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Achmad Khudori Soleh
Universitas Islam Negeri Maulana Malik Ibrahim, Malang
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Telaah Empiris-Positivistik Auguste Comte terhadap Fenomena Dispensasi Nikah di Indonesia Kholidiyah Salma; Achmad Khudori Soleh; M Aunul Hakim
JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Vol 11, No 2 (2025)
Publisher : IAIN SYEKH NUR JATI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jy.v11i2.23302

Abstract

ABSTRAK: Artikel ini bertujuan untuk menganalisis fenomena dispensasi nikah di Indonesia melalui perspektif empiris-positivistik Auguste Comte, guna memberikan pemahaman ilmiah yang objektif terhadap dinamika sosial-hukum yang berkembang pasca perubahan batas usia perkawinan. Subjek penelitian ini adalah praktik dispensasi nikah sebagai realitas sosial-hukum yang tercermin dalam putusan Pengadilan Agama, statistik perkara Badan Peradilan Agama, serta regulasi hukum terkait. Metode penelitian yang digunakan adalah pendekatan kualitatif-deskriptif dengan landasan positivistik, melalui pengumpulan data empiris institusional yang dianalisis menggunakan teknik observasi, klasifikasi, analisis pola, serta hubungan sebab–akibat. Hasil penelitian menunjukkan bahwa (1) positivisme Auguste Comte menyediakan kerangka epistemologis yang menempatkan fakta empiris sebagai sumber pengetahuan yang sah, dengan kebenaran diuji melalui konsistensi dan keterulangan data; (2) fenomena dispensasi nikah di Indonesia merupakan realitas sosial-hukum yang objektif dan terstruktur, ditandai oleh pola peningkatan, stabilisasi, dan variasi kasus yang dapat diukur lintas wilayah dan waktu; serta (3) telaah positivistik menegaskan bahwa dispensasi nikah berfungsi sebagai mekanisme keteraturan sosial yang lahir dari interaksi antara norma hukum dan kondisi sosial yang konkret. Penelitian ini merekomendasikan penggunaan pendekatan empiris dalam kajian hukum keluarga agar analisis kebijakan lebih berbasis data dan realitas sosial.ABSTRACT: This article aims to analyze the phenomenon of marriage dispensation in Indonesia through the empirical-positivistic perspective of Auguste Comte, in order to provide an objective scientific understanding of the socio-legal dynamics that have developed following changes to the minimum age of marriage. The subject of this research is the practice of marriage dispensation as a socio-legal reality reflected in Religious Court decisions, case statistics from the Directorate General of Religious Courts, and relevant legal regulations. The research employs a qualitative-descriptive method grounded in a positivistic approach, using institutional empirical data analyzed through observation, classification, pattern analysis, and causal relationships. The findings indicate that (1) Auguste Comte’s positivism provides an epistemological framework that positions empirical facts as the sole legitimate source of knowledge, with truth verified through data consistency and recurrence; (2) the phenomenon of marriage dispensation in Indonesia constitutes an objective and structured socio-legal reality, as evidenced by measurable patterns of increase, stabilization, and variation in cases across regions and time; and (3) a positivistic analysis confirms that marriage dispensation functions as a mechanism of social order arising from the interaction between legal norms and concrete social conditions. This study recommends the adoption of empirical approaches in family law studies to ensure that policy analysis is more firmly grounded in data and social reality.
Implementasi Konsep Estetika M. Iqbal dalam Pemenuhan Kewajiban Bersama Bagi Suami Istri Mutammimah, Bidayatul; Soleh, Achmad Khudori
Jurnal Penelitian Vol 17, No 2 (2023): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v17i2.19246

