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All Journal SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-Ilmu Sosial, Hukum dan Pengajarannya Al-Mizan (e-Journal) Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Diskursus Islam AL-Fikr LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum PALITA: Journal of Social - Religion Research Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial al-Afkar, Journal For Islamic Studies Jurnal Ilmiah Al-Syir'ah Al-Amwal : Journal of Islamic Economic Law Jurnal Al Himayah TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman TAHKIM Unes Law Review BILANCIA IJoASER (International Journal on Advanced Science, Education, and Religion) Idaarah: Jurnal Manajemen Pendidikan Ekspose: Jurnal Penelitian Hukum dan Pendidikan NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Al-Adalah: Jurnal Hukum dan Politik Islam Jurnal Ilmu Sosial Politik dan Humaniora (Jisora) Jurnal Al-Dustur El-Faqih : Jurnal Pemikiran dan Hukum Islam Hermeneutika : Jurnal Ilmu Hukum Asy-Syariah BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Al-Azhar Journal of Islamic Economics Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Journal of Social Science Mutawasith: Jurnal Hukum Islam Shar-E: Jurnal Kajian Ekonomi Hukum Syariah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam SANGAJI: Jurnal Pemikiran Syariah dan Hukum Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Dirasat Islamiah: Jurnal Kajian Keislaman Jurnal Manajemen Pendidikan Islam Jurnal Midwifery Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Kafa’ah: Journal of Gender Studies International Journal of Social Science TASAMUH: Jurnal Studi Islam Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Qisthosia Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam J-ESA (Jurnal Ekonomi Syariah) Jurnal Kajian Islam Interdisipliner Jurnal Al-Qiyam Jurnal Tana Mana Jurnal Al Tasyri'iyyah Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Cakrawala Ilmiah Formosa Journal of Sustainable Research (FJSR) JURIS (Jurnal Ilmiah Syariah) Jurnal Pengabdian Mandiri Jurnal Ilmiah Pendidikan Madrasah Ibtidaiyah (JIPMI) JUSTICES: Journal of Law AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Jurnal Marital: Kajian Hukum Keluarga Islam Madani: Multidisciplinary Scientific Journal Journal of Social Science Al-Rasikh : Jurnal Hukum Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam Ethics and Law Journal: Business and Notary Al-fiqh : Journal of Islamic Studies AL-SULTHANIYAH Jurnal Ilmiah Falsafah Socius: Social Sciences Research Journal Al-Bayyinah Aksioreligia : Jurnal Studi Keislaman Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal Kajian Islam dan Sosial Keagamaan Anayasa Jurnal Garasi Buku dan Obrolan Keilmuan Journal of Innovative and Creativity JURNAL MULTIDISIPLIN ILMU AKADEMIK Media Hukum Indonesia (MHI) HISABUNA: Jurnal Ilmu Falak Complex : Jurnal Multidisiplin Ilmu Nasional Rechtsvinding HUMANIORASAINS Jurnal Kajian Hukum Dan Kebijakan Publik Al-Qolamuna : Journal Komunikasi dan Penyiaran Islam Journal of Dual Legal Systems Journal of Strafvodering Indonesian AL-Ikhtiar : Jurnal Studi Islam Al-Istinbath : Jurnal Ilmu Hukum dan Hukum Keluarga Islam Jurnal Cendekia Ilmiah PESHUM Bilancia : Jurnal Studi Ilmu Syariah dan Hukum Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Abdurrauf Science and Society Jejak digital: Jurnal Ilmiah Multidisiplin Jurnal Ilmu Sosial dan Humaniora Sujud: Jurnal Agama, Sosial dan Budaya Jurnal Teologi Islam Insight: Indonesian Journal of Social, Humanity, and Education Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Wahana Islamika; Jurnal Studi Keislaman Jurnal Wacana Sosial Nusantara Makkah: Journal Of Islamic Studies Wasīlah: Journal Of Sharia Sciences AL-ASHLAH Bayan: Jurnal Studi Islam dan Humaniora Journal of Nafaqah Journal of Strafvordering Indonesian Jurnal Ilmiah Matematika Realistik Jurnal Ilmu Hukum Indonesia Ushul Al-Hukm: Jurnal Syariah dan Hukum Islam Law Studies and Justice Journal ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Al-Azhar Islamic Law Review
Kurniati
Universitas Islam Negeri Alauddin Makassar
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Peran Zakat dan Pajak: Antara Kewajiban Agama dan Negara Ishma Ramadani; Andi Mustaqfirah Aminuddin; Kurniati Kurniati
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 2 (2025): Oktober - Desember
Publisher : CV. ITTC INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Zakat and taxes are two obligations that must be fulfilled. This study starts from the question of whether zakat can replace taxes and how both contribute to public health. This study aims to analyze and expose it in a role to create the benefit and stability of the economy. In this study, using a qualitative approach, the method of library research through the review of books, scientific journals, and articles related to the theme discussed. This invention explains that zakat and taxes both have a foundation and legal provisions, but have the same goal to achieve the benefit and Shari'a. The study concluded that zakat and taxes cannot replace each other, but can collaborate so that zakat and taxes are managed properly, and increase awareness in the community.
Nikah Siri di Era Digital: Ruang Interlegality antara Hukum Islam dan Hukum Nasional Indonesia Rismah Rismah; Kurniati Kurniati; A. Qadir Gassing
PESHUM : Jurnal Pendidikan, Sosial dan Humaniora Vol. 5 No. 2: Februari 2026
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/peshum.v5i2.14710

