards and maqāshid al-syarī‘ah. The study employs qualitative content analysis of primary Islamic legal sources, international human rights instruments, and relevant academic literature. The findings indicate that freedom of expression is recognised as a right in both the human rights and Islamic legal perspectives, yet each establishes different normative boundaries. Human rights regard restrictions as exceptions to a fundamental right, whereas Islamic law considers moral responsibility an inherent component of that right through maqāshid al-syarī‘ah. Mapping various forms of social media misuse demonstrates that Indonesia's moral boundary crisis is multidimensional and affects nearly all fundamental objectives of Islamic law. This study offers an operational analytical framework that bridges human rights discourse and Islamic legal theory, while highlighting the importance of a maqāshid al-syarī‘ah-based approach to balancing freedom and responsibility in fostering ethical digital interaction.
Budaya Patriarki Kepemimpinan Perempuan dalam Sistem Politik di Indonesia Perspektif Maqashid Syariah Meilani Putri Basri; A. St. Aqilah Nur Asizah; Kurniati
Al-Qolamuna: Journal Komunikasi dan Penyiaran Islam Vol. 2 No. 4 (2025): Komunikasi dan Penyiaran Islam
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/559p6943

Abstract

This research employs a qualitative, descriptive-analytical method focused on in-depth explanations of phenomena through the examination of texts, concepts, and social realities. The approaches employed are normative-theological and sociological, combined within a library research framework. The normative-theological approach is evident through the analysis of secondary data in the form of authoritative Islamic sources, such as verses of the Quran, the Prophet's hadith, and interpretations by classical and contemporary scholars discussing the principles of justice, welfare, equality, and the position of women in Islam. The research also explores the thoughts of scholars and relevant religious literature to explore the theological foundations of women's leadership from the perspective of Maqasid Sharia. Furthermore, the use of a sociological approach provides space to understand how these religious values ​​interact with social and cultural realities that shape the construction of women's roles, particularly in the context of Indonesian political life, which is still strongly entrenched in patriarchal culture. This research also utilizes national legal regulations, such as the 1945 Constitution and Law Number 39 of 1999 concerning Human Rights, as a basis for assessing the extent to which the principles of equality and non-discrimination are accommodated in the Indonesian political and legal system. In addition to examining normative texts, this research enriches the analysis by examining relevant empirical data, including various previous studies, scientific articles, policy reports, and academic studies that have discussed women's involvement in political leadership. By combining normative and empirical dimensions, this research not only uncovers a theoretical framework regarding the position of women in Islam but also explores the social realities that influence the application of these values ​​in modern political life.  Abstrak Penelitian ini menggunakan metode kualitatif deskriptif-analitis yang berfokus pada penjelasan mendalam terhadap fenomena melalui penelaahan teks, konsep, dan realitas sosial. Pendekatan yang digunakan adalah normatif-teologis dan sosiologis, yang dikombinasikan dalam kerangka studi pustaka (library research). Pendekatan normatif-teologis tampak melalui analisis terhadap data sekunder berupa sumber-sumber keislaman otoritatif, seperti ayat-ayat Al-Qur’an, hadits Nabi, serta tafsir ulama klasik maupun kontemporer yang membahas prinsip-prinsip keadilan, kemaslahatan, kesetaraan, dan kedudukan perempuan dalam Islam. Penelitian juga menelusuri pemikiran ulama dan literatur keagamaan yang relevan untuk menggali landasan teologis mengenai kepemimpinan perempuan dalam perspektif Maqashid Syariah. Di sisi lain, penggunaan pendekatan sosiologis memberi ruang untuk memahami bagaimana nilai-nilai keagamaan tersebut berinteraksi dengan realitas sosial dan budaya yang membentuk konstruksi peran perempuan, khususnya dalam konteks kehidupan politik Indonesia yang masih kental dengan budaya patriarki. Penelitian ini juga memanfaatkan regulasi hukum nasional seperti Undang-Undang Dasar 1945 dan Undang-Undang Nomor 39 Tahun 1999 tentang Hak Asasi Manusia sebagai pijakan untuk menilai sejauh mana prinsip kesetaraan dan non-diskriminasi diakomodasi dalam sistem politik dan hukum di Indonesia. Selain menelaah teks-teks normatif, penelitian ini memperkaya analisis dengan mengkaji data empiris yang relevan, termasuk berbagai penelitian terdahulu, artikel ilmiah, laporan kebijakan, serta studi-studi akademik yang telah membahas keterlibatan perempuan dalam kepemimpinan politik. Dengan menggabungkan dimensi normatif dan empiris, penelitian ini tidak hanya mengungkap kerangka teoretis mengenai posisi perempuan dalam Islam, tetapi juga menelusuri realitas sosial yang mempengaruhi penerapan nilai-nilai tersebut dalam kehidupan politik modern.
