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Journal : AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab

Pandangan Hukum Islam Terhadap Pembatasan Usia Pernikahan : Islamic Law's View on Marriage Age Restrictions Usman Syiddiq; Sirajuddin, Sirajuddin; Syandri, Syandri
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 1 No. 1 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to determine the views of munākaḥāt fiqh regarding the limitation of marriage age. This research is a library research using a juridical-comparative approach and a psychological approach. The results of the research achieved in this study are: In Islamic law there is no minimum age limit for marriage, as long as the marriage does not have a negative impact on the bride and groom, this also applies to children who are still under the age of marriage. However, it would be nice if the marriage was prepared carefully in advance, especially preparing psychological, physical and spiritual readiness. Setting a minimum age limit in marriage is not against Islamic law, as long as the goal is to reject harm and/or bring benefits to society.
Hak Syuf’ah Menurut Fikih Muamalah dan Serapannya dalam Kompilasi Hukum Ekonomi Syariah: The Rights of Syuf'ah According to Fiqh Muamalah and Its Absorption in the Compilation of Sharia Economic Law Nur Zaki, Fakhri; Jahada Mangka; Sirajuddin, Sirajuddin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i1.836

Abstract

This study aims to determine the rights of syuf'ah according to the perspective of fiqh muamalah and its absorption in the Compilation of Islamic Economic Law (KHES) with the research method used is descriptive qualitative (non-statistical) using the library research method and the Juridical Normative approach. and Statue Approach. The results of this study found that the right of syuf'ah in general is the right of partners/partners (syafī') to forcibly take over what has been sold by their union partners in the form of immovable property or assets to third parties or new buyers by paying compensation. or costs in accordance with those incurred by the third party or the new buyer. Meanwhile, according to the Sharia Economic Law Compilation in general, syuf'ah rights are the rights of a legal object over another legal subject to take precedence in the transfer or transfer of ownership of an immovable object as a substitute for sulh. So far the guidelines mentioned in the KHES regarding syuf'ah rights are still limited to mentioning definitions, wisdom and a small part of the provisions of syuf'ah rights that exist in muamalah fiqh. There are still many other provisions of syuf'ah rights in muamalahfiqh that have not been absorbed (adopted) in KHES such as the provisions regarding Masyfū 'alaih which is one of the main topics of syuf'ah rights.
Kriteria Kafā’ah antara Pelaku dan Korban dalam Hukuman Kisas (Studi Komparasi Pendapat Mazhab Syafii dan Hanafi): Criteria of Kafā'ah between Perpetrators and Victims in Qiṣāṣ Punishment (Comparative Study of Opinions of the Shafi'i and Hanafi Schools) Achmad, Yogi; Sirajuddin, Sirajuddin; Ayyub Subandi
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i1.861

Abstract

This study aims to determine the views of the Shafi'i and Hanafi schools of thought on the criteria of kafā'ah in kisas punishment and to find out the similarities and differences of these two schools on this issue. The type of research used is descriptive qualitative research, which focuses on the study of manuscripts and texts. By using a normative juridical approach and supported by a comparative approach. From the results of this study it was found that the Shafi'i school views the differences between killers and victims in the aspects of belief and freedom causing kisas punishment to be given to the murderer who is more important in degree than the victim and not vice versa. murderer. As for the Hanafi school of thought, the difference between the killer and the victim in the aspects of belief, freedom, gender, and number does not invalidate the kisas law on the perpetrator. In general, these two schools of thought agree that differences in the gender aspect and the large number of killers from victims do not abort kisas punishment for murderers, and differ in views on differences in perpetrators and victims in the aspects of faith and freedom.
Penggunaan Kain dari Bahan Sutra Campuran dan Sintesis dalam Tinjauan Fikih Islam: The Use of Fabric Made from Mixed Silk and Synthetic Materials for Men: An Islamic Jurisprudence Perspective Mukran H. Usman; Sirajuddin, Sirajuddin; Nur Faiz
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 2 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v4i2.2060