Abstract

Fenomena nikah siri di Indonesia mencerminkan dinamika pluralisme hukum yang kompleks, khususnya dalam relasi antara hukum Islam dan hukum nasional. Praktik ini menempatkan individu dan keluarga dalam ruang interlegality, yakni wilayah tumpang tindih antara keabsahan agama dan pengakuan hukum negara. Artikel ini mengkaji nikah siri dalam konteks era digital, dengan menyoroti perluasan praktik nikah siri melalui media daring serta implikasinya terhadap perlindungan hukum perempuan dan anak. Penelitian ini menggunakan pendekatan yuridis normatif dengan menelaah sumber hukum Islam klasik dan kontemporer, peraturan perundang-undangan, fatwa, serta fenomena empiris terkait layanan nikah siri online. Hasil kajian menunjukkan bahwa meskipun nikah siri dapat dipandang sah secara agama apabila rukun dan syaratnya terpenuhi, ketiadaan pencatatan perkawinan menyebabkan tidak adanya pengakuan hukum negara dan berimplikasi pada lemahnya perlindungan hak-hak keluarga, terutama perempuan dan anak. Perkembangan teknologi digital memperluas ruang interlegality tersebut dan meningkatkan potensi penyalahgunaan praktik nikah siri. Oleh karena itu, diperlukan upaya sinkronisasi antara hukum Islam dan hukum nasional melalui penguatan kebijakan pencatatan perkawinan, edukasi hukum, serta ijtihad kontekstual yang berorientasi pada kemaslahatan dan keadilan substantif. Harmonisasi ini diharapkan dapat memperkecil ruang interlegality yang merugikan dan memperkuat perlindungan hukum dalam institusi perkawinan di Indonesia.
Pertambangan Nikel di Raja Ampat Perspektif Hukum Positif dan Hukum Islam Tasya Almutia Ramadani; Nur Mumtahana; Sahruni; Kurniati
Al-fiqh Vol. 3 No. 3 (2025): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v3i3.852

