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All Journal Al-'Adalah JOURNAL OF QUR'AN AND HADITH STUDIES Substantia: Jurnal Ilmu-Ilmu Ushuluddin Islam Futura Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Profetika AL QUDS : Jurnal Studi Alquran dan Hadis Tazkia Islamic Finance and Business Review Jurnal Ilmiah Peuradeun Jurnal Ilmiah Hukum LEGALITY Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Jurnal Studi Al-Qur'an al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir At-Ta'dib: Jurnal Ilmiah Prodi Pendidikan Agama Islam Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir MONSU'ANI TANO Jurnal Pengabdian Masyarakat Imtiyaz : Jurnal Ilmu Keislaman Perdikan: Journal of Community Engagement Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif SYARIATI : Jurnal Studi Al-Qur'an dan Hukum Al-Majaalis : Jurnal Dirasat Islamiyah Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Al-Muaddib : Jurnal Kajian Ilmu Kependidikan Continuous Education : Journal of Science and Research Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir Edusoshum: Jurnal Pendidikan Islam dan Sosial Humaniora Cakrawala: Jurnal Studi Islam Al-Manahij : Jurnal Kajian Hukum Islam Empowerment Journal Prosiding Seminar Nasional Universitas Serambi Mekkah QiST: Journal of Quran and Tafseer Studies Proceeding ISETH (International Summit on Science, Technology, and Humanity) Al Karima : Jurnal Studi Ilmu Al Qur'an dan Tafsir Bulletin of Indonesian Islamic Studies Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir SINTESA: Jurnal Kajian Islam dan Sosial Keagamaan Priviet Social Sciences Journal Jurnal Pengabdian Harapan Bangsa Demak Universal Journal of Islam and Sharia Solo Universal Journal of Islamic Education and Multiculturalism Solo International Collaboration and Publication of Social Sciences and Humanities International Journal of Law and Society Jurnal Pema Tarbiyah Multicultural Islamic Education Review International Conference on Education for All Al-Mau'izhoh: Jurnal Pendidikan Agama Islam Jurnal Pengabdian Masyarakat dan Riset Pendidikan RESLAJ: Religion Education Social Laa Roiba Journal Journal of Innovative and Creativity Jurnal Pengabdian Masyarakat Marsialapari: Jurnal Pengabdian Kepada Masyarakat Indonesian Journal of Islamic Economic Law Suhuf: International Journal of Islamic Studies Iseedu: Journal of Islamic Educational Thoughts and Practices Profetika: Jurnal Studi Islam Bulletin of Islamic Research
Andri Nirwana AN
Universitas Muhammadiyah Surakarta
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Mechanical Engineering Medicine & Pharmacology Physics Public Health Social Sciences Other

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Ushul Tafsir and Qawaid Tafsir Nusantara: A Review Of Nawawi Al Bantani's Book Of Tafsir Marah Labid Andri Nirwana; Erlan Dwi Cahyo
Syariati: Jurnal Studi Al-Qur'an dan Hukum Vol 8 No 2 (2022): SYARIATI : Jurnal Studi Al Qur'an dan Hukum
Publisher : Fakultas Syari'ah dan Hukum (FSH) UNSIQ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32699/syariati.v8i2.4249

Abstract

Tafsir is an effort to understand the Quran to find out the meaning and content of the verses of the Quran It is a result of human labor (it is different from the Quran) that has developed and changed from classical period to contemporary. It is diverse in terms of methods (manhaj/tariqah), patterns (nau'), and approaches (alwan). The book of Tafsir Marah Labid or Tafsir Al Munir written by Syekh Nawawi Al-Bantani is considered an interpretation that connects between traditional times and modern times. It is different from other tafsir in Archepelago because it uses Arabic, of which was novel in Nusantara’s works during the time. Other than that, Tafsir Marah Labid also contains some of the teachings that represent its time when Dutch colonialist colonized Nusantara.
أساليب التسويق في المتجر الإلكتروني شوبي في منظور الفقه الإسلامي Muhammad Iqbal; Muthoifin; Andri Nirwana
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 10 No 2 (2023): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v10i2.233