Permasalahan Gender Dalam Konsep Nusyuz Tenri Nayyara Nurnaina; Syahrur Rahmat; Tri Layla Salehah; Kurniati
Al-Qolamuna: Journal Komunikasi dan Penyiaran Islam Vol. 2 No. 4 (2025): Komunikasi dan Penyiaran Islam
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/b8ajs385

Abstract

Gender issues in the context of the concept of nusyuz are often linked to the issue of domestic violence (DV) occurring in society. Nusyuz, which literally means disobedience or non-compliance, is often misunderstood as merely a wife's disobedience, which is then used by some husbands to justify physical or psychological violence. However, the concept of nusyuz can actually refer to disobedience or defiance by both the wife and husband in fulfilling marital commitments, therefore this concept needs to be reinterpreted fairly from a gender perspective. In the context of domestic violence, justifying violence using nusyuz contradicts the principles of justice in Islam and the national legal framework, particularly Law Number 23 of 2004 concerning the Elimination of Domestic Violence, which states that there is no justification for domestic violence. This study highlights how patriarchal culture and gender-biased textual interpretations reinforce otherwise unlawful violent practices, and how nusyuz is often misinterpreted as granting husbands the right to beat their wives. This research encourages readers to understand nusyuz not merely as a symbol of a wife's disobedience, but as a form of protest against injustice and arbitrariness in the household, as well as the importance of peaceful, non-violent resolution. Efforts to eliminate patriarchal hegemony and promote gender equality are key to addressing the problem of domestic violence, which is often associated with the concept of nusyuz. Abstrak kekerasan dalam rumah tangga (KDRT) yang terjadi di masyarakat. Nusyuz, yang secara harfiah berarti pembangkangan atau ketidakpatuhan, sering disalahpahami sebagai pembangkangan istri semata yang kemudian dijadikan pembenaran oleh sebagian suami untuk melakukan kekerasan fisik atau psikologis. Namun, konsep nusyuz sebenarnya dapat merujuk pada ketidakpatuhan atau pembangkangan baik dari istri maupun suami dalam memenuhi komitmen perkawinan, sehingga konsep ini perlu direinterpretasi secara adil dari perspektif gender. Dalam konteks KDRT, justifikasi kekerasan dengan alasan nusyuz bertentangan dengan prinsip keadilan dalam Islam dan juga dengan kerangka hukum nasional, khususnya Undang-Undang Nomor 23 Tahun 2004 tentang Penghapusan Kekerasan dalam Rumah Tangga, yang menyatakan bahwa tidak ada alasan pembenaran untuk kekerasan dalam rumah tangga. Studi ini menyoroti bagaimana budaya patriarkis dan tafsir tekstual yang bias gender memperkuat praktik kekerasan yang seharusnya tidak terjadi, serta bagaimana nusyuz seringkali keliru dimaknai sebagai memberikan hak suami untuk memukul istri. Penelitian ini mengajak pembaca untuk memahami nusyuz bukan sebagai simbol ketidakpatuhan istri semata, melainkan sebagai bentuk protes atas ketidakadilan dan kesewenang-wenangan dalam rumah tangga, serta pentingnya penyelesaian yang damai tanpa kekerasan. Upaya penghapusan kultur hegemoni patriarkis dan kesetaraan gender menjadi kunci utama dalam mengatasi masalah kekerasan dalam rumah tangga yang kerap terkait dengan konsep nusyuz.
