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All Journal Ahkam: Jurnal Ilmu Syariah Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam DE JURE El-HARAKAH : Jurnal Budaya Islam EGALITA El-QUDWAH JOURNAL OF QUR'AN AND HADITH STUDIES Al-Ahkam Arena Hukum Jurnal Intelektualita: Keislaman, Sosial, dan Sains MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS Jurnal Asy-Syari'ah AL-IDARAH: JURNAL KEPENDIDIKAN ISLAM Risâlah, Jurnal Pendidikan dan Studi Islam Maqasid: Jurnal Studi Hukum Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Pendas : Jurnah Ilmiah Pendidikan Dasar Ibtida'iy : Jurnal Prodi PGMI Widya Yuridika Transformatif KABILAH : Journal of Social Community Jurnal Ilmiah AL-Jauhari Jurnal Studi Islam dan Interdisipliner CENDEKIA: Jurnal Studi Keislaman At-Tafkir AL-ASASIYYA: Journal Of Basic Education TAHKIM AT-TURAS: Jurnal Studi Keislaman Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Murobbi: Jurnal Ilmu Pendidikan JURNAL PUSAKA : Media Kajian dan Pemikiran Islam Madinah: Jurnal Studi Islam Islamika: Jurnal Keislaman dan Ilmu Pendidikan Ulumuna: Jurnal Studi Keislaman Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Islamic Insights Journal Bidayah: Studi Ilmu-Ilmu Keislaman Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam El-Wasathiya: Jurnal Studi Agama Al-Muaddib : Jurnal Kajian Ilmu Kependidikan IJOIS: Indonesian Journal of Islamic Studies Al-Balad: Journal of Constitutional Law Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir FOCUS: Journal of Social Studies ALVEOLI: Jurnal Pendidikan Biologi Thawalib: Jurnal Kependidikan Islam Al-Fikru : Jurnal Pendidikan dan Sains Jihbiz: Jurnal Ekonomi, Keuangan dan Perbankan Syariah Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam el-Jizya: Jurnal Ekonomi Islam Maghza: Jurnal Ilmu al-Qur'an and Tafsir Jurnal Islam Nusantara International Journal of Contemporary Islamic Law and Society YASIN: Jurnal Pendidikan dan Sosial Budaya At-Thullab : Jurnal Mahasiswa Studi Islam Jurnal Ekonomi Syariah dan Hukum Islam SEIKAT: Jurnal Ilmu Sosial, Politik dan Hukum Al-Aqwal : Jurnal Kajian Hukum Islam Jurnal Yustitia DIKTUM: JURNAL SYARIAH DAN HUKUM AL-ISHLAH: Jurnal Pendidikan Islam International Journal of Islamic Thought and Humanities Moderasi : Journal of Islamic Studies Muslim Heritage Al Irfani: Journal of Al Qur'anic and Tafsir Enrichment: Journal of Multidisciplinary Research and Development Academic Journal Research Fonologi: Jurnal Ilmuan Bahasa dan Sastra Inggris EJLHSS EJHEAA Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues el-Bait: Jurnal Hukum Keluarga Islam Journal of Social Science Maharot : Journal of Islamic Education International Journal of Sociology and Law An-nisa: Journal of Islamic Family Law JURNAL PUSAKA: Media Kajian dan Pemikiran Islam EL- Hayah Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya Journal of Learning on History and Social Sciences Journal of Higher Education and Academic Advancement Qiyas : Jurnal Hukum Islam dan Peradilan

Tutik Hamidah

Universitas Islam Negeri Maulana Malik Ibrahim Malang

Author-ID : 273566

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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PEMBATASAN USIA PERKAWINAN DALAM SUDUT PANDANG MAQASHID SYARI’AH AL SYATHIBI Achmad Kadarisman; Tutik Hamidah
CENDEKIA: Jurnal Studi Keislaman Vol. 7 No. 1 (2021): JUNI 2021
Publisher : Sekolah Tinggi Agama Islam Hasan Jufri Bawean