Abstract

هذا البحث يكشف أبرز الأساليب التي استعملها التجار كثيرا لجذب المشترين خلال العمليات التسويقية عبر المتجر الإلكتروني شوبي مع بيان الأحكام الشرعية المتعلقة بتلك الأساليب في منظور الفقه الإسلامي. وهذا البحث من حيث طريقة جمع المعلومات فهو بحث ميداني ومكتبي في نفس الوقت. فإن الباحث خلال عملية البحث قام بملاحظة العمليات التسويقية في المتجر الإلكتروني شوبي لاستقراء أبرز الأساليب المستعملة لدى التجار في عرض المبيعات وترغيب المشترين فيها، ثم قام الباحث بعد ذلك بمطالعة الكتب والمراجع الشرعية ليقارن بين الواقع في المتجر الإلكتروني شوبي والأحكام الشرعية التي قررها العلماء في كتبهم. وقد وصل الباحث من خلال هذا البحث إلى النتيجة أن من أهم الأساليب التي استعملها التجار في المتجر الإلكتروني شوبي ستة أساليب، ومعظمها من حيث الأصل مباح، ولكن هناك أمورا غفل عنها كثير من التجار فوقعوا بسبب ذلك فيما نهى عنه الشارع. الكلمات الرئيسية: التسويق، المتجر الإلكتروني، شوبي، الفقه الإسلامي
PELATIHAN METODE TAJDIED UNTUK PENINGKATAN MEMBACA AL-QUR’AN SISWA SD MUHAMMADIYAH PROGRAM KHUSUS KOTTABARAT Andri Nirwana AN; Ahmad Nurrohim; Ilham Jimly Ash-Shiddiqi; Muhammad Azizi; Muhammad Agus; Tifanni Lovely; Ibnu Mas’ud; Sayed Akhyar
Jurnal Pema Tarbiyah Vol 2, No 1 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/pema.v2i1.2361

Abstract

The Qur'an is a guide for Muslims. But how can a Muslim practice the teachings contained in the Qur'an if he can't even read it. Therefore, the ability to read the Qur'an is very urgent and must be owned by every Muslim. In this case the school takes on its role, namely by teaching to read the Qur'an to students. To facilitate the teaching and learning process to read the Qur'an, SD Muhammadiyah Program Khusus Kottabarat uses the Tajdied method which is used in the practice of reading the Qur'an. The Tajdied method is considered easy and appropriate to use in learning to read the Qur'an, because in this method there are several principles that can be applied in learning the Qur'an which are packaged with songs, and fun sentence structures, making it easier for students to learn. able to read the Qur'an in accordance with the rules of recitation. This study aims to determine the effectiveness of the Tajdied method in learning to read the Qur'an in parallel grade 1 students in the 2021/2022 academic year, at the SD Muhammadiyah Program Khusus Kottabarat. This research method uses a qualitative-descriptive approach. Collecting data through participant observation, interviews, and documentation. From this study, it can be seen that the learning outcomes of reading the Qur'an at the SD Muhammadiyah Program Khusus Kottabarat, because in the parallel 1st grade level increase test there is an increase after using the Tajdied method. Thus, it shows that the application of the tajdied method is able to provide an increase in the ability to read the Qur'an in parallel 1st grade students at the SD Muhammadiyah Program Khusus Kottabarat.
Human rights and social justice in Quranic contexts: a global trend A.N., Andri Nirwana; Mahmudulhassan, Mahmudulhassan; Marshal, Fahmi Dolles; Muthoifin, Muthoifin; Fadli, Nazar
Legality : Jurnal Ilmiah Hukum Vol. 32 No. 2 (2024): September
Publisher : Faculty of Law, University of Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/ljih.v32i2.35088