Abstract

AbstractAesthetics in the family can be created by fulfilling mutual obligations. Based on the will and ends with the pleasure of God. The purpose of writing this article is to describe the implementation of the aesthetic concept of M. Iqbal's ideas for the fulfillment of mutual obligations for husband and wife. This research method uses a qualitative descriptive approach that aims to explore M. Iqbal's aesthetic concepts and their implementation in fulfilling mutual obligations between husband and wife. There are three research results in this article, that M. Iqbal's aesthetic concept contained two principles, namely expression, and function. One of the means to create a sakinah mawaddah wa rahmah family is to fulfill the mutual obligations between husband and wife. The fulfillment of mutual obligations between husband and wife is the beginning of the creation of aesthetics in the family. The beautiful form of the family is oriented toward the expression of love, social function, and the Divine. This expression of love is actualized by actions to fulfill mutual obligations based on awareness of their position as husband and wife, as well as the functioning of the family as the initial environment that leads to Godhead, human development, and social progress.   AbstrakEstetika dalam keluarga dapat tercipta dengan cara saling memenuhi kewajiban bersama. Didasari dengan kemauan dan diakhiri dengan rida Tuhan. Tujuan penulisan artikel ini untuk menguraikan tentang implementasi konsep estetika gagasan M. Iqbal terhadap pemenuhan kewajiban bersama bagi suami istri. Metode penelitian ini menggunakan pendekatan deskriptif kualitatif yang bertujuan mendalami konsep estetika M. Iqbal dan implementasinya dalam pemenuhan kewajiban bersama antara suami istri. Ada tiga hasil penelitian dalam artikel ini, [1] dalam konsep estetika M. Iqbal terkandung dua prinsip, yakni ekspresi dan fungsi. [2] salah satu sarana untuk mewujudkan keluarga sakinah mawaddah wa rahmah adalah dengan memenuhi kewajiban bersama antara suami istri. [3] pemenuhan kewajiban bersama antara suami istri merupakan awal mula terciptanya estetika dalam keluarga. Bentuk keluarga yang indah berorientasi pada ekspresi cinta, fungsi sosial dan Ketuhanan. Ekspresi cinta tersebut diaktualisasikan dengan tindakan untuk saling memenuhi kewajiban bersama atas dasar kesadaran akan posisinya sebagai suami istri, serta memfungsikan keluarga sebagai lingkungan awal yang mengarahkan pada Ketuhanan, pembinaan manusia dan kemajuan sosial.
Analisis Komparasi Etika Islam Ibnu Miskawaih dan Modifikasi Perilaku dalam Psikologi Barat: A Comparative Analysis of Ibn Miskawaih's Islamic Ethics and Behavior Modification in Western Psychology Nor Hanifah; Achmad Khudori Soleh; Riza Bastomi
Tasfiyah: Jurnal Pemikiran Islam Vol. 9 No. 1 (2025): Tasfiyah: Jurnal Pemikiran Islam
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to compare the concept of moral development according to Ibn Miskawaih with behavior modification in Western psychology. This topic is intriguing due to the similarities and differences between the two that can be scientifically explained. The research uses a qualitative method with a library research approach. The findings indicates that Ibn Miskawaih's moral development or ethics is based on the Al-Qur’an and philosophy, focusing on the soul’s drive to engage in good behavior without considering specific benefits, in order to achieve life perfection and happiness. According to him, the ethical hierarchy consists of al-khaiyr (goodness), al-saâdah (happiness), and al-faálah (virtue). In Ibn Miskawaih's view, character formation is a potential for noble morality that can be achieved through the principle of the middle path (al-wasaá¹­), influenced by internal factors such as the soul and external factors such as the environment. Meanwhile, behavior modification in Western psychology is based on theories by Western scholars that emphasize observable behavior resulting from stimulus-response and aim to shape planned behavior through learning and reinforcement processes. The comparison between the two reveals differences in basic thinking, characteristics, factors influencing behavior change, and goals. However, there are similarities in the strategies used to shape character, namely through training, habituation, reinforcement, and modeling roles within the environment.
Reading the Qur’an at funerals between Custom and Worship in Libya (Descriptive-Analytical Study): قراءة القرآن على الجنائز بين العادة والعبادة في ليبيا (دراسة وصفية تحليلية ) Achmad Khudori Soleh; Saleh Abdul Rahman Al-Senussi Youssef Al-Sanhaji; Zainuddin Zainuddin
Journal of Education and Teacher Training Innovation Vol. 2 No. 1 (2024): Journal of Education and Teacher Training Innovation (JETTI)
Publisher : PT. Pusmedia Group Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61227/jetti.v2i1.74

