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Analisis Kajian Hukum Tentang Otonomi Daerah Dan Penerapan Asas Otonomi Daerah Imam Hafidz Ma'ruf; R. Ahmad Muhamad Mustain Nasoha; Ilham Khafi Nugroho; Rakhmad Fanani
Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 5, No. 1 May 2023
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/jurnalalhakim.v5i1.6667

Abstract

This study evaluates the Regional Autonomy laws 32 of 2004 and 23 of 2014 in light of the Republic of Indonesia's 1945 Constitution. Where the power of autonomy to manage their own households is granted to the partition of these territories. This study is normative in character and is a legal normative study. The strategy is a normative juridical strategy. Primary data, namely the 1945 Constitution of the Republic of Indonesia and in particular Law Number 32 of 2004 and Law Number 23 of 2014 respecting Regional Autonomy, as well as secondary data were used, namely library data which includes documents official books, books on Regional Autonomy and Regional Economic Development, scientific journals and so on. And tertiary data taken from encyclopedias and dictionaries. The data obtained is then analyzed using Content Analysis on laws and regulations which are primary data. Based on the results of the research and analysis that has been carried out, it can be concluded that there are several ways to apply the principle of regional autonomy that can improve welfare and cooperation between regions nationally with unbalanced regional potential conditions such as geography and human resources. Regional autonomy as one of the instruments to realize prosperity in the form of ideal cooperation.
Kesaksian Orang Bisu dalam Perspektif Hukum Indonesia dan Fikih: Tantangan, Peluang, dan Implikasi Terhadap Keadilan Syahrul Hanafi; Ahmad Muhamad Mustain Nasoha; Arif Nurrohman; Ashfiya Nur Atqiya
Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 6 No. 2 November 2024
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/jurnalalhakim.v6i2.8847

Abstract

This article examines the testimony of mute individuals from the perspectives of Indonesian positive law and the comparative fiqh of the four major Islamic schools of thought (Hanafi, Maliki, Shafi’i, and Hanbali). The study aims to understand the challenges and opportunities in recognizing the testimony of mute individuals in court and its implications for justice. The research employs a normative approach with doctrinal analysis. The findings indicate that Indonesian positive law provides room for the testimony of mute individuals, but there are still obstacles in its implementation, such as the lack of adequate accommodations and qualified interpreters. On the other hand, Islamic fiqh presents varied views on mute testimony, with the Maliki school being more inclusive than others. The article also discusses opportunities for legal reform to create a more inclusive and just judicial system for persons with disabilities. In conclusion, the testimony of mute individuals requires special attention within the legal system to ensure that the principles of justice and equality are upheld.
Integritas Pemilu, Klienelisme Politik, dan Legitimasi Kepemimpinan: Analisis Sosiologi Hukum Islam terhadap Pemilihan Presiden di Indonesia: Electoral Integrity, Political Clientelism, and Leadership Legitimacy: An Islamic Sociological Jurisprudence Analysis of Presidential Elections in Indonesia Ridhwan Bakhtiar; Fathia 'Ilma Nafi'a; Zidni Nur Fatimah; Shandy Errlita; Nurul Nurjannah; Maeva Fatia Salma; Mila Nur Rosita; Ahmad Muhammad Mustain Nasoha
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 3 No. 2 (2026): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study analyzes the presidential election in Indonesia from the perspective of Islamic sociological jurisprudence (fiqh al-sociology), focusing on electoral integrity, political clientelism practices, and leadership legitimacy. The primary issue examined is the widespread prevalence of money politics, the politicization of social assistance, political brokerage, and patronage relationships that undermine the quality of democracy and public trust in election outcomes. This research employs a qualitative method with a literature review approach, analyzing relevant books, journals, and scientific sources. The results indicate that political clientelism has become a serious threat to electoral integrity by shifting programmatic competition into transactional interests. This condition also weakens leadership legitimacy, as the political mandate obtained does not entirely emerge from the free and rational choices of the public. From the perspective of Islamic sociological jurisprudence, these phenomena contradict the principles of amanah (trustworthiness), justice, shura (consultation), and maslahah (public interest). Therefore, it is necessary to strengthen political education, enforce electoral laws, enhance the integrity of election organizers, and internalize Islamic values within society's political culture.
Sengketa Hak Asuh Anak di Pengadilan Agama: Rekonstruksi Prinsip Kepentingan Terbaik Anak Berbasis Pancasila dan Islamic Sociological Jurisprudence Theory Evelyn Hatiku; Ismi Arinal Mufidati; Ayu Dwi Kusuma Wardani; Ahmad Muhamad Mustain Nasoha
Presidensial: Jurnal Hukum, Administrasi Negara, dan Kebijakan Publik Vol. 3 No. 2 (2026): Juni: Presidensial : Jurnal Hukum, Administrasi Negara, dan Kebijakan Publik
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/presidensial.v3i2.1754

