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Asmuni Asmuni
Pascasarjana UIN Maulana Malik Ibrahim Malang
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CONVENTIONAL BANK CUSTOMER MIGRATION POST THE IMPLEMENTATION OF SHARIA FINANCIAL INSTITUTIONS QANUN NO. 11 YEAR 2018 IN ACEH Simahatie, Mai; Asmuni, Asmuni; Rokan, Mustapa Khamal; Umikaromah, Umikaromah
International Journal of Artificial Intelligence Research Vol 7, No 1.1 (2023)
Publisher : Universitas Dharma Wacana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29099/ijair.v7i1.1.1027

Abstract

The results of the study show that Perceived Behavioral Control formed by Control beliefs has no effect on Customer behavior with Intentions as an intervening variable on Banking Customers in Aceh Province After the Implementation of Qanun LKS NO. 11 of 2018, this again proves that banking customers in Aceh do not look at whether they are capable of carrying out a behavior or not, they also do not look at whether the experience given to them is good or not so far it has not influenced their behavior in choosing banking.
Klasifikasi Penyalahgunaan Wewenang dalam Konteks Undang- Undang Nomor 30 Tahun 2014 tentang Administrasi Pemerintah Asmuni, Asmuni
Jurnal Ilmu Hukum, Humaniora dan Politik Vol. 4 No. 6 (2024): (JIHHP) Jurnal Ilmu Hukum, Humaniora dan Politik (September - Oktober 2024)
Publisher : Dinasti Review Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jihhp.v4i6.2494

Abstract

Indonesia merupakan negara hukum. Dalam konteks hukum administrasi negara baik dalam pengertian yang luas yaitu negara, dan/atau dalam pengertian yang lebih sempit seperti badan, institusi, lembaga, kantor, kementrian, dewan, mahkamah, pengadilan, Desa atau dalam istilah apapun namanya yang dibentuk berdasarkan Peraturan Perundang-undangan. Didalam jabatan- jabatan tersebut ditempatkan pemangku-pemangku jabatan yaitu orang yang menduduki jabatan-jabatan yang disebut dengan pejabat pemerintahan. diatur dalam Undang-Undnag Nomor 30 Tahun 2014 Tentang Administrasi Pemerintahan Metode penelitian yang dilakukan dalam penelitian ini adalah normatif. Metode pendekatan Undang-undang dilakukan dengan menelaah semua Undang-Undang dan regulasi yang bersangkut paut dengan isu hukum yang sedang ditangani. Dengan menggunakan pendekatan ini dapat diketahui bahwa apakah suatu permasalahan hukum yang sedang diteliti sudah diatur atau belum dala undang-undang lalu kesesuain antara regulasi dengan kenyataan yang terjadi. Setiap pemberian Wewenang kepada Pejabat Pemerintah selalu dengan maksud dan tujuan tertentu (asas Spesialitas). Tidak ada pemberian wewenang tanpa maksud dan tujuan tertentu, ketika wewenang tersebut digunakan, dialihkan diluar maksud dan tujuan tertentu yang dimaksud di dalam peraturan dasar yang menjadi dasar wewenangnya, maka telah apa yang disebut dengan perbuatan Penyalahgunaan Wewenang. Penyalahgunaan Wewenang merupakan suatu larangan oleh Undang-Undang akan diberi akibat hukum yaitu yang diberikan oleh hukum adanya suatu kenyataan, peristiwa hukum yang diberikan oleh Badan dan/atau Pejabat Pemerintahan oleh Keputusan yang dibuat yang telah diuji dan ada putusan pengadilan yang berkekuatan hukum tetap menimbulkan akibat hukum untuk dapat dibatalkan dan tidak sah.
The Reactualization of the Murder Payment of Fines (Diyah) in the Aceh Qānūn: A Sociological Perspective of the Islamic Law Munawarsyah, Munawarsyah; Asmuni, Asmuni; Matsum, Hasan
JURNAL INDO-ISLAMIKA Vol. 14 No. 1 (2024)
Publisher : Graduate School of UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v14i1.37649

