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THE CONCEPT OF HYPOCRISY IN THE QURAN AND ITS COMPARISON WITH CARL GUSTAV JUNG'S THEORY OF PERSONA Hidayatulloh, Muhammad Mahbub; Soleh, Achmad Khudori; Cholili, Abd Hamid
Jurnal Konseling Pendidikan Islam Vol. 6 No. 1 (2025): Jurnal Konseling Pendidikan Islam
Publisher : LP2M IAI Al-Khairat Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32806/jkpi.v6i1.1217

Abstract

This study examines the concept of hypocrisy (nifaq) in the Qur’an and compares it with Carl Gustav Jung’s theory of persona in analytical psychology. The main objective is to identify the similarities and differences between hypocrisy as a moral–spiritual phenomenon and persona as an adaptive psychological mechanism. Employing a qualitative approach through library research and comparative textual analysis, this study draws on primary sources such as the Qur’an, classical and modern exegeses, and Jung’s works. The findings reveal that both nifaq and persona describe a dissonance between one’s inner and outer selves. However, they differ fundamentally in nature: nifaq in the Qur’an is morally destructive, rooted in deceit and ill intent, whereas persona in Jung’s framework is adaptive, becoming harmful only when the individual loses authenticity. The study underscores the importance of honesty, self-reflection, and the integration of spiritual and social identities in developing authentic human character in the modern era.
Pemikiran Psikologis dan Terapinya Menurut Abubakr Muhammad Ibn Zakariyya Al-Razi (854-925 M) Pamukti, Aryani; Soleh, Achmad Khudori
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 22 No. 1 (2025): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/ajaip.2025.vol22(1).16641

Abstract

The psychological thoughts of Abubakr Muhammad ibn Zakariyya Al - Razi (854-925 AD) were very important in the development of psychology because Al - Razi (854-925 AD) made an important contribution to understanding the relationship between physical, emotional, mental, and spiritual in humans. Al - Razi (854-925 AD) developed a theory about human personality and temperament and identified environmental factors that influence human development. This study aims to reveal the thoughts of Al - Razi (854-925 AD) about human personality and environmental factors that influence human development, as well as the psychological therapies that are developed. The method in this study is a qualitative method using library research, while the object of this study is psychological thinking from the perspective of Abubakr Muhammad ibn Zakariyya Al - Razi (854-925 AD). Al - Razi's thought (854-925 AD) showed that (1) Al - Razi revealed that human personality consists of four elements: blood, mucus, yellow bile, and black bile. (2) Al - Razi emphasized the importance of seeing human beings as complex beings and that human physical and mental health are interrelated and influence one another. His thoughts and research are very relevant and useful for the development of psychology. (3) In the view of Al - Razi (854-925 AD), holistic and integrated treatment and therapy is the key to achieving optimal mental health. Al - Razi developed various kinds of therapy, including pharmacotherapy, physical therapy, psychological therapy, and spiritual healing.
KONSEP INSAN KAMIL AL-JILI DAN RELEVANSINYA TERHADAP MASYARAKAT SOSIAL PERSPEKTIF ILMU TASAWUF Abdillah, Muhammad Hanif; Soleh, Achmad Khudori
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 11 No. 1 (2024): Vol. 11, No. 1, April 2024
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v11i1.18140

