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All Journal Diponegoro Law Review SUSTINERE: Journal of Environment and Sustainability Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Waskita: Jurnal Pendidikan Nilai dan Pembangunan Karakter Jurnal Pendidikan dan Konseling El-Faqih : Jurnal Pemikiran dan Hukum Islam Santri: Journal of Pesantren and Fiqh Sosial Journal of Nahdlatul Ulama Studies Jurnal Bedah Hukum Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi Fahima: Jurnal Pendidikan dan Kajian Keislaman Jurnal Hukum, Politik dan Ilmu Sosial (JHPIS) Cendekia: Jurnal Ilmu Sosial, Bahasa dan Pendidikan AL HUKMU: Journal of Islamic Law and Economics Tuturan: Jurnal Ilmu Komunikasi, Sosial dan Humaniora Jurnal Pendidikan dan Ilmu Sosial Birokrasi: Jurnal Ilmu Hukum dan Tata Negara Jurnal Sadewa: Publikasi Ilmu Pendidikan, Pembelajaran dan Ilmu Sosial Jurnal Bima: Pusat Publikasi Ilmu Pendidikan Bahasa dan Sastra Kultura: Jurnal Ilmu Sosial dan Humaniora Eksekusi: Jurnal Ilmu Hukum dan Administrasi Negara Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Mandub: Jurnal Politik, Sosial, Hukum dan Humaniora Jurnal Nakula: Pusat Ilmu Pendidikan, Bahasa Dan Ilmu Sosial Pragmatik : Jurnal Rumpun Ilmu Bahasa dan Pendidikan Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Jurnal Manajemen dan Pendidikan Agama Islam Jurnal Budi Pekerti Agama Islam Hukum Inovatif : Jurnal Ilmu Hukum Sosial dan Humaniora Harmoni Pendidikan: Jurnal Ilmu Pendidikan Politika Progresif : Jurnal Hukum, Politik dan Humaniora Dinika: Academic Journal of Islamic Studies. Jembatan Hukum: Kajian Ilmu Hukum, Sosial dan Administrasi Negara Ziswaf Asfa Journal Shahih : journal of islamicate multidisciplinary Journal Iuris Scientia Reinwardtia Presidensial: Jurnal Hukum, Administrasi Negara, Dan Kebijakan Publik Referendum Amandemen: Jurnal Ilmu Pertahanan, Politik dan Hukum Indonesia aktivisme: Jurnal Ilmu Pendidikan, Politik dan Sosial Indonesia Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora Terang: Jurnal Kajian Ilmu Sosial, Politik dan Hukum Parlementer : Jurnal Studi Hukum Dan Administrasi Publik Desentralisasi: Jurnal Hukum, Kebijakan Publik, Dan Pemerintahan Federalisme : Jurnal Kajian Hukum Dan Ilmu Komunikasi Konstitusi: Jurnal Hukum, Administrasi Publik, dan Ilmu Komunikasi DIRASAH: Jurnal Kajian Islam Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Pemuliaan Keadilan Mahkamah: Jurnal Riset Ilmu Hukum Konsensus: Jurnal Ilmu Pertahanan, Hukum dan Ilmu Komunikasi Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum TARBIYAH: Jurnal Pendidikan dan Pembelajaran Jurnal Kajian Hukum Dan Kebijakan Publik Civilia: Jurnal Kajian Hukum dan Pendidikan Kewarganegaraan Majelis: Jurnal Hukum Indonesia LITERA: Jurnal Ilmiah Multidisiplin Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah Jurnal Pendidikan Anak Usia Dini dan Kewarganegaraan Jurnal Pendidikan dan Kewarganegara Indonesia (jupenkei) Jurnal Hukum, Administrasi Publik dan Negara JIH Jurnal Restorasi: Hukum dan Politik Deposisi: Jurnal Publikasi Ilmu Hukum ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Jurnal Hukum dan Sosial Politik Garuda: Jurnal Pendidikan Kewarganegaraan Dan Filsafat Jurnal Pendidikan Pancasila dan Kewarganegaraan
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Prinsip Kemanusiaan Dan Pembatasan Kekerasan: Pendekatan Hak Asasi Manusia Global dan Islamic Sociological Jurisprudence Theory Ahmad Muhamad Mustain Nasoha; Arsya Fahrezi; Lanang Elwas Khawaridzmi
Jurnal Nakula : Pusat Ilmu Pendidikan, Bahasa dan Ilmu Sosial Vol. 4 No. 3 (2026): Mei : Pusat Ilmu Pendidikan, Bahasa dan Ilmu Sosial
Publisher : Asosiasi Riset Ilmu Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/nakula.v4i3.2783

Abstract

This study is motivated by the growing gap between the normative principle of humanity in global human rights law and the practice of limiting violence in increasingly complex contemporary conflicts, particularly in the context of asymmetric warfare and the use of modern technology. The objective of this research is to critically analyze the integration between the principle of humanity in international law—especially through the principles of proportionality and distinction—and the framework of Islamic Sociological Jurisprudence Theory, which is oriented toward maqāṣid al-syarī‘ah and substantive justice. This research employs a normative juridical approach using a literature study method with a conceptual and comparative analysis of various sources of international law and contemporary Islamic law. The findings indicate that the procedural and calculative nature of global human rights law has not fully addressed the complexity of humanitarian impacts in modern conflicts, thereby necessitating a more holistic approach. The integration with Islamic Sociological Jurisprudence Theory proves to enrich the analysis by emphasizing the protection of life, public welfare, and a substantive evaluation of the impacts of violence, both direct and long-term. The implications of this study highlight the importance of reconstructing a paradigm of violence limitation that is more adaptive, humanistic, and contextual through a synthesis of universal values and Islamic ethical-theological principles in order to strengthen the protection of human dignity in the contemporary era.
Pancasila and Islamic Religious Education as Philosophical Paradigms: Reconstructing Human Rights in Indonesia through Islamic Sociological Jurisprudence Theory Ahmad Muhamad Mustain Nasoha; Elsya Novitasari Anggraini; Ratna Ayu Fitriana; Rahmania Nur Aslami
Jurnal Hukum, Administrasi Publik dan Negara Vol. 3 No. 3 (2026): Mei: Jurnal Hukum, Administrasi Publik dan Negara
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/hukum.v3i3.1017

