Article Per Year (5 Year)
p-Index From 2021 - 2026
25.007
P-Index
This Author published in this journals
All Journal SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-Ilmu Sosial, Hukum dan Pengajarannya Al-Mizan (e-Journal) Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Diskursus Islam AL-Fikr LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum PALITA: Journal of Social - Religion Research Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial al-Afkar, Journal For Islamic Studies Jurnal Ilmiah Al-Syir'ah Al-Amwal : Journal of Islamic Economic Law Jurnal Al Himayah TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman TAHKIM Unes Law Review BILANCIA IJoASER (International Journal on Advanced Science, Education, and Religion) Idaarah: Jurnal Manajemen Pendidikan Ekspose: Jurnal Penelitian Hukum dan Pendidikan NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Al-Adalah: Jurnal Hukum dan Politik Islam Jurnal Ilmu Sosial Politik dan Humaniora (Jisora) Jurnal Al-Dustur El-Faqih : Jurnal Pemikiran dan Hukum Islam Hermeneutika : Jurnal Ilmu Hukum Asy-Syariah BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Al-Azhar Journal of Islamic Economics Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Journal of Social Science Mutawasith: Jurnal Hukum Islam Shar-E: Jurnal Kajian Ekonomi Hukum Syariah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam SANGAJI: Jurnal Pemikiran Syariah dan Hukum Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Dirasat Islamiah: Jurnal Kajian Keislaman Jurnal Manajemen Pendidikan Islam Jurnal Midwifery Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Kafa’ah: Journal of Gender Studies International Journal of Social Science TASAMUH: Jurnal Studi Islam Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Qisthosia Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam J-ESA (Jurnal Ekonomi Syariah) Jurnal Kajian Islam Interdisipliner Jurnal Al-Qiyam Jurnal Tana Mana Jurnal Al Tasyri'iyyah Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Cakrawala Ilmiah Formosa Journal of Sustainable Research (FJSR) JURIS (Jurnal Ilmiah Syariah) Jurnal Pengabdian Mandiri Jurnal Ilmiah Pendidikan Madrasah Ibtidaiyah (JIPMI) JUSTICES: Journal of Law AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Jurnal Marital: Kajian Hukum Keluarga Islam Madani: Multidisciplinary Scientific Journal Journal of Social Science Al-Rasikh : Jurnal Hukum Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam Ethics and Law Journal: Business and Notary Al-fiqh : Journal of Islamic Studies AL-SULTHANIYAH Jurnal Ilmiah Falsafah Socius: Social Sciences Research Journal Al-Bayyinah Aksioreligia : Jurnal Studi Keislaman Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal Kajian Islam dan Sosial Keagamaan Anayasa Jurnal Garasi Buku dan Obrolan Keilmuan Journal of Innovative and Creativity JURNAL MULTIDISIPLIN ILMU AKADEMIK Media Hukum Indonesia (MHI) HISABUNA: Jurnal Ilmu Falak Complex : Jurnal Multidisiplin Ilmu Nasional Rechtsvinding HUMANIORASAINS Jurnal Kajian Hukum Dan Kebijakan Publik Al-Qolamuna : Journal Komunikasi dan Penyiaran Islam Journal of Dual Legal Systems Journal of Strafvodering Indonesian AL-Ikhtiar : Jurnal Studi Islam Al-Istinbath : Jurnal Ilmu Hukum dan Hukum Keluarga Islam Jurnal Cendekia Ilmiah PESHUM Bilancia : Jurnal Studi Ilmu Syariah dan Hukum Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Abdurrauf Science and Society Jejak digital: Jurnal Ilmiah Multidisiplin Jurnal Ilmu Sosial dan Humaniora Sujud: Jurnal Agama, Sosial dan Budaya Jurnal Teologi Islam Insight: Indonesian Journal of Social, Humanity, and Education Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Wahana Islamika; Jurnal Studi Keislaman Jurnal Wacana Sosial Nusantara Makkah: Journal Of Islamic Studies Wasīlah: Journal Of Sharia Sciences AL-ASHLAH Bayan: Jurnal Studi Islam dan Humaniora Journal of Nafaqah Journal of Strafvordering Indonesian Jurnal Ilmiah Matematika Realistik Jurnal Ilmu Hukum Indonesia Ushul Al-Hukm: Jurnal Syariah dan Hukum Islam Law Studies and Justice Journal ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Al-Azhar Islamic Law Review
Kurniati
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Other