Abstract

قراءة القرآن على الجنائز بين العادة والعبادة في ليبيا، هذا عنوان من العناوين التي لم يتم البحث فيها من قبل بحثا علميا بالنظر في إلى ظروف الناس وعاداتهم ونظرتهم إلى هذه المسألة في ليبيا، وذلك لما له من أهمية علمية للوقوف عن الأسباب الرئيسية وراء تمسك الناس بها. هل أهل ليبيا يعتبرون هذا الفعل من العادات أو هو من صميم العبادات، أو يتردد بين العادة والعبادة، وكيف أثر هذا في اختلاف الحكم الشرعي بسبب هذا التردد. إن هذه القضية من القضايا الفقهية القديمة، وهي محل نزاع بين الفقهاء في وصول الثواب للميت من عدمه، وهذا قد دونت به الكثير ممن المؤلفات والبحوث، ولكن الجديد هنا أنهم استخدموا القياس في الاستدلال على جواز من يرى ذلك، وركن إلى ظاهر النصوص من منعه، وأن هذه القضية في ليبيا تتردد بين العادة والعبادة، ومن حيث أنها مرتبطة بالقرآن والدعاء بعده والصدقة، فإن هذه عبادة من العبادات الشرعية، ومن حيث ارتباطها وتعاقها بالجنائز وتعد من مراسم العزاء فإنها تدخل في العادات، وعلى هذين التقسيمين يختلف الحكم، فمن يرى أنها للعادات أقرب حكم بجوازها انطلاقا من قاعدة الأصل في العادات الجواز إلا بدليل، وخلافه من يرى أنها من العبادات أخذ بتكملة القاعدة، الأصل في العبادات التوقف إلا بدليل.
IMPLEMENTASI KONSEP MAQAMAT DALAM MATERI TASAWUF PADA SISWA MADRASAH ALIYAH NEGERI (MAN) INSAN CENDEKIA PASURUAN Lailil Fatmawati; Achmad Khudori Soleh
Tajdid: Jurnal Pemikiran Keislaman dan Kemanusiaan Vol. 9 No. 1 (2025): April
Publisher : LP2M IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/tadjid.v9i1.4217

Abstract

Implementasi Konsep Maqamat dalam Materi Tasawuf pada Siswa Madrasah Aliyah Negeri Insan Cendekia Pasuruan. Penelitian ini bertujuan untuk mengeksplorasi implementasi konsep maqamat dalam pembelajaran materi tasawuf di Madrasah Aliyah Negeri (MAN). Konsep maqamat merupakan bagian integral dari studi tasawuf yang menggambarkan tingkat-tingkat spiritualitas dalam perjalanan menuju Tuhan. Metode penelitian yang digunakan adalah studi kualitatif dengan teknik observasi dan wawancara terhadap guru-guru dan siswa-siswa di MAN Insan Cendekia Pasuruan. yang telah mengikuti pembelajaran tasawuf. Hasil penelitian menunjukkan bahwa implementasi konsep maqamat dalam pembelajaran tasawuf di MAN Insan Cendekia Pasuruan melibatkan pendekatan holistik yang mencakup teori dan praktik spiritual. Guru-guru tasawuf menggunakan pendekatan yang beragam untuk mengajarkan maqamat, termasuk ceramah, diskusi kelompok, dan praktik langsung. Siswa-siswa menunjukkan pemahaman yang beragam terhadap konsep ini, dengan beberapa menunjukkan kemampuan untuk menerapkan prinsip-prinsip maqamat dalam kehidupan sehari-hari mereka. Penelitian ini memberikan kontribusi pada pemahaman lebih lanjut tentang bagaimana konsep-konsep kompleks seperti maqamat dapat diintegrasikan dalam kurikulum pendidikan agama Islam di MAN. Insan Cendekia Pasuruan.
Konsep Walid dan Cara Menjaga Kehormatannya dalam Al-Qur’an Perspektif Tafsir Al-Qurthubi Ahmad Nadif Muhlisin; Achmad Khudori Soleh
DIAJAR: Jurnal Pendidikan dan Pembelajaran Vol. 5 No. 2 (2026): April 2026
Publisher : Yayasan Pendidikan Penelitian Pengabdian Algero