Abstract

As the only province in Indonesia implementing Islamic Sharia law, Aceh has a rich historical and cultural context rooted in Islamic traditions. In the modern era, understanding how Sharia law interacts with diverse community demands is crucial. This study examines the actualization of diyah (compensation) in Aceh's Qānūn Jināyah (Crimes) using a sociological approach to Islamic law. The qualitative research method employed involves descriptive data collection. The findings reveal that the diyah law in Aceh’s Qānūn Jināyah illustrates the intricate interaction between social, cultural, legal, and religious aspects in the application and acceptance of Islamic law. Diyah serves not only as a formal legal instrument for justice but also as a reflection of the strong cultural values, religious traditions, and social norms within Acehnese society. Through sociological analysis, the study highlights how the mechanism for implementing diyah in the Qānūn Jināyah embodies the integration of Islamic law with the socio-cultural values of Acehnese society, offering insights into how Sharia law adapts to contemporary social challenges and changes.
Dynamics Response of Indonesian Islamic Law to the Protection of Intellectual Property Rights Asmuni, Asmuni; Yusdani, Yusdani; Arfaizar, Januariansyah
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.749

Abstract

Every work of innovation is a valuable intellectual property that should be protected by the state, according to Law No. 24 of 2014. However, Intellectual Property Rights are not adhered to by the public as there is much piracy. This is evident in the proliferation of websites providing pirated music, photocopies of books, and uploading songs that are sung again without permission from the creator. This necessitates a study related to the protection of Intellectual Property Rights (IPR) from the perspective of Islamic law. Building on the theory of maqasid sharia, the study shows that Islamic law views copyright as protected property because it is haq al-ibtikar containing the creator's exclusive, economic, and moral rights. From a fiqh perspective, the solution should be based on moral and economic demands. Therefore, it is necessary to strictly enforce the law against violations of Intellectual Property Rights because it is based on the appreciation and protection of creative rights, which signify professionalism.
Compensation to Ex-Wives for Domestic Violence in Indonesia Asmuni, Asmuni
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 11 No 2 (2024): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v11i2.9537

Abstract

This paper examines divorce lawsuits caused by domestic violence committed by husbands against wives, focusing on the rights of women as victims. In such cases, wives can file for divorce and demand compensation for the physical and psychological harm they have suffered. The study employs a qualitative approach with an analytical descriptive method, using the library method to gather and analyze both primary and secondary literature, including legal documents, laws, scientific articles, and case reports. The research aims to identify patterns, challenges, and solutions related to legal protection for victims of domestic violence in divorce proceedings. The findings reveal that while there are legal provisions for compensation, significant challenges remain, such as social stigma, economic dependence, and limited access to legal resources, which complicate women's ability to claim their rights. Additionally, societal attitudes and gaps in law enforcement further hinder the realization of justice for victims. The study concludes that public awareness campaigns and stronger advocacy are essential to empowering women and ensuring their rights are protected throughout the divorce process. It also emphasizes the need for stricter law enforcement to hold perpetrators accountable and provide justice for victims. This research contributes to improving legal and social frameworks for the protection of women facing domestic violence.
TESTIMONIUM DE AUDITU TELAAH PERSPEKTIF HUKUM ACARA PERDATA DAN FIQH Asmuni, Asmuni
Jurnal Hukum dan Peradilan Vol 3 No 2 (2014)
Publisher : Pusat Strategi Kebijakan Hukum dan Peradilan Mahkamah Agung RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25216/jhp.3.2.2014.191-202

