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Achmad Khudori Soleh

Universitas Islam Negeri Maulana Malik Ibrahim, Malang

Author-ID : 464735

Religion Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Neuroscience Nursing Physics Public Health Social Sciences Other

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Klasifikasi Ilmu Menurut al-Farabi dan Relevansinya terhadap Perkembangan Keilmuan Kontemporer Fathurrahman. Mh, A.; Khudori Soleh, Achmad; Asy-Syarifah, Chodijah; Tanjung, Wahyuditira
Kartika: Jurnal Studi Keislaman Vol. 5 No. 3 (2025): Kartika: Jurnal Studi Keislaman (November)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v5i3.158

The classification of knowledge formulated by al-Farabi remains highly relevant to the development of contemporary sciences, particularly in integrating rational and revealed knowledge. This study aims to analyze the relevance of al-Farabi’s classification of sciences to modern scientific paradigms. The research employs a qualitative method with a library research approach and philosophical analysis, focusing on al-Farabi’s works and contemporary interpretations of his thought. The findings indicate that al-Farabi divides knowledge into two major categories: theoretical sciences, which emphasize the development of fundamental concepts and principles, and practical sciences, which focus on the application of knowledge in social and ethical contexts. This classification aligns with the modern structure of scientific disciplines encompassing the natural sciences, humanities, and social sciences. The study concludes that al-Farabi’s epistemological framework is not merely historical but provides a foundational and integrative model for the development of contemporary science that harmonizes rational, ethical, and spiritual dimensions.

Konsep Nafs dan Terapinya dalam Perspektif Al-Qur’an Amaliya, Risma Nailul; Soleh, Achmad Khudori
Jurnal Konseling dan Psikologi Indonesia Vol 1 No 1 (2025): Februari
Publisher : CV. Lentera Literasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58472/konselia.v1i1.14

Humans were created by God with attitudes and character. Nafs in Arabic means soul and refers to the inner side of humans that has good potential, produces good behavior, and can always control oneself towards goodness. The aim of this research is to analyze the concept of Nafs (soul) and its therapy from the perspective of the Qur'an. This research method is the concept and therapy of the nafs from the perspective of the Al-Qur'an. The primary source in this discussion is the holy book Al-Qur'an. The results of this research are (1) the word Nafs in the Qur'an is mentioned 295 times and in total it means human beings, (2) in the Qur'an there are three divisions of nafs, namely nafs ammarah bi al-suu', nafs lawwamah, nafs mutma'innah. (3) the impact of mental disorders in the Qur'an is very dangerous, it can reach far from Allah, so that you don't get guidance from Him. So there are several nafs therapies according to the Qur'an that can be used, including: amar makruf wa nahi munkar, dhikr, patience, self-motivation, purifying the soul, prayer, repentance, introspection

Jiwa dan Terapi Kognitif Perspektif Abu Zayd al-Balkhi Muwafiqi, Erny Fitroh Nabila; Fazary, M Fakhry Asa; Soleh, Achmad Khudori
Jurnal Konseling dan Psikologi Indonesia Vol 1 No 1 (2025): Februari
Publisher : CV. Lentera Literasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58472/konselia.v1i1.15

Cognitive discusses human development in thinking or the process of cognition or the process of knowing. During his cognitive development, if it is found that the process of managing information is not appropriate, then cognitive therapy begins to play a role. The purpose of this paper is to find out about mental and cognitive therapy from the perspective of Abu Zayd al Balkhi. The research method used is qualitative with literature study techniques by collecting scientifically designed references and references that are in tune with the research objectives. Data analysis used in this research is content analysis. The results of this study are 1) The soul aspect becomes part of the human physical condition which influences each other. Therefore, the quality of the soul depends on the individual in managing it. 2) A body that is healthy or unhealthy (sick) will experience balance and balance in the soul. 3) In carrying out cognitive therapy more emphasis on the quality of the therapeutic relationship as a fundamental thing, such as warmth, appropriate empathy and mutual truss.