Abstract

Child custody disputes in Indonesia’s Religious Courts constitute a significant domain of Islamic family law, particularly given the escalating rate of marital dissolution and the increasingly complex social fabric of contemporary society. In practice, decisions regarding custody (ḥaḑānah) remain largely anchored in normative-textual paradigms—such as the child’s age or the presumed primacy of maternal care—without holistically evaluating the principle of the best interests of the child. This gap between legal norms, Pancasila values, and the lived realities of Indonesian families calls for critical reassessment. This research seeks to reconstruct the best interests of the child principle within Religious Court proceedings through an integrative framework that draws upon Pancasila values and Islamic Sociological Jurisprudence theory. A qualitative methodology combining normative-juridical and socio-legal approaches is employed, encompassing statutory analysis, judicial decision review, and engagement with relevant scholarly literature. Findings indicate that the application of the best interests principle remains fragmented, insufficiently addressing psychological, sociological, and cultural dimensions. The proposed reconstruction foregrounds the integration of humanitarian values, social justice, and divine principles enshrined in Pancasila alongside a contextually adaptive Islamic legal methodology. This envisions judges not merely as law appliers, but as agents of social equity who champion the comprehensive well-being of children. This study concludes that a reconstructive paradigm grounded in Pancasila and Islamic Sociological Jurisprudence can substantially enhance child rights protection and facilitate judicial outcomes that are more equitable, compassionate, and oriented toward children’s flourishing.
Sengketa Tanah, Kepastian Hukum, dan Dakwah Sosial: Merekonstruksi Keadilan Agraria melalui Yurisprudensi Sosiologi Islam Ahmad Muhamad Mustain Nasoha; Novia Eka Fitriyanti; Dyah Ayu Mawardah; Siti Fatimah Noviana Eka Ningrum; Itfifah Nurnailah Ramadhani; Hafitza Azzahra; Agatha Cahyani Setsetiahadi
Jurnal Manajemen dan Pendidikan Agama Islam Vol. 4 No. 4 (2026): Juli: Jurnal Manajemen dan Pendidikan Agama Islam
Publisher : Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jmpai.v4i4.2024

Abstract

This study examines the relationship between land disputes, legal certainty, and the role of social da'wah from the perspective of Islamic law in Indonesia. The increasing number of agrarian conflicts indicates that land-related problems are not only caused by weaknesses in land administration systems and law enforcement but are also influenced by social and economic inequalities as well as the low level of public legal awareness. In this context, purely normative legal approaches are often insufficient to provide comprehensive and sustainable conflict resolution. This research employs a qualitative method through a library research approach, using descriptive-analytical techniques to examine various sources of Islamic law, national legal regulations, and relevant socio-religious literature. The findings reveal that the concept of maslahah (public benefit) in Islamic law can serve as an ethical and normative foundation for promoting agrarian justice that prioritizes social welfare. Furthermore, social da'wah plays a significant role in enhancing legal awareness, strengthening public understanding of land rights and obligations, and serving as a medium for mediation in resolving land conflicts at the community level. This study proposes an integrative model that combines state law, Islamic law, and customary law as an alternative framework for resolving agrarian disputes in a more just, humane, and sustainable manner in Indonesia.
Online Gambling, Legal Prohibition, and Digital Daʿwah: An Islamic Sociological Jurisprudence Approach to Behavioral Legal Reform Ahamad Muhammad Mustain Nasoha; Muhammad Syafiq Al Hakim; Althaf Dzakwan Alauddin; Farhan Nur Fadilah; Muhammad Dhiaurrahman; Dwi Setyo Jatmiko
Jurnal Manajemen dan Pendidikan Agama Islam Vol. 4 No. 4 (2026): Juli: Jurnal Manajemen dan Pendidikan Agama Islam
Publisher : Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jmpai.v4i4.2068