Abstract

Scholarly interest in the study of social justice and human rights in Quranic contexts has increased in light of global conversations about ethical governance, equality, and justice. To fully comprehend how Islamic texts contribute to current human rights discourses, this study aims to present a bibliometric analysis of key trends, authors, and themes in the literature surrounding these problems. Using R/R-Studio, Vosviewer, Microsoft Excel, and a Boolean search on Scopus, data from 2019 to 2024 is analysed to identify important trends, authors, affiliations, and thematic developments within these interconnected disciplines. The results show a wide range of research interests and substantial publication activity with noteworthy contributions from different nations and institutions. Network visualisations highlight the transdisciplinary nature of the discourse by illuminating the relationships and co-occurrences of important terms. This study offers important insights into the development of scholarly research on these important subjects, laying the groundwork for further research and educating practitioners and politicians on the relationship between social justice, legal doctrine, and religious texts.
UTILIZING ZUHD HADITHS FOR UPPER-CLASS CRIME PREVENTION Wahid, Abd.; Ibrahim, Mazlan; Shomad, Bukhori Abdul; Nirwana AN, Andri; Damanhuri, Damanhuri
Islam Futura Vol 23, No 2 (2023): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v23i2.17353

Abstract

Crime is becoming more widespread, with varied motives and often involving influential elites. The consequences of crimes committed by these elites are enormous, affecting not only themselves but also their families, institutions, and others. Therefore, addressing the increasing crime committed by influential elites requires efforts focused on prevention rather than just heavy punishment. One potential solution is through a religious approach, particularly by referencing the hadiths of Prophet Muhammad (SAW). Several hadiths teach the concept of Zuhd, which emphasizes avoiding excessive wealth accumulation and enjoying giving and sharing blessings with others. This article aims to present the Prophet’s teachings on leading a humble life and not excessively valuing wealth. The study employed qualitative research methods, including a literature review of relevant library sources. As a result, this article emphasizes that the Prophet taught that the orientation of human life should not solely focus on fulfilling worldly demands but also on having faith in the afterlife. Prophet Muhammad (SAW) exemplified Zuhd in his life, and his example needs to be emulated in the modern world today. Elite individuals who embody Zuhd will be more capable of restraining themselves from committing crimes while fulfilling their duties. This is because the attribute of Zuhd encourages everyone capable of committing a crime to refrain from doing so.
Sha'rawi's Perception of Economic Solutions for Home Women in QS Al-Ahzab Verse 33 with Tahlili Approach Annisa Az Zahra; Yeti Dahliana; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.905

Abstract

The debate between women being allowed to leave the house or stay at home has a long discussion. There are two opposing views on this matter. Looking at the problems discussed, the author uses the tahlili approach method which focuses on the words "وَقَرْنَ فِيْ بُيُوْتِكُنَّ " (let you (women) remain in your house), which takes the view that according to Sheikh Muhammad Mutawalli Al-Sha'rawi, he is of the view that women are not allowed to work outside the home because of the many effects of slander that will occur if women do a lot of activities outside the home. In the end, it can be concluded that in the explanation of his interpretation, Sha'rawi provides alternative solutions so that women can work to meet their needs or help their household needs by making creativity or handicrafts that can be done from home and can later be sold. When juxtaposed in today's modern era, women can use social media and sell their services through social media or online, this avoids women working outside the home in order to remain responsible for their domestic work.
What Is The Thematic Interpretation of The Hypocritical Character In Qs. Al-Munafiqun? Muhammad Nurul Huda; Eky Adhistia Rahmadianty; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.908

Abstract

Al-Qur'an becomes the guide book of all human behavior and becomes the news that will definitely happen in the future. Al-Qur'an always warns mankind about everything, especially warns Muslims to be careful about various things. One of the warnings displayed in the Qur'an is the cunning of hypocrites. Al-Munafiqun is a letter that discusses the characters of hypocrites (munafiqun). The interpreters have interpreted surat al-Munafiqun well, but there are still many differences of opinion that can confuse laymen who are studying surat al-Munafiqun. That is why the writer will review and present the thematic interpretation of surat al-Munafiqun so that it can be understood by the general public. In order to compare and display the interpretation of surat al-Munafiqun in detail and in a structured manner, the writer uses a literature research method with a psychological approach. Data was collected from interpretation books, books of asbabun nuzul, and related articles. The discussion about the characters of hypocrites has several main points, there are: 1) Lie or mendacity; 2) Turning away from the truth; 3) break promises; And 4) Miserly.
A Study Between Tawhid And Pluralism In Buya Hamka And Nurcholish Madjid's Interpretation Of Kalimatun Sawa In A Comparative Review Azmil Iman Hartafan; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.921