Abstract

Social change in people's lives is something that cannot be avoided. As a human being who is always adaptive to developments over time, it is a challenge to continue to strengthen our faith when the temptations of technology become more intense. Society is a macro part of various micro elements within it, namely humans with various personalities. To create a harmonious society will really depend on individuals in society as a whole, so the concept of insan kamil Al-Jili is a good way to make this happen. The method in this research uses a qualitative approach with library research methods, where researchers will collect various data through library sources such as books and journals. The aim of this research is to explain the concept of insan kamil Al-Jili and its relevance to social society. The results of this research are that the concept of insan kamil Al-Jili can be concluded with several points about strengthening individuals which will have an impact on social culture, including: 1) Islam is a system that provides guidance and broad benefits for individuals and society 2) the important role of faith in directs a Muslim's beliefs and behavior, and how this can impact their quality of life in modern society 3) worship is not only a spiritual aspect, but also has a significant impact on the holistic development of individuals and their contribution to the formation of positive values in society 4 ) the importance of Ihsan's attitude in interacting with Allah and fellow humans 5) the importance of love for Allah as a foundation for good moral and ethical behavior in interacting with God and fellow humans, apart from that love for Allah can have a positive impact in various aspects of life, such as morals and consistency in the values adhered to 6) the importance of spiritual search and a deep understanding of God in individual development, as well as education in religious values and positive morals 7) the role of human beings in maintaining balance in the universe and society.
Komparasi Konsep An-Nafs dalam Al-Qur’an dan Teori Sigmund Freud Urgenadila, Aulia; Soleh, Achmad Khudori
MOMENTUM : Jurnal Sosial dan Keagamaan Vol 12 No 2 (2023): MOMENTUM NOVEMBER 2023
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) Sekolah Tinggi Islam Blambangan (STIB) Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

An-Nafs in the Qur’an and Sigmund Freud’s theory both have three components in the soul. An-Nafs Al-Ammarah with Id, An-Nafs Al-Lawwamah with Ego, and An-Nafs Al-Muthma’innah with Superego. In the Al-Qur’an itself Nafs is mentioned as many as 295. 140 verses that mention nafs, in the plural form nufus there are 2 verses. And in other forms of jama’ anfus there are 153 verses. The purpose of this paper are (1) to know the concept of each An-Nafs in the Qur’an and the theoretical concept of the father of psychoanalysis, namely Sigmund Freud. (2) Knowing the comparison between the two concepts, both Nafs in theology in the Qur’an and Sigmund Freud's Id, Ego, Superego. The method used is a Literature Study. The results of this study indicate that there is a comparison between the concept of An-Nafs in the Qur'an and Sigmund Freud's theoretical concept. Especially in the concept of An-Nafs Al-Ammarah with Id. Then An-Nafs Al-Lawwamah with Ego. And An-Nafs Al-Muthma’innah with Superego.
KAJIAN FILSAFAT ILMU: IMPLEMENTASI TEORI ESTETIKA MUSIK AL-FARABI PADA LAGU GALA BUNGA MATAHARI MOHAMMAD ALAUDIN ALEXUMEIN; Achmad Khudori Sholeh; Rizka Lubaba
Jurnal Penelitian Ilmiah INTAJ Vol. 9 No. 1 (2025): eclipse
Publisher : LP3M IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/intaj.v9i1.1672

Abstract

Research on music in the scope of aesthetics will always be interesting. This study uses a qualitative approach with a data mining method via literature review to analyze the song Gala Bunga Matahari through Al-Farabi's theory of musical aesthetics. The purpose of this study is to link Al-Farabi's aesthetic theory, which emphasizes the importance of harmony and harmony in music, in order to analyze the song in more depth. In the context of the song, the analysis was carried out on the elements of harmony with a mathematical scale, the symbolic meaning in the lyrics that convey the theme of longing and hope for the deceased, and the moral role contained in the lyrics. The results of the study show that Gala Bunga Matahari not only meets the technical criteria of harmonious music in the perspective of Al-Farabi's musical aesthetics, but this song also creates emotional harmony that is in accordance with Al-Farabi's musical aesthetic views, and has elements of music as a social instrument in Al-Farabi's musical approach.
PENDIDIKAN KARAKTER BERBASIS AL-QUR'AN: KAJIAN KONSEP ULUL ALBAB PADA SEKOLAH DASAR Arzaqi, Anindhya Faza; Khudori Soleh, Achmad
Jurnal Riset Pendidikan Dasar Dan Karakter Vol 6 No 2 (2024): JURNAL RISET PENDIDIKAN DASAR DAN KARAKTER
Publisher : LP2M Universitas Adzkia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59701/pdk.v6i2.260