Abstract

The rapid advancement of digital technology has transformed gambling practices from conventional activities into online platforms that are increasingly difficult to regulate and control. This phenomenon creates legal challenges as well as serious social and moral concerns in Muslim-majority communities. In Indonesia, more than 2.37 million active online gambling users were recorded in 2023, with cumulative transactions exceeding IDR 327 trillion, highlighting the urgency of a comprehensive and multidimensional response. This study aims to analyze the prohibition of online gambling in Islamic law and Indonesian positive law, examine the gap between normative prohibition and practical effectiveness, and formulate a behavioral legal reform strategy through the Islamic Sociological Jurisprudence approach by integrating digital daʿwah as a transformative instrument. This research uses a qualitative method with a normative-sociological approach by analyzing primary legal sources, including the Qur’an, Hadith, juristic opinions, and national legislation, as well as secondary sources such as academic literature and policy documents. The findings show that although online gambling is clearly prohibited in Islamic and positive law, enforcement remains limited due to weak value internalization, high digital accessibility, and low public legal literacy. Digital daʿwah is therefore positioned as a strategic bridge between legal norms and digital society.
Daʿwah : A Contextual Islamic Sociological Jurisprudence Approach in Religious Court Ahmad Muhammad Mustain Nasoha; Raihan Annaas Mubaarok; Muhammad Jundy Akbar; Ayatullah Tadzikri; Ilham Fajar Setiawan
Jurnal Budi Pekerti Agama Islam Vol. 4 No. 3 (2026): Juni: Jurnal Budi Pekerti Agama Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jbpai.v4i3.2089

Abstract

This study examines the dynamics of divorce cases and child custody disputes in the Religious Court through a Contextual Islamic Sociological Jurisprudence approach, positioning family daʿwah as an instrument of socio-legal transformation. The study aims to analyze how Islamic law is not only applied in a normative-juridical manner, but also understood within complex social realities—particularly in the context of family conflicts. A qualitative method with a juridical-sociological approach is employed, encompassing analysis of court decisions, interviews, and literature review. The novelty of this research lies in the integration of the Islamic legal sociology approach with the concept of family daʿwah in the dispute resolution process, areas that have previously been treated separately. The findings indicate that a contextual approach can yield more humane and equitable solutions, particularly in determining child custody by accounting for psychological, social, and Islamic values. Furthermore, family daʿwah plays a strategic role as both a preventive and curative medium in minimizing conflict and strengthening family resilience after divorce. This study therefore proposes a new model for religious court practice that is more adaptive to the social realities of modern society
Unauthorized Polygamy and Legal Protection: A Pancasila-Islamic Sociological Jurisprudence Theory Analysis of Religious Court Judgments Zahra Nur Fadzilah; Nasywa Syifa Salsabila; Ahmad Ashfannawa Fauza; Ahmad Muhamad Mustain Nasoha
Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat Vol. 3 No. 3 (2026): Juli: Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/akhlak.v3i3.2273

Abstract

This study examines the phenomenon of unauthorized polygamy in Indonesia as a reflection of the gap between legal norms and social reality, with particular attention to its implications for women’s legal protection. Although Law No. 1 of 1974 requires court approval and spousal consent, such provisions are frequently bypassed, resulting in legal uncertainty and gender-based disadvantages. This research employs a normative qualitative approach using library research, analyzing statutory regulations, Religious Court decisions, and relevant scholarly literature through conceptual and case approaches. The findings reveal that unauthorized polygamy persists due to socio-cultural, economic, and religious factors, as well as weak law enforcement and inconsistent judicial reasoning. While some Religious Court decisions incorporate substantive justice considerations—such as women’s conditions, children’s welfare, and social impacts—others remain formalistic and procedural, leading to uneven legal protection. From the perspectives of Pancasila and Islamic Sociological Jurisprudence, this condition indicates that the law has not fully functioned as an instrument of social justice and public welfare (maslahah). The study concludes that strengthening women’s legal protection requires an integrated approach combining legal reform, judicial capacity development, and socio-legal awareness. Such efforts are essential to ensure that Islamic family law evolves toward a more equitable, context-sensitive, and justice-oriented system.
Pancasila dan Pendidikan Agama Islam sebagai Landasan Filosofis dan Yuridis: Rekonstruksi Hukum Tata Negara melalui Islamic Sociological Jurisprudence Theory Ahmad Muhamad Mustain Nasoha; Giral Ilham Bagus Pramudiansyah; Faa’iz Zainul Muttaqin; Muhammad Nadhif Mirzaq
Deposisi: Jurnal Publikasi Ilmu Hukum Vol. 4 No. 2 (2026): Juni : Deposisi: Jurnal Publikasi Ilmu Hukum
Publisher : International Forum of Researchers and Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59581/deposisi.v4i2.6238