Abstract

This article attempts to explain the sentence sawa in interfaith. This concept needs to be further researched because it is anticipated as one of the approaches to inter-religious relations. Kalimatun sawa is a concept that comes from the Koran, namely Surah Ali Imran: 64, which is often used in inter-religious relations. However, there is a difference of opinion from two well-known Indonesian intellectual figures, namely Buya Hamka and Nurcholish Madjid, because they believe that Kalimun Sawa is religious pluralism and there are those who think Kalimun Sawa is a concept that explains that Islam is the only religion that is approved by Allah. . This type of research leads to qualitative research which is based on library research, both print and digital. By using comparative analysis, the author will explain the views of the two intellectuals to be analyzed and compared to reveal their different thought patterns. According to Hamka, Kalimun Sawa is an invitation to the people of the book to return to monotheism in order to establish Islam as the only true religion, on the other hand, Nurcholish Madjid interprets Kalimun Sawa as an effort to unite religions on the same basis. The research results state that current research regarding the Kalimun Sawa concept is not comprehensive enough to develop Nurcholish Madjid's ideas as a whole. Nurcholish Madjid put forward the idea of ​​comprehensive theology, emphasizing Islamic universalism and the need for harmony between Islam, Indonesian culture and modernity. He believes Kalimun Sawa can become a common platform for various religions and contribute to the development of a multicultural model in interfaith relations in Indonesia. In closing, Buya Hamka and Nurcholish Madjid discussed the Kalimatun Sawa concept in the context of interreligious relations, but Nurcholish Madjid's synthetic theological ideas and the role of Kalimatun Sawa in introducing Multiculturalism were more comprehensive and relevant to contemporary Indonesia.
Debate on Categories of Da'wah Verses Qs. Ali Imran Verse 64 Between Buya Hamka and Mufassir Nusantara Usamah Abdurrahman; Andri Nirwana AN; Ainur Rhain; Alfiyatul Azizah; Yeti Dahliana; Ahmad Nurrohim
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.927

Abstract

This article discusses the debate of ulama' Nusantara in determining the content in Qs. Ali Imran verse 64 which is categorized as mubahalah verse or da'wah verse. This difference in opinion of the 'Nusantara ulama' can cause controversy among the public, so there is a need for definite clarity in determining the content of the verse, whether it is classified as a mubahalah verse or classified as a da'wah verse? Thus, the purpose of this article is to clarify the content of Qs. Ali Imran verse 64, by comparing the opinions of the four Mufassir Nusantara through the literature study method by collecting data on the opinions of the four scholars' from various sources such as books, journals, and existing researches, as well as collecting and describing in detail verses that can be identified into the category of da'wah verses. This research resulted that Qs. Ali Imran verse 64 can be categorized as a mubahalah verse when viewed from the historical side of the descent of the verse, but this verse can also be used as a benchmark for da'wah verses because it contains elements of da'wah, including such as exclamations, in line with the purpose of da'wah, etc.  
نظر حكم اللقطة عند الشافعية والقانون الإندونيسي على اكتشافات الزبالين في موقع التخلص من النفايات باكوساري Faishal Wofiasandy; Muhamad Arifin; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 2 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i2.938

