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Universitas Islam Negeri Alauddin Makassar
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An Evaluation of the Implementation of Islamic Family Law in Divorce: Between Normative Ideals and Practical Realities Sri Wulandari; Sutra Saldi; Kurniati Kurniati
Insight: Indonesian Journal of Social, Humanity, and Education Vol. 1 No. 4 (2026): Insight: Indonesian Journal of Social, Humanity, and Education
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/insight.v1i4.547

Abstract

Divorce is a social and legal phenomenon that reflects the failure of marital harmony and the inability to achieve the Islamic ideal of a sakinah, mawaddah, and rahmah family. In Indonesia, particularly in urban areas such as Makassar, divorce rates continue to increase and raise serious concerns regarding the protection of women’s and children’s rights after marital dissolution. This study is situated within the context of the high number of divorce cases in Makassar, South Sulawesi, where mediation mechanisms mandated by law have not significantly reduced divorce rates. The objective of this research is to evaluate the implementation of Islamic family law in divorce cases by examining the effectiveness of court-annexed mediation, judicial considerations, and the preventive role of the Marriage Advisory Board (BP4), as well as exploring Islamic legal alternatives such as tahkim (arbitration). This research employs a qualitative socio-legal approach, combining normative legal analysis of Islamic law, statutory regulations, and court decisions with empirical data obtained from divorce statistics, mediation records, and field observations in Makassar, particularly in Kelurahan Pannampu. The findings reveal that despite the mandatory application of mediation under Supreme Court Regulation No. 1 of 2016, the success rate of mediation in the Religious Court of Makassar remains very low. Divorce cases, especially wife-initiated divorces, continue to dominate court proceedings. Furthermore, preventive efforts through BP4 counseling programs have been implemented but face limitations in terms of resources, coordination, and effectiveness. This study concludes that there is a significant gap between the normative ideals of Islamic family law and its practical implementation, highlighting the need to strengthen alternative dispute resolution mechanisms such as tahkim and to enhance institutional synergy in order to better protect family integrity and post-divorce rights.
Gender Relations in Famale Leadership: an Empirical Study of Famale Judges in Religious Courts in South Sulawesi Nisa'ul Majdah Nurdin; Andi Mutmainnah Assyahrah; Kurniati Kurniati
Insight: Indonesian Journal of Social, Humanity, and Education Vol. 1 No. 4 (2026): Insight: Indonesian Journal of Social, Humanity, and Education
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/insight.v1i4.551

Abstract

Women's leadership in Islamic judicial institutions is a contemporary issue that requires in-depth study from the perspective of Islamic law and social reality. This study examines three fundamental aspects: Islamic law's view of women's leadership in religious courts, perceptions of the legitimacy of female judges' leadership, and gender challenges faced in judicial practice in the South Sulawesi Religious Court. The method used is normative legal research (library research) with a conceptual and case approach, analyzing primary legal sources such as the Qur'an, hadith, and religious court regulations, as well as secondary sources such as academic literature and previous research results. The results of the study show that Islamic law does not absolutely prohibit female leadership in the judiciary, with contextual interpretations of Sharia arguments that consider Sharia objectives and maslahah. However, the perception of the legitimacy of female judges is still influenced by patriarchal gender constructs rooted in conservative interpretations of religious texts. The main challenges include the theological dimension of resistance based on hadith prohibiting female leadership, the structural dimension of gender bias in the promotion and assignment system, and the socio-cultural dimension of the double burden of domestic and public roles. This study contributes to the development of a progressive Islamic legal discourse that supports gender equality in religious court institutions in Indonesia.
Membentuk Keluarga Sakinah Mawaddah Dan Rahmah Dalam Pernikahan Berdasarkan Falsafah Islam Syahriadi; Muhammad Fuad Zhaky; Kurniati
Al-Istinbath : Jurnal Ilmu Hukum dan Hukum Keluarga Islam Vol. 3 No. 1 (2026): Ilmu Hukum dan Hukum Keluarga Islam
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/t0syqb32