The Role of Adverse Childhood Experiences on Psychological Well-being among College Students: The Mediating Role of Emotional Intelligence Morinawa, Salsabilla; Soleh, Achmad Khudori
Journal of Educational, Health and Community Psychology VOL 14 NO 4 DECEMBER 2025
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/jehcp.vi.31448

This study aims to examine the effect of Adverse Childhood Experiences (ACEs) on Psychological Well-Being (PWB) among college students, with Emotional Intelligence (EI) as a mediating variable. Although ACEs are widely known to affect mental health, research exploring the psychological mechanisms underlying this relationship in Indonesian college student populations remains limited. Using a quantitative explanatory design and purposive sampling, 440 students aged 18–25 years completed standardized measures of ACEs, EI, and PWB. Data were analyzed using PROCESS Macro Model 4 with 5,000 bootstrap resamples. Results showed that ACEs had a significant negative effect on PWB (B = -0.651, t = -5.464, p < .001), whereas EI had a significant positive effect on PWB (B = 0.722, t = 12.475, p < .001). EI also partially mediated the effect between ACEs and PWB, emphasizing the importance of enhancing emotional intelligence in educational settings. These findings highlight the importance of strengthening emotional intelligence to mitigate the adverse impact of early negative experiences on psychological well-being.

Analysis of Husain Nasr Art Concept on Zafin Dance in the Wedding Tradition of Arabic Descendants in Indonesia Faizah, Eka Zahrotul; Sholeh, Achmad Khudori; Anisa, Anisa
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 12, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v12i2.16653

This study aims to examine the concept of art according to Seyyed Hossein Nasr and its relevance to the art of Zafin Dance which is part of the Arab-Indonesian marriage tradition. This research uses a library research method by examining various sources such as scientific journals, books, and academic papers related to Islamic art philosophy and Arab-Indonesian cultural practices. The main focus of this research is to analyze the aesthetic and spiritual dimensions of the Zafin Dance within the framework of sacred art as described by Nasr. The results of the study show that, first, the concept of art according to Hossein Nasr sees beauty as a reflection of the majesty and beauty of God, which is manifested in the harmony of human movements, rhythms, and expressions. Second, based on the classification of art according to Nasr, the Zafin Dance is classified as a sacred art because it is rooted in spiritual values and has a direct connection with religious traditions. The integration between dance movements and spiritual music makes the Zafin Dance not only entertainment, but also a means of contemplation and a reminder of the Creator. Third, in the Arab-Indonesian marriage tradition, the Zafin Dance has a symbolic meaning as an expression of gratitude and happiness for the marriage, as well as a form of spiritual appreciation that leads people to peace of soul through awareness of the greatness of God and His Messenger. This research confirms that the Zafin Dance functions not only as a performing art, but also as an aesthetic and spiritual expression that represents the unity between beauty, religiosity, and culture in the view of Islamic art as formulated by Seyyed Hossein Nasr.

Perjalanan Menuju Jiwa Sehat dalam Psikospiritual Ibn 'Arabi Amalia, Novi Husnatul; Soleh, Achmad Khudori
Journal of Sufism and Psychotherapy Vol 5 No 2 (2025): JOUSIP: Journal of Sufism and Psychotherapy, Vol. 5 No. 2, Nov 2025
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jousip.v5i2.12288

Mental health has become a crucial issue in the pressure-laden realities of modern life. The Sufi thought of Ibn Arabi offers an alternative approach that integrates spiritual and psychological dimensions in shaping a healthy soul. This article aims to describe the stages of inner transformation within Ibn Arabi’s psychospiritual framework ranging from the purification of the soul (tazkiyah al-nafs), existential awareness (ma‘rifat), the balance between effort and surrender (ikhtiar-tawakal), to the attainment of self-perfection (insān al-kāmil). This study employs a qualitative method using a library research approach to analyze Ibn Arabi’s primary works and relevant secondary literature. The findings reveal that, according to Ibn Arabi, mental well-being is achieved through a deep and systematic spiritual journey involving emotional regulation, self-acceptance, and the integration of rational, emotional, and spiritual faculties. The peak of this journey is the realization of insān al-kāmil, an individual who is both psychologically and spiritually mature. This article contributes to formulating a holistic mental health model grounded in Sufism, which can serve as a reference for developing transpersonal and Islamic psychotherapeutic approaches.