Published : 220 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 220 Documents
Search

 9   10   11   12   13 
Integrasi Legislasi Syariah dalam Sistem Hukum Modern: Tantangan dan Peluang di Era Digital Syahrul; Muhammad Audy Andy; Rifyan Zahir; Kurniati
Aksioreligia Vol. 3 No. 2 (2025): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v3i2.763

Abstract

The integration of Sharia legislation into the modern legal system is becoming increasingly relevant in the digital era. Advances in technology and globalization demand the harmonization of Islamic law with contemporary regulations to address social, economic, and political challenges. This study aims to analyze the opportunities and challenges of integrating Sharia law into modern legal systems, particularly in the context of digitalization. The research employs a qualitative approach with a descriptive-analytical method. Data is obtained through a literature review encompassing Islamic legal literature, statutory regulations, and academic studies on digital law and technology. The analysis is conducted using comparative and interpretative methods to examine the application of Sharia law in various countries. The findings indicate that despite challenges such as differences in legal concepts, social resistance, and digital infrastructure limitations, the digital era also presents significant opportunities for Sharia legislation. The use of technologies such as blockchain, artificial intelligence, and smart contracts can enhance transparency and effectiveness in applying Sharia law. With adaptive regulatory strategies and collaboration among scholars, academics, and technology experts, the integration of Sharia legislation into modern legal systems can be achieved in a more inclusive and applicable manner.
Praktik Pelanggaran HAM Dalam Kasus Pembunuhan Mutilasi Dalam Perspektif Maqashid Syariah Ayudia Ramadhani; Mutiara Wahyuni Nurfiana S; Kurniati Kurniati
Journal of Dual Legal Systems Vol. 3 No. 1 (2026): Journal of Dual Legal Systems
Publisher : STAI Syekh Abdur Rauf, Aceh Singkil

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/jdls.v3i1.503

Abstract

The murder and mutilation case in Ngawi is a form of gross violation of Human Rights (HAM) which shows a clear contradiction between the theory of maq??id syar?‘ah and social practices in society. The problem of this research is based on the fact that the main objectives of maq??id syar?‘ah, namely the protection of religion (?if? al-d?n), soul (?if? al-nafs), reason (?if? al-‘aql), descendants (?if? al-nasl), and property (?if? al-m?l), are actually violated to the extreme in the practice of murder accompanied by mutilation. This research aims to analyze the application of maq??id syar?’ah not only as a normative concept, but in relation to real cases of human rights violations, as well as to provide perspectives on the role of maq??id syar?‘ah as a basis for law enforcement and prevention of violence. The research method used is a descriptive method with a normative approach, through a review of Islamic legal principles and analysis of legal and social facts in the case of mutilation murder in Ngawi. The results of the study indicate that mutilation murder is a serious crime triggered by emotional conflict, psychological pressure, and weak moral values, and comprehensively violates all principles of maq??id syar?‘ah, especially the protection of life as the highest goal of sharia. The implications of this research are expected to be educational material and reflection for the community regarding the importance of protecting the right to life and preventing violence as part of sharia values, as well as contributing to efforts to harmonize the ideal concept of maq??id syar?‘ah and the reality of law enforcement in dealing with extreme violent crimes. [Kasus pembunuhan mutilasi di Ngawi merupakan bentuk pelanggaran berat terhadap Hak Asasi Manusia (HAM) yang menunjukkan pertentangan nyata antara teori maq??id syar?‘ah dan praktik sosial di masyarakat. Masalah penelitian ini berangkat dari kenyataan bahwa tujuan utama maq??id syar?‘ah, yaitu perlindungan agama (?if? al-d?n), jiwa (?if? al-nafs), akal (?if? al-‘aql), keturunan (?if? al-nasl), dan harta (?if? al-m?l), justru dilanggar secara ekstrem dalam praktik pembunuhan disertai mutilasi. Penelitian ini bertujuan untuk menganalisis penerapan maq??id syar?‘ah tidak hanya sebagai konsep normatif, tetapi dalam kaitannya dengan kasus nyata pelanggaran HAM, serta memberikan perspektif mengenai peran maq??id syar?‘ah sebagai dasar penegakan hukum dan pencegahan kekerasan. Metode penelitian yang digunakan adalah metode deskriptif dengan pendekatan normatif, melalui telaah terhadap kaidah hukum Islam dan analisis fakta hukum serta sosial dalam kasus pembunuhan mutilasi di Ngawi. Hasil penelitian menunjukkan bahwa pembunuhan mutilasi merupakan kejahatan berat yang dipicu oleh konflik emosional, tekanan psikologis, dan lemahnya nilai moral, serta secara komprehensif melanggar seluruh prinsip maq??id syar?‘ah, khususnya perlindungan jiwa sebagai tujuan tertinggi syariat. Implikasi penelitian ini diharapkan dapat menjadi bahan edukasi dan refleksi bagi masyarakat mengenai pentingnya menjaga hak hidup dan mencegah kekerasan sebagai bagian dari nilai-nilai syariah, serta memberikan kontribusi dalam upaya harmonisasi antara konsep ideal maq??id syar?‘ah dan realitas penegakan hukum dalam menghadapi kejahatan kekerasan ekstrem.]
Peran Krusial Hakim, Hukum, Al-Mahkum Fih dan Al-Mahkum Alaih dalam Penegakan Hukum Islam Salsa Luthfiah Rezki; Fahrial S; Safitri Aulia Zalsalnabila; Kurniati Kurniati
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 3 No. 1 (2025): Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v3i1.1124

