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Tutik Hamidah
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Fenomena Bapak Rumah Tangga Perspektif Qirā'ah Mubādalah Faqihuddin Abdul Kodir (Studi Kasus di Kelurahan Singotrunan, Kecamatan Banyuwangi, Kabupaten Banyuwangi) Ardian, Dafa Achmad; Hamidah, Tutik; Izzuddin, Ahmad
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 10, No 2 (2025)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v10i2.7913

Abstract

Abstract: The phenomenon of “househusbands” has become increasingly relevant in the context of modern family life. This study aims to explain the dynamics of husband-wife relationships in situations where the husband assumes domestic responsibilities while the wife works outside the home, and to analyze this phenomenon through the lens of qirā'ah mubādalah, as conceptualized by Faqihuddin Abdul Kodir. Employing empirical legal research with a phenomenological and sociological approach, this research was conducted in Singotrunan Subdistrict, Banyuwangi District, Indonesia. Primary data were collected through in-depth interviews, observation, and documentation from four families experiencing this role shift, along with supporting informants such as neighborhood leaders and religious figures. The findings indicate that the shift in roles does not diminish the husband's authority or self-worth within the family. These men still feel valued due to their contributions in childcare, household management, and emotional support for their partners. Wives also feel appreciated and supported in their dual roles as breadwinners and mothers. The relationship is built on mutual understanding, open communication, and shared agreements. Viewed through the framework of qirā'ah mubādalah, these relationships embody principles of justice and gender reciprocity emphasized in progressive Islamic thought. This concept reinterprets spousal roles as complementary and context-based, rather than strictly determined by gender. Thus, the househusband phenomenon is not a deviation, but rather a reflection of adaptive and equitable family dynamics.Keywords: Househusband, Qirā'ah Mubādalah, Spousal Roles, Gender Equality.Abstrak : Fenomena “bapak rumah tangga” menjadi topik yang semakin relevan dalam dinamika kehidupan keluarga modern. Penelitian ini bertujuan untuk menjelaskan bagaimana relasi suami istri terbentuk dalam situasi di mana suami mengambil peran domestik, sementara istri bekerja di ranah publik, serta menganalisis fenomena ini melalui perspektif qirā'ah mubādalah yang ditawarkan oleh Faqihuddin Abdul Kodir. Menggunakan metode penelitian hukum empiris dengan pendekatan fenomenologi dan sosiologis, penelitian ini dilakukan di Kelurahan Singotrunan, Kecamatan Banyuwangi, Kabupaten Banyuwangi. Data primer dikumpulkan melalui wawancara mendalam, observasi, dan dokumentasi dari empat keluarga yang mengalami pembagian peran tersebut, serta informan pendukung seperti ketua RT dan tokoh agama.Hasil penelitian menunjukkan bahwa pergeseran peran ini tidak serta merta mengurangi otoritas atau harga diri suami dalam keluarga. Para suami tetap merasa dihargai karena kontribusi mereka dalam pengasuhan anak, pengelolaan rumah tangga, dan dukungan emosional terhadap pasangan. Istri pun merasa didukung secara penuh dalam menjalani peran ganda sebagai pencari nafkah dan ibu. Relasi keduanya terjalin atas dasar kesalingan, komunikasi terbuka, dan kesepakatan bersama. Dalam kerangka qirā'ah mubādalah, relasi tersebut mencerminkan nilai keadilan dan kesalingan gender yang ditegaskan dalam prinsip-prinsip Islam progresif. Konsep ini menafsirkan relasi suami istri secara setara, di mana peran dan tanggung jawab tidak ditentukan secara kaku berdasarkan gender, melainkan disesuaikan dengan kondisi dan kesepakatan bersama. Dengan demikian, fenomena bapak rumah tangga bukanlah bentuk deviasi, melainkan refleksi dari dinamika relasi yang adil dan adaptif.Kata kunci: Bapak Rumah Tangga, Qirā'ah Mubādalah, Relasi Suami Istri, Kesetaraan Gender.
Hukum Islam dan Budaya: Hubungan yang Kontras atau Komromi? Nasiuddin, Muhammad; Hamidah, Tutik; Yasin, Noer
Moderasi : Journal of Islamic Studies Vol. 3 No. 1 (2023): June
Publisher : Lajnah Ta'lif wan Nasyr Nahdlatul Ulama (LTN-NU) Kabupaten Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/moderasi.v3i1.39

Abstract

The issue of Islamic law and culture is one of the central issues that generates different judgments in society. Some people think that Islamic law should be culturally sterile. while others believe that Islamic law can dialogue with culture with several aspects that must be considered to maintain the purity of Islamic law. This is closely related to the phenomenon where the model of understanding religious law and the religious behavior of adherents of religion (Islam) changes. This article attempts to consider the phenomenon of dialogue between religious law and culture in society and to describe the different characteristics of local Islamic law.  
Perspektif Hukum Islam, Hukum Positif dan Mahasiswa Progam Studi PAI UIN Malang tentang Ganti Kelamin Hani'ah, Wardatul; Hamidah, Tutik
YASIN Vol 4 No 6 (2024): DESEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v4i6.4330