Abstract

The witness is the person or party who hear and know themselves what the testimony. However, there are also witnesses called testimonium de auditu namely hearing the testimony of others, meaning that the information obtained from another person or not known directly. This testimony is called the Shahadah according fiqh al Istifāḍah and some are calling it the bi al-Shahada al-Tasâmu'i. Theoretically, testimonium de auditu be a problem as opposed to the actual meaning of the witness. Therefore in practice, especially among the jurists' disagreement occurs. Departing from this disagreement, the problems discussed in the testimony of the strength of the testimony of two perspectives: in civil law and jurisprudence. From this exploratory study found that testimonium de auditu can not be used as direct evidence in the trial, but a testimony de auditu can be constructed by a judge as an allegation by a judge. While Shahada al Istifāḍah in Islamic civil law has the power and strength are perfect even on specific issues such as ownership and determination of offspring. Even the jurists' further states that the strength of this testimonium stronger testimony of two witnesses who qualify formal and material requirements. Keywords: Testimonium de Auditu, Procedural Law, Fiqh
TEORI GANTI RUGI DALAM PERSPEKTIF HUKUM ISLAM Asmuni, Asmuni
Jurnal Hukum dan Peradilan Vol 2 No 1 (2013)
Publisher : Pusat Strategi Kebijakan Hukum dan Peradilan Mahkamah Agung RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25216/jhp.2.1.2013.45-66

Abstract

The idea of daman towards both criminal and justice victims, from early time, has been mentioned in the nash of both Al-Quran and Al-Hadith. From the nash, Ulemas have formulated various fiqh forms concerning daman (compensation). In fact, from early time the Islamic Jurists have not applied the terms masuliyah madaniyah for justice responsibility, and masuliyah al ina'iyah for criminal one. However, several thinkers of classical Islamic law mainly al-Qurafi and al- `Iz Ibn Abdi Salam have introduced the term al-jawabir for justice conpensation (read: daman) and al-zawajir for criminal compensation (read: 'uqubah diyat, arus, etc.). Although in its development, up to recent time, Islamic Jurists often use the term masuliyah that is because of the Western work influences. Daman could occur because of deviation on akad (agreement) namely daman al-aqdi, and could happen because of violation namely daman `udwan. In determining the compensation, the esential elements are darar or lost on the victims. Darar could occur on physical, material or things and service aspects; and it could also be on moral and emotional destruction or called darar adabi including name-reputation damage. The standard for the compensation either on quality or quantity must be similar to darar suffered by the victims. Although in certain cases, the multiplying compensation may happen based on the victims' condition. Keywords: Compensation Theory, Islamic Law, Law perspectives
Konsep Ganti Rugi Immateriil Akibat Perbuatan Plagiarisme dalam Perspektif Hukum Islam Mappiasse, Achmad Habibul Alim; Asmuni, Asmuni
Syariati: Jurnal Studi Al-Qur'an dan Hukum Vol 10 No 2 (2024): SYARIATI : Jurnal Studi Al Qur'an dan Hukum
Publisher : Fakultas Syari'ah dan Hukum (FSH) UNSIQ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32699/syariati.v10i2.6627

Abstract

Penelitian ini mengkaji konsep kerugian non-material dalam hukum Islam. Secara normatif, penelitian ini mengulas bagaimana kompensasi untuk tindakan plagiarisme ditinjau dari perspektif hukum Islam. Jenis penelitian yang digunakan adalah penelitian hukum normatif dengan pendekatan kualitatif, yang dianalisis secara mendalam untuk memahami konteks dan makna dari norma-norma hukum yang berlaku. Hasil penelitian menunjukkan bahwa hukum Islam menghormati hak-hak pribadi, termasuk hak kekayaan intelektual. Ketika seseorang menjiplak karya orang lain tanpa izin atau tanpa memberikan pengakuan, hal ini dianggap sebagai pelanggaran terhadap hak-hak pribadi penulis atau pencipta asli. Dalam konteks ini, plagiat bisa dianggap sebagai bentuk pencurian, karena mengambil sesuatu ide atau karya yang bukan miliknya.
Karakteristik dan Kebutuhan Parkir Pada Taman Kopassus Banten: Characteristics and Parking Requirements In Kopassus Park Banten Suzanti, Wiwien; Asmuni, Asmuni; Panulisan, Bambang Setyo; Nugroho, Yulianto Agung
Media Ilmiah Teknik Sipil Vol. 12 No. 2 (2024): Media Ilmiah Teknik Sipil
Publisher : ​Institute for Researches and Community Services Universitas Muhammadiyah Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33084/mits.v12i2.5802