Abstract

The enforcement of Islamic law in Indonesia is still marked by various complexities, one of which is the unclear role of Judges, Law, Al-Mahkum Fih (object of law), and Al-Mahkum Alaih (subject of law). This study aims to analyze the crucial role of these four elements in the enforcement of Islamic law. Judges have a central role in the enforcement of Islamic law. They are tasked with trying cases based on Islamic law and ensuring justice for all parties. The role of judges is strengthened by a competent mastery of Usul Fiqh and an understanding of the developing social context. Islamic law used in law enforcement in Indonesia is sourced from the Qur'an and Hadith. The application of Islamic law must consider the local social and cultural context. A legal anthropology approach can be used to understand and accommodate local values ​​in the application of Islamic law. Al-Mahkum Fih is the act or action of mukallaf regulated in Islamic law. Al-Mahkum Alaih is an individual or legal entity that is the subject of Islamic law. Effective enforcement of Islamic law requires clear identification of Al-Mahkum Fih and Al-Mahkum Alaih.
Simbolisme Haji dan Emas dalam Falsafah Haji Bugis : Perspektif Hukum Islam Anjas Saputra; Muhammad Mulyadi; Ferdiansa Putra; Kurniati Kurniati
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 3 No. 2 (2025): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v3i2.1232

Abstract

In Bugis society, the Hajj pilgrimage holds deep meaning, symbolizing both spiritual and social status. The symbols of ‘Aji’ and gold are often used to affirm a person's elevated position after completing the Hajj, indicating a rise in their social standing. This study is crucial to understanding how the Hajj influences the social and spiritual structure of Bugis society. This article aims to explore the symbolic meaning of ‘Aji’ and gold in the context of post-Hajj social-spiritual status within the Bugis community. The research utilizes library research methods with Islamic law and social anthropology approaches to analyze the relationship between the Hajj and social status. The findings indicate that the title ‘Aji’ not only symbolizes piety but also enhances the individual’s social status within the community. Gold as a status symbol further reinforces this social influence, creating a new hierarchy based on spiritual and economic achievements. Academically, it is recommended to view this phenomenon as an integration between religious values and local culture, and to deepen cross-disciplinary studies on the role of Hajj in the social structures of Muslim communities.
Shalat sebagai Pilar Falsafah Islam : Pemahaman dan Praktik Fiantika Armanda; Halisatul Muslimah; Dian Amelia Sari; Kurniati Kurniati
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 3 No. 2 (2025): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v3i2.1244

