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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Ulul Albab: Jurnal Studi Islam LiNGUA: Jurnal Ilmu Bahasa dan Sastra Psikoislamika : Jurnal Psikologi dan Psikologi Islam El-HARAKAH : Jurnal Budaya Islam Journal of Educational, Health and Community Psychology Al-Tahrir: Jurnal Pemikiran Islam AL-Fikr Kodifikasia: Jurnal Penelitian Islam JURNAL PENELITIAN KEISLAMAN Ta´dib Kalimah Jurnal Studi Agama dan Pemikiran Islam An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial Jurnal Studi Islam MIQOT: Jurnal Ilmu-ilmu Keislaman Wahana Akademika: Jurnal Studi Islam dan Sosial Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Medina-Te : Jurnal Studi Islam Jaqfi : Jurnal Aqidah dan Filsafat Islam Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Al-Adyan: Jurnal Studi Lintas Agama Jurnal Penelitian Ilmiah INTAJ AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini Teosofia: Indonesian Journal of Islamic Mysticism Risâlah, Jurnal Pendidikan dan Studi Islam JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Journal of Islamic Architecture qolamuna : Jurnal studi islam Tasfiyah Substantive Justice International Journal of Law Jurnal Ilmiah AL-Jauhari Jurnal Studi Islam dan Interdisipliner Jurnal al-Ulum : Jurnal Pemikiran dan penelitian ke-Islaman Jurnal Ibn Abbas Tribakti: jurnal pemikiran keIslaman Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora AL-TANZIM : JURNAL MANAJEMEN PENDIDIKAN ISLAM AT-TURAS: Jurnal Studi Keislaman Aqlania TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Living Islam: Journal of Islamic Discourses RELIGIA Madinah: Jurnal Studi Islam Asy-Syariah Refleksi: Jurnal Filsafat dan Pemikiran Islam Jurnal Penelitian Keislaman El-Wasathiya: Jurnal Studi Agama Mutawasith: Jurnal Hukum Islam Studia Philosophica et Theologica Wahana Akademika: Jurnal Studi Islam dan Sosial Jurnal Filsafat Indonesia Jurnal Penelitian FiTUA : Jurnal Studi Islam Ulumuna Rusydiah: Jurnal Pemikiran Islam Psikobuletin: Buletin Ilmiah Psikologi TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Equalita: Jurnal Studi Gender dan Anak Tafkir: Interdisciplinary Journal of Islamic Education An-natiq: Jurnal Kajian Islam Interdisipliner Mukaddimah: Jurnal Studi Islam Tebuireng: Journal of Islamic Studies and Society Kutubkhanah Jurnal Penelitian Sosial Keagamaan Sibatik Journal : Jurnal Ilmiah Bidang Sosial, Ekonomi, Budaya, Teknologi, Dan Pendidikan Jurnal Studi Islam dan Kemuhammadiyahan (JASIKA) Jurnal Al-Fawa'id : Jurnal Agama dan Bahasa Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Journal of Social Research COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Cakrawala: Jurnal Studi Islam Hunafa: Jurnal Studia Islamika Al Hikmah : Jurnal Studi Keislaman Jurnal Pendidikan dan Pembelajaran ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin ROSYADA: Islamic Guidance and Counseling Jurnal Pendidikan Islam Amorti: Jurnal Studi Islam Interdisipliner Jurnal Indonesia Sosial Sains Jurnal Pendidikan Indonesia (Japendi) LECTURES: Journal of Islamic and Education Studies AL-ISHLAH: Jurnal Pendidikan Islam Jurnal Marital: Kajian Hukum Keluarga Islam Kartika: Jurnal Studi Keislaman Spiritualita : Journal of Ethics and Spirituality Islamika Inside: Jurnal Keislaman dan Humaniora Muslim Heritage Setyaki : Jurnal Studi Keagamaan Islam Religia : Jurnal Ilmu-Ilmu Keislaman Jurnal Konseling Pendidikan Islam JURNAL ILMIAH GEMA PERENCANA Al'Adalah JOUSIP Dinika: Academic Journal of Islamic Studies. Studi Multidisipliner: Jurnal Kajian Keislaman FATHIR: Jurnal Studi Islam Mu'asyarah Quranic Edu El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Tribakti: Jurnal Pemikiran Keislaman MOMENTUM : Jurnal Sosial dan Keagamaan Afeksi: Jurnal Psikologi Journal of Education and Teacher Training Innovation (JETTI) Raudhah Proud To Be Professionals: Jurnal Tarbiyah Islamiyah Jurnal Riset Pendidikan dan Karakter Jurnal Konseling dan Psikologi Indonesia Midaduna: Journal of Islamic Studies Journal of Psychological Insight Al Fuadiy: Jurnal Hukum Keluarga Islam Tasfiyah: Jurnal Pemikiran Islam Aqlania: Jurnal Filsafat dan Teologi Islam Journal of Islamic Thought and Contemporary Studies At Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir
Achmad Khudori Soleh
Universitas Islam Negeri Maulana Malik Ibrahim, Malang
Religion Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Neuroscience Nursing Physics Public Health Social Sciences Other