Abstract

This study analyzes the reconstruction of Human Rights (HR) in Indonesia through the integration of Pancasila values and Islamic Religious Education (IRE) within the framework of Islamic Sociological Jurisprudence. In the Indonesian context, human rights are not merely perceived as universal individual liberties, but are understood within broader philosophical, religious, and socio-cultural dimensions. Pancasila functions as the foundational framework that harmonizes individual rights with social responsibilities, while Islamic teachings provide normative and theological foundations through principles such as maqasid al-shari‘ah, justice (‘adl), and human dignity (karamah insaniyyah), as well as Qur’anic values of tolerance and moderation (tasamuh and wasatiyyah). This research adopts a qualitative method with a descriptive approach based on literature review, drawing upon various scholarly sources related to human rights, Islamic education, and sociological jurisprudence. The findings reveal that the integration of Pancasila and Islamic Religious Education generates a comprehensive understanding of human rights that is both normative and contextual. Moreover, empirical findings indicate that a deeper comprehension of Qur’anic teachings on tolerance is positively correlated with the development of moderate and inclusive attitudes, thereby highlighting the significant role of education in internalizing human rights values. Additionally, the historical transition from pre-Islamic (Jahiliyyah) society to the Islamic era demonstrates that Islamic teachings function as an agent of social transformation by promoting justice, equality, and the protection of marginalized groups. From the perspective of Islamic Sociological Jurisprudence, law is viewed as a dynamic system that must remain responsive to evolving social conditions, ensuring that the reconstruction of human rights remains relevant and adaptable. In conclusion, the synergy between Pancasila values, Islamic teachings, and sociological legal approaches contributes to the formation of a more inclusive, balanced, and culturally grounded human rights paradigm in Indonesia.
Pancasila as Grundnorm and Islamic Religious Education as Ethical Foundation: Reconstructing National Economic Law through Islamic Sociological Jurisprudence Theory for Social Justice and Public Welfare Hanifa Anan; Vera Dewi Saputri; Intan Noraziza Making; Ahmad Muhamad Mustain Nasoha
Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah Vol. 3 No. 2 (2026): Juni: Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/hidayah.v3i2.2135

Abstract

This research aims to analyze the urgency of reconstructing national economic law through the integration of Pancasila values as the grundnorm and the principles of Islamic law using the Islamic Sociological Jurisprudence Theory approach. This study is motivated by the tendency of Indonesia’s economic law to emphasize materialistic and individualistic orientations, which have not fully reflected the substantive justice mandated by Pancasila. The research employs a normative legal method with conceptual, philosophical, and sociological approaches, supported by library research for collecting legal materials. The findings reveal that Pancasila occupies a fundamental position as the basic norm of the national legal system, while Islamic law functions as a source of moral values that strengthens the law’s social legitimacy. The Islamic Sociological Jurisprudence Theory is considered relevant because it integrates normative, social, and spiritual dimensions in legal development. Empirical problems, including corruption, resource conflicts, and the growth of illegal online lending practices, indicate a gap between legal norms and social realities. Therefore, reconstructing national economic law is essential to establish a legal system that ensures legal certainty, promotes social justice, and advances public welfare (maslahah). The integration of Pancasila values and Islamic law is expected to create a more responsive, humane, and socially relevant legal framework.  
From Textualism to Contextual Justice: Applying Aswaja Nahdlatul Ulama Values to Maqāṣid-Based Legal Moderation in Indonesian Islamic Courts Ahmad Muhamad Mustain Nasoha; Ari Hikmawati; Ashfiya Nur Atqiya; Zamzam and Ar Rahbin; Muhammad Nur Ukasyah; Viror Ghufron Assaifi; Imam Abdullah
Journal of Nahdlatul Ulama Studies Vol. 7 No. 1 (2026): Journal of Nahdlatul Ulama Studies
Publisher : Lakpesdam PCNU Kota Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35672/jnus.v7i1.1-14