Abstract

Prayer is a ritual of worship that has the most legal basis in the Qur'an that prayer is an obligation for every Muslim as a form of submission and obedience to Allah SWT. Prayer is a pillar of religion in Islam, prayer also has a certain time in carrying it out. Prayer is considered as a form that humans must surrender themselves completely to ask for guidance and help from Allah SWT. This article aims to explore the role of prayer as the main pillar and the practice of prayer in influencing the moral and ethical integrity of a Muslim in Islamic philosophy. This research uses library research methods to analyze the philosophy of prayer from the perspective of Islamic law. The research results show that there are still many individuals and groups who perform prayers only as an obligation or habit, without understanding the deeper meaning of this worship. This phenomenon shows negligence in the implementation of prayer, even though this worship should have a deep spiritual dimension. Prayer, as a means of direct connection with Allah SWT, should be the right time for a Muslim to complain, ask for forgiveness, and reflect. Apart from that, prayer also functions as a cleanser for the soul, preventing bad deeds, and bringing peace to a Muslim's heart. Therefore, it is important for Muslims to dig deeper into the meaning of prayer so that they can carry it out with full awareness and devotion.
Islam, Negara, dan Hak Konstitusional: Analisis terhadap Kebebasan Beragama dalam Perspektif Hukum Islam dan UUD 1945 Moh Alvin Kamal; Yusriansyah Yusriansyah; Muh Fadly Multazam; Kurniati Kurniati
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 4 No. 1 (2026): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v4i1.1773

Abstract

Freedom of religion is a fundamental right guaranteed in Islamic teachings as well as within the Indonesian constitutional framework. However, the practical implementation of this freedom has not fully aligned with the constitutional provisions that regulate it. Various events, including the restriction of worship facilities, discriminatory policies toward religious minorities, and the enforcement of blasphemy regulations, indicate a significant gap between constitutional norms and societal practices. This issue is relevant considering that religion in Indonesia is not only a sociological9 identity but also plays a normative role in the state system. This research aims to examine religious freedom from Islamic legal perspectives and analyze constitutional protection within the 1945 Constitution, while identifying points of harmonization between the two frameworks. A normative legal methodology using comparative analysis between Islamic jurisprudence and constitutional law was applied. Findings reveal that both Islam and the Indonesian Constitution recognize religious freedom while placing limits for public order, equality, and communal well-being. The Qur’anic principle la ikraha fid-din aligns with Article 28E and Article 29 of the 1945 Constitution, although implementation varies based on political and social context. This research recommends strengthening moderate Islamic interpretation and constitutional practice to ensure equal protection for all religious groups.
MUI Fatwa on IVF and the Protection of Lineage and Children’s Rights Arfah; Kurniati; Fatmawati
Jurnal Marital: Kajian Hukum Keluarga Islam Vol. 4 No. 2 (2026): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v4i2.17068

Abstract

fertilization, has raised complex issues in Islamic family law. These issues are not limited to medical permissibility, but also involve lineage protection, children’s rights, embryo status, guardianship, and inheritance. This study aims to analyze the legal foundation of the Majelis Ulama Indonesia fatwa on in vitro fertilization and to assess its normative adequacy in responding to modern reproductive technologies through the framework of maqāṣid al sharī‘ah. This research uses library research with normative theological and maqāṣid al sharī‘ah approaches. Data were obtained from MUI fatwas, fiqh literature, books, peer reviewed journal articles, and academic studies on Assisted Reproductive Technology, then analyzed descriptively using a qualitative method. The findings show that MUI permits in vitro fertilization when sperm and ovum originate from a legally married couple and the embryo is implanted into the wife’s uterus. In contrast, sperm donation, ovum donation, and surrogacy are prohibited because they may lead to lineage confusion. From the perspective of maqāṣid al sharī‘ah, the fatwa is consistent with the protection of lineage, life, religion, and children’s rights. However, emerging issues such as cryopreservation, preimplantation genetic testing, genetic engineering, and embryo use after divorce or the death of a spouse indicate the need for more responsive ijtihad and legal guidelines in addressing contemporary reproductive bioethics. 
Transformasi Maqasid al-Syari’ah sebagai Solusi Yuridis dalam Dialektika Hukum Islam dan Modernitas Nurunnasikin; Kurniati; Misbahuddin
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 3 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i3.6224