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54259/diajar.v5i2.7486

Abstract

The phenomenon of adolescent moral decline and the crisis of children's adab toward parents in the digital era highlights the urgency of extracting character education values from authoritative Islamic sources. This study aims to analyze the concept of walid in the Qur'an and its pedagogical values through the lens of Al-Qurthubi's Tafsir as a foundation for children's character education in their relationship with parents. This research employs a qualitative approach using library research and content analysis, conducted through four systematic procedures: (1) collection of Qur'anic verses, (2) contextual categorization, (3) inference through Tafsir Al-Qurthubi, and (4) drawing pedagogical conclusions. The findings reveal three key results. First, the Qur'an employs twelve variant forms of the word walid, reflecting the depth of the parent-child relational dimension in Islam. Second, the word walid appears in seven distinct contexts encompassing commands to honor parents, rights and obligations, stories of the Prophets, the story of Luqman, bequests and inheritance, supplications, and divine oaths each corresponding to a specific character education goal. Third, Al-Qurthubi's Tafsir identifies five primary ways to preserve parents' honor filial piety and kindness, gentle speech, refraining from harm, supplication, and protecting their good name which pedagogically represent strategies of habituation and modelling in children's character formation. This study contributes to the development of Islamic Education by offering an integrative model between classical tafsir and contemporary character education theory, while providing practical implications for Muslim educators and parents in designing Qur'an-based moral education.
Konsep Jiwa, Kesehatan Mental dan Psikoterapi Ibn Zakaria Al-Razi Rahmawati, Rizkia Amalia; Khudori Soleh, Achmad
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 21 No. 1 (2024): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/al-hikmah:jaip.2024.vol21(1).14330

Abstract

Ibn Zakaria al-Razi specialized in psychotherapy. His book "Al-Thibb al-Ruhani" serves as a crucial reference for this research. The main objective of this research is to comprehend al-Razi's perspective on the concepts of the soul, mental well-being, and psychotherapy. The research methodology utilized is qualitative, employing a literature review approach. The findings indicate that, according to al-Razi, the human soul comprises three dimensions: the divine soul (al-Nafs an-Nathiqah al-Ilahiyah), the animalistic soul (al-Nafs al-Ghadabiyah), and the vegetative soul (al-Nafs al-Nabatiyah). The divine soul is seen as eternal, akin to God. Al-Razi emphasizes that mental health significantly affects an individual's physical well-being. Moreover, psychological stability is influenced by the surrounding environment. Thus, the healing process for the soul involves both physical and psychological therapy. These therapies are founded on two fundamental principles: (1) the control of intellect over desires (darurah tahakkum al-aql fi al-hawa) and (2) the restraint of desires and passions (qam'u al-hawa wa al-syahwat). Additionally, al-Razi implements two counseling techniques: accepting reality and returning to Allah Swt.
Pemikiran Psikologis dan Terapinya Menurut Abubakr Muhammad Ibn Zakariyya Al-Razi (854-925 M) Pamukti, Aryani; Soleh, Achmad Khudori
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 22 No. 1 (2025): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/ajaip.2025.vol22(1).16641

Abstract

The psychological thoughts of Abubakr Muhammad ibn Zakariyya Al - Razi (854-925 AD) were very important in the development of psychology because Al - Razi (854-925 AD) made an important contribution to understanding the relationship between physical, emotional, mental, and spiritual in humans. Al - Razi (854-925 AD) developed a theory about human personality and temperament and identified environmental factors that influence human development. This study aims to reveal the thoughts of Al - Razi (854-925 AD) about human personality and environmental factors that influence human development, as well as the psychological therapies that are developed. The method in this study is a qualitative method using library research, while the object of this study is psychological thinking from the perspective of Abubakr Muhammad ibn Zakariyya Al - Razi (854-925 AD). Al - Razi's thought (854-925 AD) showed that (1) Al - Razi revealed that human personality consists of four elements: blood, mucus, yellow bile, and black bile. (2) Al - Razi emphasized the importance of seeing human beings as complex beings and that human physical and mental health are interrelated and influence one another. His thoughts and research are very relevant and useful for the development of psychology. (3) In the view of Al - Razi (854-925 AD), holistic and integrated treatment and therapy is the key to achieving optimal mental health. Al - Razi developed various kinds of therapy, including pharmacotherapy, physical therapy, psychological therapy, and spiritual healing.
Architectural Science in al-Ghazali's Classification of Knowledge Achmad Khudori Soleh; Humaida Ghevira Syavia Camila
Journal of Islamic Architecture Vol 9, No 1 (2026): Journal of Islamic Architecture (Issue in Progress)
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jia.v9i1.26698