Konsep Negara dalam Hukum Tata Negara Islam dan Relevansinya pada Negara Modern Tasya Almutia Ramadani; Achmad Rafiu; Kurniati Kurniati
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 4 No. 2 (2026)
Publisher : SPT. haria Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v4i2.1838

Abstract

The state in Islamic constitutional law possesses a broader dimension compared to the general concept of the state, as it is not merely administrative but also encompasses moral, spiritual, and orientation-based aspects towards the common good (kemaslahatan umat). Although studies on the concept of the state in Islamic constitutional law have developed, most previous research has discussed specific aspects separately and has yet to comprehensively examine the relationship between the concept of the state in Islamic constitutional law and the dynamics of the modern state. This research aims to describe the nature of the state in Islamic constitutional law, analyze the opportunities and challenges of its implementation in modern states, and identify Islamic constitutional values that can be realized within a modern state. This is a library research study employing a normative-philosophical approach, utilizing primary sources such as classical and contemporary fiqh siyasah (Islamic political jurisprudence) texts as well as relevant and current scientific journals, which are analyzed in a descriptive-analytical manner. The results of the study indicate that the nature of the state in Islamic constitutional law is an institution that performs governmental functions while simultaneously actualizing the values of justice and public welfare based on maqasid al-sharia (the objectives of Islamic law). The implementation of Islamic constitutional law in modern states exists in a dialectical position between opportunities and challenges; its opportunities lie in the universality of its principles, which are in harmony with modern democracy, while its challenges include social change, the plurality of scholarly interpretations, and global human rights standards. Furthermore, the values of Islamic constitutional law that can be realized in a modern state include justice (al-'adl), consultation (syura), trust (amanah), public interest (maslahah), and equality (al-musawah).
Taklik Talak as a Form of Reforming Islamic Family Law in Indonesia Sulfianti Irma Pai'pinan; Rameyza Elya Yulianti; Kurniati Kurniati
al-Rasῑkh: Jurnal Hukum Islam Vol. 15 No. 1 (2026): May
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/rasikh.3598

Abstract

In the context of family law in Indonesia, taklik talak (divorce by mutual consent) is a legal reform that aims to protect the rights of wives and address the imbalances that often occur in divorce cases. However, the effectiveness of this instrument is often hindered by low legal literacy and cultural stigmas that perceive taklik talak as a mere formality or even an "ill omen" at the beginning of a marriage. This study aims to analyze taklik talak as a legal reform instrument and evaluate the sociological barriers that prevent its optimal implementation. Using a juridical-normative approach through literature study and critical synthesis of various journals and legislation (including the Compilation of Islamic Law), this research yields three main findings. First, taklik talak is a written legal innovation that serves as a dual protection tool with a preventive function (daf’ al-mafāsid). Second, this instrument effectively realizes gender justice by ensuring the fulfillment of the wife's financial rights as regulated in Article 149 of the KHI. Third, the optimization of the public interest (maṣlaḥah) in taklik talak is still hampered by sociological challenges, such as taboo views in society that trigger a gap between progressive regulations and field reality. The conclusion indicates that sociological intervention through in-depth education is required to shift public perception so that taklik talak is understood as a family risk management tool to protect women's dignity.