Abstract

Penelitian ini bertujuan untuk menginvestigasi secara mendalam peran transformasi metodologi Maqasid al-Syari’ah sebagai solusi yuridis dalam menjembatani ketegangan antara hukum Islam tradisional dan tuntutan modernitas. Fokus utama kajian ini adalah mengeksplorasi bagaimana nilai-nilai universal syariat dapat diartikulasikan kembali untuk menjawab problematika kontemporer yang tidak ditemukan secara eksplisit dalam teks klasik. Penelitian ini menggunakan metode penelitian hukum normatif-filosofis dengan pendekatan konseptual. Analisis dilakukan dengan membedah tiga lapisan filosofis, yaitu aspek ontologis terkait hakikat hukum, aspek epistemologis terkait nalar penggalian hukum, dan aspek aksiologis terkait tujuan kemaslahatan hukum di era modern. Hasil penelitian menunjukkan bahwa Maqasid al-Syari’ah berfungsi sebagai katalisator transformasi yang mengubah cara pandang hukum dari pendekatan tekstual-formal menuju pendekatan substantif-fungsional. Temuan mengonfirmasi bahwa modernitas menuntut reaktualisasi nalar ijtihad yang menempatkan kemaslahatan publik (maslahah) sebagai standar tertinggi dalam penetapan hukum Islam. Integrasi nalar filosofis ini memungkinkan hukum Islam tetap relevan dan berwibawa di tengah perubahan sosial yang cepat. Kebaruan atau novelty penelitian ini terletak pada sintesis antara teori modernitas dan rekonstruksi metodologis Maqasid yang disajikan tanpa memisahkan akar teologisnya. Berbeda dengan kajian sebelumnya yang cenderung dikotomis, artikel ini menawarkan model sinkronisasi yang inklusif dengan menggunakan kerangka filsafat hukum yang komprehensif. Implikasi dari penelitian ini adalah perlunya pergeseran paradigma bagi para juris dan akademisi hukum Islam di Indonesia untuk beralih dari sekadar penjaga teks menjadi pengembang nilai. Secara praktis, hasil kajian ini merekomendasikan pembaruan pada pola perumusan kebijakan hukum dan fatwa agar lebih responsif terhadap kompleksitas kehidupan modern.
Pengaruh Profesi Wanita Karir terhadap Ketahanan Rumah Tangga dalam Perspektif Hukum Islam Ryas Maududdin; Kurniati Kurniati; Abd. Halim Talli
SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-ilmu Sosial, Hukum dan Pengajarannya Volume 21, Nomor 1 (Januari 2026)
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/supremasi.v21i1.71285

Abstract

Penelitian ini mengkaji pengaruh profesi wanita karir terhadap ketahanan rumah tangga dalam perspektif hukum Islam. Fenomena meningkatnya partisipasi perempuan di sektor publik memunculkan dinamika peran ganda yang berpotensi memengaruhi keharmonisan keluarga. Penelitian ini bertujuan untuk menganalisis peran, problematika, serta upaya wanita karir dalam mempertahankan ketahanan rumah tangga. Metode yang digunakan adalah penelitian lapangan dengan pendekatan deskriptif kualitatif, melalui observasi dan wawancara terhadap guru di Ranu Harapan Islamic School, Kota Makassar. Hasil penelitian menunjukkan bahwa wanita karir memiliki kontribusi positif dalam mendukung ekonomi keluarga dan peningkatan kualitas hidup, namun juga menghadapi tantangan berupa keterbatasan waktu, konflik peran, serta potensi disharmoni keluarga. Dalam perspektif hukum Islam, wanita diperbolehkan berkarir dengan syarat tidak melalaikan kewajiban domestik dan mendapat izin suami. Upaya menjaga ketahanan rumah tangga dilakukan melalui manajemen waktu, komunikasi efektif, pembagian peran, dan dukungan keluarga. Novelty penelitian ini terletak pada integrasi analisis empiris dengan perspektif hukum Islam dalam konteks lokal lembaga pendidikan Islam.
TRANSFORMASI DIGITAL PERBANKAN SYARIAH UNTUK PENYANDANG DISABILITAS Aisyah Maulidatul Haq; Marilang Marilang; Kurniati Kurniati
J-ESA (Jurnal Ekonomi Syariah) Vol. 7 No. 1 (2024): Juni
Publisher : Program Studi Ekonomi Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/jesa.v7i1.2787