Abstract

This article offers a novel reconstruction of legal reasoning in Indonesian Islamic courts by proposing a Constitutional Maqāṣid framework that bridges the long-standing tension between textualism and contextual justice. While existing adjudicative practices often oscillate between rigid adherence to statutory texts and fragmented contextual considerations, this study argues that both approaches remain insufficient to address the complexity of contemporary socio-legal realities. The novelty of this research lies in the integration of maqāṣid al-sharīʿah with constitutional values particularly justice, human dignity, and legal certainty into a unified interpretive model termed Constitutional Maqāṣid Justice (CMJ). Employing a normative juridical method combined with conceptual and statutory approaches, this study critically examines judicial reasoning patterns within Indonesian Islamic courts and identifies a persistent gap between formal legality and substantive justice. The proposed CMJ framework repositions judges not merely as appliers of legal texts, but as ethical interpreters who harmonize Qur’anic objectives, statutory provisions, and constitutional mandates. Through this synthesis, maqāṣid principles such as the protection of religion, life, intellect, lineage, and property are elevated from moral guidance to operative constitutional reasoning tools. The findings demonstrate that the Constitutional Maqāṣid approach enables a more adaptive, proportional, and humanistic form of legal moderation. It ensures that judicial decisions remain legally grounded while being socially responsive and normatively transformative. Furthermore, this model contributes a new theoretical paradigm within Islamic legal studies by embedding maqāṣid within a constitutional framework, thus advancing a form of Islamic sociological jurisprudence that is both context-sensitive and institutionally legitimate. Ultimately, this research not only enriches the discourse on legal moderation in Muslim societies but also offers a practical blueprint for reforming judicial reasoning in pluralistic constitutional systems like Indonesia.
Pancasila dan Pendidikan Agama Islam sebagai Dasar Etika: Menjamin Keadilan dan Kepastian Hukum dalam Hukum Bisnis Melalui Islamic Sociological Jurisprudence Theory: Pancasila and Islamic Religious Education as a Basis for Ethics: Ensuring Justice and Legal Certainty in Business Law Through Islamic Sociological Jurisprudence Theory Muhamad Febrian; Ridwan Alvin Saputra; Muhamad Nafiudin Al Hasani; Ahmad Muhamad Mustain Nasoha
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 3 No. 1 (2026): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

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Abstract

This study aims to examine the role of Pancasila and Islamic Religious Education as ethical foundations in ensuring justice and legal certainty in business law through the perspective of Islamic Sociological Jurisprudence Theory. Pancasila, as the ideological foundation of the Indonesian state, functions not only as a formal source of law but also as a moral and ethical guideline in social and legal life. In the context of Indonesia as a pluralistic society with a Muslim majority, the integration of Islamic law values and national law becomes both a necessity and a challenge.Using a socio-juridical approach, this study highlights how the core values of Pancasila—such as social justice, humanity, and unity—can serve as a foundation for harmonizing Islamic law and national law. The findings indicate that despite the fundamental differences between Islamic law, which is normative-theological in nature, and national law, which tends to be secular, the values of Pancasila are capable of bridging both systems in an inclusive and dialogical manner.Furthermore, the application of Islamic Sociological Jurisprudence Theory enables the development of a legal system that not only emphasizes legal certainty but also reflects substantive justice and religious ethical values. This study recommends strengthening Pancasila-based legal education integrated with Islamic values to create a more adaptive, just, and socially oriented business law system that aligns with the welfare of society.
Pancasila dan PAI sebagai Landasan Normatif Hubungan Industrial melalui Islamic Sociological Jurisprudence : Pancasila and Islamic Education as Normative Foundations of Industrial Relations: An Islamic Sociological Jurisprudence Perspective Yahya Fadhlullah Murtaja; Muhammad Adip Solikin; Faiq Gibran Abdullah; Ahmad Muhammad Mustain Nasoha
TARBIYAH: Jurnal Pendidikan dan Pembelajaran Vol. 3 No. 2 (2026): TARBIYAH: Jurnal Pendidikan dan Pembelajaran
Publisher : Litera Academica Publishing

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Abstract

This article critically examines the normative construction of industrial relations in Indonesia by positioning Pancasila and Islamic Religious Education as ethical-juridical foundations within the framework of Islamic Sociological Jurisprudence Theory. Conceptually, Pancasila as a staatsfundamentalnorm functions as a rechtsidee that aspires to the realization of social justice; however, in practice, industrial law still exhibits a tendency toward legal-formalism, often neglecting substantive justice and the balance of relations between workers and employers. On the other hand, the values of Islamic Religious Education, such as ‘adl (justice), maslahah (public interest), and tawazun (balance), have not been systematically integrated into the design of industrial relations policies. This study employs a qualitative approach using a normative-doctrinal analysis method enriched by a sociological legal perspective to identify the gap between law in books and law in action. The findings reveal a disjunction between positive legal norms and the social reality of industrial relations, which remains characterized by structural inequality, weak bargaining power of workers, and the dominance of market economic logic. Through the framework of Islamic Sociological Jurisprudence, law is repositioned as an instrument of social transformation (law as a tool of social engineering) oriented toward substantive justice and collective welfare. The implications of this study underscore the urgency of reformulating industrial law through an interdisciplinary integration of Pancasila values and Islamic principles to establish an industrial relations system that not only ensures legal certainty but also delivers genuine, humanistic, and sustainable social justice amid the dynamics of global capitalism.
Keadilan Lingkungan dan Pembangunan Berkelanjutan: Perspektif Hukum Lingkungan Melalui Hak Asasi Manusia dan Islamic Sociological Jurisprudence Theory Ahmad Muhamad Mustain Nasoha; Farisha Aulia Al Karima; Ma’rifatul Yuhairiaini; Luthfiyyah Az-zahra; Dewi Wulansari
Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan Vol. 3 No. 2 (2026): Mei: Desentralisasi : Jurnal Hukum, Kebijakan Publik, dan Pemerintahan
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/desentralisasi.v3i2.1723