Abstract

This study examines perspectives on gender transition from three viewpoints: students of the Islamic Education Program (PAI) at UIN Maulana Malik Ibrahim Malang, Indonesian positive law, and Islamic law. Using a qualitative narrative approach, interviews with ten PAI students revealed that the majority adhere to Islamic teachings, considering gender identity as a divine destiny that should not be altered, except in certain medical conditions. In Indonesian positive law, the process of gender transition is recognized through the court system with medical evidence. Meanwhile, in Islamic law, gender transition is generally rejected, except in cases of intersex. The Fatwa of the Indonesian Ulema Council (MUI) states that gender transition for individuals with a clear gender is haram but permissible in certain medical cases. This study concludes that the issue of gender transition is a complex debate involving religious, social, and legal aspects.
Internalisasi Moderasi Beragama Perspektif Fiqih Kontemporer di Desa Tramok Koko Bangkalan Sumiyati, Sumiyati; Hamidah, Tutik
YASIN Vol 4 No 6 (2024): DESEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v4i6.4333

Abstract

The purpose of writing this article is to find out how to analyze the internalization of religious moderation from a contemporary fiqh perspective and what the implications of religious moderation from a contemporary fiqh perspective are that occur in the village of Tramok Kokop Bangkalan. This method uses a descriptive qualitative approach carried out with data analysis which is used as a process of collecting data, presenting data, drawing conclusions. The type of research in this article uses a case study type by focusing on a problem that you want to know and understand in depth and universally. The results of this research reveal that the internalization of religious moderation from the perspective of contemporary jurisprudence concludes that the process of internalization of religious moderation from the perspective of contemporary jurisprudence is more inclined towards the social attitudes of local communities with various social, religious and customary activities by prioritizing adab rather than ego, both among local communities and outside communities and The implications of religious moderation from contemporary Islamic jurisprudence perspectives that occur in society can build and establish stronger social relations so as to create peaceful, safe, secure and prosperous social life between communities and religion.
Telaah Sosio-Antropologis Hukum Nafkah dalam Dinamika Sosial & Perubahan Peran Gender di Keluarga Muslim Mukhammad Mustaqim; Tutik Hamidah; Mustafa Lutfi
SEIKAT: Jurnal Ilmu Sosial, Politik dan Hukum Vol. 5 No. 3 (2026): SEIKAT: Jurnal Ilmu Sosial, Politik dan Hukum, Juni 2026
Publisher : LPPM Sekolah Tinggi Ilmu Ekonomi 45 Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55681/seikat.v5i3.2342

Abstract

Penelitian ini bertujuan untuk menelaah hukum nafkah dalam konteks keluarga melalui lensa sosio antropologis. Nafkah, sebagai kewajiban fundamental dalam relasi keluarga, tidak hanya memiliki dimensi hukum yang mengatur hak dan kewajiban, tetapi juga terikat erat dengan konstruksi sosial, nilai budaya, dan praktik kekerabatan yang berlaku dalam masyarakat. Melalui pendekatan kualitatif dengan metode studi pustaka dan analisis dokumen, penelitian ini mengelaborasi bagaimana konsep dan implementasi hukum nafkah dipengaruhi oleh faktor-faktor sosial dan budaya yang beragam. Penelitian ini mengidentifikasi variasi pemahaman dan praktik nafkah lintas budaya, peran gender dalam pemenuhan nafkah, serta dinamika kekuasaan & hierarki dalam keluarga yang berpengaruh pada penegakan hukum nafkah. Di sisi lain, peneliti juga menganalisis bagaimana perubahan sosial dan modernisasi berpengaruh terhadap interpretasi dan aplikasi hukum nafkah dalam konteks keluarga kontemporer. Pembahasan mendalam pada data penelitian ini diharapkan dapat memberikan pemahaman yang komprehensif tentang kompleksitas hukum nafkah, melampaui perspektif legal formal semata, serta memberikan implikasi bagi pengembangan kebijakan hukum keluarga agar lebih responsif terhadap realitas sosial dan budaya masyarakat
RECONSTRUCTION OF THE DIGITAL ECONOMY ALGORITHM FROM KHITAB WAD’I TO KHITAB TAKLIF: A PERSPECTIVE FROM JASSER AUDA’S SYSTEM THEORY Doni Ekasaputra; Tutik Hamidah; Slamet Slamet
JURNAL HAKAM Vol 10, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i2.14668