Abstract

The research was conducted at Kopassus Park with the aim of determining Parking Characteristics, including Parking Accumulation, Vehicle Parking Volume, Parking Index, Turn Over, Parking Headway, and Parking Space Requirements. The survey was conducted for a duration of seven days. The data obtained consisted of vehicle entry and exit data for both cars and motorcycles. The research results showed that the maximum parking index for cars on June 18, 2023, was 56%, indicating that the demand for car parking space did not exceed the available parking capacity. Similarly, for motorcycles, the maximum parking index on June 23, 2023, was 28.3%, indicating that the demand for motorcycle parking space did not exceed the available capacity. The minimum headway for cars occurred on June 18, 2023, between 2:00 PM and 3:00 PM, with a value of 3 minutes per vehicle, while the minimum headway for motorcycles occurred on June 18, 2023, between 12:00 PM and 1:00 PM, with a value of 3.75 minutes per vehicle. The largest parking space requirement for cars on June 18, 2023, was 161 square meters, with the parking area for cars at Kopassus Park totaling 569.49 square meters, still able to accommodate vehicles during peak hours. The maximum parking space requirement for motorcycles on June 19, 2023, was 34.5 square meters, with the parking area for motorcycles at Kopassus Park totaling 121.20 square meters.
Praktik Politik Syaikh Zainuddin Abdul Madjid Perspektif Maqasid Syariah Asmuni, Asmuni; Mansyur, Mansyur
Innovative: Journal Of Social Science Research Vol. 4 No. 3 (2024): Innovative: Journal Of Social Science Research (Special Issue)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v4i3.10450

