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Journal : SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam

Knowledge on the Validity of the Hadith on Veil, the Obligation to Wear and Its Application in Social Life: A Case Study at UIN Alauddin Makassar Hafid, Erwin; Mahmuddin, Mahmuddin; Mustafa Kamal, St Ibrah; M. Jakfar, Tarmizi; Syahabuddin, Syahabuddin
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 1 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i1.14850

Abstract

This study seeks to assess the impact of students' degree of comprehension on the veracity of the hadith on veil, the law governing its wearing, and its application in their social lives. This study is a mixed-methods approach, using a case study as the methodology to get a full grasp of a specific legal matter in order to generate more understanding on the issue of veil. The data were collected through interviews, literature studies and surveys. The results revealed that the respondents' knowledge on the authenticity of the hadith was modest, while their comprehension of the legislation governing the wearing of the veil ranged between a lack of understanding and a sufficient understanding, and their application in daily life was quite high. In addition, it was discovered that there were reasons that influenced their persistent usage of the veil, given their strong commitment to doing so. These considerations include the external supports, for example the support of friends, families, and communities. Supposedly, if the acceptance of new behavior is founded on information, awareness, and a good attitude, this kind of behavior will be persistent. If, on the other hand, a behavior is not founded on knowledge and awareness, it will be easily left out. This case study also found that there were factors other than knowledge that influenced female students in social applications to wear the veil, namely support from family, friends and organizations.In the future efforts are needed so that knowledge about the authenticity and content of hadith law regarding the veil can be increased. So that a person can strike a balance between the spirit of religion and his knowledge of the law governing the text's authenticity (hadith) and Islamic law.
Theological Impact of Marriage for Religious Minority Families in Bali and Makassar Abbas, Nurlaelah; Mahmuddin, Mahmuddin; A. Samad, Sri Astuti; Samad, Munawwarah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 9, No 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.21130