Show Abstract | Download Original | Original Source | Check in Google Scholar

Dalam fiqih klasik ketentuan umur dibolehkannya melangsungkan perkawinan tidak ada. Bahkan anak-anak yang belum mencapai usia baligh pun bisa dikawinkan oleh walinya dengan beberapa ketentuan. Namun, pada masa sekarang hampir di seluruh belahan dunia, termasuk Indonesia sedang gencar untuk membatasi usia dibolehkannya melakukan perkawinan. Syariat Islam memiliki sudut pandang yang sangat luas melebihi fiqih. Syariat memberikan semangat atau spirit kemaslahatan bagi umat manusia. Dalam artikel ini akan meneliti urgensi pembatasan usia perkawinan di Indonesia dengan menggunakan perspektif maqashid syariah menurut imam al Syathibi. Hasil penelitian ini memberikan pemahaman kepada pembaca bahwa Negara Republik Indonesia telah membuat serangkaian peraturan dan perundang-undangan yang tetap berorientasi dan bertujuan mewujudkan kemaslahatan yang selaras dengan konsep maqashid al syariah yang digagas oleh imam al Syatibi demi kebaikan masa depan generasi muda bangsa Indonesia.

Understanding The Problems Of Early Marriage Perspective KH. Husein Muhammad And Their Relevance To Law No 16 Year 2019 Concerning Marriage Shofiatul Jannah; Tutik Hamidah
Transformatif Vol 6, No 1 (2022): ISSUED IN APRIL 2022
Publisher : POSTGRADUATE OF PALANGKA RAYA STATE ISLAMIC INSTITUTION

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/tf.v6i1.3421

Early marriage is a timeless phenomenon, this case will always be interesting to be an object of research because in practice early marriage does not always lead to happiness, but instead leads to misery. Young men and women have not been able to manage emotions well, so early marriage partners often want to win on their own and cause arguments that will result in violence or even divorce. This research is a literature study with a qualitative type of research that is observing cases of early marriage that have occurred in Indonesia, especially how the law of early marriage in the perspective of positive law and Islamic law and its relevance to the thought of KH. Husein Muhammad as Indonesian Muslim feminist. The results of this study are the harmony between legal considerations in the law on the age limit for marriage and also the results of the study of KH. Husein Muhammad about early marriage. This means that the marriage law law and the study of Husein Muhammad are both concerned with the protection and safeguards so that there is no damage due to early marriage.

RAHASIA BAHASA ARAB SEBAGAI KALAM ILAHI “Pakar Tafsir” Ahda Islah Addiny dan Tutik Hamidah
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 4 No 01 (2022): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v4i01.104

Arabic is the language of the Qur'an was chosen to be the divine word. So it is absolute if in understanding His message Arabic becomes one of the important knowledge. In addition, there are several theories stating that Arabic is the language of Heaven brought by the prophet Adam, but this theory is considered very weak because there is no concrete evidence. Starting from these questions, anxiety arises about what is the secret of the specialty of the Arabic language so that it is chosen to be divine kalam, what is the uniqueness of the Arabic language, to the question of the nature of kalam itself, both in the Arabic language or Arabic literature. So by using the analytical descriptive method, the author tries to describe the understanding of the uniqueness, secrets and nature of the meaning of kalam by reaching out to a literature review. So from this analysis, an understanding emerges that the uniqueness of the Arabic language is contained in the knowledge of Nahwu, Shorof and Balaghah. The Qur'an is not poetry, not poetry, and not prose like human language. But the miracle of the Qur'an, it really touches the mind and heart. Not only that, the language structure in the Qur'an is an unintentional sentence structure, purely from the divine word. While the arrangement of sentences in Arabic is an arrangement that is deliberately made like syi'ir.

PEMBAHARUAN USHUL FIQH ALI JUM’AH MUHAMMAD Muhammad Zainuddin Sunarto; Tutik Hamidah; Abbas Arfan
JURNAL HAKAM Vol 6, No 1 (2022)
Publisher : Fakultas Agama Islam Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v6i1.3878

The reform of ushul fiqh is perhaps the most significant achievement in the rebirth of Islamic philosophy. Only when people realize the phenomenon of stagnation of traditional fiqh can ushul fiqh be renewed. This awareness can only be built if people realize the need for reform of religious thought and practice it on a large scale. Many scholars propose a reconstruction of ushul fiqh, intending to show that religion can be used to solve everyday problems. Sheikh Ali Jum'ah, Izzudin Ibn Abdus Salam, and Ibn Ashur were prominent figures. Brilliant ideas and practical solutions seem to have entered the paradigm of Indonesian Islamic thought, especially the paradigm of ushul fiqh reform, which is still stagnant. Another weakness of fiqh and ushul fiqh is that there is no dynamic relationship between them and the social sciences, thus losing their relevance to the needs of the people. The mufti of Egypt, Sheikh Ali Jum'ah, also had the same view regarding the reformulation of Usul fiqh produced by previous scholars. So that Usul fiqh can be more developed and adaptive to new problems. Sheikh Ali Jum'ah's tajdid offer, namely: Restoring the old study form of ushul fiqh with an updated structure; Returning several views on several issues and using new opinions on existing problems, as well as reusing aqli in discussing these problems; Returning some views on the application of the rules to this science and in this application sticking to other views; Restoring this scientific structure by the novelty of the illat, and make this renewal according to the character of ushul fiqh according to their respective streams.

