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Bukhari Bukhari
bukhari_tunin@yahoo.com
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Journal : AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam

 1 
Dakwah Humanis Pendekatan Sosiologis-Antropologis Bukhari, Bukhari
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 3 Nomor 2 Tahun 2012
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v0i0.725

Abstract

The idea is basically humanist Islamic preaching, so it must be held within the framework of human interest. Islamic preaching is the process of humanization, human pemanusiaan process. Humanization core awareness is a process-oriented to optimization potential and human values that exist in human beings. Therefore it is necessary that the dynamic preaching. The humanist Islamic preaching -oriented identity formation humane man with peace, wisdom, wisdom and justice. Islamic preaching humanistic approach emphasizes the importance of persuasion with respect to the humanitarian aspects of psychological, sociological, anthropological, cultural and educational in preaching. The humanist Islamic preaching is to educate, enlighten, educate and awaken people as manuasia noble, superior, respectable and dignified. 
Karakteristik dan Bentuk Kode Etik Dakwah Bukhari, Bukhari
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 4 Nomor 2 Tahun 2013
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v0i0.742

Abstract

In dakwah activity, there needs rules that agreed upon and binding in order to avoid obstacles in dakwah and the things that are not desirable. The rules are a code of ethics as a guide proselytizing da’i in dakwah. Code is written guidelines containing ethical norms that serve as guidelines to think, behave and act. Ethics codes are actually for dakwah,  so that dakwah activity can be done well and does not cause unrest and clashes between da’i and among the public. Ethics and codes of conduct in carrying out propaganda should be maintained and implemented by da’i in order to reach the goal of dakwah effectively and efficiently.
Orientasi Keilmuan Dakwah pada Jurusan KPI Fakultas Dakwah IAIN Imam Bonjol Bukhari, Bukhari
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 3 Nomor 1 Tahun 2012
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v0i0.715

Abstract

The study of preaching in Islamic Broadcasting Communication of Preaching Faculty IAIN Imam Padang  has aims to assess the existence of subject knowledge and how urgency preaching and organizing the next course in line with the times. Until Islamic Broadcasting Communications degree alumni, faculty and alumni in particular is generally expected to be able to compete in the world of work. The important studies include: 1. existence of subjects offered now, 2. Issues missionary at present, 3. Missionary challenge in the development of the global age, 4. Missionary knowledge future orientation, and 5. Offer courses that are relevant to the times 
Hubungan Motif dan Kepuasan Penggunaan Media Sosial Instagram di Mahasiswa Komunikasi Penyiaran Islam Angkatan 2014-2017 Sari, Ngudi Ambar; Bukhari, Bukhari; Usman, Usman; Hamzah, Prima Kurinati
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 10 Nomor 2 Tahun 2019
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v2i2.492

Abstract

Instagram is one of the most popular social media for the public. One difference between Instagram and other social media, is that instamam is more likely to be used to find information and share information with users than to interact directly with fellow users. The purpose of this study is to find out and explain the motives and active user satisfaction in using Instagram social media and find out the relationship between the motives and satisfaction of Instagram social media usage. This study uses use and gratification theory which assumes that individuals have certain goals in using media. The method used in this research is quantitative research methods. The data collection tool is the questionnaire has been validated. The research sample was 70 people. The sampling technique is simple random sampling. The statistic test that the researchers used was the Partial Correlation Test (Pearson Product Moment). Data is processed using SPSS version 20. The results of this study indicate users want to get information and knowledge that is happening at the present time. Information satisfaction becomes the most obtained by Instagram social media users. Overall Instagram social media has given satisfaction to users and there is a significant relationship between motives and satisfaction.
AKULTURASI ADAT DAN AGAMA ISLAM DI MINANGKABAU Tinjauan Antropologi Dakwah Bukhari, Bukhari
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 1 Nomor 1 Tahun 2009
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v0i0.658