Abstract

Most people believe architecture is not religiously significant, so only a few people study architecture. This assessment does not align with al-Ghazali's teachings, which state that architecture is a science society needs. This research aims to analyze architectural science in al-Ghazali's classification of knowledge. The research uses a descriptive analysis method with the Ihya Ulūm al-Dĩn (Revival of Religious Science) as the primary source. The research results show that (1) al-Ghazali classified knowledge into three groups, namely classification based on sources, methods, and laws of searching for it. (2) Based on the law of mastering it, al-Ghazali divided knowledge into five laws: individual obligation, social obligation, primary, permissible, and reprehensible. (3) In the context of al-Ghazali's classification of science, architecture is included in the category of religiously significant science, and seeking it is subject to a collective obligation (farḍ kifayah). The results of this research significantly contribute to the development of architectural science (1), providing a religious basis for its importance. (2) provide practical guidance so the architectural profession can draw closer to God.
Al-Hikmah Al-Muta'aliyah: The Synthesis of Mulla Sadra's Islamic Philosophy and Its Influence on Islamic Epistemology Avita Aniqotul 'Athiyyah; Achmad Khudori Soleh; Nanda Azzah Salsabila
Aqlania Vol. 16 No. 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v16i1.3

Abstract

Al-Hikmah al-Muta'aliyah holds its significance in the harmonious integration of philosophy, mysticism, and Islamic theology. This study aims to uncover the concept of al-Hikmah al-Muta'aliyah, focusing on its epistemological sources, the methods of acquiring its knowledge, and its verification through its influence on Islamic epistemology. The research employs a descriptive approach in the form of qualitative analysis, utilizing library research and data analysis techniques such as data reading, data presentation, and conclusion drawing. The findings of the study reveal the following: 1) Al-Hikmah al-Muta'aliyah according to Mulla Sadra is a synthesis of prior epistemologies, derived from three principles: intellectual intuition, rational demonstration, and Sharia, forming a wisdom acquired through spiritual enlightenment, presented in rational arguments, and realized by adhering to Sharia regulations. 2) The methods of acquiring it can be achieved in two ways: first, through intellectual intuition and rapid progress, such as direct divine teaching referred to as ‘ilm ladunni (divinely inspired knowledge); and second, through conceptual thought and gradual progress, such as self-learning and following the teachings of a mentor. 3) The verification of Mulla Sadra's epistemological sources is influenced and supported by earlier thinkers, such as Ibn Sina in the field of epistemology, Suhrawardi in the concept of existence and tashkik al-wujud (gradation of existence), and Ibn Arabi in matters of Islamic philosophical issues.