Profesionalisme Kerja dalam Al-Qur’an Sobirin Bagus; Tutik Hamidah
MAGHZA Vol 6 No 1 (2021): Januari - Juni 2021
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

This study aims to understand the terminology of science and work professionally in the community. Can know the urgency of knowledge in supporting work professionalism and its implementation in society according to the Koran, so that discussions about work professionalism do not always refer to the traditions of China, Singapore, Japan, and countries in the European continent. The method used in this paper is a qualitative method with the type of library research, then describes the terminology of science and work professionalism. Then we will analyze the interpretation of Surat al-Isra '36 from multiple interpretations. Results are ways that we can apply in all the work we do every day so that we can become professionals at work is to place ourselves according to our abilities and expertise at work based on academic qualifications or experience we have, obeying all values and religious norms, recognizing discriminatory attitudes or injustice at work, and avoiding all attitudes and actions that would bridge us to acts of corruption, collusion and nepotism

ZAKAT DAN PAJAK: PERBANDINGAN MALAYSIA DAN INDONESIA Royun Niswati Ahada; Tutik Hamidah
el-Jizya : Jurnal Ekonomi Islam Vol 9 No 2 (2021): el-Jizya : Jurnal Ekonomi Islam
Publisher : Fakultas Ekonomi dan Bisnis Islam (FEBI), Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

Zakat and tax are two things that are obligatory in the field of property, but they also have different philosophies, principles and characteristics. Zakat is part of the assets that must be issued by Muslims, while taxes are mandatory contributions by the people to the state and must be paid to the state in accordance with the rules that have been decided by the government. Here the researcher discusses the implementation of zakat and comparative taxes between Malaysia and Indonesia. This research uses literature study method with qualitative approach. Zakat and Taxes in Malaysia are managed by the central government through the territory of the respective states. Also, zakat is claimed to be a deduction from tax obligations, if the muzaki pays zakat at the Zakat Collection Center then, there is a reduction in zakat for tax reduction. Meanwhile in Indonesia, Zakat is managed by the Amil Zakat Agency and the Amil Zakat Institution formed by the Government. There is a regulation between zakat and taxes, in which there is a deduction of zakat and taxes if the zakat is deposited by muzaki through BAZNAS or LAZ by including proof of tax payment.

Etika Berkomunikasi Dalam Menyikapi Berita Bohong di Media Sosial Perspektif Al-Quran Surat An-Nur Ramdanil Mubarok; Tutik Hamidah
MAGHZA Vol 7 No 2 (2022): Juli - Desember 2022
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v7i2.5189

Fenomena media sosial dengan berbagai macam platformnya membuat masyarakat kesulitan dalam menyikapi berita di tengah arus tsunami informasi sehingga masyarakat kesulitan dalam mengidentifikasi suatu berita termasuk berita bohong atau tidak. Lalu bagaimana perspektif Al-Qurâ€™an surat An-NÅ«r tentang berita bohong, dan bagaimana etika berkomunikasi dengan menggunakan media sosial dalam menyikapi berita bohong? Penelitian ini merupakan penelitian kualitatif deskriptif berbentuk kata, ucapan maupun tulisan seseorang dijadikan objek pengamatan. Peneliti menggali data melalui buku referensi, jurnal, media online, dan beberapa argumen masyarakat berkaitan dengan etika berkomunikasi dalam menyikapi berita bohong. Penelitian ini menggunakan jenis penelitian kepustakaan. Penggunaan penelitian kepustakaan dapat memecahkan masalah secara mendalam dan kritis terhadap bahan pustaka yang digunakan. Hasilnya adalah bahwa perspektif Al-Qurâ€™an surat an-Nur ayat 11-16 tentang berita bohong antara lain : orang yang menyebarkan berita bohong mendapat azab, orang menerima berita hendaknya melakukan tabayyun, orang yang membawa berita hendaknya mempunyai empat orang saksi, orang yang menyebarkan berita harus mengetahui asal usul berita. Etika berkomunikasi di media sosial hendaknya menghindarkan diri dari menyebarkan berita bohong, selalu berprasangka baik, melakukan tabayyun terhadap suatu berita, menghindarkan diri dari perbuatan dusta sehingga terhindar dari dosa.