Abstract

Perkembangan tekhnologi digital telah membawa banyak kemajuan dalam industri perbankan, meskipun masih terdapat tantangan dalam memastikan bahwa layanan tersebut dapat diakses dengan mudah oleh penyandang disabilitas. Hal ini menyebabkan belum meratanya akses terhadap layanan keuangan bagi penyandang disabilitas. Penelitian ini merupakan penelitian deskriptif kulitatif dengan pendekatan hukum Islam dan yuridis. Dalam penelitian ini menggunakan kajian studi pustaka (library research) dengan mencari informasi melalui buku, jurnal ilmiah, berita dan literature lainnya yang bersinggungan dengan penelitian. Hasil penelitian ini bahwa transformasi digital dalam perbankan syariah dapat meningkatkan akesesibilitas bagi penyandang disabilitas melalui langkah-langkah seperti pengembangan aplikasi mobile yang rama disabilitas, pelatihan serta peningkatan keterampilan staf bank dalam melayani kebutuhan khusus serta penggunakan tekhnologi yang efektif dalam memperluas akses bagi penyandang disabilitas. Dengan demikian, perbankan syariah dapat terus berinovasi dalam layanan digital serta memperhatikan kebutuhan dan tantangan yang dihadapi oleh penyandang disabilitas.
Co-Authors A Qadir Gassing A, Ardiwansa A, Asriawan A. Farah Salsabilah A. Qadir Gassing A. St. Aqilah Nur Asizah A.Muh Agil Fikri Firdaus Abd Rahman Abd Rahman R Abd Rahman R Abd Syatar Abd. Qadir Gassing Abd. Rahman Abd. Rahman Abd. Rahman R Abd. Rahman Razak Abdalul Zikri Abdul Aziz Anwar Abdul Halim Samaruddin Abdul Halim Talli Abdul Rahim Abdul Rauf Muhammad Amin Abdul Rivai Poli Abdul Wahid Haddade Abdurrahman Abubakar Bahmid Abu Sahman Nasim Abu Sahman Nasim Achmad Abubakar Achmad Alfian Achmad Musyahid Idrus Achmad Rafiu Adinda Cahya Magfirah Aggi Lestari Agung, Muh. Agus Miranto Ahmad Al Fairuz Ramadhan Ahmad Fadly Rahman Ahmad Faidillah Ahmad Fakhri Wardana Ahmad Fauzan Ahmad Ginannafsih Shafar Ahmad Mathar Ahmad Riyas Sauqy Ahmad Rizky Ilyas Ahmad Very Ahmad Zulkarnaen Ahyar Nastainul Haq Ainun Syahrani Aisyah Maulidatul Haq Aisyah Shada Aisyiah Al Islami Harris Ajub Ishak Akmal Alfiyyah Nur Alifah Alimuddin Alimuddin Amanda Amanda Amril Ananda Putri Andhika Yusuf Andi Airiza Rezki Syafa'at Andi Airiza Rezki Syafa’at Andi Alya Nabilah Andi Arfan Sijal Andi Ariel Firdani Andi Aulia Andi Fadhil Andi Hastriana Andi Ika Prasasti Abrar Andi Jabal Nur Andi Moh. Rezki Darma Andi Muh. Taqiyuddin BN Andi Muhammad Arya Andi Muhammad Ridwan Baso Bella Andi Muhammad Rifqy Ramadhan Andi Mustaqfirah Aminuddin Andi Mutmainnah Assyahrah Andi Nur Wasita Syafirawati Andi Syahrani Afdhal Andi Yusril Azwandi Andry Nirwanto Anjas Saputra Anjas Saputra Aqna Nely Azqia Muqtar Ardah, Lukman ARFAH Arham, Ghina Ghefira Fadhia Ariel Nur