Abstract

Raja Ampat as the center of world marine biodiversity faces serious threats from nickel mining, including sedimentation, air pollution, ecosystem damage, and socio-economic impacts on coastal communities, thus creating a conflict between positive legal regulations that grant mining permits and Islamic legal principles on environmental conservation. This study aims to identify marine and terrestrial environmental phenomena resulting from the presence of mining in Raja Ampat, analyze the mechanisms of positive legal regulations in managing these impacts, and explore Islamic legal perspectives and solutions to formulate integrative policy recommendations. Using a qualitative normative juridical approach through secondary data literature study with comparative content analysis and source triangulation, the study found that PT Gag Nikel's activities caused net deforestation of 52.42 hectares, coral bleaching of up to 70%, heavy metal pollution that threatens the food chain, and the loss of fishermen's livelihoods; positive law shows the inconsistency of old regulations with the prohibition of mining on small islands, while Islamic law emphasizes the principle of caliphate, the prohibition of facade fi al-ard, la dharar wa la dhirar, and Maqashid Syariah to encourage conservation management such as ecotourism and sustainable fisheries. In conclusion, the integration of both legal frameworks can produce operational policies to stop mining exploitation, prioritize ecosystem preservation, and ensure the welfare of local communities, with implications for sustainable collaborative governance in conservation areas.
Transformation of Islamic Law in Responding to the Challenges of Plurality in the Digital Era Rini Rahmadani; Kurniati Kurniati; Qadir Gassing
Al-Adalah: Jurnal Hukum dan Politik Islam Vol.10 No.2 (2025)
Publisher : Program Studi Hukum Tata Negara, Fakultas Syariah dan Hukum Islam IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ajmpi.v10i2.9073

Abstract

This study examines the transformation of Islamic law in addressing the challenges of religious and ideological plurality in the digital era. Drawing on a qualitative, descriptive-analytical approach, the research explores how Islamic legal norms adapt to the complexities of online religious discourse, the decentralization of authority, and the rise of interpretive subjectivities. Using the framework of maqāṣid al-sharī‘ah, wasatiyyah (moderation), and Islamic multiculturalism, the study highlights the dynamic role of Islamic law as both a normative system and a socio-ethical mechanism. Findings indicate that Islamic law, when recontextualized through digital realities and pluralistic values, remains responsive to contemporary issues such as freedom of expression, extremism, and identity diversity. However, the fluidity of online interpretations and the erosion of traditional legal authority pose challenges to legal stability and epistemological coherence. The study concludes that a renewed interdisciplinary approach - integrating Islamic legal theory, digital sociology, and pluralism studies - is essential to ensure the continued relevance of Islamic law in shaping justice and coexistence in a globally connected society.
Peran Pemerintah dalam Tata Kelola Artificial Intelligence (AI) Berbasis Maqasid Al-Sharia Andhika Yusuf; Muhammad Sunan; Ariel Nur Ramadhan; Kurniati Kurniati
Abdurrauf Science and Society Vol. 2 No. 4 (2026): Abdurrauf Science and Society
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/asoc.v2i4.1138