Abstract

This research aims to analyze the concept of environmental justice within the framework of sustainable development through a human rights-based environmental law approach and the development of Islamic Sociological Jurisprudence Theory. The main issue examined is how environmental law can achieve substantive justice amidst the complexity of environmental damage and social inequality, and how the integration of sharia values ​​and social reality can strengthen this paradigm. The research method used is normative juridical with conceptual, legislative, and sociological approaches, enriched by an analysis of Islamic sociological jurisprudence theory. The results show that the human rights approach to environmental law provides a strong normative foundation for guaranteeing the right to a good and healthy environment, but still tends to be formalistic. Therefore, a more contextual and responsive approach through Islamic Sociological Jurisprudence Theory is needed, which integrates the principles of maqāṣid al-syarī‘ah (the principle of the welfare of the people), benefit (maṣlaḥah), and social reality in the process of legal discovery (rechtsvinding). This approach emphasizes the importance of the active role of law enforcement in interpreting the law in a progressive, multidisciplinary, and substantive justice-oriented manner. This study concludes that environmental justice from a sustainable development perspective requires not only compliance with positive legal norms but also a transformation of the legal paradigm toward a humanistic, adaptive, and socially just approach. The integration of human rights and Islamic Sociological Jurisprudence Theory can strengthen an environmental legal system that is more inclusive, sustainable, and oriented toward the welfare of the people and environmental sustainability.
Kesadaran Hukum Pidana dan Pencegahan Sosial: Pendekatan Kepentingan Publik dan Islamic Sociological Jurisprudence Theory Dalam Menekan Kejahatan Ahmad Muhamad Mustain Nasoha; Qoni’ah Qothrun Nada; Kaysa Ahnaf Batrisyia; Tia Nurul Yuniarti; Salsabila Nurendra
Jurnal Ilmu Hukum Vol. 1 No. 4 (2026): Juni-Agustus
Publisher : Jurnal Ilmu Hukum

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Abstract

Meningkatnya tindak kejahatan di Indonesia menunjukkan bahwa pendekatan hukum pidana yang berorientasi pada penghukuman belum sepenuhnya efektif dalam menekan kriminalitas, sehingga diperlukan model penanggulangan yang lebih komprehensif melalui pembangunan kesadaran hukum masyarakat. Penelitian ini bertujuan menganalisis kesadaran hukum pidana dalam pencegahan kejahatan melalui pendekatan kepentingan publik serta Islamic Sociological Jurisprudence Theory. Metode penelitian yang digunakan adalah yuridis normatif dengan pendekatan studi literatur (library research) melalui analisis terhadap peraturan perundang-undangan, doktrin hukum pidana, teori kesadaran hukum, konsep kepentingan publik, serta literatur sosiologi hukum Islam. Hasil penelitian menunjukkan bahwa kesadaran hukum tidak hanya berkaitan dengan pengetahuan masyarakat terhadap aturan, tetapi juga internalisasi nilai hukum dalam perilaku sosial sehari-hari. Pendekatan represif semata terbukti kurang efektif karena belum mampu menyentuh akar persoalan kejahatan yang bersifat sosial dan struktural. Konsep kepentingan publik menjadi dasar penting dalam kebijakan hukum pidana karena hukum harus menjamin keamanan, ketertiban, keadilan, dan kemanfaatan bagi masyarakat luas. Sementara itu, Islamic Sociological Jurisprudence Theory menawarkan model integratif antara norma hukum, realitas sosial, dan nilai religius sehingga hukum lebih adaptif, humanis, serta memiliki legitimasi moral di tengah masyarakat. Dengan demikian, pencegahan kejahatan yang efektif memerlukan sinergi antara hukum pidana, pendidikan sosial, kontrol masyarakat, dan nilai-nilai keagamaan melalui model pencegahan berbasis sosial-religius agar tercipta ketertiban sosial yang berkelanjutan.
Hukum Ekonomi, Transaksi Bisnis, dan Kepatuhan Industri dalam Islamic Sociological Jurisprudence Ahmad Muhamad Mustain Nasoha; Annisya Shaffa Argiyan Zazky; Fina Barika Zuniyati; Riska Istiqomah; Dinar Meutia Rahmani
Jurnal Ilmu Hukum Vol. 1 No. 4 (2026): Juni-Agustus
Publisher : Jurnal Ilmu Hukum

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Abstract

Perkembangan hukum ekonomi modern yang semakin kompleks menuntut sistem hukum yang tidak hanya menjamin kepastian, tetapi juga keadilan dan keberlanjutan. Namun, praktik ekonomi masih dihadapkan pada ketimpangan, eksploitasi, dan lemahnya kepatuhan industri yang menunjukkan kesenjangan antara law in the books dan law in action. Penelitian ini bertujuan menganalisis hubungan antara hukum ekonomi, transaksi bisnis, dan kepatuhan industri dalam kerangka keadilan sosial melalui pendekatan Islamic Sociological Jurisprudence. Metode yang digunakan adalah pendekatan kualitatif normatif dengan studi literatur. Hasil kajian menunjukkan bahwa hukum ekonomi Islam bersifat fleksibel melalui ijtihad, namun implementasinya masih terkendala harmonisasi regulasi dan literasi hukum. Dalam praktik bisnis, aspek etika sering diabaikan, terutama pada ekonomi digital yang rentan terhadap gharar. Pendekatan Islamic Sociological Jurisprudence mampu menghubungkan norma hukum, realitas sosial, dan nilai etika guna mewujudkan sistem hukum ekonomi yang adil, responsif, dan berkelanjutan.
Transformasi Digital dan Perlindungan Hak Asasi Manusia Rekrontruksi Kesadaran Hukum melalui Pendekatan HAM dan Islamic Sociological Jurisprudence Theory Ahmad Muhamad Mustain Nasoha; Citra Nurhasanah; Faiza Chaya Syadifa; Anisa Nur Anjarwati
Jurnal Pendidikan Pancasila dan Kewarganegaraan Vol. 2 No. 2 (2026): Mei: Jurnal Pendidikan Pancasila dan Kewarganegaraan
Publisher : Asosiasi Periset Bahasa Sastra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jupancasila.v2i2.233