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Edmund Husserl's Phenomenology: An Approach Offer in Islamic Studies Wardah Nailul Qudsiyah; Achmad Khudori Soleh
Jurnal Ilmiah AL-Jauhari: Jurnal Studi Islam dan Interdisipliner Vol. 9 No. 2 (2024): Jurnal Ilmiah Al-Jauhari
Publisher : Pascasarjana IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jiaj.v9i2.4589

Abstract

Analyzing the nature of meaning always becomes a crucial issue in a religious phenomenon. The need for a compatible approach to the problem of diverse social phenomena is important to discuss. This study aims to analyze a methodological offer adapted from a phenomenologist, Edmund Husserl. This library research traced and analyzed data from various written sources such as books, journal articles, etc. The results of this study indicate that: (1) as a research method, phenomenology describes the meaning of life experiences for some individuals about a concept or phenomenon, and explores the structure of consciousness in human experience; (2) Husserl's phenomenology mainly focuses on the concept of reduction, namely a process of setting aside all assumptions and prejudices about phenomena; and (3) phenomenological researchers have to be able to go deep into the religious experience of each individual to the final stage of the transcendental consciousness appears in researchers. Thus, researchers have to build closeness with informants.
The Role of Patience in Coping Mental Problems: A Quranic Perspective Shinta Nuriya Idatul Alfain; Achmad Khudori Soleh; Muhammad Rafi Yamani
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 2 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i2.3633

Abstract

Mental health issues have become a growing concern in today's fast-paced and challenging world. In the quest for effective coping strategies, researchers and professionals are increasingly turning to ancient wisdom and religious scriptures for insights. This article explores the role of patience, as emphasized in the Quran, in addressing mental problems and promoting emotional well-being. The study delves into the Quranic verses and teachings that emphasize patience as a virtue and its potential impact on mental health. Drawing from the rich Islamic tradition, the article examines the concept of "Sabr" (patience) and its multifaceted dimensions, including perseverance, endurance, and emotional resilience. Furthermore, it explores how these qualities can be cultivated and practiced in dealing with various mental health challenges. The method used in this research is a content analysis with data in the form of verses from the Qur’an, and some researches related to patience. The findings of this study contribute to the growing body of literature on the intersection of spirituality and mental health, showcasing how religious teachings can offer a unique and valuable perspective on coping with mental problems. Moreover, it underscores the significance of embracing patience as a holistic approach to foster emotional well-being and promote resilience in the face of life's challenges, as emphasized in the Quranic teachings. The results of this study are 1) the word patient in the Qur’an is described more than a hundred times which generally explains that patience means self-restraint, emotion, and surviving in difficult conditions; 2) mental problems that are often experienced by people are anxiety, stress, depression, post-traumatic stress disorder, and behavioral disorders; 3) patience can be one of the treatments for mental disorders through self-control, self-acceptance, and resilience. The article concludes with implications for future research and clinical practice in the realm of mental health, emphasizing the need for a more comprehensive and culturally sensitive approach to address mental health issues in diverse populations.
The Nūr-Ẓulmah Framework in Islamic Psychology: A Conceptual Reconstruction of Ibn 'Aṭā'illāh as-Sakandarī's Thought Achmad Beadie Busyroel Basyar; Achmad Khudori Soleh; Siti Mahmudah; Ahmad Naweed Rahimi Khamoush
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 2 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i2.8682