Abstract

The development of Artificial Intelligence (AI) has brought significant changes in various aspects of life, including the government, economy, education and public services sectors. However, the implementation of AI also raises various ethical, legal and social challenges that require proper regulation and supervision. This research aims to analyze the government's role in implementing Artificial Intelligence (AI) based on Maqasid al-Sharia, identify the opportunities and challenges faced by the government in its implementation, and examine the impact of the government's role on implementing AI that is in line with sharia values. This research uses a qualitative method with a library research approach sourced from scientific journals, books, policy documents and literature related to AI and Maqasid al-Sharia. The research results show that the government has a strategic role as a regulator, facilitator, supervisor, and policy director in ensuring the development and use of AI in accordance with the principles of protecting religion (hifz al-din), soul (hifz al-nafs), reason (hifz al-'aql), descendants (hifz al-nasl), and property (hifz al-mal). Opportunities for implementing AI based on Maqasid al-Sharia include increasing the efficiency of public services, strengthening government governance, and accelerating digital innovation that is oriented towards the benefit of society. Meanwhile, the challenges faced include regulatory limitations, human resource readiness, data security, and potential misuse of technology. An effective government role in implementing Maqasid al-Sharia-based AI can have a positive impact in the form of creating ethical, fair, transparent and sustainable use of technology oriented towards the welfare of society. [Perkembangan Artificial Intelligence (AI) telah membawa perubahan signifikan dalam berbagai aspek kehidupan, termasuk sektor pemerintahan, ekonomi, pendidikan, dan pelayanan publik. Namun, implementasi AI juga menimbulkan berbagai tantangan etika, hukum, dan sosial yang memerlukan regulasi serta pengawasan yang tepat. Penelitian bertujuan untuk menganalisis peran pemerintah dalam implementasi Artificial Intelligence (AI) berbasis Maqasid al-Sharia, mengidentifikasi peluang dan tantangan yang dihadapi pemerintah dalam penerapannya, serta mengkaji dampak peran pemerintah terhadap implementasi AI yang selaras dengan nilai-nilai syariah. Penelitian  menggunakan metode kualitatif dengan pendekatan studi pustaka (library research) yang bersumber dari jurnal ilmiah, buku, dokumen kebijakan, dan literatur terkait AI serta Maqasid al-Sharia. Hasil penelitian menunjukkan bahwa pemerintah memiliki peran strategis sebagai regulator, fasilitator, pengawas, dan pengarah kebijakan dalam memastikan pengembangan dan penggunaan AI sesuai dengan prinsip perlindungan agama (hifz al-din), jiwa (hifz al-nafs), akal (hifz al-'aql), keturunan (hifz al-nasl), dan harta (hifz al-mal). Peluang implementasi AI berbasis Maqasid al-Sharia meliputi peningkatan efisiensi pelayanan publik, penguatan tata kelola pemerintahan, serta percepatan inovasi digital yang berorientasi pada kemaslahatan masyarakat. Sementara itu, tantangan yang dihadapi mencakup keterbatasan regulasi, kesiapan sumber daya manusia, keamanan data, serta potensi penyalahgunaan teknologi. Peran pemerintah yang efektif dalam implementasi AI berbasis Maqasid al-Sharia dapat memberikan dampak positif berupa terciptanya pemanfaatan teknologi yang etis, adil, transparan, dan berorientasi pada kesejahteraan masyarakat secara berkelanjutan.]
THE PHILOSOPHICAL PERSPECTIVE OF FEMINISM IN THE FIGHT FOR WOMEN'S RIGHTS Audi Pratama; Kurniati Kurniati
ANAYASA : Journal of Legal Studies Vol. 3 No. 2 (2026): ANAYASA
Publisher : PT. Altin Riset Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61397/ays.v3i2.445

Abstract

This study discusses feminist perspectives on morality and rationality in fighting for women's rights by highlighting how traditional moral and rational structures are often built on a patriarchal perspective that ignores women's experiences and judgments. Philosophical feminism views that morality and rationality, which have been understood in a patriarchal manner, have placed women in a position of subordination and limited their mobility in both the public and private spheres. This study uses a literature review method by collecting various sources such as books, scientific journals, and articles discussing feminist philosophy and the concept of freedom. The results of the study show that feminism emphasizes the importance of legal and public policy reform to achieve gender equality, as well as fighting for women's freedom in determining their personal and professional life choices. In addition, third-wave feminism, influenced by postmodernism, affirms the diversity of women's identities and experiences, rejecting a single generalization about women. In the context of law, feminism plays a role in criticizing systems that reinforce patriarchy and limit women's access to justice. Thus, the feminist perspective makes an important contribution to reinterpreting morality and rationality towards a more gender-equitable social order.
THE PRESIDENT'S PREROGATIVE IN GRANTING CLEMENCY TO NARCOTICS PRISONERS FROM THE PERSPECTIVE OF MAQASYIDUL SYARIAH Muh. Djumarsyil; Ahmad Riyas Sauqy; Kurniati Kurniati
ANAYASA : Journal of Legal Studies Vol. 3 No. 2 (2026): ANAYASA
Publisher : PT. Altin Riset Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61397/ays.v3i2.464