Abstract

This research examines the application of the Ulul Albab concept in Qur'an-based character education in elementary schools. Ulul Albab refers to individuals with a balance of intellectual, spiritual, and emotional intelligence. This research method is a literature review that analyzes various sources related to the concept of Ulul Albab and Islamic character education. The results showed that this concept can be integrated in the curriculum through a holistic approach and Qur'anic values, although there are challenges such as limited resources and variations in concept understanding. However, there are opportunities for development through comprehensive teaching materials, cooperation between schools, and teacher training. Ulul Albab-based character education has the potential to strengthen students' character building according to Islamic values.
KOMPARASI KONSEP “TERAPI JIWA” IBNU QAYYIM AL JAUZYYAH DAN KAREN HORNEY Amaliya, Risma Nailul; Achmad Khudori Soleh
An Natiq Vol 4 No 1 (2024)
Publisher : University of Islam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/an-natiq.v4i1.20292

Abstract

Soul therapy in the perspective of Sufism is defined as a process of purifying the soul which involves two main elements, namely tazkiyah (purification) of the soul from the negative traits that exist in every person and tahliyah (decorating the soul with positive traits). Characteristics. From this research is to compare the concept of mental therapy from Ibn-Qayyim Al-Jauziyyah and Karen Horney. This research method is qualitative based on a library research approach (qualitative research). The results of this study are (1) The concept of soul therapy from Ibn Qayyim Al-Jauziyyah, namely purification of a dirty soul with scientific therapy, tadzakkur and riyadha. (2) According to Karen Horney, the concept of mental health therapy that defines mental health disorders better known as neurosis arises from the following actions: Take time, reassess, practice paying attention, focus on relationships and speak as it is. Such mental disorders for treatment are born in a person who expects healing and can be accepted by the environment and if a person has a pure soul then he is closer to the Almighty so that his quality of life increases. Life will be higher.
KONSEP INSAN KAMIL AL-JILI DAN RELEVANSINYA TERHADAP MASYARAKAT SOSIAL PERSPEKTIF ILMU TASAWUF Abdillah, Muhammad Hanif; Soleh, Achmad Khudori
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 11 No. 1 (2024): Vol. 11, No. 1, April 2024
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v11i1.18140

Abstract

Social change in people's lives is something that cannot be avoided. As a human being who is always adaptive to developments over time, it is a challenge to continue to strengthen our faith when the temptations of technology become more intense. Society is a macro part of various micro elements within it, namely humans with various personalities. To create a harmonious society will really depend on individuals in society as a whole, so the concept of insan kamil Al-Jili is a good way to make this happen. The method in this research uses a qualitative approach with library research methods, where researchers will collect various data through library sources such as books and journals. The aim of this research is to explain the concept of insan kamil Al-Jili and its relevance to social society. The results of this research are that the concept of insan kamil Al-Jili can be concluded with several points about strengthening individuals which will have an impact on social culture, including: 1) Islam is a system that provides guidance and broad benefits for individuals and society 2) the important role of faith in directs a Muslim's beliefs and behavior, and how this can impact their quality of life in modern society 3) worship is not only a spiritual aspect, but also has a significant impact on the holistic development of individuals and their contribution to the formation of positive values in society 4 ) the importance of Ihsan's attitude in interacting with Allah and fellow humans 5) the importance of love for Allah as a foundation for good moral and ethical behavior in interacting with God and fellow humans, apart from that love for Allah can have a positive impact in various aspects of life, such as morals and consistency in the values adhered to 6) the importance of spiritual search and a deep understanding of God in individual development, as well as education in religious values and positive morals 7) the role of human beings in maintaining balance in the universe and society.
Legalitas Kedudukan Anak di Luar Nikah Perspektif Epistemologi Bayani Wajdi, Muhammad Fasih; Soleh, Achmad Khudori
Mutawasith: Jurnal Hukum Islam Vol. 7 No. 1 (2024)
Publisher : Prodi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47971/mjhi.v7i1.919