Abstract

. This study aims to reconstruct Indonesia’s constitutional law by positioning Pancasila and Islamic Religious Education as its philosophical and juridical foundations through the Islamic Sociological Jurisprudence Theory developed by Ahmad Muhammad Mustain Nasoha. The background of this research is the gap between positive legal norms and socio-religious values existing in society, thus requiring an integrative approach that connects normative and sociological dimensions within the legal system. This study employs a qualitative method with normative and sociological approaches through library research involving various legal sources, literature, and relevant theoretical perspectives. The findings indicate that the values of Pancasila are in harmony with Islamic principles, particularly in terms of justice, public welfare (maslahah), and social balance. Islamic Religious Education plays a significant role in internalizing these values into societal life and state practice. Therefore, the reconstruction of constitutional law is directed toward the development of a legal system that is not merely formal-legalistic, but also responsive to social realities, contextually grounded in national cultural values, and oriented toward comprehensive societal welfare.
Dispensasi Perkawinan Anak di Pengadilan Agama Indonesia: Kritik terhadap Pertimbangan Hakim Berbasis Pancasila dan Islamic Sociological Jurisprudence Theory Zakia Lutfiah Khoirun Nisa; Rida Kusuma Devi; Adinda Marsha Dwi Sukma; Ahmad Muhammad Mustain Nasoha
Referendum : Jurnal Hukum Perdata dan Pidana Vol. 3 No. 2 (2026): Juni : Referendum : Jurnal Hukum Perdata dan Pidana
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/referendum.v3i2.1755