The concept of happiness according to Ibn Hazm and Martin Seligman Umam, Yaul; Noor, Rifqi Nazahah; Soleh, Achmad Khudori
Psikoislamika: Jurnal Psikologi Islam Vol 22, No 2 (2025)
Publisher : Fakultas Psikologi Universitas Islam Negeri Maulana Malik Ibrahim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/psikoislamika.v22i2.33213

The purpose of this article is to describe the happiness of Ibn Hazm and Martin Seligman. Ibn Hazm was a Muslim philosopher, while Seligman was a modern psychologist and secularist. These different concepts of happiness are interesting to study because they represent two major paradigms: Islamic ethical spiritualism and modern positive psychology, which are rarely directly compared. This comparison offers novelty by opening up a more holistic perspective on happiness. The method used is qualitative research with a comparative approach and narrative review. The primary sources used are " Risala h fi Mudawah an-Nufus wa Tadzhib al-Akhlaq "by Ibnu Hazm and the book "Authentic Happiness" by Martin Seligman. The results show that: (1) Happiness according to Ibn Hazm can only be achieved through worship and getting closer to God. (2) Meanwhile, Seligman believes that complete happiness is the result of a combination of a pleasant life, a good life and a meaningful life. (3) Seligman's conception of happiness only focuses on world orientation. (4) On the other hand, both agree that maximizing positive potential is an important point in the route to achieving happiness. However, Ibn Hazm emphasized that awareness of weaknesses also needs to be done so that humans are free from the nature of 'ujub (arrogance). Keywords: Happiness; Ibn Hazm; Seligman

THE TEACHINGS OF AL-GAZALI'S RELIGIOUS TOLERANCE AND MODERATION (An Examination of Al-Gazali's Thoughts on Faith and Infidelity in the Book of Fasl Al-Tafriqah Bayna Al-Islam Wa Al-Zandaqah) Rahmat; Soleh, Achmad Khudori
AL-ADYAN Vol 20 No 2 (2025): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/aladyan.v19i2.28623

This study aims to analyze and understand Al-Gazali's teachings on religious tolerance and moderation through his views on faith and unbelief as contained in his work, Fasl Al-Tafriqah Bayna Al-Islam Wa Al-Zandaqah. This research is qualitative research with a text analysis approach. The data sources in this study consist of primary and secondary data, data collection techniques using library research and text analysis, data analysis using content analysis and contextual interpretation, and data validity consisting of source triangulation and source criticism. The results of the study show that Al-Ghazali's teachings on religious tolerance and moderation, as described in Fasl al-Tafriqah bayna al-Islam wa al-Zandaqah, offer a view that rejects extremism in assessing a person's faith, while emphasizing the importance of a fair and moderate approach. Al-Ghazali asserts that the assessment of an individual's faith is the exclusive right of God, not humans. Al-Ghazali teaches that a person's beliefs should not be used as a reason to justify discrimination or violence. Al-Ghazali's teachings on tolerance and moderation are not only relevant in the context of Islamic history but also serve as a universal guide. This study is expected to contribute academically by adding to the wealth of literature related to Al-Ghazali's thoughts on religious tolerance and moderation, while also broadening our understanding of the concepts of faith and disbelief according to his views. Keywords: Al-Ghazali's thoughts, Tolerance, Moderation, Faith, Disbelief

Keseimbangan Jiwa, Psikopatologi, dan Tindakan Perawatan Perspektif Zakariya Ar-Razi Sa'adah, Nayla Afna; Soleh, Achmad Khudori
Jurnal Studi Islam dan Kemuhammadiyahan (JASIKA) Vol. 5 No. 2 (2025)
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/jasika.v5i2.203