Abstract

This research focuses on the analysis of the concept of forming a harmonious, loving, and compassionate (SAMARA) family in marriage according to Islamic philosophy and its relevance in the context of modern household life. The SAMARA concept is understood as the ideal foundation for building a family that is not only oriented towards formal bonds, but also towards peace of mind, love, and ongoing affection. From an Islamic perspective, marriage is positioned as a sacred institution that integrates spiritual, social, and legal values ​​to create a balanced and meaningful family life. This research uses a qualitative descriptive method by examining various Islamic literature sources and the social phenomena of contemporary Muslim families. The study focuses on the spiritual dimension that emphasizes faith and piety, the social dimension related to the interaction patterns of husband and wife and the environment, and the legal dimension that regulates rights and obligations in marriage. The results of the study indicate that mutual respect, open and effective communication, fair distribution of responsibilities, and a balance between material and spiritual aspects are key elements in creating a harmonious and resilient family. In the context of the modern era, family challenges are increasingly complex, including economic pressures, changing gender roles, and rapid social dynamics. Therefore, this study also examines the importance of prospective husbands and wives' readiness to understand the meaning, purpose, and values ​​of marriage before starting a household. In conclusion, the SAMARA concept remains relevant and relevant as a moral and ethical framework that can serve as a guideline for building strong, adaptive family relationships based on Islamic values ​​amidst changing times Abstrak. Penelitian ini berfokus pada analisis konsep pembentukan keluarga sakinah, mawaddah, dan rahmah (SAMARA) dalam pernikahan menurut falsafah Islam serta relevansinya dalam konteks kehidupan rumah tangga modern. Konsep SAMARA dipahami sebagai fondasi ideal dalam membangun keluarga yang tidak hanya berorientasi pada ikatan formal, tetapi juga pada ketenangan jiwa, cinta kasih, dan kasih sayang yang berkelanjutan. Dalam perspektif Islam, pernikahan diposisikan sebagai institusi sakral yang mengintegrasikan nilai-nilai spiritual, sosial, dan hukum guna menciptakan kehidupan keluarga yang seimbang dan bermakna. Penelitian ini menggunakan metode deskriptif kualitatif dengan menelaah berbagai sumber literatur keislaman serta fenomena sosial keluarga Muslim kontemporer. Kajian difokuskan pada dimensi spiritual yang menekankan keimanan dan ketakwaan, dimensi sosial yang berkaitan dengan pola interaksi suami istri dan lingkungan, serta dimensi hukum yang mengatur hak dan kewajiban dalam pernikahan. Hasil kajian menunjukkan bahwa sikap saling menghormati, komunikasi yang terbuka dan efektif, pembagian tanggung jawab yang adil, serta keseimbangan antara aspek material dan spiritual merupakan elemen utama dalam mewujudkan keluarga yang harmonis dan tangguh. Dalam konteks era modern, tantangan keluarga semakin kompleks, meliputi tekanan ekonomi, perubahan peran gender, serta dinamika sosial yang cepat. Oleh karena itu, penelitian ini juga mengkaji pentingnya kesiapan calon suami dan istri dalam memahami makna, tujuan, serta nilai-nilai pernikahan sebelum membangun rumah tangga. Kesimpulannya, konsep SAMARA tetap relevan dan aktual sebagai kerangka moral dan etika yang mampu menjadi pedoman dalam membentuk hubungan keluarga yang kokoh, adaptif, dan berlandaskan nilai-nilai Islam di tengah perubahan zaman.
Falsafah Dan Hikmah Larangn Riba: Problematika Mekanisme Dan Solusi Implementasi Di Era Modern Aswidia Agustin; Fera Zabira Zahra; Kurniati
Al-Istinbath : Jurnal Ilmu Hukum dan Hukum Keluarga Islam Vol. 3 No. 1 (2026): Ilmu Hukum dan Hukum Keluarga Islam
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/jh660t47