METODE ISTINBATH HUKUM ABDUL QADIR HASSAN DALAM PERKARA SHALAT Adnin Zahir; Tutik Hamidah; Aunur Rofiq
Asy-Syari'ah Vol 24, No 1 (2022): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v24i1.17515

Abstract: The Legal Istinbath Methodology has a very strong influence on the legal products issued. Not everyone is able to practice an Islamic law because that person is required to master various branches of science, all of which lead to a process of establishing a law. Abdul Qadir Hassan is one of the scholars of Persatuan Islam’s organization (PERSIS) who consistently refers to the Qur'an and as-Sunnah. This study aims to determine the flow of his legal Istinbath methodology in answering various problems especially in salat problem’s in the period 1958-1984. With this research, we can also understand the flow of fatwa determination from the PERSIS Hisbah Council. This study uses a library research method using library materials in the form of articles and books. The analysis technique used is content analysis, which is a research methodology that utilizes a set of procedures to draw appropriate conclusions from a document. The results of the study reveal that the position of the Qur'an and as-Sunnah is the main foundation in determining his law. In understanding a text, it is basically textual as long as there is no other information that turns it away. In addition, the existence of Ijma' Companions and Qiyas are also used in establishing a law, although qiyas in this case is not used in matters of worship. As for the opinion of the imam of the madzhab, he does not use it if he does not find its basis in the Qur'an or as-Sunnah, but is used in its function as a reinforcement of the opinion that he issues. Abdul Qadir Hassan's method indirectly leads us to be critical and distance ourselves from taqlid and also being able to revise legal decisions that have been set by previous scholars.Abstrak: Metodologi Istinbath Hukum memiliki pengaruh yang sangat kuat terhadap produk hukum yang dikeluarkan. Tidak semua orang mampu untuk mengistinbath sebuah hukum karena orang tersebut dituntut untuk menguasai berbagai cabang keilmuan yang semuanya menjurus kepada sebuah proses penetapan hukum. Abdul Qadir Hassan adalah salah seorang ulama organisasi Persatuan Islam (PERSIS) yang secara konsisten merujuk kepada al-Qur’an dan as-Sunnah. Penelitian ini bertujuan untuk mengetahui alur metodologi Istinbath hukum beliau dalam menjawab berbagai persoalan umat khususnya dalam perkara shalat di periode 1958-1984. Dengan adanya penelitian ini juga, kita juga dapat memamahi alur penetapan fatwa dari Dewan Hisbah PERSIS. Penelitian ini menggunakan metode peneltian pustaka dengan menggunakan bahan-bahan-bahan kepustakaan berupa artikel maupun buku. Teknik analisa yang digunakan adalah content analysis, yaitu metodologi penelitian yang memanfaatkan seperangkat prosedur untuk menarik kesimpulan yang tepat dari sebuah dokumen. Hasil penelitian mengungkapkan bahwa kedudukan al-Qur’an dan as-Sunnah menjadi fondasi utama dalam penetapan hukum beliau. Dalam memahami sebuah nash, pada dasarnya ia bersifat tekstualis selama tidak ada keterangan lain yang memalingkannya. Selain itu, keberadaan Ijma’ Sahabat dan Qiyas juga digunakan dalam menetapkan sebuah hukum, meskipun qiyas dalam hal ini tidak digunakan dalam urusan ibadah. Adapun pendapat imam madzhab tidak ia gunakan jika tidak ditemukan dasanya dalam al-Qur’an maupun as-Sunnah, namun digunakan dalam fungsinya sebagai penguat pendapat yang ia keluarkan. Metode Abdul Qadir Hassan sendiri secara tidak langsung menuntun kita untuk bersikap kritis dan menjauhkan diri dari taqlid buta serta mampu merevisi keputusan-keputusan hukum yang telah ditetapkan oleh ulama sebelumnya.