Abstract

Masyarakat Minangkabau terkenal dengan ketaatan mengamalkan adat dan agama. Hal ini tergambar dalam ungkapan yang populer “adat basandi syarak, syarak basandi kitabullah” (adat bersendi agama, agama bersendi kitabullah). Adat merupakan budaya turun temurun yang diaplikasikan dalam kehidupan bermasyarakat. Keberadaan dan pengamalan adat pada dasarnya dipengaruhi oleh pola pikir dan lingkungan yang mengitarinya.
Membangun Kompetensi dan Kredibilitas Da’i Bukhari, Bukhari
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 5 Nomor 2 Tahun 2014
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v0i0.688

Abstract

Existence of competent Da’i and credible is very important in the process of dakwah. In achieving the goal of dakwah, it is necessary to build the competence and credibility of the Da’i. Ideally every Da’i should have the competence and credibility. Credibility of the Da’i is preaching trust and confidence to dakwah object, either before or after being preaching. While the Da’i competence is related to the knowledge, abilities, skills, and attitudes in performing their duties Dai’s preaching. The birth of a Da’i's credibility based on its competence Da’is. Thus, the credibility of the Da’i can be built and acquired through education, knowledge and authority of Da’i themselves. As for the steps to build Da’i’s credibility is the Da’i who has the authority of expertise through education and experience. Then, in dakwah the Da’i can refer preaching materials cite sources who have the authority and competence. So, Da’i do dakwah with rational approach and logical argument. In addition, the Da’i also must has good attitudes.
PEMBERDAYAAN ETOS KERJA MASYARAKAT DALAM PERSPEKTIF AL-QUR’AN Ridwan, Ridwan; Bukhari, Bukhari
AL MUNIR : Jurnal Komunikasi dan Penyiaran Islam Volume 3 Nomor 2 Tahun 2012
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/amj-kpi.v0i0.1265