Ramadhan Arif Rahman Ramli Arninda Arninda Asfira Yuniar Asmah Asman Asman Asni Asrul Asrul Astriani Astriani Aswidia Agustin Asyiqa Jamil Ativa Nurhadi Audi Pratama Aulia Qur’ani Bahar Auliah Ramadhani Awalia, Nurhikma Awaliah Musgamy Ayu Rahayu H Ayudia Ramadhani Azis Rahman Bayu Teja Sukmana Burhan, Nur Amaliah Cahyanti Febrianty Chandra Alfian Darhan Sutradi Hukpar Darmawansyih Darnia Darnia Dava Prayoga Dhiyan azizah Dhiyaul Akbar Dian Adriani Dian Amelia Sari Dian Anggraeni Dirgi Septian Darmajid Edelia Triasty Eka Syahriani Elina Mirza Elsa Dwi Aryana Ramadhani Erfandi Hasan Evhy Sekarwangi Putri Fadhlurrahman Rizkullah Fadilah Alwaritsa Tayib Fadlia Mubakkira Fadliyanto Koem Fahrial S Fathiyah Marsya Tilawah Fatmawati Fatmawati Fatmawati Fatthurohman Fatthurohman Feliatra Fera Zabira Zahra Ferdiansa Putra Ferdiansa Syaputra Fiantika Armanda Fitri Sri Ramadhani M Fuad Farawansyah G. Gunawan Ghina Ghefira Fadhia Arham Gita Maharani Gunawan Gunawan Gusnata Gusnata Haeni Mukti Halim Talli Halisatul Muslimah Hamdan Hamdan Hardianti Hardianti Haris Haris Haruna, Nadyah Harwis Alimuddin Hasnia Hasnia Hasyim Haddade Hawa Hendrik Imran Herman Herniwati Herniwati Hidayatussalam Hilda Hinaya Huriyah Nahdah Alimah Husni Mubarak Husnul Fatihah I.M. Aiman Ramadhan. S Ibtisam Ibtisam Ikhsan, Akmal Ikram, Muhammad Furqanul Ilham Ramadhan Imam Makmun Imam Makmun Imran, Muh. Fadhil Abdillah Indo Santalia Indra Satriani Irbach Nurfatin Mahmud Irmaya Alyasari Ishma Ramadani Iskandar Islamul Haq Ismail Keri J, Jumarni Jufri Juhrana Susilo Kamaluddin Nurdin Marjuni Kamila, Selma Zahra Kayla Zulkhaira Sembiring Khaeril Akhsan Khairun Musmar Khoirun Nisya Kurnia Munir Linda Oktaviana Lomba Sultan Luthfi Bakence M Ilham M, Mutmainnah M. Fadli M. Fikrar Saputra M.Airil Ahmadi M.Raffi Apriadi Magefirah Mahfuz Assiddiq Mansyur, Nur Islamiah Mappasessu Mappasessu Marilang Maryam Maryam Marzuki Umar Maulida Nurhilaly Meilani Putri Basri Meli Kamelia Meutya Ramdhani Zalsabila Miftahul Jannah Mirdina Ayanah Mirna Yunita Misbahuddin Misbahuddin Misbahuddin Misbahuddin Misruki Misruki Moh Alvin Kamal Muammar Bakry Mubarak Mubarak Mubarak Mubarak Mubarak, Kasyful Muh Alghifari Muh Dwi Angkasa Putra Amin Muh Fadly Multazam Muh Faturrahman Muh Ghazi Al Ghifari Muh Rifqi Fayyad Mas’ud Muh. Abdul Ghafur Muh. Alief Ramadhan Muh. Baqir Hakim Muh. Djumarsyil Muh. Dzaky Abdad Muh. Fajrul Islam Muh. Fikri Alfian Muh. Ikbal M Muh. Resky Akbar Muh. Rifqhi Al-Qadri Muh. Shohibul Ihzar Muh. Syahril Sabirin Muh. Wafdan Asyiari Muh. Yusril Faudzi Muhamad Roy Abidin Muhammad Abrar Mansyur Muhammad Achyar Hamid Muhammad Afdal Amirullah3, Amirullah Muhammad Afif Al Husen Muhammad Afif Al Husen Muhammad Ali Afsar Muhammad Asmar