Abstract

This article examines the concepts of nūr (light) and ẓulmah (darkness) in the thought of Ibn 'Aṭā'illāh as-Sakandarī and their implications for Islamic psychology. While historical studies of the Islamic soul (nafs) frequently emphasize ontological descriptions and normative ethics, they rarely articulate the functional dynamics through which spiritual components produce moral behavior. Addressing this gap, this study conceptually reconstructs the operational roles of nūr and ẓulmah in relation to the 'aql (intellect), baṣīrah (spiritual insight), and qalb (heart). Employing qualitative content analysis, the study systematically unitizes, categorizes, and synthesizes primary textual data from al-Ḥikam and its authoritative classical commentaries. The findings indicate that the human psyche is structured by internal faculties interacting with transcendental epistemic inputs (nūr) and egoistic distortions (ẓulmah). Nūr manifests in graduated forms (intibāh, iqbāl, wiṣāl) that progressively enhance moral cognition and activate the baṣīrah. Conversely, ẓulmah operates through base desires that obscure ethical orientation. Rather than positioning this framework in binary opposition to contemporary psychology, the study places as-Sakandarī in constructive dialogue with psychoanalysis and positive psychology, highlighting how Islamic psychology introduces a theocentric dimension to internal conflict and human flourishing. Ultimately, this study offers a conceptual reconstruction that bridges classical Shadhiliyyah thought with modern discourse on moral development, providing a theoretical foundation relevant to contemporary Islamic educational and therapeutic settings
Scientia Sacra Seyyed Hossein Nasr Sebagai Landasan Filosofis Pengembangan Ekowisata Teosentris Moh. Anang Khumaidi; Cahaya Zakia A’yunin Juwita Hanum; Achmad Khudori Soleh
Amorti: Jurnal Studi Islam Interdisipliner Vol. 5 No. 3 Juli 2026: Amorti: Jurnal Studi Islam Interdisipliner
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59944/amorti.v5i3.1266

Abstract

The contemporary ecotourism industry faces a moral crisis characterized by widespread greenwashing practices and the commodification of cultural spaces. This problem stems from an epistemological crisis driven by the dominance of modern, Cartesian-mechanistic, and anthropocentric science. This study aims to: (1) deconstruct the epistemological crisis underlying contemporary ecotourism through Seyyed Hossein Nasr’s Scientia Sacra perspective; (2) conceptualize the philosophical foundations of teocentric ecotourism rooted in the reorientation of the Pontifical Man; and (3) formulate the operational pillars of the Theocentric Ecotourism model as an alternative paradigm. Using a library research method with philosophical and historical-intellectual approaches, data were analyzed through hermeneutics, comparative-contrastive analysis, and conceptual synthesis. The findings reveal that the failure of ecotourism originates from Promethean Man reducing nature to a passive material object for commercial profit. In response, Scientia Sacra restores human position as Pontifical Man (bridge/steward) who views nature as a theophany (tajallī) or ayat kawniyyah. This study proposes three operational pillars for Theocentric Ecotourism: (1) Spiritual-Educational (Sacred Interpretation); (2) Ecological-Cosmic (Cosmic Stewardship); and (3) Socio-Cultural (Community Resacralization). By integrating transcendental dimensions and adopting a niche market strategy based on premium spiritual value, this model moves beyond conventional sustainable tourism and Halal Tourism to achieve holistic cosmic conservation and economic justice
Bimbingan Perkawinan dalam Perspektif Empirisme dan Maqashid Syariah Moch Yusuf Syakir Pratama; Achmad Khudori Soleh
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 10 No. 1 (2023): July
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v10i1.473

Abstract

Marriage guidance for teenagers of marriageable age can provide insight into entering a marriage. Therefore, marriage guidance regulated by the Ministry of Religion is important. This study aims to analyze marital guidance from empiricism and maqashid Sharia. The research method uses a literature review with a qualitative and comparative approach. The results showed that empirically marriage guidance is an activity needed by teenagers of marriageable age, so it is important to carry out. From the maqashid perspective, marriage guidance can benefit teenagers of marriageable age in fostering a sakinah family. The material is related to matters related to marriage, problems that often arise, and tips for fostering a Sakinah family.
The Peran Agama terhadap Problematika Remaja (Dalam konteks pemikiran Ibn Rushd 1126-1198 M) Imroatus Sholikha Azzuhriyyah; Achmad Khudori Soleh
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 10 No. 2 (2023): December
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v10i2.484