Abstract

Child marriage dispensation in Indonesia has shown an increasing trend following the amendment of the minimum marriage age through Law Number 16 of 2019. This phenomenon raises concerns regarding the consistency of judges’ considerations in the Religious Courts, particularly in relation to child protection. This study aims to analyze and critically examine such judicial considerations from the perspective of Pancasila values and the Sociological Jurisprudence approach within the framework of Islamic law. This research employs a normative legal method with statutory, conceptual, and case approaches, utilizing qualitative descriptive-analytical and prescriptive analysis based on library research. The findings reveal that judges’ considerations remain largely casuistic and pragmatic, focusing on factual conditions such as out-of-wedlock pregnancy and social pressure. The implementation of Supreme Court Regulation Number 5 of 2019 has not been optimal, resulting in disparities in judicial decisions and failing to fully reflect the principle of the best interests of the child. From the perspectives of Pancasila and Sociological Jurisprudence, these considerations have not yet fully integrated the values of humanity, social justice, and substantive justice. This study concludes that there is a need to strengthen the integration between legal norms, Pancasila values, and sociological approaches within Islamic law in order to produce judicial decisions that are more consistent, just, and oriented toward child protection.
Co-Authors Abdul Adzim Hilmi Ahmad Abdullah, Imam Abdurrahman Hadi Abi Pradana Achmad Dimas Adabi Dino Sweta Adhi Fajar Hermawan Adillah Khoirunnisah Adinda Marsha Dwi Sukma Adiningrum Dwi Nugraheni Afif Abdus Syakur Afifa Nur Kholifah Afifah Nur Khusna Afifah Tsalatsatun Nisa Afifudin Sihabul Millah Afila Fitroh Rohmawati Afizal Fajariyadi Afri Khoirunnisa Agatha Cahyani Setsetiahadi Aginra Falah Istiqomah Agreiccia Amelia Fitrianti Ahfiya Nur Atqiya Ahmad Abdul Aji Setiawan Ahmad Abi Nugroho Ahmad Ashfannawa Fauza Ahmad Baihaqi Ahmad Natsir Fairus Ilyas Ahmad Syahril Alfani Ahmad Tajun Nafi Ahmad Zainun Nibrasi Abu Ali Ailsa Damara Putri Aini Zulaika Ainun Yudhistira Aisha Arista Widiya Aisha Inda Nursifa Akbar Raafi Ikhsani Choiri Akhfal Nur Rohim Akhsan  Khoirul Anam Alayka Alvianto Albryan Wahyu Putra Sejati Alfi Farras Najwa Sabiel Alfi Rosyidatul Ulfiyah Alfia Nur Khasanah Alfiansyah Habib Arrokhim Alfina Arga Winati Alfiyyatus Sadiida Ali Bachtiar Galih P Alifa Anis Nur Anjani Alifa ‘Abidatin Nuur Aliffah Putri Faradina Aliffah Putri Faradina Alifia Arin Nabila Alifia Syifaurrohmah Alima Najah Almaidah Yogi Mahanani Althaf Dzakwan Alauddin Altra Slashearly Ryanlista Firstly Alyza Nur’aini Choirunnisa Amaliya Ihsanti Amanah Cantik Lintang Cahyani Amanda Puji Lestari Amelia Diah Rosita Amelia Septiana Putri Amelia Septiana Putri Amining Rahmasiwi Aminuyati Ammar Farid Amy Nur Azizah An nisaa Nur Sifa Az Zahra Ananda Aulia Anastasya Egita Putri Anastya Salsabila Putri Andreyan Ahmad Dani Angelica Alyscha Ocktaviona anggi saputra Anggun Dhinta Azka Maulani Anis Muslikhah Anisa Fajri Azizah Anisa Nur Anjarwati Anita Rini Febriyanti Annada Ashfa Urroozanah Annisa Azka Faizah Azzahra Annisa Nurrohmah Annisa Sandy Hudha Annisa Ulfarisah Annisa Yuliana Annisa Yumaniar Nur Azizah Annisya Shaffa Argiyan Zazky Aprilia Ningpitasari Aqila Najma Nurfaizah Ardiyan Nugraheni Ardwana Riswari Wisnu Arelditya Wahyu Putra Haning Arfian Nisa Urrofi'ah Argya Annisa Maheswari Ari Hikmawati Ari Maulana Ramadhan Arif Budi Utomo Arif Nurrohman Arifah Nur Imamma Arsya Fahrezi Arzaq Danda Iktibar Mahardika Ashfiya Nur Ashfiya Nur Atqiya ashfiya nur atqiya Ashfiya Nur Atqiya Ashfiya Nur Atqiya Ashfiya Nur Atqiya Ashfiya Nur Atqiya   Ashfiya Nur Atqiyah Ashfiya Nur Atqiyavi Ashfiyah