Muhammad Audy Andy Muhammad Faruq Muhammad Fazlurrahman Syarif Muhammad Fikri Ramadhan Muhammad Fuad Zhaky Muhammad Imran Muhammad Mulyadi Muhammad Nasir Nasir Muhammad Naufal Wijaya Muhammad Nur Hidayat Muhammad Rayyan Muhammad Rusydi Muhammad Saleh Ridwan Muhammad Sunan Muhammad Tahir Muhammad Taufan Djafri Mustafa Mustafa Musyfikah Ilyas Musyfikah Ilyas Musyfikah Ilyas Mutiah Mukarramah Alkhatimah Mutiara Wahyuni Nurfiana S Naba, Khair Tasnim Razak Nabil Akbar Nafisah Nafisah Nasrung, Nur Aulia Nawirman Ni'man Samad Nila Sastrawaty Nisa'ul Majdah Nurdin Nugraha Hasan Nur Afifa Maharani Nur Aliah Mufidah Nur Alim Nur Andini Azmalia Nur Anggieta Putri Nur Asriyani Ridwan Nur Azizah Nur Azzahra Nur Halisah Nur Ilmi Ainun Nisa Anwar Nur Mumtahana Nur Resky Aulia Nur Wahyuni Nuraiman Nuriaman Nuranisa Nuranisa Nurchamidah Nurfadillah Wilmayanti Nurfharadilla Qyrhani AS Nurfianalisa Nurfyana Narmia Sari Nurjanna, Sitti Nurjannah Nurjannah Nurkholis Ali Ridho Nurkholis Ali Ridho Nurmilasari Nurul Al-fatihah Rahman Nurul Atika Nurul Azizah Nurul Hadist Nurul Ismatul Khaerah Nurul Muthmainnah Nurul Safitri Nurul Wasilah Kadir Nurunnasikin Panji Anugrah Patongai, Alni Avasyah R.A Pratama, Raffi Farid Amar Pratiwi, Ratu Ajeng Qadir Gassing Qadir Gassing Raditya Al Fath Rafi Pradipa Rahmad Kartono Rahman, Ahmad Fadly Rahmat Farham Rahmat, Anugrah Safitri Rahmiati Rahmiati Rahmiati Rahmiati Ramadani, Tasya Almutia Rameyza Elya Yulianti Rasna Rasna Resky Mulia Azzahrah Ria Sukmawidari Rifky Adji Sukmana Rifyan Zahir Rimbawan, Israh Dwi Rindi Rindi Rini Rahmadani Rismah Rismah Rondang Herlina Ryan Hakim Almuhayawi Ryas Maududdin S, Sarmila Sabbar Dahham Sabbar Safei Safei Safitri Aulia Zalsalnabila Safriani, Laela Sahruni Sahruni Sahruni Salpiyah Salpiyah Salsa Luthfiah Rezki Samsidar Jamaluddin Samsuddin S, Samsuddin Sanallah, Muh. Saprian Taga Leo Sari, Dian Amelia Shabrina Syifa Salsabila Shafira Shafira Siti Aisyah Siti Aulya Indira Siti Maryam Siti Nur Kholifah Siti Rahmayanti Sitti Aisyah Kara Sitti Mania, Sitti Sri Ayu Andari Putri Alwaris Sri Wahyuni Ningsi Sri Wulandari Sudirman Sulfianti Irma Pai'pinan Sutikno Sutikno Sutra Saldi Suwandi, Ervina Syahriadi Syahrul Syahrur Rahmat Syamsuddin, Darussalam Syamsul, Auliyah Shafira Azzahra Syatar, Abdul Syuaib Jailuddin Tantri Indar Pratiwi Tantri Pratiwi Tarmizi Tarmizi Taslim Jusmin Tasliyah Erlina Tasya Almutia Ramadani Tasya Almutia Ramadani Tenri Nayyara Nurnaina Tri Layla Salehah Try Sa’adurrahman HM. Kafrawi Usman Jafar Wardayani Wardayani Wildan Raudzan Yusnadia Achda Saputri Yusriansyah Yusriansyah Yusuf Rahim Yuyuk Adelista Zainuddin Zalsabillah, Annisa Zasmita Auliah Wardani Zul Mulki Zulfitri Zulkarnain Suleman Zulhas’ari Mustafa