Abstract

Usury is an economic practice expressly prohibited in Islamic teachings because it contradicts the principles of justice and social welfare. This prohibition is not merely normative-dogmatic, but also has a strong philosophical basis, particularly in maintaining the balance of economic relations between individuals and preventing the exploitation of the vulnerable. Essentially, usury is viewed as the taking of profit without risk and fair effort, thus potentially creating structural inequality in the distribution of wealth. The mechanism of usury, particularly in an interest-based system, tends to benefit capital owners and oppress borrowers, ultimately widening social disparities and weakening economic solidarity. This study uses a descriptive qualitative research method with a literature study approach, examining various sources such as interpretations of the Qur'an, the Prophet's hadith, classical and contemporary fiqh literature, scientific journal articles, and modern economic regulations. The results show that the prohibition of usury contains fundamental values ​​such as justice, balance, social responsibility, and protection of vulnerable groups. These values ​​emphasize that Islam does not reject economic activity but directs its practice towards the common good. However, implementing the prohibition on usury in the modern era faces significant challenges, particularly the dominance of the interest-based financial system and low levels of Islamic financial literacy in society. Therefore, solutions offered include strengthening Islamic financial education and literacy, optimizing Islamic financial instruments such as mudharabah, musyarakah, and murabahah, and actively engaging the government, academics, and religious scholars in outreach. With the support of innovative and adaptive Islamic financial systems, the prohibition on usury remains relevant and applicable in addressing the economic needs of modern society. Abstrak Riba merupakan praktik ekonomi yang secara tegas dilarang dalam ajaran Islam karena bertentangan dengan prinsip keadilan dan kemaslahatan sosial. Larangan ini tidak hanya bersifat normatif-dogmatis, tetapi memiliki landasan filosofis yang kuat, terutama dalam menjaga keseimbangan hubungan ekonomi antarindividu dan mencegah eksploitasi pihak yang lemah. Secara hakikat, riba dipandang sebagai pengambilan keuntungan tanpa risiko dan usaha yang adil, sehingga berpotensi menimbulkan ketimpangan struktural dalam distribusi kekayaan. Mekanisme riba, khususnya dalam sistem berbasis bunga, cenderung menguntungkan pemilik modal dan menekan pihak peminjam, yang pada akhirnya memperlebar kesenjangan sosial dan melemahkan solidaritas ekonomi. Kajian ini menggunakan metode penelitian kualitatif deskriptif dengan pendekatan studi pustaka, menelaah berbagai sumber seperti tafsir Al-Qur’an, hadis Nabi, literatur fiqh klasik dan kontemporer, artikel jurnal ilmiah, serta regulasi ekonomi modern. Hasil kajian menunjukkan bahwa larangan riba mengandung nilai-nilai fundamental berupa keadilan, keseimbangan, tanggung jawab sosial, dan perlindungan terhadap kelompok rentan. Nilai-nilai ini menegaskan bahwa Islam tidak menolak aktivitas ekonomi, tetapi mengarahkan praktiknya agar berorientasi pada kemanfaatan bersama. Meski demikian, implementasi larangan riba di era modern menghadapi tantangan besar, terutama dominasi sistem keuangan berbasis bunga dan rendahnya literasi keuangan syariah di masyarakat. Oleh karena itu, solusi yang ditawarkan meliputi penguatan edukasi dan literasi keuangan syariah, optimalisasi instrumen keuangan Islam seperti mudharabah, musyarakah, dan murabahah, serta peran aktif pemerintah, akademisi, dan ulama dalam sosialisasi. Dengan dukungan inovasi sistem keuangan syariah yang adaptif, larangan riba tetap relevan dan aplikatif dalam menjawab kebutuhan ekonomi masyarakat modern
Filosofi Keadilan dalam Pembagian Warisan Ditinjau dari Perspektif Hukum Islam dan Implikasinya terhadap Keharmonisan Keluarga Edelia Triasty; Kurniati
Al-Istinbath : Jurnal Ilmu Hukum dan Hukum Keluarga Islam Vol. 3 No. 2 (2026): Ilmu Hukum dan Hukum Keluarga Islam
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/8sfvjf82