Abstract

This study aims to investigate and understand the rulings on the use of mixed and synthetic silk fabrics for men from the perspective of Islamic jurisprudence. The methodology employed in this research is library research, collecting data from the Qur’an, Hadiths, Islamic jurisprudence texts, books, scholarly journals, encyclopedias, and electronic sources. A normative approach is used to examine the Qur’anic evidence, Hadiths, and the opinions of scholars concerning the use of silk fabric. The findings of the study are as follows. First, the use of silk fabric by men is a matter of debate among Islamic jurists. Second, in general, the use of natural silk fabric is prohibited for men based on the Hadiths of the Prophet Muhammad (peace be upon him). Third, artificial or mixed silk fabrics made from synthetic materials or plant fibers are permissible because the basic ruling on clothing in Islam is that it is permissible. The implications of this study are expected to serve as a reference, literature, or consideration for the academic world, as well as a source of positive guidance and information for the government, entrepreneurs, and the general public.
Co-Authors Abd. Rajab Abdillah Abdillah Abdul Wahab Abdul Wahid Haddade Achmad, Yogi Afriyanti Afriyanti, Afriyanti Agustan Agustan, Agustan Agustira, Nirmala Ahmad Arfah Mansyah Ahmad Busyairi, Ahmad ahmad habibi Aji Suraji Al Faruq, Ahmad Rofiq Al Fatih, Sholahudin Al-fatiha, Ainayya Ali Wardani, Ali Aliahardi Winata Alwathan Alwathan Aminuyati Amir, Sudirman Andi Amiruddin Amiruddin Amrah Kasim Anwar Abd. Rahman Anwar Anwar Anwar, Nurfiah Apriliani, Nova Arifuddin Arifuddin Arminah, St Arsylawati, Hajrah Asbowo, Heri Asmayani Aswar Aswar Awal Rifai Wahab Ayu Putu Veni Yulia, Ni Gusti Ayu, Sekar Ayyub Subandi Azali, Lia Azwar Azwar Bagiyo Condro Purnomo Bakri Yusuf, Bakri Baso Akib Bemba, Pasya Ramadani Bilal, Arpan Islami Buwana, Sudibyo Aji Narendra Candra candra Daheri, Mirzon Dahmayanti, Andi Dedi Rochmad Hermawan Ali Desmawan, Deris Destri Ratna Ma'rifah Dewi Febrina Dewi Indriani Dewi Pramita Dewi, Thresia Dian Novita Nur Dien Abdul Munir edi edi Eliana Sari, Eliana Endang Sri Wahyuni Fadilah, Muhammad Reza Fadliah, Rizkah Fahmi, Davindra Rasyid Farah Khumaerah Arif, Nurul Fathurrahman Fathurrahman Fatkhurohman Fatkhurohman Faturrahman Fauzan . Fujiaturrahman, Sukron Gunawan, Sahrul Hadi, Saipul Hafid, Agus Haifaturrahmah, Haifaturrahmah Hairunisah, Hairunisah hamdi, Hasniar Hamsen, Khairuddin Handoko, Sri HARJANTO HARJANTO Hartono, Rudy Hasriani Hasriani, Hasriani Hayat, Saeed Fayzul Herman, La Ode Husain, Rafelia Husniati, Andi Idawati Idawati Idris, Desi Rahmawati Idris, Nurul Hikmawati Iffah, Nur Iim Fahimah Ikram, Muhammad Ikram, Zul Ilham Ilham Imam Gazali Irwan, Muh. Ishak, Suryadi Ismail, Nurmaimanah Iwang, Baso Jahada Mangka Jainuddin Jainuddin jamaluddin hos Jannah, Raodahtul Jaya, Asrul Jayawarsa, A.A. Ketut