Abstract

This study seeks to explore the challenges faced by the minority group of Muslim families in Bali and Hindu families in Makassar in practicing their religious beliefs, highlighting the insufficient facilities and community support available to them. They need to put in more effort to uphold the practice of worship, holidays, and fasting. Marriage significantly influences numerous facets of life, encompassing social, emotional, financial, and legal dimensions. The research method employed is qualitative, analyzed through a theological lens. Qualitative analysis techniques rely on qualitative data, which consists of words and is essential for drawing thorough and high-quality conclusions. Data were gathered through comprehensive interviews and a thorough analysis of the literature. The study's findings indicate that for Muslim families in Bali, interactions significantly influence theological aspects related to worship, culture, customs, and social interactions. In Bali, Muslim families experience significant interactions and acculturation, particularly in the realm of marriage, which profoundly impacts theological aspects, including the concept of worshiping God, differing from the beliefs held by the Hindu community in the region. Muslim families hold a belief in one God, whereas the Hindu-Balinese community embraces the existence of multiple gods and goddesses, leading to various forms of worship. Muslim families in Bali enjoy the freedom to engage with other communities, primarily Hindu, just as Hindu families in Makassar do, reflecting the open nature of the people in both regions. Consequently, it will influence inclusive, moderate, and tolerant theology regarding religious differences.
Co-Authors Abd. Rasyid Syamsuri Abdul Rajab Abdullah AGUS AGUS Agusalim, Agusalim Ahmad Khoirul Fata Ahmad Syadzali Akbar, M. Ricci Akhmad Wahyudi Akhyar, Khaeril Alansur, Muh. Wahid Ali, Muh. Yunus Alma Yulianti Amin, Muliaty amir, muh Anas, Andi Bunga Tongeng Anas, Cut Yuniati Andi Rahmat Andreani, Pratiwi Nanta Andries Kango Annor , Barsih Antaria, Sukmasari Antoni Antoni Anwar, Yuneldi Apriadi, Hairun Arham, Muhammad Arif, Muhammad Imam Aritonang, Rosa Arman, Muh Aslan Aslan, Aslan Assagaf, Said Syamssiraj Assidiq, Ilham Awaru, A. Tenri Bahrah, Mena Bakir, Herman Barsihannoor, Barsihannoor Barsihannor, Barsihannor Belani5, Sriwanti Bramantyo, Fauzan Delasta Bustam, Bustam Damanik, Noel Hadinata Darmiyati Delfi Suganda Dewantara, Dede Djunur, Lutfi Hair Eka Januar Elisa, Herni Noor Erwin Erwin Erwin Hafid, Erwin Etty Rekawati Fachrurrazi Fachrurrazi Fahri, Fadil Fahrina, Destika Faisal Santiago, Faisal Fathir Mz., Muh. Fathurrahman Fathurrahman Fauzan Hamdi, Fauzan Fauzi Fauzi Ferdinandus, Leonora Firdaus Muhammad, Firdaus Fitra Widya Wati Fitra, Wina Khairunnisa Gemilang, Berni Satria GOMIES, STEVANUS JOHAN Grace Tahapary, Grace Gultom, Adi Adma Gunawan Gunawan Gusnawati*, Gusnawati Gusnawati, G Habiba, Muh. Syahrir Habiba, Syahrir Hajar Dewantara Halim, Nur Halim, Nur Halim Haloho, Diki Surya Hamdan Hamdan Hamka, Akhsan Hamsiyah, Sitti Hanafi Hanafi Hasan Hasan Hasbi Hasnul Arifin Melayu Hasyim, Junaedi Hazrina, Fadhillah Herny Constantia Fanggidae Hidayat, Rahmat Nur Hidayati, Ummunisa Hijrah Amaliah Azis Hildawati Hildawati, Hildawati Hillirikirja, Cut Melly Hisanan, Herawan Huda, Muhammad Chairul Ibrahim, Rusli Indah Kurniawati Indo Santalia Indri Yani, Indri Irfansyah Irfansyah Israil, Israil Iswansyah, Iswansyah Jayadi Jayadi Judijanto, Loso Juhari Juhari, Juhari Karim, Nenny Keumala, Ayu Khairuddin - Kuba, Muh. Syafaat S. Kuba, Syafa’at S. Kumalasari, Nety Lahagu, Rosmaida Latief, Fausiah Laura M Kolopaking, Laura M Lubis, Helmi Fauzi Lumbantoruan, Domu Firman Syah Ma'rufah, Ma'rufah Manihuruk, Hotmaon Tio Mansari, Mansari Marini Kristina Situmeang Marupah, Marupah Ma’mun, Sukron Meliala, Reza Armada Mubarak Mubarak Muhajirin, Muhajirin Muhamad Firdaus Muhammad Amri Muhammad JAMIL Muhammad Jufri Muhammad Rifqi Muhammad Taufiq Muhammad Taufiq Muhammad Yahya Muhammad, Fatur Mul Irawan, Mul Munawir, Mohamad Murdani, T. Muslimsyah, Muslimsyah Mustafa Kamal, St Ibrah Mustakim, Dimas Mutakdir, Mutakdir Mutiah, Andi Ulfa N. Nazaruddin Naibaho, Carry Raffles Nainggolan, Jojor Febriana Nasriah, St. Nasriah Nasution, Irina Kemala Nazarudin Nenny, Nenny Novandri, Andri Nur Arisah Nurkadri , Nurkadri Nurkadri, Nurkadri Nurlaelah Abbas Nurmansyah , Andry Nurnawaty, Nurnawaty Nurul Aqidatul Izzah Nurul Malahayati Nurul Septya Magisa Oktawiranti, Anggi Oslami, Ahmad Fikri Pahrul, Pahrul Pakambanan, Afryanto Pakpahan, Aldo Rahmat Pakpahan, Kelvin Padrevio Pangeran, Pangeran Panguriseng, Darwis Penimang, Tulu Poppy Hippy Prakarsa, Muhammad Andika Pratama, Rifki Prilosadoso, Basnendar Herry Puspa, Leonora Putritami Saiful, Khairunnisa Qadri, Nuzul R, Muhammad Shiddiq Rabiatul Adawiah Rabiatul Adawiyah Rahman, Muhammad Syuaib Ramdhani, Nirwana Nilan Rauzana, Anita Rilus Kinseng risaldi, risaldi Rizal Munadi Rizkal, Rizkal Rony, Zahara Tussoleha Rosmiana, Sri Rustam Efendi Sadikin, Muh Ali Sadikin, Muh. Ali Sadu Wasistiono, Sadu Saffanah, Nurina Safrizal Safrizal Saharuddin Said Amirulkamar Salsabila, Nanda Maulida Salsabila, Salsabila Samad, Munawwarah Selviani, Selviani Siahaan, Samuel Febrianto Siburian, Esra Olivia Sigit Mulyono Sikar, Muhammad Alfa Simarmata, Wice Vibry Yanti Sinaga, Ade Maruba Sipayung, Firmansyah Roberdo Siregar, Yan Indra Siti Nur Zalikha Sitorus, Putri Enjel Situmorang, Wisron Souisa, Wendy Sri Astuti A. Samad Sudarmi Sudarmi Sugeng, Santoso Suhardin Suhardin, Suhardin Sulaiman Sulaiman Sunarno Sunarno Sungkono Sungkono Suyono, Windy Permata Syadzali, Akhmad Syahabuddin, Syahabuddin Syam, Agus Syam, Muh. Taufiq Syamsuddin, Zulkifli T. Karim, Nenny Tahir, Sumiati Tambunan, Indry Natalia Tami Saiful, Khairunnisa Putri Tando, Arjal Tangngali, Mustapa Tanjung, Bardan Diansyah Tarmizi M. Jakfar Tasmin Tangngareng, Tasmin Taufik Taufik Tirta, Dian Danu Tutupoho, Fauzia Ulfah, Teuku Zahrian Wahid, Sahid Wangsa, Fithriyah Arief Waruwu, Andreas Martin Saputra Widyaningsih Lilik Tri Wisudawaty, Ika Wiwin Wiarsih Yuliana, Ana Yunan , Nadiya Yunus, Irfan Yuwaldi Away Z, Muhammad Iqrazul ZA, Saida Zainurossalamia Zainuddin, Muh. Amir Zichri, Zichri