Abstract

Digital transformation has brought significant changes to human life, including in the realms of law and the protection of human rights. The rapid development of information technology has introduced new challenges in the form of human rights violations in the digital space, such as privacy breaches, the spread of misinformation, hate speech, and the increasing prevalence of cybercrime. This phenomenon indicates that the digital sphere not only offers benefits but also poses serious risks to the protection of individual rights. This study aims to analyze the reconstruction of legal awareness in addressing these challenges through a human rights approach and the Islamic Sociological Jurisprudence Theory. The research employs a normative legal method with conceptual and sociological approaches, emphasizing the analysis of literature and applicable legal norms. The findings reveal that conventional legal approaches have not been fully capable of addressing the complexity of evolving digital issues. Therefore, an integration of human rights principles and a contextual Islamic legal approach through Islamic Sociological Jurisprudence is required. This approach highlights the importance of maqāṣid al-sharī‘ah, substantive justice, and legal awareness that is adaptive to social change. Thus, the reconstruction of legal awareness becomes a key element in establishing effective, just, and sustainable human rights protection in the digital era.
Co-Authors Abdul Adzim Hilmi Ahmad Abdullah, Imam Abdurrahman Hadi Abi Pradana Achmad Dimas Adabi Dino Sweta Adhi Fajar Hermawan Adillah Khoirunnisah Adinda Marsha Dwi Sukma Adiningrum Dwi Nugraheni Afif Abdus Syakur Afifa Nur Kholifah Afifah Nur Khusna Afifah Tsalatsatun Nisa Afifudin Sihabul Millah Afila Fitroh Rohmawati Afizal Fajariyadi Afri Khoirunnisa Agatha Cahyani Setsetiahadi Aginra Falah Istiqomah Agreiccia Amelia Fitrianti Ahfiya Nur Atqiya Ahmad Abdul Aji Setiawan Ahmad Abi Nugroho Ahmad Ashfannawa Fauza Ahmad Baihaqi Ahmad Natsir Fairus Ilyas Ahmad Syahril Alfani Ahmad Tajun Nafi Ahmad Zainun Nibrasi Abu Ali Ailsa Damara Putri Aini Zulaika Ainun Yudhistira Aisha Arista Widiya Aisha Inda Nursifa Akbar Raafi Ikhsani Choiri Akhfal Nur Rohim Akhsan  Khoirul Anam Alayka Alvianto Albryan Wahyu Putra Sejati Alfi Farras Najwa Sabiel Alfi Rosyidatul Ulfiyah Alfia Nur Khasanah Alfiansyah Habib Arrokhim Alfina Arga Winati Alfiyyatus Sadiida Ali Bachtiar Galih P Alifa Anis Nur Anjani Alifa ‘Abidatin Nuur Aliffah Putri Faradina Aliffah Putri Faradina Alifia Arin Nabila Alifia Syifaurrohmah Alima Najah Almaidah Yogi Mahanani Althaf Dzakwan Alauddin Altra Slashearly Ryanlista Firstly Alyza Nur’aini Choirunnisa Amaliya Ihsanti Amanah Cantik Lintang Cahyani Amanda Puji Lestari Amelia Diah Rosita Amelia Septiana Putri Amelia Septiana Putri Amining Rahmasiwi Aminuyati Ammar Farid Amy Nur Azizah An nisaa Nur Sifa Az Zahra Ananda Aulia Anastasya Egita Putri Anastya Salsabila Putri Andreyan Ahmad Dani Angelica Alyscha Ocktaviona anggi saputra Anggun Dhinta Azka Maulani Anis Muslikhah Anisa Fajri Azizah Anisa Nur Anjarwati Anita Rini Febriyanti Annada Ashfa Urroozanah Annisa Azka Faizah Azzahra Annisa Nurrohmah Annisa Sandy Hudha Annisa Ulfarisah Annisa Yuliana Annisa Yumaniar Nur Azizah Annisya Shaffa Argiyan Zazky Aprilia Ningpitasari Aqila Najma Nurfaizah Ardiyan Nugraheni Ardwana Riswari Wisnu Arelditya Wahyu Putra Haning Arfian Nisa Urrofi'ah Argya Annisa Maheswari Ari Hikmawati Ari Maulana Ramadhan Arif Budi Utomo Arif Nurrohman Arifah Nur Imamma Arsya Fahrezi Arzaq Danda Iktibar Mahardika Ashfiya Nur Ashfiya Nur Atqiya ashfiya nur atqiya Ashfiya Nur Atqiya Ashfiya Nur Atqiya Ashfiya Nur Atqiya Ashfiya Nur Atqiya   Ashfiya Nur Atqiyah Ashfiya Nur Atqiyavi Ashfiyah Nur Atqiya Assaifi, Viror Ghufron Asy Syfak Qolbi Maghfur