Abstract

The division of inheritance in Islamic law often becomes a source of family conflict in Indonesia, particularly concerning perceptions of justice in the 2:1 ratio between male and female heirs. This study aims to analyze the philosophy of justice in Islamic inheritance law, evaluate its impact on family harmony, and identify factors influencing the realization of justice. The research employs a normative juridical method with philosophical and sociological approaches. From 250 literatures identified via Google Scholar, DOAJ, and university repositories (2020-2025), 78 articles met the criteria and were analyzed using content analysis based on maqasid sharia theory. Additionally, 8 Religious Court rulings from 2020-2024 were analyzed. Results indicate that the philosophy of Islamic justice is substantive-proportional, considering socio-economic responsibilities rather than formal-mathematical calculations. Implementing justice through deliberation, wajibah wills, and mediation significantly improves family harmony (positive correlation in 85% of cases analyzed). Determinant factors include legal literacy, mediator roles, socio-economic conditions, ijtihad flexibility, and integration of local values. This research contributes to harmonizing legal pluralism in Indonesia and offers a practical framework for judges, mediators, and policymakers. Abstrak Pembagian warisan dalam hukum Islam seringkali menjadi sumber konflik keluarga di Indonesia, khususnya terkait persepsi keadilan dalam rasio 2:1 antara ahli waris laki-laki dan perempuan. Penelitian ini bertujuan menganalisis filosofi keadilan dalam hukum waris Islam, mengevaluasi dampaknya terhadap keharmonisan keluarga, dan mengidentifikasi faktor-faktor yang mempengaruhi terwujudnya keadilan. Metode penelitian menggunakan yuridis normatif dengan pendekatan filosofis dan sosiologis. Dari 250 literatur yang teridentifikasi melalui Google Scholar, DOAJ, dan repositori universitas (periode 2020-2025), 78 artikel memenuhi kriteria dan dianalisis menggunakan content analysis berbasis teori maqasid syariah. Analisis juga dilakukan terhadap 8 putusan Pengadilan Agama periode 2020-2024. Hasil penelitian menunjukkan bahwa filosofi keadilan Islam bersifat substantif-proporsional dengan mempertimbangkan tanggung jawab sosial-ekonomi, bukan formal-matematis. Penerapan keadilan melalui musyawarah, wasiat wajibah, dan mediasi terbukti meningkatkan keharmonisan keluarga (korelasi positif pada 85% kasus yang dianalisis). Faktor determinan meliputi literasi hukum, peran mediator, kondisi sosio-ekonomi, fleksibilitas ijtihad, dan integrasi nilai lokal. Penelitian ini memberikan kontribusi pada harmonisasi pluralisme hukum di Indonesia dan menawarkan framework praktis bagi hakim, mediator, dan pembuat kebijakan.  
Perluasan Peran TNI Terhadap Penguatan Ketahanan Pangan Perspektif Siyasyah Syariyyah Saprian Taga Leo; Kurniati
Al-Istinbath : Jurnal Ilmu Hukum dan Hukum Keluarga Islam Vol. 3 No. 2 (2026): Ilmu Hukum dan Hukum Keluarga Islam
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/rsgyhg33

Abstract

Food security is a fundamental pillar in maintaining national stability and public welfare. In the context of increasingly complex non-military threats, the involvement of the Indonesian National Armed Forces (TNI) in strengthening food security has become part of the state’s strategy to ensure sustainable food availability. This study aims to analyze the expansion of the TNI’s role in strengthening national food security from the perspective of siyasah syariyyah, particularly through the principles of maslahah mursalah and Islamic governance. This research employs a qualitative method with a library research approach by examining Islamic normative sources, statutory regulations, and relevant scholarly literature. The findings indicate that the involvement of the TNI in food security strengthening is religiously justifiable as long as it is oriented toward public welfare, does not contradict the objectives of Islamic law (maqashid al-shariah), and is implemented proportionally under civilian authority. Therefore, the expanded role of the TNI has strategic relevance in supporting national food security while remaining within its authority and the principles of justice in siyasah syariyyah. Abstrak Ketahanan pangan merupakan salah satu pilar utama dalam menjaga stabilitas nasional dan kesejahteraan masyarakat. Dalam perkembangan ancaman nonmiliter yang semakin kompleks, keterlibatan Tentara Nasional Indonesia (TNI) dalam mendukung penguatan ketahanan pangan menjadi bagian dari strategi negara untuk menjamin ketersediaan pangan yang berkelanjutan. Penelitian ini bertujuan untuk menganalisis perluasan peran TNI dalam penguatan ketahanan pangan nasional ditinjau dari perspektif siyasah syariyyah, khususnya melalui prinsip maslahah mursalah dan tata kelola kekuasaan dalam Islam. Metode penelitian yang digunakan adalah penelitian kualitatif dengan pendekatan studi pustaka (library research), melalui analisis terhadap sumber- sumber normatif Islam, peraturan perundang-undangan, serta literatur ilmiah yang relevan. Hasil penelitian menunjukkan bahwa keterlibatan TNI dalam penguatan ketahanan pangan dapat dibenarkan secara syar’i apabila berorientasi pada kemaslahatan umum, tidak bertentangan dengan maqashid al-syariah, serta dijalankan secara proporsional dan berada di bawah otoritas sipil. Dengan demikian, perluasan peran TNI memiliki relevansi strategis dalam mendukung ketahanan pangan nasional selama tetap berada dalam batas kewenangan dan prinsip keadilan dalam siyasah syariyyah.
Menimbang Nilai Riba dalam Jual Beli Emas Kredit Ditinjau dari Perspektif Maqasid Syariah Nurul Wasilah Kadir; Mutiah Mukarramah Alkhatimah; Kurniati
Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Vol. 2 No. 2 (2025): Transformasi Hukum Islam dalam Konteks Sosial Kontemporer
Publisher : Pusat Studi Hukum Islam (PSHI) YPI Shafal 'Ulum Al-Aziziyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70193/alqawanin.v2i2.01