Nur Atqiya Assaifi, Viror Ghufron Asy Syfak Qolbi Maghfur Athal Izdihar Parkash Athifah Amani Nengrum Athifah Saidah Atikah Firdaus atqiya, ashfiya nur Attin, Sepvita Nur Aulia Ashari Aulia Azizah P Pure Aulia Nur Rohmah Auliya Azzahra Aura Ardhana Novia Aurellia Zahra Putri Areje Aurellia Zahra Putri Areje Auria Trisi Novi Ana Awalia Rindu Az Zahra Ayatullah Tadzikri Ayu Dwi Kusuma Wardani Azahra Vega Azbarkati, Landung Azizah Harda Annafi’ah Azizah Nur Fadilah Azka Isnaini Rais Kholila Azmi Fauziyah Azzahra Azzahra Azzahra Salsabila Maharani Azzahra Sindhi Latifa A’izzatul Ifada Bagas Eka Syahputra Bayu Assri Novianto Beby Iman Andri Muliana Bianca Arvi Monteri Bintang Mufidia Rizqi Bintang Mufidia Rizqi Cahya Juwanti Arum Sari Cahya Rahmadani Candra Wijaya Carnawi, Carnawi Chafia Tawakalluna Anidhita Choirunnisa Puspita Dewi Cintya Bella Marathusholia Citra Nurhasanah Coreana Akashi Nur Utami Danu Novianto Nugroho Davendra, Ervan Yoga Yahayyu Davina Intan Nur Fadila Davynna Nooraini Immawati Dea Avita Sari Dealova Rizki Meilana Defita Diah Ayu Della Rahmayani Denta Rizqa Aulia Febriana Desta Atikasari Desti Widiani Devi Nurul Affla Devi Zahrotul Ulya Devinta Syahwa Novalinda Dewi Rahmawati Yundha Saputri Dewi Wulansari Dihni Khalisa Rachman Dina Setiana Pratiwi Dinar Meutia Rahmani Dini Agustin Rahmawati Dini Kairiya Hasna Dini Nurul Anisa Dinta Rizqi Aulia Febriani Dista Suryana Putri Ditho Anung Cahyadi Diyah Ayu Rahmawati Dwi Ajeng Pratiwi Dwi Setyo Jatmiko Dyah Ayu Mawardah Dyah Sekar Rengganis Dzaky Adam Maulana Dzaky Aulia Rahman Eka Prasetiya Okta Fisiska Eka Rahmadani Elin Eka Pratiwi Elok Salmah Nasicha Elsa Fikry Nurcahya Elsya Novitasari Anggraini Erika Febriyanti Erlangga Adiarta Erlina Hendratama Putri Erma Nur Fitriyani Ervan Yoga Yahayyu Davendra Ervina Eka Saputri Evelyn Hatiku Evrilliana Aghniya Qolbinanisa Faa’iz Zainul Muttaqin Fachrudin Ubaidilah Al Hakim Fadhil Abdulloh Fadhil Muhammad Nadzif Fadhila Assabili Fadilah Isnaini Rahayu Fadli Muhsin Setiawan Faiq Gibran Abdullah Faiq Gibran Abdullah Faiza Chaya Syadifa Fajar Imam Syafei Fajrul Fithri Falakhul Khoir Romadhoni Fanany Laila Muqsitin Fanny Fatekhah Saputri Farah Aghnia Fauzia Farah Akifah Faren Darnuansyah Farhan Nur Fadilah Farisha Aulia Al Karima Fathia 'Ilma Nafi'a Fatiha Nur Laili Azizah Fatimah Azhari Fatimah Nur Azizah Fatimah Nur Laily Febriana Nur Azizah Fieky Alfiyanti Fika Alda Faruzia Fina Amalia Nadi Fina Barika Zuniyati Fina Fitria Nugroho Fina Nailissa’adah Fina Thazha Eka Sari Fitri Wahyu Anggraini Fitriana Putri Anugerah Gusti Floveina Azra Galang Andra Ristian Galuh Sri Lestari Gayatri Kartika Giral Ilham Bagus Pramudiansyah Habib Ahmad Nazri Habib Rahadian Habib Zein Habib Zuhud Siswoyo Hafitza Azzahra Hamim sirojuddin Al Manshur Hana Aulia Sukamto Hanifa Anan Hanifah Miftahul Jannah Hanifah Muslimah Hanifah Nur Istiqomah Hannamuddin Wafiyur Rahman Hasanah Cinta Hasbullah, Wahyu Afnan Hasna Raissa Hasna, Davina Azizah Hawa Habibah Rohayati Hawa Purnama Wati Hayu Diva Lintang Hesti Arlinda Natasya Hidayah, Muhammad Arif Hidayat, Ramdhan Hikma Paujia Hilmi Khoiri Thohir Hilmi Khoiri Thohir Hukaimah Ibnu Hibban Ibrahim Ausen Ibtisamah, Izzati Iccha Pawesti Binardo Iftitah Naura Az Zahra Ihsan Khoirul Anam Ika Diyah Mawarni Ilham Fajar Setiawan Ilham Khafi Nugroho Ilham Thoriq Hidayatullah Imam Abdullah Imam Aris Utomo Imam Hafidz Ma'ruf Imam Islamuddin Imro’atus Sholikhah Inas Alifatus Salma Inas Lutfiyah Inasa Areeva Inayatun Nafi'ah Indah Noor Jati Insannia Azzura Amananta Intan Marhenisaputri Intan Noraziza Making Irfan Ammar Najib Isma Nur Hanifa Ismi Arinal Mufidati Ismi Nur Hidayah Isna Maziyah Agustin Isnaini A sifa Rohmah Istiana Istiana Istna Ramadhan Iswatun Khasanah Itfifah Nurnailah Ramadhani Izzuddin Ahmad Anugrah Jamiatun Niswah Nayli Muhammada Jamilatul Dwi Aulia