Abstract

Penelitian ini membahas legalitas anak diluar nikah ditinjau dari aspek epistemologi Bayani, epistemologi Bayani merupakan metode pemikiran khas Arab yang menekankan kecenderungan terhadap sebuah teks (nash), artinya memprioritaskan pemahaman tekstualis dan mengenyampingkan kontekstualis. Tujuannya untuk memberikan pengetahuan dan pemahaman, terkait aspek epistemologi Bayani yang dikaitkan dengan legalitas anak di luar nikah dalam pandangan Islam, dan berharap dapat memberikan sumbangsih dalam dunia keilmuan di hukum Islam. Menggunakan pendekatan kualitatif karena dalam prosesnya memanfaatkan data deskriptif yang diambil dari rujukan ilmiah dan buku-buku sebagai bahan primernya sehingga dapat memperoleh data yang akurat. Hasil penelitian menunjukan: epistemologi Bayani memiliki pengaruh terhadap cara istinbath hukum dan memberikan gambaran jelas terkait legalitas anak di luar nikah melalui metode, sumber dan verifikasi pada Bayani; epistimologi Bayani memberikan kepastian hukum mengenai anak di luar nikah, yaitu anak diluar nikah dianggap sah keberadaannya, tidak dinashabkan kepada ayah biologisnya melainkan hanya kepada ibu dan keluarga ibunya saja
Review of The Psychological Thinking of Ibn Rusyd Waty, Dwi Septiana Khofida; Soleh, Achmad Khudori
Journal of Social Research Vol. 2 No. 8 (2023): Journal of Social Research
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/josr.v2i8.1280