Abstract

Ibn Rushd said that the real main goal of Islamic law is correct knowledge and right actions (al-ilmulhaq wal-amalul-haq). Because the teachings contained in the Islamic religion have laws and rules that are binding. The purpose of writing this article is to analyze the role of religion in adolescent problems in terms of Ibn Rushd's thoughts. The method used in this study is a qualitative research method with a library research approach. The results of this study state that (1) Adolescent problems include adjustment: depression, bullying, gadget addiction. Diversity: polytheists, leaving the Shari'a just like that, degradation of morality. Health: drugs, alcohol, smoking. Economy: stealing, kidnapping, robbery and others. (2) Religion (in the context of Ibn Rushd's thought) has 3 main sources, namely revelation, reason, and revelation + reason which both have their own function in determining adolescent behavior. (3) Knowledge of religion is needed in directing youth so that youth can determine attitudes, behavior, and get along with others, and religion also has a function as a social controller, meaning that individuals believe that religious teachings are the norm in social life and can prevent individuals from committing things that are prohibited by religion or violate applicable regulations.
BEAUTIFYING MOSQUES, ENHANCING WORSHIP: THE FIQH PERSPECTIVE OF FOUR MADHHABS AND MUHAMMAD IQBAL'S AESTHETIC CONCEPT Mohamad Zakky Ubaid Ermawan; Ahmad Khudori Soleh; Mohammad Fadil Akbar Islamy
Al'Adalah Vol. 26 No. 2 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v26i2.372

Abstract

Muslims recognize the significance of mosques as sites of worship and as centers for their religious and other activities. Various efforts are organized and designed to make mosques relevant to cultural changes and the needs of Muslims. Mosque buildings are often not identical in each region and nation, with different customs and cultures, and are sometimes even similar to other religions. In addition, the temptation of capitalism also raises questions about mosque designs that are overly grand and problematic for the socio-economic life of the community. This article aims to interrogate whether such a well-built mosque is permissible from the perspective of scholars of the four madhhabs of fiqh and the aesthetics of Muhammad Iqbal. Thus, this research uses descriptive-interpretive and textual methods to scrutinize fiqh views and analyze Iqbal's aesthetic perspective on the mosque building. The study revealed that the four madhhabs allow decorations on mosque buildings so that the mosque remains the principal place of worship and does not inconvenience the solemnity of the congregation's prayers. Furthermore, the mosque's decoration, ornamentation, design, and construction must provide meaningful objectives with practical usefulness and philosophical value; otherwise, for Iqbal, decorating a mosque in excess is wasteful and unavailing, and embellishing a mosque means squandering time and money.
Taking the Mystical Ways toward Allah: Kyai Sholeh Darat Al-Samarani’s Perspective Marsuki Marsuki; M Zainuddin; Achmad Khudori Soleh
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 12 No. 2 (2023)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v12i2.14654

Abstract

For a servant, taking the mystical way to get closer to Allah is necessary to achieve perfection in this world and the hereafter. This study aims to reveal the mystical ways towards Allah from the perspective of Kyai Sholeh Darat, especially as elaborated in his book Minhāj al-Atqiyā' ilā Ma’rifati Hidāyat al-Adhkiyā' ilā Ṭarīqat al-Auliyā'. This study is qualitative-based research with a descriptive approach. The data were collected from library research. The data were then analysed using the Mile and Huberman analysis. The findings of this study reveal that 1) Kyai Sholeh Darat's book uses references from the Quran, hadith, and the trusted religious texts written by the taṣawwuf scholars; 2) the mystical way or sulūk that a spiritual traveller (sālik) undergoes to get ma'rifatullāh must go through sharī'a, ṭarīqa and ḥaqīqa; and 3) the methods used by Kyai Sholeh Darat in his book are bayānī and irfānī. Contribution: This study affirms that suluk to Allah must go through three paths, namely sharī'a, ṭarīqa and ḥaqīqa. Those three paths cannot be split from one another as there have been movements in which these three aspects are considered separated. For example, to pursue ḥaqīqa, the one only needs ṭarīqa without sharī'a, etc. 
Selametan Sumber Water: Traditional Rituals and Local Wisdom of Muslims in the Hills of Watu Lumbung, Pasuruan M. Najich Syamsuddini; Achmad Khudori Soleh; Ahmad Barizi
JURNAL ILMIAH GEMA PERENCANA Vol 4 No 2 (2025): Jurnal Ilmiah Gema Perencana
Publisher : POKJANAS Bekerja Sama Biro Perencanaan dan Penganggaran, Sekretariat Jenderal Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61860/jigp.v4i2.240