Co-Authors A Qadir Gassing A, Ardiwansa A, Asriawan A. Farah Salsabilah A. Qadir Gassing A. St. Aqilah Nur Asizah A.Muh Agil Fikri Firdaus Abd Rahman Abd Rahman R Abd Rahman R Abd Syatar Abd. Qadir Gassing Abd. Rahman Abd. Rahman Abd. Rahman R Abd. Rahman Razak Abdalul Zikri Abdul Aziz Anwar Abdul Halim Samaruddin Abdul Halim Talli Abdul Rahim Abdul Rauf Muhammad Amin Abdul Rivai Poli Abdul Wahid Haddade Abdurrahman Abubakar Bahmid Abu Sahman Nasim Abu Sahman Nasim Achmad Abubakar Achmad Alfian Achmad Musyahid Idrus Achmad Rafiu Adinda Cahya Magfirah Aggi Lestari Agung, Muh. Agus Miranto Ahmad Al Fairuz Ramadhan Ahmad Fadly Rahman Ahmad Faidillah Ahmad Fakhri Wardana Ahmad Fauzan Ahmad Ginannafsih Shafar Ahmad Mathar Ahmad Riyas Sauqy Ahmad Rizky Ilyas Ahmad Very Ahmad Zulkarnaen Ahyar Nastainul Haq Ainun Syahrani Aisyah Maulidatul Haq Aisyah Shada Aisyiah Al Islami Harris Ajub Ishak Akmal Alfiyyah Nur Alifah Alimuddin Alimuddin Amanda Amanda Amril Ananda Putri Andhika Yusuf Andi Airiza Rezki Syafa'at Andi Airiza Rezki Syafa’at Andi Alya Nabilah Andi Arfan Sijal Andi Ariel Firdani Andi Aulia Andi Fadhil Andi Hastriana Andi Ika Prasasti Abrar Andi Jabal Nur Andi Moh. Rezki Darma Andi Muh. Taqiyuddin BN Andi Muhammad Arya Andi Muhammad Ridwan Baso Bella Andi Muhammad Rifqy Ramadhan Andi Mustaqfirah Aminuddin Andi Mutmainnah Assyahrah Andi Nur Wasita Syafirawati Andi Syahrani Afdhal Andi Yusril Azwandi Andry Nirwanto Anjas Saputra Anjas Saputra Aqna Nely Azqia Muqtar Ardah, Lukman ARFAH Arham, Ghina Ghefira Fadhia Ariel Nur Ramadhan Arif Rahman Ramli Arninda Arninda Asfira Yuniar Asmah Asman Asman Asni Asrul Asrul Astriani Astriani Aswidia Agustin Asyiqa Jamil Ativa Nurhadi Audi Pratama Aulia Qur’ani Bahar Auliah Ramadhani Awalia, Nurhikma Awaliah Musgamy Ayu Rahayu H Ayudia Ramadhani Azis Rahman Bayu Teja Sukmana Burhan, Nur Amaliah Cahyanti Febrianty Chandra Alfian Darhan Sutradi Hukpar Darmawansyih Darnia Darnia Dava Prayoga Dhiyan azizah Dhiyaul Akbar Dian Adriani Dian Amelia Sari Dian Anggraeni Dirgi Septian Darmajid Edelia Triasty Eka Syahriani Elina Mirza Elsa Dwi Aryana Ramadhani Erfandi Hasan Evhy Sekarwangi Putri Fadhlurrahman Rizkullah Fadilah Alwaritsa Tayib Fadlia Mubakkira Fadliyanto Koem Fahrial S Fathiyah Marsya Tilawah Fatmawati Fatmawati Fatmawati Fatthurohman Fatthurohman Feliatra Fera Zabira Zahra Ferdiansa Putra Ferdiansa Syaputra Fiantika Armanda Fitri Sri Ramadhani M Fuad Farawansyah G. Gunawan Ghina Ghefira Fadhia Arham Gita Maharani Gunawan Gunawan Gusnata Gusnata Haeni Mukti Halim Talli Halisatul Muslimah Hamdan Hamdan Hardianti Hardianti Haris Haris Haruna, Nadyah Harwis Alimuddin Hasnia Hasnia Hasyim Haddade Hawa Hendrik Imran Herman Herniwati Herniwati Hidayatussalam Hilda Hinaya Huriyah Nahdah Alimah Husni Mubarak Husnul Fatihah I.M. Aiman Ramadhan. S Ibtisam Ibtisam Ikhsan, Akmal Ikram, Muhammad Furqanul Ilham Ramadhan Imam Makmun Imam Makmun Imran, Muh. Fadhil Abdillah Indo Santalia Indra Satriani Irbach Nurfatin Mahmud Irmaya Alyasari Ishma Ramadani Iskandar Islamul Haq Ismail Keri J, Jumarni Jufri Juhrana Susilo Kamaluddin Nurdin Marjuni Kamila, Selma Zahra Kayla Zulkhaira Sembiring Khaeril Akhsan Khairun Musmar Khoirun Nisya Kurnia Munir Linda Oktaviana Lomba Sultan Luthfi Bakence M Ilham M, Mutmainnah M. Fadli M. Fikrar Saputra