Abstract

Working in the perspective of the Holy Quran is the duty of every Muslim. Work is not just to meet the necessities of life, but is a worship to glorify and increase its degree. Every work done because of Allah is the same as doing Jihad fῑ Sabῑlillah. Jihad in work requires motivation, discipline and a work ethic based on the Holy Quran and Hadith. The work ethic in Islam will be faced with three responsibilities, namely towards Allah, himself, and others as a manifestation of his faith. A person's work success is determined by a high work ethic rooted in him. The motivation and work ethic in Islam is that which emphasizes the values of the Qur'an. It is an obligation for humans as beings who have many needs and interests in life to work to meet all their needs. A Muslim must balance between the needs of the world and the hereafter. A Muslim is not only oriented to the interests of the afterlife, but also must think about his worldly interests, therefore it is necessary to empower the work ethic of society.
Co-Authors A, Mahadzir Z. Agustiar agustiar Agustina, Ultari Aini, Wirdhatul Akob, Bachtiar Al Asri Abubakar al-Kaf, Idrus Alfarisyi, Salman Alfiati Syafrina, Alfiati Algiffari, M. Fauzhan Ali Bawafie, Aniq Akhmad Alisman, Alisman Amalia, Bella Suci Aminuyati An Nury, Ahmad Husein Anjar, Yuva Ayuning Anwar Anwar Anwar Anwar, Anwar` Aprilia, Friska Ara Ini, Mutiara Arisfa, Nurul Asmaida Asmaida, Asmaida Asnawi Asnawi Asrul Harahap Astini, Dewi Awaluddin Awaluddin Azrita, Azrita Bastiar, Bastiar Bintang, Rahmat S. Chaizuran, Meutia Chaliddin, Chaliddin Cut Megawati Darmayanti, Yeasy Desliana, Desliana Desmadi Saharuddin, Desmadi Dewi Astini Dewi, Catur Sintia Edi Saputra EDI SAPUTRA Eni Kamal Fadilah, Ratnawaty Fadlan Barakah Fahri, Ardian Faizah Faizah Fajri Busti, Muharramainil Faranita, Ayu Farhana Mohd Radzif, Nur Fatna, Nesa Fiqri, Muhammad Fitri, Aida Fitri, Yani Fitria, Ricky Dear Fitriani, Erma Fitrianto, Imam Habibi Habibi Hadi, Murtadha Hafrijal Syandri Halim, Amanda Dwinata Halimah Basri Hamdani Hamdani Hamzah, Prima Kurinati Handayani, Sri Hanum, Rina Hartati, Bunga Resa Has, Dini Hardiani Hasbullah Hasbullah Hasibuan, Jefri Hernita, Hernita Idal Bahri Iis Yulianti, Iis Ira Desmiati Israwati Israwati, Israwati Iswandi Iswandi Jamilah Jamilah Jati, Erwika Dhora Jufri , Agustion Jun Rezeki, Muhammad Jurwita, Linda Ketut Arya Sentana, I Khairulyadi, Khairulyadi Kurniawati, Rizki Linda Vitoria, Linda Lintina, Shovia Lubis, Amelia Sriwahyuni Lubis, Dita Anggriani M. Hatta M. Nasir Yusuf M. Yamin M. Yamin, M. Yamin Mahlia Ulfa, Mahlia Ulfa Mahmuda, Mardan Mahyuddin Mahyuddin Mardena, Yully Mardika, Andi Masita Adnan, Eva Maulida, Cut Raisa Maulidia, Dara Mawaddah, Husnul Megawati, Cut Meirison Meirison, Meirison Miniharianti, Miniharianti Mislinawati, Mislinawati Mistarija, Mistarija Muhammad Muhammad Idham Muhammad Muhammad Muhammad Razi MUHAMMAD REZA FAHLEVI Muhammadi, Qasem Muharnita, Rika Mulyadi Mulyadi Munawarah, Zharifah Munawarah Munawwarah, Khairiyatul Murbaidah, Murbaidah Murtadhahadi, Murtadhahadi Murthadahadi, Murthadahadi Muslimin Kara Mutmainnah Mutmainnah Muzana, Syarifah Rahmiza nasution, salman paris Nazar, Zerly Nazria Arrahyu Nessa, Rahmatun Nofriadi Nofriadi Novita Sari Novita, Pipit Nugroho, Septian Putra Adi Nurannisa, Izzah Nurdin, Ambia Nurlaili Nurlaili Nurmala Nurmala Nurmasyitah Nurmasyitah Nurul Husna Orita Satria Pangastuti, Yunida Paulina, Melisa Permana, Dede Pratama, Ananda Putra, Cenigo Putra, Muakhir Syah Putri Maharani Putri, Safira Hasriani Qadriyah, Siti Rahmi Rabial, Jihan Rafika Utari, Citra Rahmalia Rahmatsyah Rahmatsyah, Rahmatsyah Rahmayanti, Fetty Dwi Rahmila, Yulizar Ihrami Raudha Azzahra, Raudha Azzahra Reni Yuliviona, Reni Ridha, Muttaqin Al Ridhwan, M Ridwan, Ridwan Riska Amelia Roy, La RR. Ella Evrita Hestiandari Rusli, Ris'an S, Anggi Pramono Sa'i, Sa'i Saifuddin Saifuddin Samsul Bahri Saputra, Ilham Sari, Dwi Amalia Sari, Ngudi Ambar Sarwan, Sarwan Setiawan Setiawan Shafly, Shafli Sherina Molec, Sherina Molec Simaharani, Fuza Simanjuntak, Asnika Putri Siregar, DELisma Soedirman Z, Soedirman.z Sri Wahyuni Sri Wahyuni Suci Fitriani, Suci Suryadimal, Suryadimal Suryati Suryati Susanti Susanti T. Ibrahim, Mohd. Isa Taufiq Taufiq Teuku Zia Zuliansyah Trilia, Trilia Uliyana, Uliyana Umni, Putri Umra, Uci Usman Usman Utari, Nova Hary Veriana, Cut Maria Wahab, Wisyly Wahyuddin Abdullah, Muhammad wardani, iin kusuma Yakin, Ainul Yudistira, Fernando Yuli Yetri Yuliati - Yuspardianto, Yuspardianto Zahrul Fuadi Zakiyuddin, Zakiyuddin Zaman, Badrul Zamzami Zikri Dwiatmaja, Ahmad Zulbahri, Zulbahri Zulfikar Zulfikar