Athal Izdihar Parkash Athifah Amani Nengrum Athifah Saidah Atikah Firdaus atqiya, ashfiya nur Attin, Sepvita Nur Aulia Ashari Aulia Azizah P Pure Aulia Nur Rohmah Auliya Azzahra Aura Ardhana Novia Aurellia Zahra Putri Areje Aurellia Zahra Putri Areje Auria Trisi Novi Ana Awalia Rindu Az Zahra Ayatullah Tadzikri Ayu Dwi Kusuma Wardani Azahra Vega Azbarkati, Landung Azizah Harda Annafi’ah Azizah Nur Fadilah Azka Isnaini Rais Kholila Azmi Fauziyah Azzahra Azzahra Azzahra Salsabila Maharani Azzahra Sindhi Latifa A’izzatul Ifada Bagas Eka Syahputra Bayu Assri Novianto Beby Iman Andri Muliana Bianca Arvi Monteri Bintang Mufidia Rizqi Bintang Mufidia Rizqi Cahya Juwanti Arum Sari Cahya Rahmadani Candra Wijaya Carnawi, Carnawi Chafia Tawakalluna Anidhita Choirunnisa Puspita Dewi Cintya Bella Marathusholia Citra Nurhasanah Coreana Akashi Nur Utami Danu Novianto Nugroho Davendra, Ervan Yoga Yahayyu Davina Intan Nur Fadila Davynna Nooraini Immawati Dea Avita Sari Dealova Rizki Meilana Defita Diah Ayu Della Rahmayani Denta Rizqa Aulia Febriana Desta Atikasari Desti Widiani Devi Nurul Affla Devi Zahrotul Ulya Devinta Syahwa Novalinda Dewi Rahmawati Yundha Saputri Dewi Wulansari Dihni Khalisa Rachman Dina Setiana Pratiwi Dinar Meutia Rahmani Dini Agustin Rahmawati Dini Kairiya Hasna Dini Nurul Anisa Dinta Rizqi Aulia Febriani Dista Suryana Putri Ditho Anung Cahyadi Diyah Ayu Rahmawati Dwi Ajeng Pratiwi Dwi Setyo Jatmiko Dyah Ayu Mawardah Dyah Sekar Rengganis Dzaky Adam Maulana Dzaky Aulia Rahman Eka Prasetiya Okta Fisiska Eka Rahmadani Elin Eka Pratiwi Elok Salmah Nasicha Elsa Fikry Nurcahya Elsya Novitasari Anggraini Erika Febriyanti Erlangga Adiarta Erlina Hendratama Putri Erma Nur Fitriyani Ervan Yoga Yahayyu Davendra Ervina Eka Saputri Evelyn Hatiku Evrilliana Aghniya Qolbinanisa Faa’iz Zainul Muttaqin Fachrudin Ubaidilah Al Hakim Fadhil Abdulloh Fadhil Muhammad Nadzif Fadhila Assabili Fadilah Isnaini Rahayu Fadli Muhsin Setiawan Faiq Gibran Abdullah Faiq Gibran Abdullah Faiza Chaya Syadifa Fajar Imam Syafei Fajrul Fithri Falakhul Khoir Romadhoni Fanany Laila Muqsitin Fanny Fatekhah Saputri Farah Aghnia Fauzia Farah Akifah Faren Darnuansyah Farhan Nur Fadilah Farisha Aulia Al Karima Fathia 'Ilma Nafi'a Fatiha Nur Laili Azizah Fatimah Azhari Fatimah Nur Azizah Fatimah Nur Laily Febriana Nur Azizah Fieky Alfiyanti Fika Alda Faruzia Fina Amalia Nadi Fina Barika Zuniyati Fina Fitria Nugroho Fina Nailissa’adah Fina Thazha Eka Sari Fitri Wahyu Anggraini Fitriana Putri Anugerah Gusti Floveina Azra Galang Andra Ristian Galuh Sri Lestari Gayatri Kartika Giral Ilham Bagus Pramudiansyah Habib Ahmad Nazri Habib Rahadian Habib Zein Habib Zuhud Siswoyo Hafitza Azzahra Hamim sirojuddin Al Manshur Hana Aulia Sukamto Hanifa Anan Hanifah Miftahul Jannah Hanifah Muslimah Hanifah Nur Istiqomah Hannamuddin Wafiyur Rahman Hasanah Cinta Hasbullah, Wahyu Afnan Hasna Raissa Hasna, Davina Azizah Hawa Habibah Rohayati Hawa Purnama Wati Hayu Diva Lintang Hesti Arlinda Natasya Hidayah, Muhammad Arif Hidayat, Ramdhan Hikma Paujia Hilmi Khoiri Thohir Hilmi Khoiri Thohir Hukaimah Ibnu Hibban Ibrahim Ausen Ibtisamah, Izzati Iccha Pawesti Binardo Iftitah Naura Az Zahra Ihsan Khoirul Anam Ika Diyah Mawarni Ilham Fajar Setiawan Ilham Khafi Nugroho Ilham Thoriq Hidayatullah Imam Abdullah Imam Aris Utomo Imam Hafidz Ma'ruf Imam Islamuddin Imro’atus Sholikhah Inas Alifatus Salma Inas Lutfiyah Inasa Areeva Inayatun Nafi'ah Indah Noor Jati Insannia Azzura Amananta Intan Marhenisaputri Intan Noraziza Making Irfan Ammar Najib Isma Nur Hanifa Ismi Arinal Mufidati Ismi Nur Hidayah Isna Maziyah Agustin Isnaini A sifa Rohmah Istiana Istiana Istna Ramadhan Iswatun Khasanah Itfifah Nurnailah Ramadhani Izzuddin Ahmad Anugrah Jamiatun Niswah Nayli Muhammada Jamilatul Dwi Aulia Khasanah Jazz Kyanu Azzahra Jenny Saharany