Abstract

Semangat perjuangan keagamaan dapat diwujudkan melalui berbagai varian, sebagai spirit perjuangan. Agama telah menawarkan suatu cara pandang hidup yang mampu meng-cover setiap tindakan yang mengarah pada pembentukan manusia seutuhnya, demikian pula islam pada sisi kehidupan ummat baik dalam hal sosial, budaya, hukum maupun politik. Agama dan politik merupakan dua sisi yang terkadang dianggap bersebrangan. “agama” sebagai dasar berpolitik dalam melestarikan keyakinan yang dianut sering kali mengalami hambatan karena pemerintah terkadang menganggap sebagai batu sandungan yang mampu menggeser ketahanan kekuasaan seperti yang kita lihat pada masa aktivitas politik Syekh Zainuddin Abdul Majid, perjalanan politiknya semakin terlihat jelas pasca kemerdekan dengan mengikuti partai politik dan menentukan arah bangsa indonesia bagian timur hususnya pulau Lombok. Karir politik Syekh Zainuddin Abdul Majid bermula ketika menjabat sebagai Konsulat Nahdlatul Ulama Sunda Kecil pada tahun 1950. tahun 1952 menjadi ketua badan penasehat partai masyumi pulau Lombok.
Co-Authors Adrian Adrian Adrian, Muhammad Fikri Afriantoni Afriantoni Aftoni, Ahmat Agus, Rizal Ahmad Afnan Anshori Ahmad Wahyudi Ahmad Zainuri Ahmad Zarkasyi Mujahid Ahmatnijar, Ahmatnijar Almuhaimin, Almuhaimin Amalia, Annisa Riskiyatus Andika Persada Putera Andri Soemitra Aprilian, Vito Arifai, Ahmad Arini Indika Arifin Arini, Nusra Arisandy, Danil Putra Arismunandar Arismunandar Arkanudin, Ari Arrizall, Fasih Asriadi, Ari Ayu Oktaviana, Winda azhar, Murdifin Azhari, Doni Azhari, Doni Azhari Baehaqi Bahroni Bahroni, Bahroni Bambang Setyo Panulisan Bastomi, Bastomi Beko Ahmad, Hendro BUDI PRAMONO cahyadi cahyadi Chomariyah, Chomariyah Daulay, Ahmad Harun Deni Saputra Duwi, Desi Dwimahendrawan, Andrias Dzulkurnain, Iskandar Edo Segara Gustanto Edo Segara Gustanto Evi Wulandari Faisal Faisal Farkhan, Farkhan Fausi, Achmad Firman, Agus Firzhal Arzhi Jiwantara Fitriawati, Ida Fuad, Zainul Fuadi, Moh Harahap, Arifuddin Muda Harahap, Purnama Hidayah Harahap, Rafnitul Hasanah Harahap, Raja Sakti Putra Hasanah, Mauidatul Ihsa Restu Alifin, Ahmad Imam Sunarto Imsar, Imsar Intan, Bella Irawan, Harry Irham, M. Iqbal Ishaq Ishaq Islamawan, Arip Isnaini Harahap Jamil Jamil Januariansyah Arfaizar Juwita, Denita Windasari Kahar, Aisyah Kamsi Kamsi, Kamsi Kasinyo Harto Katarina Katarina, Katarina Keumala Hayati Khoiri, Nisful Khoiruddin Nasution Khuluq, M. Khusnul KS, Muslich Kurniawan, Wahyu Riski Kusyaeni, Kusyaeni Lailatul Munawaroh, Lailatul Laismono, Stephanie Glory Lenny Menara Sari Saragih Listari, Listari Lubis, Ismul Fakhri Lubis, Mei Linda Suryanti Lubis, Rusdi Rizki Manik, M. Rikwan ES. Mansyur Mansyur Mappiasse, Achmad Habibul Alim Mardiah Astuti Masruroh, Siti Naimatul Matsum, Hasan Mia Audina, Mia MOCHAMMAD ERWIN RADITYO, MOCHAMMAD ERWIN Mohammad Yusuf, Mohammad Muhamad Hasan Sebyar Muhammad Amrul Irsyadi Muhammad Andi Prayogi Muhammad Jahri Muhammad Syukri Albani Nasution Muhammad, Hasman Mukharrom, Tamyiz Mukhtar*, Muh. Riezky Pradana Mulizar Mulizar Munawarsyah, Munawarsyah Mustapa  Khamal  Rokan Nabella, Tamima Izzat Najma, Siti Nasution, Adelina Nawawi, Muhammad Latif Nawir Yuslem, Nawir Ni'mah, Nafisatu Roudlotin Ningtyas, Sikta Juniarti Noor, Tauchid Novi Andriani, Novi Novika, Fatchiyah Ayu Nugraha, Alfajar Nugraha, Alifian Nugroho, Yulianto Agung Nungky Viana Feranita Nur Aini Mayasiana Nurhudawi, Nurhudawi Nurlaila Nurlaila Orlando, Galih Pagar, Pagar Pamungkas, Teguh Karya Panji Lukito Permana, Ayus Pratama, Aji Wahyu Rafianti, Fitri Rezha Nur Adikara , Rezha Nur Adikara Rifngah, Dewi Idadir Rohim Rusdi Rizki Lubis Safitri, Izza Afkarina Sakti Putra Harahap, Raja Sampurnwati, Sampurnawati Saparuddin Siregar Sarwoto Sarwoto, Sarwoto Septia Maharani, Ivana Seroza, Candra Boy Sholeh, Bekham Sibron, Ahmad Siddiq, Ahyar Sihombing, Mhd. Syukur Simahatie, Mai Sinaga, Istiqomah Siregar, Bismar Siswahyudianto Siti Aisyah Subha, Rahman Suharto, Tentiyo Sumawati, Elza Farida Suparmin, Sudirman Suryadinata, Ningrum Sutarno Sutarno Suzanti, Wiwien Syahnan, Muhammad Syahputra, Akmaluddin Tanjung, Dhiauddin Tantri Widiastuti Tenrilawa, Dian Furqani Tiara Nofiana Titien Agustina Triana, Winda Triyono, Nur Tuti Anggraini Ulfa Jamilatul Farida, Ulfa Jamilatul ulum, ziadil Umi Nurhayati, Umi Umikaromah, Umikaromah Upix, Desif Venny Fraya Hartin Nst Wakhyunia, Emi Wibawa, Oxfas Winingsih, Hesti YENNI SAMRI JULIATI NASUTION, YENNI SAMRI JULIATI Yuliandari, Susi Yulianto Yulianto Yusdani Yusdani Zainal Berlian Zainul F, Phil. zaldi, Zaldi Zalukhu, Rika Surianto zulfikar, Zulfikar