Abstract

The phenomenon of granting clemency to narcotics prisoners in Indonesia, as part of the president's prerogative, raises tensions between legal certainty and humanitarian considerations. This research aims to analyze the mechanism and legitimacy of granting clemency through the ethical perspective of Islamic law, especially maqāṣid al-syarī' ah. By using normative legal research procedures through legislative, conceptual, and problem analysis approaches, this research examines primary and secondary legal materials. The main findings say that maqāṣid al-Syarī'ah provides a comprehensive evaluation framework, in which clemency can be morally justified if it is oriented towards the protection of the soul (ḥifẓ al-nafs), the restoration of ideas (ḥẓ al-aql) via rehabilitation, and restorative justice. However, research concludes that this prerogative should not ignore the public interest (maslaḥah'āmmah) as the highest consideration. The implication is that the clemency policy requires extreme prudence to avoid weakening law enforcement and justify balancing the justice of people and the protection of citizens from the dangers of narcotics.
TRANSFORMATION OF CONTEMPORARY ISLAMIC LEGAL THINKING IN RESPONDING TO THE CHALLENGES OF TRADITION, MODERNITY, AND GLOBALIZATION Taslim Jusmin; M.Airil Ahmadi; Kurniati Kurniati
ANAYASA : Journal of Legal Studies Vol. 3 No. 2 (2026): ANAYASA
Publisher : PT. Altin Riset Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61397/ays.v3i2.477

Abstract

The rapid development of global society, characterized by accelerating modernity and the expanding influence of globalization, poses significant challenges to the relevance and application of Islamic law. On the one hand, Islamic law is deeply rooted in the normative and textual tradition of classical fiqh; on the other hand, contemporary social realities demand legal responses that are adaptive, contextual, and oriented toward justice. This tension between tradition and change highlights the urgent need for a transformation of contemporary Islamic legal thought that preserves the normative legitimacy of the sharīʿah while responding effectively to modern challenges. This study aims to analyze the transformation of contemporary Islamic legal thought in addressing the challenges of tradition, modernity, and globalization, as well as to examine the normative framework that enables such transformation. The research employs a normative juridical method, using conceptual, philosophical, and statutory approaches by examining the Qur’an, Sunnah, principles of maqāṣid al-sharīʿah, and relevant national legislation. The findings indicate that Islamic law possesses inherent flexibility that allows for legal reconstruction through ijtihād, textual reinterpretation, and the strengthening of a maslaḥah-oriented approach. This transformation enables Islamic law to function as a living law capable of harmonizing with national legal systems and global values without losing its normative identity. Consequently, contemporary Islamic legal thought plays a crucial role in promoting a responsive, just, and public interest–oriented legal framework.
DIGITAL RADICALISM: IDEOLOGICAL SECURITY CHALLENGES IN THE SOCIAL MEDIA ERA Muhammad Abrar Mansyur; Raditya Al Fath; Kurniati Kurniati
ANAYASA : Journal of Legal Studies Vol. 3 No. 2 (2026): ANAYASA
Publisher : PT. Altin Riset Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61397/ays.v3i2.493

Abstract

Digital transformation has brought fundamental changes to various aspects of social, political, and religious life. The rapid development of social media and online platforms has not only expanded public participation but has also generated new challenges in the form of the dissemination of extremist ideologies, commonly referred to as digital radicalism. Digital radicalism refers to the spread of radical and extremist ideas through social media that occurs rapidly, massively, and is difficult to control. This phenomenon poses not only a threat to national security but also a serious challenge to ideological security, particularly to the values of Pancasila, pluralism, tolerance, and democracy in Indonesia. This article aims to comprehensively examine the phenomenon of digital radicalism, including its driving factors, the role of social media in the process of radicalization, and its implications for ideological security. The research employs a qualitative descriptive approach through a literature review by analyzing 30 scholarly references consisting of academic books, research reports, and relevant national and international journal articles. The findings indicate that digital radicalism develops as a result of a combination of ideological, social, political, and technological factors, reinforced by low levels of digital literacy and ideological awareness within society. Social media plays a significant role in accelerating the radicalization process through algorithmic mechanisms and information echo chambers. Therefore, strengthening Pancasila-based ideological education, enhancing digital literacy, promoting religious moderation, and revitalizing local wisdom are essential and sustainable strategies to address the challenges of digital radicalism in the era of social media.
ISLAMIC LEGAL PERSPECTIVE ON PROTECTION OF WOMEN VICTIMS OF FEMICIDE IN INDONESIA Nuranisa Nuranisa; Nur Wahyuni; Kurniati Kurniati
ANAYASA : Journal of Legal Studies Vol. 3 No. 2 (2026): ANAYASA
Publisher : PT. Altin Riset Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61397/ays.v3i2.496