Abstract

Fenomena jual beli emas secara kredit kini kian marak, baik melalui lembaga keuangan syariah maupun platform digital. Pergeseran fungsi emas dari alat tukar menjadi instrumen investasi memunculkan perdebatan di kalangan ulama terkait status hukumnya dalam syariah. Permasalahan utama yang dibahas adalah kemungkinan adanya unsur riba dalam transaksi kredit, sehingga diperlukan analisis berdasarkan maqasid al-syariah untuk memastikan kesesuaiannya dengan prinsip keadilan dan kemaslahatan. Penelitian ini bertujuan mengkaji ketentuan hukum Islam mengenai jual beli emas kredit, mengidentifikasi potensi riba yang mungkin timbul, serta mengevaluasi praktik tersebut berdasarkan prinsip maqasid al-syariah. Penelitian menggunakan metode kualitatif dengan studi kepustakaan yang menelaah pandangan ulama klasik dan kontemporer serta fatwa DSN-MUI No. 77/DSN-MUI/V/2010. Sumber data meliputi literatur fiqh, hadis, fatwa, dan penelitian ilmiah terbaru. Temuan menunjukkan bahwa ulama klasik melarang jual beli emas secara kredit karena dinilai mengandung riba nasi’ah dan riba fadhl, sementara ulama kontemporer membolehkannya dengan syarat emas diperlakukan sebagai komoditas. Dari perspektif maqasid al-syariah, praktik ini dapat dinilai sah bila dilakukan secara transparan, bebas riba, dan memberikan manfaat ekonomi. Penelitian ini menegaskan bahwa maqasid al-syariah penting sebagai dasar fleksibilitas hukum Islam dalam merespons perkembangan ekonomi modern.
The Effect of Ibn Qayyim Al-Gauziyah's Thought on the Changing Paradigm of Islamic Law Abdul Rahim; Misbahuddin; Kurniati; Rafi Pradipa
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.734

Abstract

Changing the law is a necessity in this life. This work is here to explore the influence of Ibn Qayyum al-Gauziyah's thoughts on one of the theories of legal change. Ibn Qayyim al-Jauziyah in his legal thinking provides the widest possible space for the door of ijtihad in responding to change as a reality that cannot be avoided. Qualitative research methods using literature research while the analysis knife used is by analyzing information that has been collected from library data and social theory, or what is called the doctrinal-deductive method. The results of the discussion are that the legal change paradigm method is inseparable from the factors of the era, place, situation, intention and custom. Ibn Qayyim al-Gauziyah's theory of legal change is a concept of renewing Islamic legal thought. This means that Islamic law is a law that is dynamic, responsive and adaptable to demands for change. The implication of al-Jauziyah's theory of legal changes to society is in the context of achieving universal benefit in society as the purpose of the law itself.
Sociological Factors Of Imam Syafi’is Qaul Qadim And Qaul Jadid Nawirman; Kurniati; Misbahuddin; Nurchamidah
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.739