Aulia Putri Jhovan Eko Saputra Jihan Putri Azh-zahra Jovita Dwi Kusumastuti Juwita Widianingrum Kamelia Maimunah Kamelia Zahra Ardiani Kana Afanin Ridha Karina Cahyawati Karina Rahmawati Kaysa Ahnaf Batrisyia Kenanta Khansa Ulinnuha Khairina Salsabila Pramono Khanafi Rizki Pratama Khansa Naila Nurhusna Khoironi, Arbangin Ardin khoiru nisa Khoirun Nisa Mutmainah Khomahudi Nur Wahid Khoridatul Bahiyah Khubi Hanan Khoirunisa Khurin Nihayati Ki Awang Pijar Pembayun Kiran Ramadhani Kurnia Al Fiyatur Rohmaniyah Kyla Jessica Veda Laila Nur Kusuma Lailatul Allifah Lailatul Allifah Lailatun Hasna Laili Latifah Lanang Elwas Khawaridzmi Latifah Isti’anah Latifah Rahmadani Oktaviana Lintang Indah Meilasari Listiana, Silvia Livia Istiqomah Livia Septiana Lukluil Maxnuun Lulu’ah Ukhti Isnaini Lutfi Lailatul Hikmah Luthfiah Luthfiah Luthfiyyah Az-zahra Lu’Lu’ Khairunnisa’ M Aufa Mujtaba M. Adil Hakim Al Hadi Maeva Fatia Salma Mafazatul Iqamah Mahira Arrosyida Mahmud Isma’il Marzuki Malika Ayudia Cahyani Malika Yasifa Andika Marsha Cahya Shakilla Marshal Ruhul Muhammad Marta Pangestuti Mar’atul Firdaus Maulana Zidane Saputra Maulida Akmasa Moza Hidayat Ma’rifatul Yuhairiaini Meida Dwi Saputri Meifta Dian Safitri Melati Fajar Setiowati Melia Agustina Ramadhani Melina Arum Dwi Cahyanti Meylin Yunda Safira Miftahul Ramadani Mila Nur Rosita Mohammad Fanny Amrulloh Mohammad Omar Hanif Mohammad Ulil Abshor Abdalla Muarif, Yahya Zaenul Muh. Fahrurrozi Muhamad Adip Salikin Muhamad Febrian Muhamad Febrian Muhamad Jalaludin Muhamad Nafiudin Al Hasani Muhamad Nafiuidin Al Hasani Muhammad Adip Solikin Muhammad Ainun Najib Muhammad Aldhi A Muhammad Arifin Aprilianto Muhammad Asro Al Munawir Muhammad Asyhad Achyyarul Imam Muhammad Asziv Amalia Muhammad Bagus Wijayakusuma Muhammad Bima Apriyandi Muhammad Dhiaurrahman Muhammad Fadli Bahtiar Muhammad Fahri Muthahhari Muhammad Fikri Al Kautsar Muhammad Firdaus H Muhammad Haidar Ali Yahya Muhammad Hazib Khoironi Muhammad Huda Muhammad Irfan Al Ghiffari Muhammad Jundy Akbar Muhammad Keizafa Yusuf Agachi Muhammad Khorudin Muhammad Muhyihuddin Abdul Qodir Jailli Muhammad Nadhif Mirzaq Muhammad Nafi’ul Umam Muhammad Nur Alvian Awwalus Sholeh Muhammad Nur Sokhib Muhammad Nur Ukasyah Muhammad Nurhidayat Muhammad Rasyid Ridho Muhammad Rozaan Annaafi Muhammad Syafiq Al Hakim Muhammad Syafiq Mustofa Muhammad Syauqi Muhammad Yusuf Qordhowi Muhammad Zidan Al Fath Muhana Ayu Devita Muhtarom Adnan Al Kahfi Mukhamad Diki Indarto Mulia Syarifatuzzahra Musthofa Wahyu Pradana Muthiah Prima Zahra Muti'ah Nuha Mumtazah Mutia Hibatul Hamdah Mutiara Dwi Rachmawati Mutiara Hayatunnufus Mutya Suha Nugroho Nabella Indah Rismawati Nabhan Tabarok Nabila Aprilia Nur Azizah Nabila Aulya Brilianfineza Nabila Marwah Safira Nabila Ningrum Mardi Puspita Nabila Nur Aisha Nabila Nurfianda Nabila Nurul Heptarina Nabila Salsabila Nabila Siti Ngaisyah Nadia Khoirotun Nihayah Nadia Shafira Naella Alfi Syarifah Nafisa Syahla Zaidah Naila Izza Nafiisah Naila Luthfiyana Naisyila Desnita Cahayani Saputra Najwa Mudya Prameswati Namira Lingga Sastro Nugroho Nanda Ambika Fatikasari Nanda Nurmayanti Nanda Widyadinata Naqiyyatul Aghni Nur Sya’ban Nasywa Qurrotul Aini Nasywa Syifa Salsabila Natasha Aurelia Ramadhani Natasha Aurelia Ramadhani Natawikrama, Raden Rahmat Aditya Naufal Farid Geovani Nauroh Aisy Salsabila Nayla Damayanti Nazila Riskiya Putri neha kirania cipta kirania cipta Neysa Kunthi Cahya Latifa Nida Nur Hidayati Nihayatun Nisa Nihayatur Rohmah Nina Faris Effendi Nova Fitriana Kusumaningtyas Nova Layla Rahmadani Novia Eka Fitriyanti Noviana Nurfitriani Novita Fitriani Novita Lailatul Ni’ma Novitasari, Anggita Nur Aini Latifah NUR AMALINA Nur Aulya Rahmah Nur Azizah Choirun Nisa Nur Fadila Pramesti Nur Hanafi Muafa Nur Zika Fauziah Nurmi Syahidah Nurrohmar Tri Wulandari