Abstract

This article examines the reconstruction of digital economic algorithms from the category of khitab wad’i to khitab taklif through the perspective of Jasser Auda’s systems theory. The rapid expansion of digital transactions has transformed algorithms from merely technical instruments into automated decision-making systems that influence contracts, pricing, recommendations, credit scoring, and user access to economic services. This development raises a fundamental question in Islamic economic law: whether algorithms should remain understood as passive legal means or be positioned as functional extensions of human action. This study employs normative legal research with conceptual, philosophical, and maqasidi approaches. The data are derived from classical usul al-fiqh literature, Jasser Auda’s systems theory, and contemporary studies on algorithmic governance in the digital economy. The findings show that classical usul al-fiqh tends to position algorithms as wasilah or sabab, while systems theory enables a more holistic reading by connecting human intention, technological design, automated action, legal consequence, and maqasid. This article argues that algorithms in the digital economy may be reconstructed as part of fi’l al-mukallaf because their operation reflects human intention, design, and responsibility. This reconstruction contributes to the development of Islamic digital economic law by strengthening legal accountability, ethical responsibility, and maqasid-based governance in automated transactions.
Co-Authors A. Adib Dzulfahmi Abbas Arfan Abdul Wahid Zaini Achmad Kadarisman Adibah, Siti Amiratul Adnin Zahir Ahmad Barizi Ahmad FAOZAN Ahmad Fawaid Ahmad Izzuddin Ahmad Izzuddin Ahmad Rifai Ahmad Walid Alfi Syahri, Vanda Kamila Ali Hamdan Ali Hamdan Amar Ma'rup Nahi Munkar An Najmi, Muhammad Izzul Islam Ardian, Dafa Achmad Arie Muhammad D Aunul Hakim AUNUR ROFIQ Aunur Rofiq Azizah, Nurul Aini Bagus, Sobirin Bakhruddin Fanani Cahayaningsih, Ica Putri Choirul Kurniawan Doni Ekasaputra Dzaki Aflah Zamani Erfaniah Zuhriah Ery Santika Adirasa Fadil SJ Faizah , Nur Fantika Febry Puspitasari Fery, Muhammad Fitriani Fitriani Furaida, Asni Haj, Habil Syahril Handoko Budi Prasetiyo Hani'ah, Wardatul Heni Pujiastuti Hidayat, Raya Ibrahim Maulana Syahid Nur 'Ala Imam Syafi'i Irma Nur Hayati Hayati Irzak Yuliardy Nugroho istiadah istiadah, istiadah JAMILAH Jayadiningrat, Ahmad Husein Jazil, Syokron Kasuwi Saiban KHOIRUL ANAM Khoirul Hidayah Kiptiyah, Arofatul Komairatul Fitria, Nur Laili M. Ihsan Fauzi M. Ubaidillah Ridwanulloh Manggala, Kayan Mardati Mas'ud, Ali Masykur, Muhammad Riduwan Maulidina, Fitrotul Mochammad Rafi’ Muta’ali Mohammad Toriquddin Mubarok, Mohammad Anas Muchtar, Ibnu Hasan Mufliha Wijayati Muhamad Abduh Muhammad Hamdani, Muhammad Muhammad Muhammad Mukhammad Mustaqim Munirul Abidin Munkar, Amar Ma'rup Nahi Mustafa Lutfi Mustajib Daroini Nafila, Radifa Isnain Nasiuddin, Muhammad Nasrudin, Muhamad Nasrulloh Nata, Yolies Yongky Ni'ami, Mohammad Fauzan Ni'ami Ni'mah Siti Zuhrotun Ni'mah Nisa'atun nafisah Noer Yasin Noor Naemah Abdul Rahman Noviyanti, Shobihatul Fitroh Nur Faizah Nur Faizin Nur Maslikhatun Nisak oktora, nency dela Pepy Marwinata Prayudi Rahmatullah Radifa Isnain Nafila Ramadhita Ramadhita, Ramadhita Ramdanil Mubarok Ramli, Nurleli Rifki Rufaida Rohman, Miftakur Romzi, Moh Rosdiana, Aprilia Mega Rouf, Abd Royun Niswati Ahada Rozi , Fahrur Rozikin, Mokhamad Rohma Ruli Astuti Salsabila, Fajrina Dhia Salsabila, Tsaniatus Shofiatul Jannah Sismanto Sismanto Siti Rohmah Slamet Sobirin Bagus Sofi, Mohammad Sofy, Malik Sudirman Sudirman Sulalah Sulalah SUMIYATI SUMIYATI Sunarto, Muhammad Zainuddin Suryanto, Muhammad Handika Syamsul Arifin Syari'ah, Atiris Tamimi, Lalu Muhammad Tazkiyah, I'anatut Tulus Setiyono Ulil Albab, Muhammad Ulum , Moh. Rafiqil Ulum, Mohammad Samsul Umam, Rizal Khoirul Umar Muhammad Umi Azizah Tahta Almuna Wahyuni Danial Khotimah Walid, Ahmad Yusron Pahlevi Zaenul Mahmudi Zahir, Adnin Zainal Arifin Zainal Arifin Zainuddin Zamani, Dzaki Aflah Ziadul Ulum Wahid Zuhroh, Ni'matuz