Juhaepa, Juhaepa Jumrana, Jumrana Karnati, Neti Kasim, Syaifuddin S. Kasjim Salenda Kasman Bakry Kasman Bakry Katman, Muhammad Nasri Khairil Anwar Kurniati Kurniati La Iba, La Laksono Trisnantoro Laranisa, Sri Lestari, Jeni Chia Chia Lince Bulutoding Lukman Hakim Lutfi, Mufti Lydia Fanny Mahsup, Mahsup Mahyuddin Mahyuddin Mangara, Togi Haidat Manjilala Manjilala, Manjilala Mansur, Andi Amri Mardan, Muh. Zulhadi Mardiana, Ana Marwati, St. Masrawati, Masrawati Masrul Maulana, Irwan Megawati - Mochammad Imron Awalludin Mohd-Setapar, Siti Hamidah Muchtar, Nur Laila Muhammad Adha Ilhami Muhammad Hasby Muhammad Muhammad Muhammad Nizaar Muhammad Rivai Muhdar, Syafruddin Muin, Rahmawati Mukran H. Usman Murtiadi Awaluddin Muslihati Muslimin Kara Muslimin Muslimin Muslimin, H. Musriwan, Musriwan Mustamin Mustamin Muttaqien, Zedi Muzaini, Muhammad Muzili, Sukron Mu’min, Ali Nadimin Nadimin Nasrun Nasrun Nawa Sheva Komala Devi Nirmawati, Nirmawati Novira, Nuraeni nur faiz Nur Rahmah Sari Nur Zaki, Fakhri Nur, Sri Reski Wahyuni Nurapidah, Nurapidah Nurbaeni, Sri Isna Nurdin, Zurifah Nurdiyanti, Nurdiyanti Nurin Rochayati Nurlianti Nurlianti, Nurlianti Nurlina Nurlina Nurul Huda Okko, Sarifudin Parakkasi, Idris Parmitasari, Rika Dwi Ayu Peter, Reski Putra, Trisno Wardy Putri Andriani Putri Putri, Putri Putro, Dwi Suryo Qomariyah, Novia Rahman Ambo Masse Rahmat Rahmat Rahmatin, Nutia Rahmawati Idris, Desi Rahmawati, Rahmawati Rahmi Febriyanti Ramadan, Muhammad Fajar Ramli Thahir Rasnawati, Rasnawati Ratna Supiyah, Ratna Ratnah Ratnah Rauf, Suriani Resky Hariyani Haruna Ridwan, Harnina Risdayani, Risdayani risma, rismayanti Riza Sativani Hayati Rizkullah, Ahmad Rustam Efendi Sabda Sabda Sadarman , Saifullah, Fu’ad Sakawibawa, I Dewa Ketut Salim, Soma Salmiati Salmiati, Salmiati Samosir, Damianus Sar'i, Muhammad Sari, Nursina Sarifah, Raodatun Sarifuddin Sarifuddin Sarita, Muhammad Ihsan Sarmadan Sarmadan, Sarmadan Sarpin Sarpin, Sarpin Sastrawan, Sandri Sayuti, Nurlaela Sinta Sirajuddin, Hamdana Hadaming Siti Sanisah Sofyan Sofyan Sofyan, Syathir Solehoddin, Solehoddin Sri Haryani Sri Rahayuningsih Sri Rejeki Sugeng Setyadi Suharty Roslan, Suharty SUHIRMAN SUHIRMAN Sukmawati Sukmawati Sulfiana Sumule Genggong, Marsia Supardi Supardi Susanti, Rahayu Syadaruddin, Andi Syaharuddin Syaharuddin Syaharuddin Syahrani Putri, Nurqiyah Syahrul Syahrul Syaifudin, Rizal Syamsuddin, Agustan Syandri, Syandri Syariati, Namla Elfa T, Sarifuddin Tarifu, La Tawulo, Megawati A. Tawulo, Megawati Asrul Toyo, Rahmat Budi Tri Rachmanto Prihambodo Ubayakti, Eki Umar Dani, Umar Umran, La Ode Muhammad Umran, Laode Muh. Usman Syiddiq Vera Mandailina, Vera Wahyudi Wahyudi Wahyudi, Andi Ardhilah Waluyan, Roby Mandalika Wati, Yeni Susilo Winata, Aliahardi Wiranata, Wiranata Wirawanti, Ira Wirya Yunita Septriana Anwar Yunus, Ayu Ruqayyah Yusri Yusri Zainal, Ghaliah Jalwaa Insyrah Zakaria Zakaria Zulhikam, Akhmad Zulkarnain Zulkarnain