Abstract

Ibn Rushd is a thinker who contributed many of his works to the development of science, especially in the field of philosophy. However, there is not much research that discusses Ibn Rushd in his psychological studies. Even though Ibn Rushd's interpretation in the field of psychology is written in his work entitled De anima. The purpose of this study is to find out what Ibn Rushd thinks about several scientific studies, especially in the field of psychology. The method used in this research is library research, the data sources in this study are several articles and journals that focus on Ibn Rushd's psychological thinking, and data analysis techniques in this study use the literature study method. The results of this study conclude that Ibn Rushd's thoughts in Islamic psychology explain that in the soul there is a heart, eve, and reason. In the structure of the soul, there is a heart which is the form of interaction between hawa and reason, where it will follow the dominance of one of them. Nafs/soul in its level is divided into three, namely nafs-muthmainnah, nafs-lawwamah, and nafs-anger. The reason according to Ibn Rushd is a place that will accommodate all forms of knowledge through thinking power (external senses), imagination power (internal senses), and intellectual power (ratio power) to know the truth about the nature of God and the universe there are many ways that can be done. One way to do this is through Islamic education.
Co-Authors Abd. Basid Abdillah, Muhammad Hanif Abdul Hafid Abdul Hakim Abdulloh, Mochammad Sayyid Achmad Beadie Busyroel Basyar Ahmad Barizi Ahmad Hidayat Buang Ahmad Hidayat Buang Ahmad Nadif Muhlisin Ahmad Nadif Muhlisin Ahmad Naweed Rahimi Khamoush Ahmad Nur Fauzi Ahsani, Muhammad Riyan Akbar, Yogi Muhammad Akhmad Sirojudin Munir Alfadhli Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Ali Farhan, Zinedine Ali Murfi Alif Nur Fitriyani Amalia, Novi Husnatul Amaliya, Risma Nailul Amelia, Asti Anahdiah, Shofia Anindhya Faza Arzaqi Anisa Anisa Annisa Mukti Ningrum Aryani Pamukti Arzaqi, Anindhya Faza Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Asti Amelia Asy'arie, Bima Fandi Asy-Syarifah, Chodijah Avita Aniqotul 'Athiyyah Azizah, Hana Malihatul Azmi Putri Ayu Wardani Bastomi, Riza Binti Ros Azman, Aina Sofea Bunayar, Bunayar Cahaya Zakia A’yunin Juwita Hanum Cahyati, Lia Camila, Humaida Ghevira Syavia Chabibi, Chamim Cholili, Abd Hamid Dhairobi, Ahmad Diah Qurrotul’ain El Yasmin, Yusroh Erik Sabti Rahmawati Ermawan, Mohamad Zakky Ubaid Erny Fitroh Nabila Muwafiqi Fadil Mas’ud FAHRUL KHARIS NURZEHA Faiqotul Faiqotul Himmah Faizah, Eka Zahrotul Fathurrahman. Mh, A. Fatmawati, Lailil Faza ‘Ainun Najah Fazary, M Fakhry Asa Fuadah, Makkis Ghina Nadia Hakim, Aunul Hakim, M Aunul Hakim, M Aunul Hamzah, Hakma Hanifah, Nor Hannani, Rohmatul Hasan Assidiqi, Ali Hasan, Nor Hasan Hasanah Harahap, Nurizka Hasna Ulfa Nur Laini Hidayatulloh, Muhammad Mahbub Humaida Ghevira Syavia Camila Humaida Ghevira Syavia Camila Imam Syarifudin Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Islamy, Mohammad Fadil Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto Karimah Darojat Kholidiyah Salma Lailil Fatmawati Lathifa Budiaty Mawaddah Lukman Hakim Rohim Luthfi, Muhammad Ilzam M Aunul Hakim M Aunul Hakim M Zainuddin M. Agus Isnaini M. Aunul Hakim M. Najich Syamsuddini M. Rifqi Aminul M M. Zainuddin M. Zainuddin, M. Zainuddin Magfiroh, Norma Hasanatul Maharani, Farah Diba Manggala, Kayan Marsuki Marsuki Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Mawaddah, Lathifa Budiaty Miftahul Huda Moch Yusuf Syakir Pratama Moh. Anang Khumaidi Moh. Andi Asrori Mohamad Zakky Ubaid Ermawan MOHAMMAD ALAUDIN ALEXUMEIN Mohammad Fadil Akbar Islamy Mohammad Nasih Al Hashas Morinawa, Salsabilla Muhammad Abdur Rozaq Muhammad Fahim Tharaba Muhammad Hanif Abdillah Muhammad Nurullah Erfany Muhammad Rafi Yamani Muhammad Riduwan Masykur Muhammad Ubaidilah Mujtahid Mujtahid Mulyadi Mulyadi Munirul Abidin Munirul Abidin Murman, Nawal Aulia Mursyid, Achmad Yafik Musyarrofah, Musyarrofah Mutammimah, Bidayatul Muthohar, Muhammad Amin Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Nafia, Moh Fahmi Ilman Naila Shofia Naila Shofia Nailis Sa'adah Nanda Azzah Salsabila Nauval, Ach. Nauval Afandi Enhas Niki Sutoyib Noor, Rifqi Nazahah Nor Hanifah Nur Fatimah Nuriyyah, Habibatun Nurkhoiriyah, Siti Nurul Hidayah Andarini Pamukti, Aryani Poppy Rachman Rahmat Rahmat Nugroho Rahmat Rahmat Rahmawati, Rizkia Amalia Ramadhani Islami Putri Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Riza Bastomi Rizamul Malik Akbar Rizka Lubaba Rodiallah, Alkaf Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nayla Afna Sadiyah, Dini Salam, Nor Saleh Abdul Rahman Al-Senussi Youssef Al-Sanhaji Salim Al Idrus Samanta, Silva Sarah Nur Rahmawati Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Shinta Nuriya Idatul Alfain Shofia Anahdiah Sidqu Halilintar Al Azkaa Siti Mahmudah Sofia, Naila Sugeng Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Tanjung, Wahyuditira Taufiqurrahman, Muh. Ula, Atik Halimatul Umam, Reza Wasilul Umam, Yaul Urgenadila, Aulia Vick Ainun Haq Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wahyu Wajdi, Muhammad Fasih Wardah Wardah Nailul Qudsiyah Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Wulan Nur Diana Yadi Fajri Yamani, Muhammad Rafi Zainuddin Zainuddin Zainuddin, M Zakiyah, Rihlatuz Zaman, Jamrud Qomaruz ‘Afifah Nailur Rohmah ‘Aliyah Usman, Nurul