Akar Kekerasan terhadap Perempuan dalam Fiqh Al-Nisa’ Tutik Hamidah
el Harakah: Jurnal Budaya Islam Vol 3, No 1 (2001): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

In the problem of femininity, fiqh has a very big role, because it is the science of fiqh that structuring the relationship of male women. This paper describes violence against women rooted in Fiqh al-Nisa 'However it is certainly not fair to judge Fiqh al-Nisa' with the present context. However fiqh is the product of his day. That in general in Fiqh al-Nisa ', women positioned as second actors or objects is due to several factors. First, some verses of the Qur'an and the Prophet's hadith present a patriarchal nuance, a view which places men as superior and inferior women. Secondly, the fiqh historic setting is generally a very patriarchal middle east region and the third, the fiqh writer is a man who is surely better presenting the superiority of men. Basically fiqh is the result of ijtihad miijtahid which is very good, relevant, dynamic in its era. The rigid is the thought of using the old work for the present religious rule. The rigid is the effort to develop new fiqh but still based on the methodology used in designing the old fiqh Dalam problematika keperempuanan, ilmu fiqh memiliki peran sangat besar, karena ilmu fiqh-lah yang menstrukturkan hubungan laki-laki perempuan. Tulisan ini memaparkan kekerasan terhadap perempuan yang berakar pada Fiqh al-Nisa’ Namun demikian tentu tidak fair menghakimi Fiqh al-Nisa’ dengan konteks sekarang. Bagaimanapun fiqh adalah produk zamannya. Bahwa pada umumnya dalam Fiqh al-Nisa’, perempuan diposisikan sebagai pemeran kedua atau obyek adalah karena beberapa faktor. Pertama, beberapa ayat al-Qur’an dan hadis Nabi menghadirkan nuansa patriarkhi, suatu pandangan yang menempatkan laki-laki sebagai superior dan perempuan inferior. Kedua, setting kesejarahan fiqh itu pada umumnya adalah wilayah Timur tengah yang sangat patriarkhi dan ketiga, penulis fiqh itu adalah laki-laki yang tentu lebih mempresentasikan superioritas laki-laki. Pada dasarnya fiqh adalah hasil ijtihad miijtahid yang sangat baik, relevan, dinamis pada zamannya. Yang kaku adalah pemikiran untuk menggunakan karya lama itu untuk tata aturan keagamaan masa kini. Yang kaku ialah usaha menyusun fiqh baru namun tetap berpijak pada metodologi yang digunakan dalam merancang fiqh yang lama

Hak-Hak Asasi Manusia dalam Hukum Islam Tutik Hamidah
el Harakah: Jurnal Budaya Islam Vol 2, No 1 (2000): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Human rights objectively aim noble. It grants basic rights to human beings without distinction of origin, race, color, sex, language or religion. The concept of human rights in maqasid al syariah is Islamic sharia is prescribed in order to protect the human benefit by protecting the interests, safety and welfare of human beings both in life in the world and in the hereafter. The fundamental problem, if Islamic law is confronted with human rights is at least in family law. There arose some offers of methods of understanding nas in order to respond to human development. A verse of qatb'i is by analyzing a number of verses so that a unified understanding of the verses can be obtained. The collaboration of some of these verses shows that the understanding contained therein is definite and undeniable. then the tension in Islamic law, especially allegations of discrimination against women and non-Muslims can be avoided without any need to have allegedly left the Qur'anic verses. Hak-hak Asasi manusia secara obyektif bertujuan mulia. la memberi hak-hak dasar kepada manusia tanpa membedakan asal-usulnya, baik ras, warna kulit, jenis kelamin, bahasa maupun agama. Konsep HAM dalam maqasid al syariah yaitu syariah Islam disyariatkan dalam rangka melindungi kemaslahatan manusia dengan melindungi kepentingan, keselamatan dan kesejahteraan manusia baik dalam hidup di dunia maupun di akhirat. Problem yang mendasar, jika hukum Islam dihadapkan kepada HAM paling sedikit adalah pada hukum keluarga. Muncullah beberapa tawaran metode memahami nas dalam upaya merespon perkembangan kemanusiaan. Suatu ayat qatb 'i adalah dengan menganalisis sejumlah ayat sehingga bisa diperoleh suatu pengertian yang searah dari ayat-ayat tersebut. Kolaborasi sejumlah ayat tersebut menunjukkan bahwa pengertian yang terkandung di dalamnya bersifat pasti dan tak terbantah. maka ketegangan dalam Hukum Islam, khususnya tuduhan diskriminasi terhadap wanita dan non-muslim bisa dihindarkan tanpa perlu ada tuduhan telah meninggalkan ayat-ayat al quran.