Abstract

Tradisi Selametan Sumber Air di perbukitan Watu Lumbung, Pasuruan, Jawa Timur, merupakan bentuk kearifan lokal Muslim dalam pengelolaan sumber daya air yang terus berkembang di tengah modernisasi dan perubahan gaya hidup masyarakat. Secara ideal (das sollen), pengelolaan sumber daya air seharusnya mengintegrasikan nilai-nilai spiritual, ekologis, dan sosial secara harmonis. Namun, dalam kenyataannya (das sein), banyak praktik tradisional yang semakin terkikis oleh kepentingan ekonomi jangka pendek dan menurunnya partisipasi generasi muda, yang dapat mengancam keberlanjutan tradisi tersebut. Penelitian ini penting karena mengkaji praktik budaya yang menyelaraskan dimensi agama dan ekologi, serta menawarkan pendekatan alternatif dalam menghadapi krisis lingkungan dan erosi identitas budaya. Penelitian ini menggunakan pendekatan kualitatif dengan desain studi kasus. Informan terdiri dari tokoh agama, tokoh masyarakat, pengurus (juru kunci), dan pemuda setempat, yang dipilih menggunakan teknik purposive sampling. Data dikumpulkan melalui wawancara mendalam, observasi partisipatif selama ritual, dan dokumentasi. Analisis data dilakukan melalui reduksi data, penyajian naratif, dan penarikan kesimpulan, dengan berpanduan pada teori konstruksi sosial oleh Peter L. Berger dan Thomas Luckmann. Temuan penelitian menunjukkan bahwa tradisi Selametan Sumber Air merupakan suatu sinkretisme antara kepercayaan pra-Islam dan ajaran Islam, yang terintegrasi melalui sosok Mbah Sumpil, seorang tokoh karismatik lokal. Tradisi ini bukan hanya sebagai bentuk penghormatan terhadap alam dan sumber air, tetapi juga memiliki makna spiritual, sosial, dan ekonomi yang mendalam bagi masyarakat. Generasi muda memainkan peran strategis dalam transmisi budaya tradisi ini, baik melalui partisipasi langsung dalam ritual maupun melalui pemanfaatan inovasi media digital.
Contextualization of the Umminess of the Prophet Muhammad in the Qur’an: an Analysis of the Burhani Epistemology of Muhammad Abed Al-Jabiri Abd. Basid; Achmad Khudori Soleh
JURNAL AT-TURAS Vol 11, No 2 (2024)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v11i2.8355