Khasanah Jazz Kyanu Azzahra Jenny Saharany Aulia Putri Jhovan Eko Saputra Jihan Putri Azh-zahra Jovita Dwi Kusumastuti Juwita Widianingrum Kamelia Maimunah Kamelia Zahra Ardiani Kana Afanin Ridha Karina Cahyawati Karina Rahmawati Kaysa Ahnaf Batrisyia Kenanta Khansa Ulinnuha Khairina Salsabila Pramono Khanafi Rizki Pratama Khansa Naila Nurhusna Khoironi, Arbangin Ardin khoiru nisa Khoirun Nisa Mutmainah Khomahudi Nur Wahid Khoridatul Bahiyah Khubi Hanan Khoirunisa Khurin Nihayati Ki Awang Pijar Pembayun Kiran Ramadhani Kurnia Al Fiyatur Rohmaniyah Kyla Jessica Veda Laila Nur Kusuma Lailatul Allifah Lailatul Allifah Lailatun Hasna Laili Latifah Lanang Elwas Khawaridzmi Latifah Isti’anah Latifah Rahmadani Oktaviana Lintang Indah Meilasari Listiana, Silvia Livia Istiqomah Livia Septiana Lukluil Maxnuun Lulu’ah Ukhti Isnaini Lutfi Lailatul Hikmah Luthfiah Luthfiah Luthfiyyah Az-zahra Lu’Lu’ Khairunnisa’ M Aufa Mujtaba M. Adil Hakim Al Hadi Maeva Fatia Salma Mafazatul Iqamah Mahira Arrosyida Mahmud Isma’il Marzuki Malika Ayudia Cahyani Malika Yasifa Andika Marsha Cahya Shakilla Marshal Ruhul Muhammad Marta Pangestuti Mar’atul Firdaus Maulana Zidane Saputra Maulida Akmasa Moza Hidayat Ma’rifatul Yuhairiaini Meida Dwi Saputri Meifta Dian Safitri Melati Fajar Setiowati Melia Agustina Ramadhani Melina Arum Dwi Cahyanti Meylin Yunda Safira Miftahul Ramadani Mila Nur Rosita Mohammad Fanny Amrulloh Mohammad Omar Hanif Mohammad Ulil Abshor Abdalla Muarif, Yahya Zaenul Muh. Fahrurrozi Muhamad Adip Salikin Muhamad Febrian Muhamad Febrian Muhamad Jalaludin Muhamad Nafiudin Al Hasani Muhamad Nafiuidin Al Hasani Muhammad Adip Solikin Muhammad Ainun Najib Muhammad Aldhi A Muhammad Arifin Aprilianto Muhammad Asro Al Munawir Muhammad Asyhad Achyyarul Imam Muhammad Asziv Amalia Muhammad Bagus Wijayakusuma Muhammad Bima Apriyandi Muhammad Dhiaurrahman Muhammad Fadli Bahtiar Muhammad Fahri Muthahhari Muhammad Fikri Al Kautsar Muhammad Firdaus H Muhammad Haidar Ali Yahya Muhammad Hazib Khoironi Muhammad Huda Muhammad Irfan Al Ghiffari Muhammad Jundy Akbar Muhammad Keizafa Yusuf Agachi Muhammad Khorudin Muhammad Muhyihuddin Abdul Qodir Jailli Muhammad Nadhif Mirzaq Muhammad Nafi’ul Umam Muhammad Nur Alvian Awwalus Sholeh Muhammad Nur Sokhib Muhammad Nur Ukasyah Muhammad Nurhidayat Muhammad Rasyid Ridho Muhammad Rozaan Annaafi Muhammad Syafiq Al Hakim Muhammad Syafiq Mustofa Muhammad Syauqi Muhammad Yusuf Qordhowi Muhammad Zidan Al Fath Muhana Ayu Devita Muhtarom Adnan Al Kahfi Mukhamad Diki Indarto Mulia Syarifatuzzahra Musthofa Wahyu Pradana Muthiah Prima Zahra Muti'ah Nuha Mumtazah Mutia Hibatul Hamdah Mutiara Dwi Rachmawati Mutiara Hayatunnufus Mutya Suha Nugroho Nabella Indah Rismawati Nabhan Tabarok Nabila Aprilia Nur Azizah Nabila Aulya Brilianfineza Nabila Marwah Safira Nabila Ningrum Mardi Puspita Nabila Nur Aisha Nabila Nurfianda Nabila Nurul Heptarina Nabila Salsabila Nabila Siti Ngaisyah Nadia Khoirotun Nihayah Nadia Shafira Naella Alfi Syarifah Nafisa Syahla Zaidah Naila Izza Nafiisah Naila Luthfiyana Naisyila Desnita Cahayani Saputra Najwa Mudya Prameswati Namira Lingga Sastro Nugroho Nanda Ambika Fatikasari Nanda Nurmayanti Nanda Widyadinata Naqiyyatul Aghni Nur Sya’ban Nasywa Qurrotul Aini Nasywa Syifa Salsabila Natasha Aurelia Ramadhani Natasha Aurelia Ramadhani Natawikrama, Raden Rahmat Aditya Naufal Farid Geovani Nauroh Aisy Salsabila Nayla Damayanti Nazila Riskiya Putri neha kirania cipta kirania cipta Neysa Kunthi Cahya Latifa Nida Nur Hidayati Nihayatun Nisa Nihayatur Rohmah Nina Faris Effendi Nova Fitriana Kusumaningtyas Nova Layla Rahmadani Novia Eka Fitriyanti Noviana Nurfitriani Novita Fitriani Novita Lailatul Ni’ma Novitasari, Anggita Nur Aini Latifah NUR AMALINA Nur Aulya Rahmah Nur Azizah Choirun Nisa Nur Fadila Pramesti Nur Hanafi Muafa Nur Zika Fauziah Nurmi Syahidah Nurrohmar