Co-Authors A. Adib Dzulfahmi Abbas Arfan Abdul Wahid Zaini Achmad Kadarisman Adibah, Siti Amiratul Adnin Zahir Ahmad Barizi Ahmad FAOZAN Ahmad Fawaid Ahmad Izzuddin Ahmad Izzuddin Ahmad Rifai Ahmad Walid Alfi Syahri, Vanda Kamila Ali Hamdan Ali Hamdan Amar Ma'rup Nahi Munkar An Najmi, Muhammad Izzul Islam Ardian, Dafa Achmad Arie Muhammad D Aunul Hakim AUNUR ROFIQ Aunur Rofiq Azizah, Nurul Aini Bagus, Sobirin Bakhruddin Fanani Cahayaningsih, Ica Putri Choirul Kurniawan Doni Ekasaputra Dzaki Aflah Zamani Erfaniah Zuhriah Ery Santika Adirasa Fadil SJ Faizah , Nur Fantika Febry Puspitasari Fery, Muhammad Fitriani Fitriani Furaida, Asni Haj, Habil Syahril Handoko Budi Prasetiyo Hani'ah, Wardatul Heni Pujiastuti Hidayat, Raya Ibrahim Maulana Syahid Nur 'Ala Imam Syafi'i Irma Nur Hayati Hayati Irzak Yuliardy Nugroho istiadah istiadah, istiadah JAMILAH Jayadiningrat, Ahmad Husein Jazil, Syokron Kasuwi Saiban KHOIRUL ANAM Khoirul Hidayah Kiptiyah, Arofatul Komairatul Fitria, Nur Laili M. Ihsan Fauzi M. Ubaidillah Ridwanulloh Manggala, Kayan Mardati Mas'ud, Ali Masykur, Muhammad Riduwan Maulidina, Fitrotul Mochammad Rafi’ Muta’ali Mohammad Toriquddin Mubarok, Mohammad Anas Muchtar, Ibnu Hasan Mufliha Wijayati Muhamad Abduh Muhammad Hamdani, Muhammad Muhammad Muhammad Mukhammad Mustaqim Munirul Abidin Munkar, Amar Ma'rup Nahi Mustafa Lutfi Mustajib Daroini Nafila, Radifa Isnain Nasiuddin, Muhammad Nasrudin, Muhamad Nasrulloh Nata, Yolies Yongky Ni'ami, Mohammad Fauzan Ni'ami Ni'mah Siti Zuhrotun Ni'mah Nisa'atun nafisah Noer Yasin Noor Naemah Abdul Rahman Noviyanti, Shobihatul Fitroh Nur Faizah Nur Faizin Nur Maslikhatun Nisak oktora, nency dela Pepy Marwinata Prayudi Rahmatullah Radifa Isnain Nafila Ramadhita Ramadhita, Ramadhita Ramdanil Mubarok Ramli, Nurleli Rifki Rufaida Rohman, Miftakur Romzi, Moh Rosdiana, Aprilia Mega Rouf, Abd Royun Niswati Ahada Rozi , Fahrur Rozikin, Mokhamad Rohma Ruli Astuti Salsabila, Fajrina Dhia Salsabila, Tsaniatus Shofiatul Jannah Sismanto Sismanto Siti Rohmah Slamet Sobirin Bagus Sofi, Mohammad Sofy, Malik Sudirman Sudirman Sulalah Sulalah SUMIYATI SUMIYATI Sunarto, Muhammad Zainuddin Suryanto, Muhammad Handika Syamsul Arifin Syari'ah, Atiris Tamimi, Lalu Muhammad Tazkiyah, I'anatut Tulus Setiyono Ulil Albab, Muhammad Ulum , Moh. Rafiqil Ulum, Mohammad Samsul Umam, Rizal Khoirul Umar Muhammad Umi Azizah Tahta Almuna Wahyuni Danial Khotimah Walid, Ahmad Yusron Pahlevi Zaenul Mahmudi Zahir, Adnin Zainal Arifin Zainal Arifin Zainuddin Zamani, Dzaki Aflah Ziadul Ulum Wahid Zuhroh, Ni'matuz

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