Abstract

The phenomenon of femicide, or the killing of women based on gender-related motives, in Indonesia has shown a troubling increase, while the national legal system has yet to establish specific regulations addressing this crime. This legal vacuum results in the handling of femicide cases being limited to general homicide provisions under the Criminal Code (KUHP), without adequately considering the gender-based dimensions inherent in such acts.This study aims to analyze the protection of women as victims of femicide from the perspectives of Islamic law and positive law, as well as to examine how the principles of maqāṣid al-syarī‘ah and siyāsah syar‘iyyah can serve as a philosophical foundation for formulating national legal policies capable of preventing femicide and protecting women.The research employs a normative juridical approach with comparative and conceptual analysis, utilizing primary sources such as the Qur’an, Hadith, and principles of Islamic law, alongside secondary sources including the Criminal Code (KUHP), the Law on Sexual Violence Crimes (UU TPKS), and relevant legal literature.The findings indicate that Islamic law firmly prohibits all forms of violence and the killing of women, as such acts fundamentally contradict the principles of ḥifẓ al-nafs (protection of life) and the overarching notion of justice within Islamic jurisprudence. Meanwhile, the national legal system urgently requires regulatory reform through the integration of the values of maqāṣid al-syarī‘ah and siyāsah syar‘iyyah into the formation of a Gender-Just, Humanistic, and Comprehensive Anti-Femicide Law.
Co-Authors A Qadir Gassing A, Ardiwansa A, Asriawan A. Farah Salsabilah A. Qadir Gassing A. St. Aqilah Nur Asizah A.Muh Agil Fikri Firdaus Abd Rahman Abd Rahman R Abd Rahman R Abd Syatar Abd. Qadir Gassing Abd. Rahman Abd. Rahman Abd. Rahman R Abd. Rahman Razak Abdalul Zikri Abdul Aziz Anwar Abdul Halim Samaruddin Abdul Halim Talli Abdul Rahim Abdul Rauf Muhammad Amin Abdul Rivai Poli Abdul Wahid Haddade Abdurrahman Abubakar Bahmid Abu Sahman Nasim Abu Sahman Nasim Achmad Abubakar Achmad Alfian Achmad Musyahid Idrus Achmad Rafiu Adinda Cahya Magfirah Aggi Lestari Agung, Muh. Agus Miranto Ahmad Al Fairuz Ramadhan Ahmad Fadly Rahman Ahmad Faidillah Ahmad Fakhri Wardana Ahmad Fauzan Ahmad Ginannafsih Shafar Ahmad Mathar Ahmad Riyas Sauqy Ahmad Rizky Ilyas Ahmad Very Ahmad Zulkarnaen Ahyar Nastainul Haq Ainun Syahrani Aisyah Maulidatul Haq Aisyah Shada Aisyiah Al Islami Harris Ajub Ishak Akmal Alfiyyah Nur Alifah Alimuddin Alimuddin Amanda Amanda Amril Ananda Putri Andhika Yusuf Andi Airiza Rezki Syafa'at Andi Airiza Rezki Syafa’at Andi Alya Nabilah Andi Arfan Sijal Andi Ariel Firdani Andi Aulia Andi Fadhil Andi Hastriana Andi Ika Prasasti Abrar Andi Jabal Nur Andi Moh. Rezki Darma Andi Muh. Taqiyuddin BN Andi