Tri Wulandari Nurul Fadilah Nurul Khasanah Nurul Nurjannah Oktaviana Nurul Amalia Paramitha Maulida Sifa Prasetyo, Yahya Ayas Adi Putri Agustin Sulistyowati Putri, Chyarla Zevana Avindya Qonita Az-Zahra Qoni’ah Qothrun Nada Rachmatullaili Zulaikhah Suyuti Radela Neva Kusuma Raden Rahmat Aditya Natawikrama Rafi Romadoni Rafida Putri Parastuti Rahdatu Cahya Puranita Rahma Nurwahyuningsih Rahma Widianingrum Rahma Widianingrum Rahmad Adi Nugroho Rahmania Nur Aslami Rahmawati Ika Fitri Rosyadi Raihan Annaas Mubaarok Raihan Mukhtar Bairani Putra Rakhmad Fanani Rana Inas Zahira Ratih Setiawati Ratna Ayu Fitriana Ratna Ayu Fitriana Ratna Rizqian Renaldi, Alvito Restiana Urba Natasyah Resvi Selrina Resya Pradita Ummu Syuhada Retna Khoiriyah Retno Wahyuningsih Revalina Devra Amartya Putri Revalina Putriyana Faza Ria Aulia Ria Nuraini Rida Kusuma Devi Ridhwan Bakhtiar Ridwan Alvin Saputra Ridwan Alvin Saputra Rifania Halimatussakdiah Rifania Halimatussakdiah Rifky Azuan Syahlevi Rifqy Luthfi Amalia Rindi Rahayu Rindu Anggriani Riris Rahmadani Putri Utomo Riska Ega Wardani Riska Istiqomah Riski Muhamad Sholeh Triatmojo Rismaya Wulandari Rizki Anafis Rizquna Salsabila Rizya Oktavia Robet Yona Emagene Ikhwan Ma'rufi Robith Taufiqurrahman Robith Thoriq Al-kautsar Rohanifah Fitriana Devi Roihatul Jannah Romdhoni, Arif Rosya Ahya Sabilaa Rosya Ahya Sabilaa Rosyidatul Husna Royyan Ulya Safiinatun Najah Ruditri Setyawan Saad Prasetyo Sabrina istigfara, Airin Sabrina Nur Hafishah Sadam Agustin Dwi Ardiyan Saela Noviana Safrida Zahra Anjani Sahara Yuliana Salma Azzahra Salma Azzahro Rahayu Salma Nabila Salman Abdurrosyid Salsabila Khoirunnisa Salsabila Nurendra Salsyabila Apriliyani Selfia, Selfia Septian Dwi Kurniawati Septiana Qholi Syainiah Septin Puji Astuti Septina Sari Handayani Shafanisa Ganefiaida Rizky Suharto Shafira Aulia Putri Shandy Errlita Sheva Yova Saahira Shifa Artha Khoirunnisa Shiva Jea Nezia Aora Silfia Na’imatul’ Ilmi Silva Amelia Darrohmah Silva Dewi Avrelia Sindy Amellya Sinta Dewi Sinta Amalia Sinta Cahya Amelia Sinta Nirmala Sisil Larassati Siti Fatimah Noviana Eka Ningrum Siti Hanifah Jauharoh Wahidah Siti Malikhatun Badriyah Siti Norhalisa Siti Norhalisa Siti Nuraidah Siwi Budi Utami Sixtina Agustin Azzahra Sofia Nofita Sari Sofia Nuraini Solahuddin Dueramae Soraya Khoirun Nisa’ Sri Dewi Indah Dian Purnamasari Sri Hafsari Fakriyah Sri Wahyuni Subiyanto, Euis Marga Lenawati Suci Ariyanti Suci Trimawarni Suci Wibowo Surya Gilang Ramadhan Syahru Fajar Ibrahim Syahrul Hanafi Syaira Nadhifa Aushaf Syarifah Annas Tasya Syarifah, Zahra Amalia Syihaabuddiin 'Askar Tan Hana Salma Rahmatullah Teshana Mutiara Hati Teuku Ardhan Wardhana Tia Nurul Yuniarti Tien Kamila Al Widad Tri Wulan Sari Tya Nur Ramadani UIN Raden Mas Said Surakarta Ukasyah, Muhammad Nur Ulfah Hamidah Umi Hanik Valeryan Resistanaya Salsabina Akin Vera Dewi Saputri Viky Fatimah Vina Aulia Nur Pratama Viror Ghufron Assaifi Wahid, Abdul Wahyu Afnan Hasbullah Wahyu Sugiyanto Widya Nur Hidayah Wiedhar Saputri, Ananda Megha Wildan Naufal Ghoni Winda Dwi Astuti Wishnu Nugroho Yahya Ayas Adi Prasetyo Yahya Ayyasy Alghossan Yahya Fadhlullah Murtaja Yahya Fadhlullah Murtaja Yesha Renata Andyne R Yowanda Eca Aulia Gunawan Yuli Agita Sari Yulia Nurhidayah Yuliana Fajar Nur Hidayati Yunandia Yunandia Yusna Kamila Firdausi Yusuf Arbi Zahra Dwi Pusparini Zahra Naila Abhista Zahra Nur Fadzilah Zahra Riyani Aulia Zahrifah Rahmah Zahrotul Jannah Khoiroh Zahwa Anzhella Pasya Zahwa Devita Amelia Rahman Zahwa Luthfi’a Az-zahra Zaki Ramdhani Wicaksono Zakia Lutfiah Khoirun Nisa Zaky Amrullah Zain Zaky Prinda Manggala Zamzam and Ar Rahbin Zamzami Zamzami Zaskia Azkazikra Azzahra Zaskia Putri Satya Ningrum Zhelika Wahyu Wardhani Zhilal Afkari Ziadatul Latifah Zidni Nur Fatimah Zulfa Maulida Zulfa Nur Bahirah Zulfa Rahma Putri Junovi