In the midst of the hustle and bustle of a stressful life, mental balance, which is built from wise reasoning, managed emotions, and controlled self-drive, is an important key in maintaining mental health. This research aims to understand how Zakariya Ar-Razi views the importance of mental balance in maintaining mental health, explain the concept of psychopathology, and explore various treatment approaches that have been developed as an effort to restore body and soul. This research uses a qualitative method with a literature study approach, exploring literature in books and previous research containing the psychological thoughts of the character Zakariya ar-Razi. The results of this research show that: 1) Mental balance according to Zakariya ar-Razi is achieved through harmony between the three elements of the soul, namely rational, emotional and vegetative, with the active role of reason in directing and controlling emotions to create psychological stability and moral behavior. 2) In psychopathology, mental disorders according to Zakariya ar-Razi are rooted in an imbalance between reason and emotion, which is triggered by the dominance of desires and inner drives, so they require psychological and rational treatment, not just medical. 3) The treatment approach developed by ar-Razi is comprehensive, integrating humanistic therapy, clinical and spiritual aspects, emphasizing the importance of self-introspection and managing desires as the main factors in the healing process of body and soul (caused by desires and tabi'at).

A Comparative Analysis of Rationalism Paradigms: An Islamic and Western Perspective Hasanah Harahap, Nurizka; Khudori Soleh, Achmad
Jurnal Indonesia Sosial Sains Vol. 6 No. 12 (2025): Jurnal Indonesia Sosial Sains
Publisher : CV. Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jiss.v6i12.2121

This study aims to analyze the concept of rationalism from both Islamic and Western perspectives through a comparative approach. Previous research indicates that the two traditions share the use of reason as an epistemic instrument, yet differ significantly in their sources of truth, methodological foundations, and philosophical orientations. This research employs a library-based method with a philosophical-descriptive approach to examine the ideas of key thinkers from both traditions. The findings reveal that Western rationalism grounds truth in the autonomy of human reason through deductive methods, methodological skepticism, and the coherence theory of truth. In contrast, Islamic rationalism integrates reason with divine revelation, particularly in interpreting theological and metaphysical realities. These distinctions influence the development of scientific thought, the structure of epistemology, and ethical orientations within each civilization. This study concludes that Islamic rationalism is characterized by a theocentric-integrative framework, whereas Western rationalism tends to be anthropocentric and secular. The results of this research are expected to contribute to the discourse on comparative epistemology and provide a foundation for further studies on the integration of knowledge.