Abstract

Prophet Muhammad was a perfect person in all things. His character, attitude, and intellectuality cannot be determined by anyone. Because of his profession, he received the title of Al-Amin, because of his morality he was known as a person with noble character and an example, and because of his intelligence, he could master language intelligence, arithmetic, memorization, visual intelligence, vision intelligence, and intelligence in solving problems. But behind all that, Prophet Muhammad was known as an ummi, meaning he could not read and write. Is a perfect person worthy of having an ummi personality? This study aims to explain the concept of the ummi of the Prophet Muhammad by observing the epistemology of Burhani Muhammad Abed Al-Jabiri. It is hoped that later it can produce a conclusion that successfully recontextualizes the meaning of ummi so that the existence of the Prophet Muhammad is truly very important. His greatness and glory can factually fulfill the four mandatory characteristics of the apostle. The method used in this study is a qualitative approach that is library-based and the data analysis used is descriptive. The results of this study indicate that the existence of the Prophet Muhammad as an ummi is that he did not know and understand the contents of the Bible at all. However, the revelation of the Qur'an that he received had many similarities in content, such as previous stories. The results of this conclusion then became a re-contextualization of the meaning of ummi, because if until now ummi is still interpreted as illiterate, it does not change that the Prophet Muhammad was stupid and backward and contradicts one of the mandatory characteristics that must be possessed by a Messenger, namely fathanah (intelligent).
Co-Authors Abd. Basid Abdillah, Muhammad Hanif Abdul Hafid Abdul Hakim Abdulloh, Mochammad Sayyid Achmad Beadie Busyroel Basyar Ahmad Barizi Ahmad Hidayat Buang Ahmad Hidayat Buang Ahmad Nadif Muhlisin Ahmad Nadif Muhlisin Ahmad Naweed Rahimi Khamoush Ahmad Nur Fauzi Ahsani, Muhammad Riyan Akbar, Yogi Muhammad Akhmad Sirojudin Munir Alfadhli Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Ali Farhan, Zinedine Ali Murfi Alif Nur Fitriyani Amalia, Novi Husnatul Amaliya, Risma Nailul Amelia, Asti Anahdiah, Shofia Anindhya Faza Arzaqi Anisa Anisa Annisa Mukti Ningrum Aryani Pamukti Arzaqi, Anindhya Faza Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Asti Amelia Asy'arie, Bima Fandi Asy-Syarifah, Chodijah Avita Aniqotul 'Athiyyah Azizah, Hana Malihatul Azmi Putri Ayu Wardani Bastomi, Riza Binti Ros Azman, Aina Sofea Bunayar, Bunayar Cahaya Zakia A’yunin Juwita Hanum Cahyati, Lia Camila, Humaida Ghevira Syavia Chabibi, Chamim Cholili, Abd Hamid Dhairobi, Ahmad Diah Qurrotul’ain El Yasmin, Yusroh Erik Sabti Rahmawati Ermawan, Mohamad Zakky Ubaid Erny Fitroh Nabila Muwafiqi Fadil Mas’ud FAHRUL KHARIS NURZEHA Faiqotul Faiqotul Himmah Faizah, Eka Zahrotul Fathurrahman. Mh, A. Fatmawati, Lailil Faza ‘Ainun Najah Fazary, M Fakhry Asa Fuadah, Makkis Ghina Nadia Hakim, Aunul Hakim, M Aunul Hakim, M Aunul Hamzah, Hakma Hanifah, Nor Hannani, Rohmatul Hasan Assidiqi, Ali Hasan, Nor Hasan Hasanah Harahap, Nurizka Hasna Ulfa Nur Laini Hidayatulloh, Muhammad Mahbub Humaida Ghevira Syavia Camila Humaida Ghevira Syavia Camila Imam Syarifudin Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Islamy, Mohammad Fadil Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto Karimah Darojat Kholidiyah Salma Lailil Fatmawati Lathifa Budiaty Mawaddah Lukman Hakim Rohim Luthfi, Muhammad Ilzam M Aunul Hakim M Aunul Hakim M Zainuddin M. Agus Isnaini M. Aunul Hakim M. Najich Syamsuddini M. Rifqi Aminul M M. Zainuddin M. Zainuddin, M. Zainuddin Magfiroh, Norma Hasanatul Maharani, Farah Diba Manggala, Kayan Marsuki Marsuki Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Mawaddah, Lathifa Budiaty Miftahul Huda Moch Yusuf Syakir Pratama Moh. Anang Khumaidi Moh. Andi Asrori Mohamad Zakky Ubaid Ermawan MOHAMMAD ALAUDIN ALEXUMEIN Mohammad Fadil Akbar Islamy Mohammad Nasih Al Hashas Morinawa, Salsabilla Muhammad Abdur Rozaq Muhammad Fahim Tharaba Muhammad Hanif Abdillah Muhammad Nurullah Erfany Muhammad Rafi Yamani Muhammad Riduwan Masykur Muhammad Ubaidilah Mujtahid Mujtahid Mulyadi Mulyadi Munirul Abidin Munirul Abidin Murman, Nawal Aulia Mursyid, Achmad Yafik Musyarrofah, Musyarrofah Mutammimah, Bidayatul Muthohar, Muhammad Amin Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Nafia, Moh Fahmi Ilman Naila Shofia Naila Shofia Nailis Sa'adah Nanda Azzah Salsabila Nauval, Ach. Nauval Afandi Enhas Niki Sutoyib Noor, Rifqi Nazahah Nor Hanifah Nur Fatimah Nuriyyah, Habibatun Nurkhoiriyah, Siti Nurul Hidayah Andarini Pamukti, Aryani Poppy Rachman Rahmat Rahmat Nugroho Rahmat Rahmat Rahmawati, Rizkia Amalia Ramadhani Islami Putri Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Riza Bastomi Rizamul Malik Akbar Rizka Lubaba Rodiallah, Alkaf Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nayla Afna Sadiyah, Dini Salam, Nor Saleh Abdul Rahman Al-Senussi Youssef Al-Sanhaji Salim Al Idrus Samanta, Silva Sarah Nur Rahmawati Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Shinta Nuriya Idatul Alfain Shofia Anahdiah Sidqu Halilintar Al Azkaa Siti Mahmudah Sofia, Naila Sugeng Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Tanjung, Wahyuditira Taufiqurrahman, Muh. Ula, Atik Halimatul Umam, Reza Wasilul Umam, Yaul Urgenadila, Aulia Vick Ainun Haq Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wahyu Wajdi, Muhammad Fasih Wardah Wardah Nailul Qudsiyah Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Wulan Nur Diana Yadi Fajri Yamani, Muhammad Rafi Zainuddin Zainuddin Zainuddin, M Zakiyah, Rihlatuz Zaman, Jamrud Qomaruz ‘Afifah Nailur Rohmah ‘Aliyah Usman, Nurul