Abstract

Imam Syafi'i's ideas regarding qaul qadim and qaul jadid are interesting to observe. From the idea that shows flexibility in the application of Islamic sharia, Islamic law, or Islamic fiqh, it appears that Imam Syafi'i has provided a methodical framework in addressing the application of Islamic sharia, Islamic law, or Islamic fiqh which has relevance to various social contexts that covers it. This implies that Islamic sharia, Islamic law, or Islamic law is a process of grounding theocentric values ​​that are ideal and sacred to anthropocentric values ​​that are very dynamic and profane. In this process, Imam Syafi'i's constructive and innovative ideas regarding qaul qadim and qaul jadid, along with various sociological factors that became the background for changing his views, had practical implications for the birth of a methodical framework for the application of Islamic sharia, Islamic law, or Islamic fiqh that can be applied in different contexts of place, time or circumstances
Falsafah Dan Hikmah Asuransi Syariah Dalam Perspektif Nilai Dan Masaqid Al-Syari’ah Maulida Nurhilaly; Siti Maryam; Kurniati Kurniati
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 2 (2025): Oktober - Desember
Publisher : CV. ITTC INDONESIA

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Abstract

This study aims to analyze the philosophy and wisdom of Islamic insurance (takaful) from the perspective of values and maqāṣid al-syarī‘ah as the normative and philosophical foundation of the Islamic financial system. Using a descriptive qualitative approach through library research, this study examines academic literature and scholarly journal articles published between 2020 and 2025. The findings reveal that Islamic insurance serves as a practical manifestation of maqāṣid al-syarī‘ah, particularly in safeguarding life (ḥifẓ al-nafs) and wealth (ḥifẓ al-māl). The system not only provides financial protection but also embodies spiritual and social dimensions through the principles of ta‘āwun (mutual assistance), ‘adālah (justice), and maslahah (public welfare). Therefore, Islamic insurance can be viewed as a financial instrument that integrates economic benefit with ethical and social well-being in alignment with the ultimate objectives of maqāṣid al-syarī‘ah.
Co-Authors A Qadir Gassing A, Ardiwansa A, Asriawan A. Farah Salsabilah A. Qadir Gassing A. St. Aqilah Nur Asizah A.Muh Agil Fikri Firdaus Abd Rahman Abd Rahman R Abd Rahman R Abd Syatar Abd. Qadir Gassing Abd. Rahman Abd. Rahman Abd. Rahman R Abd. Rahman Razak Abdalul Zikri Abdul Aziz Anwar Abdul Halim Samaruddin Abdul Halim Talli Abdul Rahim Abdul Rauf Muhammad Amin Abdul Rivai Poli Abdul Wahid Haddade Abdurrahman Abubakar Bahmid Abu Sahman Nasim Abu Sahman Nasim Achmad Abubakar Achmad Alfian Achmad Musyahid Idrus Achmad Rafiu Adinda Cahya Magfirah Aggi Lestari Agung, Muh. Agus Miranto Ahmad Al Fairuz Ramadhan Ahmad Fadly Rahman Ahmad Faidillah Ahmad Fakhri Wardana Ahmad Fauzan Ahmad Ginannafsih Shafar Ahmad Mathar Ahmad Riyas Sauqy Ahmad Rizky Ilyas Ahmad Very Ahmad