Abstract

يهدف هذا البحث إلى معرفة حكم الأشياء التي يجدها الزبالون، وخاصة ما يجدها في موقع التخلص من النفايات باكوساري. وما حكمها في نظر حكم اللقطة عند المذهب الشافعي والقانون الإندونيسي. بالإضافة إلى ذلك، يبحث في مدى معرفة الزبالين في موقع التخلص من النفايات باكوساري بشأن قوانين الأشياء المعثور عليها. يعتمد هذا البحث على نوع من أنواع دراسات الحالة بنهج كيفي. نتائج هذه الدراسة تظهر أن الأشياء التي يجدها الزبالون في موقع التخلص من النفايات باكوساري تشمل على الأشياء المستعملة المصنوعة من البلاستيك والورق والمعدن والملابس المستعملة. بالإضافة إلى ذلك، يجد الزبالون أيضًا أموالًا ومجوهرات ومحافظ. ففي حكم اللقطة عند الشافعية أن الأشياء الموجودة منها ما هي حقيرة، مثل الشيء المستعملة المصنوعة من البلاستيك، حيث يمكن أخذها وتملكها والتصرف فيها دون التعريف، ومنها الأشياء ذات القيمة العالية، مثل المجوهرات والنقود، حيث يجب تعريفها قبل تملكها والتصرف فيها. وفي نظر القانون الإيجابي في إندونيسيا، يمكن تملك جميع هذه الأشياء التي وجدها الزبالون مادام لا توجد من يدّعي أنها له. ومع ذلك، يجب على الزبالين أن يحذروا من إمكانية التهم الجنائية المتعلقة بالسرقة والاختلاس. وأكثر الزبالين الذين قابلهم الباحث ليس لديهم معرفة كافية حول حكم الأشياء التي يجدونها.
Co-Authors ., Zarkasyi AA Sudharmawan, AA Abd Wahid Abd. Wahid Abd. Wahid Abdul Majid Abdullah Akram Abdullah Mahmud Abdullah Mahmud, Abdullah Abdullah Muhammad Yahya Abdurahman M A Tokan Abouzeid, Mohamed Sharei Abror, Muh Fuad Afiyah, Ishmah Agung Sulistiyo Nugroho Agusni Yahya Ahmad Akbar Fauzi Ahmad Nurrohim Ainal Fitri Ainur Ra’in Ainur Rhain Ainur Rhain Aisyah Nurhayati Akhyar, Sayed Al Faiz, Maftukh Khanan Al Milla Hamidah Alauddin, Muhammad Badat Alfarizi, Moch Salman Alfian, Muhammad Yusri Alfiyatul Azizah Amalia Naim Afifah Ana, Ayu Sahfitri Anis Kusumawardani Annisa Az Zahra Arfan, Fahmi Ari Priyono Ariyanto, M Darojat Asman Asman Ayu Kusumaningrum, Kuswardani Dyah Ayuni, Windi Azizah, Alfiyatul Azmil Iman Hartafan B.M.A.S. Anaconda Bangkara Bayu Al Badjie Hasan bin Kirin, Arwansyah Budihargo, Mushab Umar Bukhori Abdul Shomad Butlam, Qoree Candra Maulana Candra Maulana, Candra Dalmi Iskandar Sultani Damanhuri Daud, Zainora DEWI RAHMAWATI Dini Rona Ayuni Dolles Marshal, Fahmi Eko Sedayu Eky Adhistia Rahmadianty Elbanna, Mariam Elfrida Ratnawati Erham Budi Wiranto Erlan Dwi Cahyo Erlan Dwi Cahyo Erlan Dwi Cahyo Fadli, Nazar Fahmi Arfan Fahmi Dolles Marshal Fahmi Dolles Marshal Faishal Wofiasandy Fatkhunnajah, Emmie Fiddarain, Zaduna Filmizan Fitri Meliya Sari Fuadi Furqan Furqan G Giyoto Giyoto Haidar Edward Lumbantobing Hamdan Maghribi Hamidah, Anisa Hamzah Rojulul Ghodi Assyarif Sumanto Hanifah, Annisa Nur Hartafan, Azmil Iman Harun, Makmur Hasan, Abdul Kholiq Hayati Hayati Hayati Hayati Hikmah, Farisa Aliyatul