M.Airil Ahmadi M.Raffi Apriadi Magefirah Mahfuz Assiddiq Mansyur, Nur Islamiah Mappasessu Mappasessu Marilang Maryam Maryam Marzuki Umar Maulida Nurhilaly Meilani Putri Basri Meli Kamelia Meutya Ramdhani Zalsabila Miftahul Jannah Mirdina Ayanah Mirna Yunita Misbahuddin Misbahuddin Misbahuddin Misbahuddin Misruki Misruki Moh Alvin Kamal Muammar Bakry Mubarak Mubarak Mubarak Mubarak Mubarak, Kasyful Muh Alghifari Muh Dwi Angkasa Putra Amin Muh Fadly Multazam Muh Faturrahman Muh Ghazi Al Ghifari Muh Rifqi Fayyad Mas’ud Muh. Abdul Ghafur Muh. Alief Ramadhan Muh. Baqir Hakim Muh. Djumarsyil Muh. Dzaky Abdad Muh. Fajrul Islam Muh. Fikri Alfian Muh. Ikbal M Muh. Resky Akbar Muh. Rifqhi Al-Qadri Muh. Shohibul Ihzar Muh. Syahril Sabirin Muh. Wafdan Asyiari Muh. Yusril Faudzi Muhamad Roy Abidin Muhammad Abrar Mansyur Muhammad Achyar Hamid Muhammad Afdal Amirullah3, Amirullah Muhammad Afif Al Husen Muhammad Afif Al Husen Muhammad Ali Afsar Muhammad Asmar Muhammad Audy Andy Muhammad Faruq Muhammad Fazlurrahman Syarif Muhammad Fikri Ramadhan Muhammad Fuad Zhaky Muhammad Imran Muhammad Mulyadi Muhammad Nasir Nasir Muhammad Naufal Wijaya Muhammad Nur Hidayat Muhammad Rayyan Muhammad Rusydi Muhammad Saleh Ridwan Muhammad Sunan Muhammad Tahir Muhammad Taufan Djafri Mustafa Mustafa Musyfikah Ilyas Musyfikah Ilyas Musyfikah Ilyas Mutiah Mukarramah Alkhatimah Mutiara Wahyuni Nurfiana S Naba, Khair Tasnim Razak Nabil Akbar Nafisah Nafisah Nasrung, Nur Aulia Nawirman Ni'man Samad Nila Sastrawaty Nisa'ul Majdah Nurdin Nugraha Hasan Nur Afifa Maharani Nur Aliah Mufidah Nur Alim Nur Andini Azmalia Nur Anggieta Putri Nur Asriyani Ridwan Nur Azizah Nur Azzahra Nur Halisah Nur Ilmi Ainun Nisa Anwar Nur Mumtahana Nur Resky Aulia Nur Wahyuni Nuraiman Nuriaman Nuranisa Nuranisa Nurchamidah Nurfadillah Wilmayanti Nurfharadilla Qyrhani AS Nurfianalisa Nurfyana Narmia Sari Nurjanna, Sitti Nurjannah Nurjannah Nurkholis Ali Ridho Nurkholis Ali Ridho Nurmilasari Nurul Al-fatihah Rahman Nurul Atika Nurul Azizah Nurul Hadist Nurul Ismatul Khaerah Nurul Muthmainnah Nurul Safitri Nurul Wasilah Kadir Nurunnasikin Panji Anugrah Patongai, Alni Avasyah R.A Pratama, Raffi Farid Amar Pratiwi, Ratu Ajeng Qadir Gassing Qadir Gassing Raditya Al Fath Rafi Pradipa Rahmad Kartono Rahman, Ahmad Fadly Rahmat Farham Rahmat, Anugrah Safitri Rahmiati Rahmiati Rahmiati Rahmiati Ramadani, Tasya Almutia Rameyza Elya Yulianti Rasna Rasna Resky Mulia Azzahrah Ria Sukmawidari Rifky Adji Sukmana Rifyan Zahir Rimbawan, Israh Dwi Rindi Rindi Rini Rahmadani Rismah Rismah Rondang Herlina Ryan Hakim Almuhayawi Ryas Maududdin S, Sarmila Sabbar Dahham Sabbar Safei Safei Safitri Aulia Zalsalnabila Safriani, Laela Sahruni Sahruni Sahruni Salpiyah Salpiyah Salsa Luthfiah Rezki Samsidar Jamaluddin Samsuddin S, Samsuddin Sanallah, Muh. Saprian Taga Leo Sari, Dian Amelia Shabrina Syifa Salsabila Shafira Shafira Siti Aisyah Siti Aulya Indira Siti Maryam Siti Nur Kholifah Siti Rahmayanti Sitti Aisyah Kara Sitti Mania, Sitti Sri Ayu Andari Putri Alwaris Sri Wahyuni Ningsi Sri Wulandari Sudirman Sulfianti Irma Pai'pinan Sutikno Sutikno Sutra Saldi Suwandi, Ervina Syahriadi Syahrul Syahrur Rahmat Syamsuddin, Darussalam Syamsul, Auliyah Shafira Azzahra Syatar, Abdul Syuaib Jailuddin Tantri Indar Pratiwi Tantri Pratiwi Tarmizi Tarmizi Taslim Jusmin Tasliyah Erlina Tasya Almutia Ramadani Tasya Almutia Ramadani Tenri Nayyara Nurnaina Tri Layla Salehah Try Sa’adurrahman HM. Kafrawi Usman Jafar Wardayani Wardayani Wildan Raudzan Yusnadia Achda Saputri Yusriansyah Yusriansyah Yusuf Rahim Yuyuk Adelista Zainuddin Zalsabillah, Annisa Zasmita Auliah Wardani Zul Mulki Zulfitri Zulkarnain Suleman Zulhas’ari Mustafa