Zulkarnaen Ahyar Nastainul Haq Ainun Syahrani Aisyah Maulidatul Haq Aisyah Shada Aisyiah Al Islami Harris Ajub Ishak Akmal Alfiyyah Nur Alifah Alimuddin Alimuddin Amanda Amanda Amril Ananda Putri Andhika Yusuf Andi Airiza Rezki Syafa'at Andi Airiza Rezki Syafa’at Andi Alya Nabilah Andi Arfan Sijal Andi Ariel Firdani Andi Aulia Andi Fadhil Andi Hastriana Andi Ika Prasasti Abrar Andi Jabal Nur Andi Moh. Rezki Darma Andi Muh. Taqiyuddin BN Andi Muhammad Arya Andi Muhammad Ridwan Baso Bella Andi Muhammad Rifqy Ramadhan Andi Mustaqfirah Aminuddin Andi Mutmainnah Assyahrah Andi Nur Wasita Syafirawati Andi Syahrani Afdhal Andi Yusril Azwandi Andry Nirwanto Anjas Saputra Anjas Saputra Aqna Nely Azqia Muqtar Ardah, Lukman ARFAH Arham, Ghina Ghefira Fadhia Ariel Nur Ramadhan Arif Rahman Ramli Arninda Arninda Asfira Yuniar Asmah Asman Asman Asni Asrul Asrul Astriani Astriani Aswidia Agustin Asyiqa Jamil Ativa Nurhadi Audi Pratama Aulia Qur’ani Bahar Auliah Ramadhani Awalia, Nurhikma Awaliah Musgamy Ayu Rahayu H Ayudia Ramadhani Azis Rahman Bayu Teja Sukmana Burhan, Nur Amaliah Cahyanti Febrianty Chandra Alfian Darhan Sutradi Hukpar Darmawansyih Darnia Darnia Dava Prayoga Dhiyan azizah Dhiyaul Akbar Dian Adriani Dian Amelia Sari Dian Anggraeni Dirgi Septian Darmajid Edelia Triasty Eka Syahriani Elina Mirza Elsa Dwi Aryana Ramadhani Erfandi Hasan Evhy Sekarwangi Putri Fadhlurrahman Rizkullah Fadilah Alwaritsa Tayib Fadlia Mubakkira Fadliyanto Koem Fahrial S Fathiyah Marsya Tilawah Fatmawati Fatmawati Fatmawati Fatthurohman Fatthurohman Feliatra Fera Zabira Zahra Ferdiansa Putra Ferdiansa Syaputra Fiantika Armanda Fitri Sri Ramadhani M Fuad Farawansyah G. Gunawan Ghina Ghefira Fadhia Arham Gita Maharani Gunawan Gunawan Gusnata Gusnata Haeni Mukti Halim Talli Halisatul Muslimah Hamdan Hamdan Hardianti Hardianti Haris Haris Haruna, Nadyah Harwis Alimuddin Hasnia Hasnia Hawa Hendrik Imran Herman Herniwati Herniwati Hidayatussalam Hilda Hinaya Huriyah Nahdah Alimah Husni Mubarak Husnul Fatihah I.M. Aiman Ramadhan. S Ibtisam Ibtisam Ikhsan, Akmal Ikram, Muhammad Furqanul Ilham Ramadhan Imam Makmun Imam Makmun Imran, Muh. Fadhil Abdillah Indo Santalia Indra Satriani Irbach Nurfatin Mahmud Irmaya Alyasari Ishma Ramadani Iskandar Islamul Haq Ismail Keri J, Jumarni Jufri Juhrana Susilo Kamaluddin Nurdin Marjuni Kamila, Selma Zahra Kayla Zulkhaira Sembiring Khaeril Akhsan Khairun Musmar Khoirun Nisya Kurnia Munir Linda Oktaviana Lomba Sultan Luthfi Bakence M Ilham M, Mutmainnah M. Fadli M. Fikrar Saputra M.Airil Ahmadi M.Raffi Apriadi Magefirah Mahfuz Assiddiq Mansyur, Nur Islamiah Mappasessu Mappasessu Marilang Maryam Maryam Marzuki Umar Maulida Nurhilaly Meilani Putri Basri Meli Kamelia Meutya Ramdhani Zalsabila Miftahul Jannah Mirdina Ayanah Mirna Yunita Misbahuddin Misbahuddin Misbahuddin Misbahuddin Misruki Misruki Moh Alvin Kamal Muammar Bakry Mubarak Mubarak Mubarak Mubarak Mubarak, Kasyful Muh Alghifari Muh Dwi Angkasa Putra Amin Muh Fadly Multazam Muh Faturrahman Muh Ghazi Al Ghifari Muh Rifqi Fayyad Mas’ud Muh. Abdul Ghafur Muh. Alief Ramadhan