Muhammad Arya Andi Muhammad Ridwan Baso Bella Andi Muhammad Rifqy Ramadhan Andi Mustaqfirah Aminuddin Andi Mutmainnah Assyahrah Andi Nur Wasita Syafirawati Andi Syahrani Afdhal Andi Yusril Azwandi Andry Nirwanto Anjas Saputra Anjas Saputra Aqna Nely Azqia Muqtar Ardah, Lukman ARFAH Arham, Ghina Ghefira Fadhia Ariel Nur Ramadhan Arif Rahman Ramli Arninda Arninda Asfira Yuniar Asmah Asman Asman Asni Asrul Asrul Astriani Astriani Aswidia Agustin Asyiqa Jamil Ativa Nurhadi Audi Pratama Aulia Qur’ani Bahar Auliah Ramadhani Awalia, Nurhikma Awaliah Musgamy Ayu Rahayu H Ayudia Ramadhani Azis Rahman Bayu Teja Sukmana Burhan, Nur Amaliah Cahyanti Febrianty Chandra Alfian Darhan Sutradi Hukpar Darmawansyih Darnia Darnia Dava Prayoga Dhiyan azizah Dhiyaul Akbar Dian Adriani Dian Amelia Sari Dian Anggraeni Dirgi Septian Darmajid Edelia Triasty Eka Syahriani Elina Mirza Elsa Dwi Aryana Ramadhani Erfandi Hasan Evhy Sekarwangi Putri Fadhlurrahman Rizkullah Fadilah Alwaritsa Tayib Fadlia Mubakkira Fadliyanto Koem Fahrial S Fathiyah Marsya Tilawah Fatmawati Fatmawati Fatmawati Fatthurohman Fatthurohman Feliatra Fera Zabira Zahra Ferdiansa Putra Ferdiansa Syaputra Fiantika Armanda Fitri Sri Ramadhani M Fuad Farawansyah G. Gunawan Ghina Ghefira Fadhia Arham Gita Maharani Gunawan Gunawan Gusnata Gusnata Haeni Mukti Halim Talli Halisatul Muslimah Hamdan Hamdan Hardianti Hardianti Haris Haris Haruna, Nadyah Harwis Alimuddin Hasnia Hasnia Hawa Hendrik Imran Herman Herniwati Herniwati Hidayatussalam Hilda Hinaya Huriyah Nahdah Alimah Husni Mubarak Husnul Fatihah I.M. Aiman Ramadhan. S Ibtisam Ibtisam Ikhsan, Akmal Ikram, Muhammad Furqanul Ilham Ramadhan Imam Makmun Imam Makmun Imran, Muh. Fadhil Abdillah Indo Santalia Indra Satriani Irbach Nurfatin Mahmud Irmaya Alyasari Ishma Ramadani Iskandar Islamul Haq Ismail Keri J, Jumarni Jufri Juhrana Susilo Kamaluddin Nurdin Marjuni Kamila, Selma Zahra Kayla Zulkhaira Sembiring Khaeril Akhsan Khairun Musmar Khoirun Nisya Kurnia Munir Linda Oktaviana Lomba Sultan Luthfi Bakence M Ilham M, Mutmainnah M. Fadli M. Fikrar Saputra M.Airil Ahmadi M.Raffi Apriadi Magefirah Mahfuz Assiddiq Mansyur, Nur Islamiah Mappasessu Mappasessu Marilang Maryam Maryam Marzuki Umar Maulida Nurhilaly Meilani Putri Basri Meli Kamelia Meutya Ramdhani Zalsabila Miftahul Jannah Mirdina Ayanah Mirna Yunita Misbahuddin Misbahuddin Misbahuddin Misbahuddin Misruki Misruki Moh Alvin Kamal Muammar Bakry Mubarak Mubarak Mubarak Mubarak Mubarak, Kasyful Muh Alghifari Muh Dwi Angkasa Putra Amin Muh Fadly Multazam Muh Faturrahman Muh Ghazi Al Ghifari Muh Rifqi Fayyad Mas’ud Muh. Abdul Ghafur Muh. Alief Ramadhan Muh. Baqir Hakim Muh. Djumarsyil Muh. Dzaky Abdad Muh. Fajrul Islam Muh. Fikri Alfian Muh. Ikbal M Muh. Resky Akbar Muh. Rifqhi Al-Qadri Muh. Shohibul Ihzar Muh. Syahril Sabirin Muh. Wafdan Asyiari Muh. Yusril Faudzi