Nurul Fadilah Nurul Khasanah Nurul Nurjannah Oktaviana Nurul Amalia Paramitha Maulida Sifa Prasetyo, Yahya Ayas Adi Putri Agustin Sulistyowati Putri, Chyarla Zevana Avindya Qonita Az-Zahra Qoni’ah Qothrun Nada Rachmatullaili Zulaikhah Suyuti Radela Neva Kusuma Raden Rahmat Aditya Natawikrama Rafi Romadoni Rafida Putri Parastuti Rahdatu Cahya Puranita Rahma Nurwahyuningsih Rahma Widianingrum Rahma Widianingrum Rahmad Adi Nugroho Rahmania Nur Aslami Rahmawati Ika Fitri Rosyadi Raihan Annaas Mubaarok Raihan Mukhtar Bairani Putra Rakhmad Fanani Rana Inas Zahira Ratih Setiawati Ratna Ayu Fitriana Ratna Ayu Fitriana Ratna Rizqian Renaldi, Alvito Restiana Urba Natasyah Resvi Selrina Resya Pradita Ummu Syuhada Retna Khoiriyah Retno Wahyuningsih Revalina Devra Amartya Putri Revalina Putriyana Faza Ria Aulia Ria Nuraini Rida Kusuma Devi Ridhwan Bakhtiar Ridwan Alvin Saputra Ridwan Alvin Saputra Rifania Halimatussakdiah Rifania Halimatussakdiah Rifky Azuan Syahlevi Rifqy Luthfi Amalia Rindi Rahayu Rindu Anggriani Riris Rahmadani Putri Utomo Riska Ega Wardani Riska Istiqomah Riski Muhamad Sholeh Triatmojo Rismaya Wulandari Rizki Anafis Rizquna Salsabila Rizya Oktavia Robet Yona Emagene Ikhwan Ma'rufi Robith Taufiqurrahman Robith Thoriq Al-kautsar Rohanifah Fitriana Devi Roihatul Jannah Romdhoni, Arif Rosya Ahya Sabilaa Rosya Ahya Sabilaa Rosyidatul Husna Royyan Ulya Safiinatun Najah Ruditri Setyawan Saad Prasetyo Sabrina istigfara, Airin Sabrina Nur Hafishah Sadam Agustin Dwi Ardiyan Saela Noviana Safrida Zahra Anjani Sahara Yuliana Salma Azzahra Salma Azzahro Rahayu Salma Nabila Salman Abdurrosyid Salsabila Khoirunnisa Salsabila Nurendra Salsyabila Apriliyani Selfia, Selfia Septian Dwi Kurniawati Septiana Qholi Syainiah Septin Puji Astuti Septina Sari Handayani Shafanisa Ganefiaida Rizky Suharto Shafira Aulia Putri Shandy Errlita Sheva Yova Saahira Shifa Artha Khoirunnisa Shiva Jea Nezia Aora Silfia Na’imatul’ Ilmi Silva Amelia Darrohmah Silva Dewi Avrelia Sindy Amellya Sinta Dewi Sinta Amalia Sinta Cahya Amelia Sinta Nirmala Sisil Larassati Siti Fatimah Noviana Eka Ningrum Siti Hanifah Jauharoh Wahidah Siti Malikhatun Badriyah Siti Norhalisa Siti Norhalisa Siti Nuraidah Siwi Budi Utami Sixtina Agustin Azzahra Sofia Nofita Sari Sofia Nuraini Solahuddin Dueramae Soraya Khoirun Nisa’ Sri Dewi Indah Dian Purnamasari Sri Hafsari Fakriyah Sri Wahyuni Subiyanto, Euis Marga Lenawati Suci Ariyanti Suci Trimawarni Suci Wibowo Surya Gilang Ramadhan Syahru Fajar Ibrahim Syahrul Hanafi Syaira Nadhifa Aushaf Syarifah Annas Tasya Syarifah, Zahra Amalia Syihaabuddiin 'Askar Tan Hana Salma Rahmatullah Teshana Mutiara Hati Teuku Ardhan Wardhana Tia Nurul Yuniarti Tien Kamila Al Widad Tri Wulan Sari Tya Nur Ramadani UIN Raden Mas Said Surakarta Ukasyah, Muhammad Nur Ulfah Hamidah Umi Hanik Valeryan Resistanaya Salsabina Akin Vera Dewi Saputri Viky Fatimah Vina Aulia Nur Pratama Viror Ghufron Assaifi Wahid, Abdul Wahyu Afnan Hasbullah Wahyu Sugiyanto Widya Nur Hidayah Wiedhar Saputri, Ananda Megha Wildan Naufal Ghoni Winda Dwi Astuti Wishnu Nugroho Yahya Ayas Adi Prasetyo Yahya Ayyasy Alghossan Yahya Fadhlullah Murtaja Yahya Fadhlullah Murtaja Yesha Renata Andyne R Yowanda Eca Aulia Gunawan Yuli Agita Sari Yulia Nurhidayah Yuliana Fajar Nur Hidayati Yunandia Yunandia Yusna Kamila Firdausi Yusuf Arbi Zahra Dwi Pusparini Zahra Naila Abhista Zahra Nur Fadzilah Zahra Riyani Aulia Zahrifah Rahmah Zahrotul Jannah Khoiroh Zahwa Anzhella Pasya Zahwa Devita Amelia Rahman Zahwa Luthfi’a Az-zahra Zaki Ramdhani Wicaksono Zakia Lutfiah Khoirun Nisa Zaky Amrullah Zain Zaky Prinda Manggala Zamzam and Ar Rahbin Zamzami Zamzami Zaskia Azkazikra Azzahra Zaskia Putri Satya Ningrum Zhelika Wahyu Wardhani Zhilal Afkari Ziadatul Latifah Zidni Nur Fatimah Zulfa Maulida Zulfa Nur Bahirah Zulfa Rahma Putri Junovi