Husein, Muhammad Zakir Husen Ismail, Faisal Bin I Irwanto Ibnu Mas’ud Ibrahim, Mazlan Ilham Jimly Ash-Shiddiqi Imam Aji Cahyono Imron Rosadi Inayati, Nurul Latifatul Irwanto Irwanto Ismail, Ari Ismail, Faisal Husen Isman Isman, I Ita Purnama Sari Jamaluddin Jamaluddin Jeffry H. Sinaulan Jessenia Hayfa Anshara Kansa Maimuna, Afra Karyono Karyono Khamami Khamami, Khamami Kharis Nugroho Kusumaningrum, Kuswardani Dyah Ayu Kuswardani Dyah Ayu Kusumaningrum Laili Nabila lathifah, Ummu Lumbantobing, Haidar Edward Luthfi Zainul Muktashi M.Agus Mahmudi, Mahfud Mahmudulhassan Mahmudulhassan Mahmudulhassan, M Mahmudulhassan, Mahmudulhassan Manaf, Abd. Marheni, Cut Linda Marisa, Siti Nurkhafifah Marshal, Fahmi Dolles Maruf, Irma Rachmawati Maulid Agustin Merliana, Miranti Moh Abdul Kholiq Hasan Mohammad Zakki Azani Mohd Salleh, Norsaleha Muadz Abdus Salam Muchammad Ichsan Muhamad Arifin Muhamad Stiadi Muhammad Muhammad Abuzar Muhammad Agus Muhammad Akmal Jauhar Rifqi Muhammad Azizi Muhammad Faisal Muhammad Fatkhur Rosyid Muhammad Fuadi Muhammad Hanif Alimi Muhammad Ikhsan Muhammad Iqbal Muhammad Iqbal Muhammad Izzan Naqiba Muhammad Parwoko Muhammad Reza Hardiansyah Muhammad Thohir Ihsan Muhammad Zakir Husein Muhammad Zakir Husein Muhtar Arifin Sholeh, Muhammad Muslim Djuned Mustaqimah Mustofa, Dedy Muthoifin Mutohharun Jinan Nadia Alisyia Nuri Nadjibah Yahya Nazar Fadli Nida Husna Abdul Malik Nisa, Fathimah Khoirun Nughroho, Kharis Nugroho, Kharis Nuha Nunung Suryana Jamin Nur Rizqi Febriandika Nur Rochim, Mohammad Rizal Nurrahim, Ahmad Permatasari, Indah Gilang Putra , Muhammad Irwan Rahmadon, Rahmadon Rahmawati, Artifah Tomi Rhain, Ainur Rha’in, Ainur Ria Nata Kusuma Rifai, Alfan Risdayani, R Saif Uddin Ahmed Khondoker Saifudin Saifudin Saifudin Sajiwo Tri Prakoso Salim, Hakimuddin Salsabila, Fahreza Nur Saputro, Yogi Muhammad Sawaluddin Siregar Sayed Akhyar Sayed Akhyar Sekar Ayu Aryani Setiawan, Bahar Agus Setyo Dwi Raharjo Shahbal, Ammar Ali Sismedi Saputro, Bambang Siti Ersa Meylani Sofyanto Raihan Pratama Soleh Amini Yahman Sowaidi, Belqes Al Stang, Taufik Hidayat Sufian Suri Sufian Suri Suharjianto, Suharjianto Suharjianto, Suharjianto Sulkhan Fajar Affani Sumadi, Eko Sumardianto Susi Fitria Susilo, Trisno Sutisna, Asep Sutomo Sutomo Syahda Naurah Syamsul Hidayat SYAMSUL HIDAYAT Syamsul Hidayat Syardan Jalil Tamami, Riza Tifanni Lovely Tiffany Lovely Tipmanee Sriplod Tokan, Abdurrahman Trisno Susilo Ubaidillah Ummu Lathifah Usamah Abdurrahman Vambudi, Viky Nur Vatku Rohman, Mucholit Wachidi Wachidi, Wachidi Wahyu Nur Sinta Sari Wakhdah Faaqih Waston Yahya Fathur Rozy Yeti Dahliana Yuli Rohmiyati Yustia Pratiwi, Woro Zaduna Fiddarain Zahari, Zahari Zaky Maulana Subhi