Co-Authors Abd. Basid Abdillah, Muhammad Hanif Abdul Hafid Abdul Hakim Abdulloh, Mochammad Sayyid Achmad Beadie Busyroel Basyar Ahmad Barizi Ahmad Hidayat Buang Ahmad Hidayat Buang Ahmad Nadif Muhlisin Ahmad Nadif Muhlisin Ahmad Naweed Rahimi Khamoush Ahmad Nur Fauzi Ahsani, Muhammad Riyan Akbar, Yogi Muhammad Akhmad Sirojudin Munir Alfadhli Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Ali Farhan, Zinedine Ali Murfi Alif Nur Fitriyani Amalia, Novi Husnatul Amaliya, Risma Nailul Amelia, Asti Anahdiah, Shofia Anindhya Faza Arzaqi Anisa Anisa Annisa Mukti Ningrum Aryani Pamukti Arzaqi, Anindhya Faza Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Asti Amelia Asy'arie, Bima Fandi Asy-Syarifah, Chodijah Avita Aniqotul 'Athiyyah Azizah, Hana Malihatul Azmi Putri Ayu Wardani Bastomi, Riza Binti Ros Azman, Aina Sofea Bunayar, Bunayar Cahaya Zakia A’yunin Juwita Hanum Cahyati, Lia Camila, Humaida Ghevira Syavia Chabibi, Chamim Cholili, Abd Hamid Dhairobi, Ahmad Diah Qurrotul’ain El Yasmin, Yusroh Erik Sabti Rahmawati Ermawan, Mohamad Zakky Ubaid Erny Fitroh Nabila Muwafiqi Fadil Mas’ud FAHRUL KHARIS NURZEHA Faiqotul Faiqotul Himmah Faizah, Eka Zahrotul Fathurrahman. Mh, A. Fatmawati, Lailil Faza ‘Ainun Najah Fazary, M Fakhry Asa Fuadah, Makkis Ghina Nadia Hakim, Aunul Hakim, M Aunul Hakim, M Aunul Hamzah, Hakma Hanifah, Nor Hannani, Rohmatul Hasan Assidiqi, Ali Hasan, Nor Hasan Hasanah Harahap, Nurizka Hasna Ulfa Nur Laini Hidayatulloh, Muhammad Mahbub Humaida Ghevira Syavia Camila Humaida Ghevira Syavia Camila Imam Syarifudin Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Islamy, Mohammad Fadil Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto Karimah Darojat Kholidiyah Salma Lailil Fatmawati Lathifa Budiaty Mawaddah Lukman Hakim Rohim Luthfi, Muhammad Ilzam M Aunul Hakim M Aunul Hakim M Zainuddin M. Agus Isnaini M. Aunul Hakim M. Najich Syamsuddini M. Rifqi Aminul M M. Zainuddin M. Zainuddin, M. Zainuddin Magfiroh, Norma Hasanatul Maharani, Farah Diba Manggala, Kayan Marsuki Marsuki Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Mawaddah, Lathifa Budiaty Miftahul Huda Moch Yusuf Syakir Pratama Moh. Anang Khumaidi Moh. Andi Asrori Mohamad Zakky Ubaid Ermawan MOHAMMAD ALAUDIN ALEXUMEIN Mohammad Fadil Akbar Islamy Mohammad Nasih Al Hashas Morinawa, Salsabilla Muhammad Abdur Rozaq Muhammad Fahim Tharaba Muhammad Hanif Abdillah Muhammad Nurullah Erfany Muhammad Rafi Yamani Muhammad Riduwan Masykur Muhammad Ubaidilah Mujtahid Mujtahid Mulyadi Mulyadi Munirul Abidin Munirul Abidin Murman, Nawal Aulia Mursyid, Achmad Yafik Musyarrofah, Musyarrofah Mutammimah, Bidayatul Muthohar, Muhammad Amin Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Nafia, Moh Fahmi Ilman Naila Shofia Naila Shofia Nailis Sa'adah Nanda Azzah Salsabila Nauval, Ach. Nauval Afandi Enhas Niki Sutoyib Noor, Rifqi Nazahah Nor Hanifah Nur Fatimah Nuriyyah, Habibatun Nurkhoiriyah, Siti Nurul Hidayah Andarini Pamukti, Aryani Poppy Rachman Rahmat Rahmat Nugroho Rahmat Rahmat Rahmawati, Rizkia Amalia Ramadhani Islami Putri Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Riza Bastomi Rizamul Malik Akbar Rizka Lubaba Rodiallah, Alkaf Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nayla Afna Sadiyah, Dini Salam, Nor Saleh Abdul Rahman Al-Senussi Youssef Al-Sanhaji Salim Al Idrus Samanta, Silva Sarah Nur Rahmawati Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Shinta Nuriya Idatul Alfain Shofia Anahdiah Sidqu Halilintar Al Azkaa Siti Mahmudah Sofia, Naila Sugeng Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Tanjung, Wahyuditira Taufiqurrahman, Muh. Ula, Atik Halimatul Umam, Reza Wasilul Umam, Yaul Urgenadila, Aulia Vick Ainun Haq Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wahyu Wajdi, Muhammad Fasih Wardah Wardah Nailul Qudsiyah Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Wulan Nur Diana Yadi Fajri Yamani, Muhammad Rafi Zainuddin Zainuddin Zainuddin, M Zakiyah, Rihlatuz Zaman, Jamrud Qomaruz ‘Afifah Nailur Rohmah ‘Aliyah Usman, Nurul