Co-Authors Abd. Basid Abdillah, Muhammad Hanif Abdul Hafid Abdul Hakim Abdulloh, Mochammad Sayyid Achmad Beadie Busyroel Basyar Ahmad Barizi Ahmad Hidayat Buang Ahmad Hidayat Buang Ahmad Nadif Muhlisin Ahmad Nadif Muhlisin Ahmad Naweed Rahimi Khamoush Ahmad Nur Fauzi Ahsani, Muhammad Riyan Akbar, Yogi Muhammad Akhmad Sirojudin Munir Alfadhli Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Ali Farhan, Zinedine Ali Murfi Alif Nur Fitriyani Amalia, Novi Husnatul Amaliya, Risma Nailul Amelia, Asti Anahdiah, Shofia Anindhya Faza Arzaqi Anisa Anisa Annisa Mukti Ningrum Aryani Pamukti Arzaqi, Anindhya Faza Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Asti Amelia Asy'arie, Bima Fandi Asy-Syarifah, Chodijah Avita Aniqotul 'Athiyyah Azizah, Hana Malihatul Azmi Putri Ayu Wardani Bastomi, Riza Binti Ros Azman, Aina Sofea Bunayar, Bunayar Cahaya Zakia A’yunin Juwita Hanum Cahyati, Lia Camila, Humaida Ghevira Syavia Chabibi, Chamim Cholili, Abd Hamid Dhairobi, Ahmad Diah Qurrotul’ain El Yasmin, Yusroh Erik Sabti Rahmawati Ermawan, Mohamad Zakky Ubaid Erny Fitroh Nabila Muwafiqi Fadil Mas’ud FAHRUL KHARIS NURZEHA Faiqotul Faiqotul Himmah Faizah, Eka Zahrotul Fathurrahman. Mh, A. Fatmawati, Lailil Faza ‘Ainun Najah Fazary, M Fakhry Asa Fuadah, Makkis Ghina Nadia Hakim, Aunul Hakim, M Aunul Hakim, M Aunul Hamzah, Hakma Hanifah, Nor Hannani, Rohmatul Hasan Assidiqi, Ali Hasan, Nor Hasan Hasanah Harahap, Nurizka Hasna Ulfa Nur Laini Hidayatulloh, Muhammad Mahbub Humaida Ghevira Syavia Camila Humaida Ghevira Syavia Camila Imam Syarifudin Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Islamy, Mohammad Fadil Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto Karimah Darojat Kholidiyah Salma Lailil Fatmawati Lathifa Budiaty Mawaddah Lukman Hakim Rohim Luthfi, Muhammad Ilzam M Aunul Hakim M Aunul Hakim M Zainuddin M. Agus Isnaini M. Aunul Hakim M. Najich Syamsuddini M. Rifqi Aminul M M. Zainuddin M. Zainuddin, M. Zainuddin Magfiroh, Norma Hasanatul Maharani, Farah Diba Manggala, Kayan Marsuki Marsuki Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Mawaddah, Lathifa Budiaty Miftahul Huda Moch Yusuf Syakir Pratama Moh. Anang Khumaidi Moh. Andi Asrori Mohamad Zakky Ubaid Ermawan MOHAMMAD ALAUDIN ALEXUMEIN Mohammad Fadil Akbar Islamy Mohammad Nasih Al Hashas Morinawa, Salsabilla Muhammad Abdur Rozaq Muhammad Fahim Tharaba Muhammad Hanif Abdillah Muhammad Nurullah Erfany Muhammad Rafi Yamani Muhammad Riduwan Masykur Muhammad Ubaidilah Mujtahid Mujtahid Mulyadi Mulyadi Munirul Abidin Munirul Abidin Murman, Nawal Aulia Mursyid, Achmad Yafik Musyarrofah, Musyarrofah Mutammimah, Bidayatul Muthohar, Muhammad Amin Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Nafia, Moh Fahmi Ilman Naila Shofia Naila Shofia Nailis Sa'adah Nanda Azzah Salsabila Nauval, Ach. Nauval Afandi Enhas Niki Sutoyib Noor, Rifqi Nazahah Nor Hanifah Nur Fatimah Nuriyyah, Habibatun Nurkhoiriyah, Siti Nurul Hidayah Andarini Pamukti, Aryani Poppy Rachman Rahmat Rahmat Nugroho Rahmat Rahmat Rahmawati, Rizkia Amalia Ramadhani Islami Putri Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Riza Bastomi Rizamul Malik Akbar Rizka Lubaba Rodiallah, Alkaf Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nayla Afna Sadiyah, Dini Salam, Nor Saleh Abdul Rahman Al-Senussi Youssef Al-Sanhaji Salim Al Idrus Samanta, Silva Sarah Nur Rahmawati Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Shinta Nuriya Idatul Alfain Shofia Anahdiah Sidqu Halilintar Al Azkaa Siti Mahmudah Sofia, Naila Sugeng Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Tanjung, Wahyuditira Taufiqurrahman, Muh. Ula, Atik Halimatul Umam, Reza Wasilul Umam, Yaul Urgenadila, Aulia Vick Ainun Haq Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wahyu Wajdi, Muhammad Fasih Wardah Wardah Nailul Qudsiyah Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Wulan Nur Diana Yadi Fajri Yamani, Muhammad Rafi Zainuddin Zainuddin Zainuddin, M Zakiyah, Rihlatuz Zaman, Jamrud Qomaruz ‘Afifah Nailur Rohmah ‘Aliyah Usman, Nurul

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