Muhamad Roy Abidin Muhammad Abrar Mansyur Muhammad Achyar Hamid Muhammad Afdal Amirullah3, Amirullah Muhammad Afif Al Husen Muhammad Afif Al Husen Muhammad Ali Afsar Muhammad Asmar Muhammad Audy Andy Muhammad Faruq Muhammad Fazlurrahman Syarif Muhammad Fikri Ramadhan Muhammad Fuad Zhaky Muhammad Imran Muhammad Mulyadi Muhammad Nasir Nasir Muhammad Naufal Wijaya Muhammad Nur Hidayat Muhammad Rayyan Muhammad Rusydi Muhammad Saleh Ridwan Muhammad Sunan Muhammad Tahir Muhammad Taufan Djafri Mustafa Mustafa Musyfikah Ilyas Musyfikah Ilyas Musyfikah Ilyas Mutiah Mukarramah Alkhatimah Mutiara Wahyuni Nurfiana S Naba, Khair Tasnim Razak Nabil Akbar Nafisah Nafisah Nasrung, Nur Aulia Nawirman Ni'man Samad Nila Sastrawaty Nisa'ul Majdah Nurdin Nur Afifa Maharani Nur Aliah Mufidah Nur Alim Nur Andini Azmalia Nur Anggieta Putri Nur Asriyani Ridwan Nur Azizah Nur Azzahra Nur Halisah Nur Ilmi Ainun Nisa Anwar Nur Mumtahana Nur Resky Aulia Nur Wahyuni Nuraiman Nuriaman Nuranisa Nuranisa Nurchamidah Nurfadillah Wilmayanti Nurfharadilla Qyrhani AS Nurfianalisa Nurfyana Narmia Sari Nurjanna, Sitti Nurkholis Ali Ridho Nurkholis Ali Ridho Nurmilasari Nurul Al-fatihah Rahman Nurul Atika Nurul Azizah Nurul Hadist Nurul Ismatul Khaerah Nurul Muthmainnah Nurul Safitri Nurul Wasilah Kadir Nurunnasikin Panji Anugrah Patongai, Alni Avasyah R.A Pratama, Raffi Farid Amar Pratiwi, Ratu Ajeng Qadir Gassing Qadir Gassing Raditya Al Fath Rafi Pradipa Rahmad Kartono Rahman, Ahmad Fadly Rahmat Farham Rahmat, Anugrah Safitri Rahmiati Rahmiati Rahmiati Rahmiati Ramadani, Tasya Almutia Rameyza Elya Yulianti Rasna Rasna Resky Mulia Azzahrah Ria Sukmawidari Rifky Adji Sukmana Rifyan Zahir Rimbawan, Israh Dwi Rindi Rindi Rini Rahmadani Rismah Rismah Rondang Herlina Ryan Hakim Almuhayawi Ryas Maududdin S, Sarmila Safei Safei Safitri Aulia Zalsalnabila Safriani, Laela Sahruni Sahruni Sahruni Salpiyah Salpiyah Salsa Luthfiah Rezki Samsidar Jamaluddin Samsuddin S, Samsuddin Sanallah, Muh. Saprian Taga Leo Sari, Dian Amelia Shabrina Syifa Salsabila Shafira Shafira Siti Aisyah Siti Aulya Indira Siti Maryam Siti Nur Kholifah Siti Rahmayanti Sitti Aisyah Kara Sitti Mania, Sitti Sri Ayu Andari Putri Alwaris Sri Wahyuni Ningsi Sri Wulandari Sudirman Sulfianti Irma Pai'pinan Sutikno Sutikno Sutra Saldi Suwandi, Ervina Syahriadi Syahrul Syahrur Rahmat Syamsuddin, Darussalam Syamsul, Auliyah Shafira Azzahra Syatar, Abdul Syuaib Jailuddin Tantri Indar Pratiwi Tantri Pratiwi Tarmizi Tarmizi Taslim Jusmin Tasliyah Erlina Tasya Almutia Ramadani Tasya Almutia Ramadani Tenri Nayyara Nurnaina Tri Layla Salehah Try Sa’adurrahman HM. Kafrawi Usman Jafar Wardayani Wardayani Wildan Raudzan Yusnadia Achda Saputri Yusriansyah Yusriansyah Yusuf Rahim Yuyuk Adelista Zainuddin Zalsabillah, Annisa Zasmita Auliah Wardani Zul Mulki Zulfitri Zulkarnain Suleman Zulhas’ari Mustafa