Muh. Baqir Hakim Muh. Djumarsyil Muh. Dzaky Abdad Muh. Fajrul Islam Muh. Fikri Alfian Muh. Ikbal M Muh. Resky Akbar Muh. Rifqhi Al-Qadri Muh. Shohibul Ihzar Muh. Syahril Sabirin Muh. Wafdan Asyiari Muh. Yusril Faudzi Muhamad Roy Abidin Muhammad Abrar Mansyur Muhammad Achyar Hamid Muhammad Afdal Amirullah3, Amirullah Muhammad Afif Al Husen Muhammad Afif Al Husen Muhammad Ali Afsar Muhammad Asmar Muhammad Audy Andy Muhammad Faruq Muhammad Fazlurrahman Syarif Muhammad Fikri Ramadhan Muhammad Fuad Zhaky Muhammad Imran Muhammad Mulyadi Muhammad Nasir Nasir Muhammad Naufal Wijaya Muhammad Nur Hidayat Muhammad Rayyan Muhammad Rusydi Muhammad Saleh Ridwan Muhammad Sunan Muhammad Tahir Muhammad Taufan Djafri Mustafa Mustafa Musyfikah Ilyas Musyfikah Ilyas Musyfikah Ilyas Mutiah Mukarramah Alkhatimah Mutiara Wahyuni Nurfiana S Naba, Khair Tasnim Razak Nabil Akbar Nafisah Nafisah Nasrung, Nur Aulia Nawirman Ni'man Samad Nila Sastrawaty Nisa'ul Majdah Nurdin Nur Afifa Maharani Nur Aliah Mufidah Nur Alim Nur Andini Azmalia Nur Anggieta Putri Nur Asriyani Ridwan Nur Azizah Nur Azzahra Nur Halisah Nur Ilmi Ainun Nisa Anwar Nur Mumtahana Nur Resky Aulia Nur Wahyuni Nuraiman Nuriaman Nuranisa Nuranisa Nurchamidah Nurfadillah Wilmayanti Nurfharadilla Qyrhani AS Nurfianalisa Nurfyana Narmia Sari Nurjanna, Sitti Nurkholis Ali Ridho Nurkholis Ali Ridho Nurmilasari Nurul Al-fatihah Rahman Nurul Atika Nurul Azizah Nurul Hadist Nurul Ismatul Khaerah Nurul Muthmainnah Nurul Safitri Nurul Wasilah Kadir Nurunnasikin Panji Anugrah Patongai, Alni Avasyah R.A Pratama, Raffi Farid Amar Pratiwi, Ratu Ajeng Qadir Gassing Qadir Gassing Raditya Al Fath Rafi Pradipa Rahmad Kartono Rahman, Ahmad Fadly Rahmat Farham Rahmat, Anugrah Safitri Rahmiati Rahmiati Rahmiati Rahmiati Ramadani, Tasya Almutia Rameyza Elya Yulianti Rasna Rasna Resky Mulia Azzahrah Ria Sukmawidari Rifky Adji Sukmana Rifyan Zahir Rimbawan, Israh Dwi Rindi Rindi Rini Rahmadani Rismah Rismah Rondang Herlina Ryan Hakim Almuhayawi Ryas Maududdin S, Sarmila Safei Safei Safitri Aulia Zalsalnabila Safriani, Laela Sahruni Sahruni Sahruni Salpiyah Salpiyah Salsa Luthfiah Rezki Samsidar Jamaluddin Samsuddin S, Samsuddin Sanallah, Muh. Saprian Taga Leo Sari, Dian Amelia Shabrina Syifa Salsabila Shafira Shafira Siti Aisyah Siti Aulya Indira Siti Maryam Siti Nur Kholifah Siti Rahmayanti Sitti Aisyah Kara Sitti Mania, Sitti Sri Ayu Andari Putri Alwaris Sri Wahyuni Ningsi Sri Wulandari Sudirman Sulfianti Irma Pai'pinan Sutikno Sutikno Sutra Saldi Suwandi, Ervina Syahriadi Syahrul Syahrur Rahmat Syamsuddin, Darussalam Syamsul, Auliyah Shafira Azzahra Syatar, Abdul Syuaib Jailuddin Tantri Indar Pratiwi Tantri Pratiwi Tarmizi Tarmizi Taslim Jusmin Tasliyah Erlina Tasya Almutia Ramadani Tasya Almutia Ramadani Tenri Nayyara Nurnaina Tri Layla Salehah Try Sa’adurrahman HM. Kafrawi Usman Jafar Wardayani Wardayani Wildan Raudzan Yusnadia Achda Saputri Yusriansyah Yusriansyah Yusuf Rahim Yuyuk Adelista Zainuddin Zalsabillah, Annisa Zasmita Auliah Wardani Zul Mulki Zulfitri Zulkarnain Suleman Zulhas’ari Mustafa