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(J-P3KM) Jurnal Pengabdian Pada Masyarakat Innovative: Journal Of Social Science Research Jurnal Ekonomi Islam Wilangan : Jurnal Inovasi dan Riset Pendidikan Matematika JTEKSIL Fastabiq: Jurnal Studi Islam NATUJA: Jurnal Ekonomi Syariah Jurnal Investasi Islam International Journal of Law, Policy and Governance Ahlussunnah: Journal of Islamic Education International Journal of Islamic Economics (IJIE) An-Nisbah: Jurnal Ekonomi Syariah Unnes Journal of Mathematics Education Iqtishadia: Jurnal Ekonomi dan Perbankan Syariah Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Society JOURNAL OF ISLAMIC COMMUNITY AND DEVELOPMENT Al-Ijtimā: Jurnal Pengabdian Kepada Masyarakat IQTISHADUNA: Jurnal Ilmiah Ekonomi Kita Jurnal Cendekia Ilmiah Himpunan: Jurnal Ilmiah Mahasiswa Pendidikan Matematika Al-Iqro' Media Pendidikan Matematika Karaton: Jurnal Riset dan Inovasi Sumenep Jurnal Inovasi dan Pengabdian Natuja: Jurnal Ekonomi Syariah Islamic Economics Journal Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah At-Ta’dib: Journal of Pesantren Education
Syamsuri
Universitas Darussalam Gontor
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Journal : islamic ecomonics journal

 1 
Zakat dan Jizyah Sebagai Pengendali Sistem Moneter: Sebuah Kajian Konseptual Wahyu Nugroho; Syamsuri Syamsuri; Syamsuddin Arif; Dzul Fadli
Islamic Economics Journal Vol 5, No 2 (2019)
Publisher : University of Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (491.016 KB) | DOI: 10.21111/iej.v5i2.3809

Abstract

In the history of Islamic civilization, a state guarantees the resource availability through the role it's government, so it can maintain the welfare of its people. The government is free to determine the state’s income policy, which must be fair and not violate sharia. Among the state income policies in Islam are zakat and jizya. Zakat is imposed on Muslims, while jizya is on non-Muslims. History records that both can influence the monetary economy in Muslim countries. Principally, these two are not the same. So, the purpose of this research is to find the concept of zakat and jizya as monetary controllers. This research uses the qualitative method of historical approach, by using past data to understand the events that took place at the moment.The concept of zakat is worship for Muslims to get closer to God and purify the wealth. Meanwhile, jizya is required from non-Muslims as a form of obedience to the government which guarantees their lives in an Islamic state. Moreover, both can affect state's monetary. Because when a Muslim pays zakat, it will increase wealth distribution (aggregate demand), as a result, the recipient becomes prosperous, with the assumption that they will invest. This investment will shift the demand for money (aggregate supply) so that the number of goods and services also increases. Meanwhile, jizya is distributed to government operations including security, so that security can also increase public confidence in carrying out real economic activities, production, distribution, and consumption. Therefore, if zakat and jizya are managed properly, they will keep inflation down. Moreover, it can even eliminate the economic crisis and improve people’s welfare.
Pemberdayaan Waqf Produktif sebagai Media Pembangunan Ekonomi Pesantren: Satu Analisa Mekanisme Pelaksanaanya di Pesantren Wali Songo Ngabar Iqbal Imari; Syamsuri Syamsuri
Islamic Economics Journal Vol 3, No 1 (2017)
Publisher : University of Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (699.105 KB) | DOI: 10.21111/iej.v3i1.1381

Abstract

Based on history of management productive waqf in Indonesia there are three periods; that is traditional, semi professional, and professional. Generally the management of waqf in Indonesia is influanced by those periods. Traditional period just serves to physical development, Semi professionals are being developed for more productive activities, While the professional period has been empowered for multidimensional development whose benefits include both economic and social aspects. However, in some cases nadhzir does not have the capacity and qualifications to empower waqaf’s property, Waqf should be able to meet the needs of anyone who is entitled to benefit from it. So the educational foundation which has the property of waqf is not neglected, undeveloped, Become damaged, unworked optimally, unbenefit and up bankrupt. By using qualitative method and presented by descriptive analysis Supportedin the collection of data sources “triangulation” that is a documentation, observation and interview. By using qualitative method and presented by descriptive analysis Supported in the collection of data sources “triangulation” that is a documentation, observation and interview. This article will explore and examine how the mechanisms of empowering productive waqaf as economic development strategy in Pesantren Wali Songo Ponorogo. This pesantren was chosen because of his expertise in managing waqf with professionals which has been started since 6 July 1980 years ago. Finally this article explains that in its implementation to empower productive waqaf in order to maximize its role and sustainable benefits, then Wali Songo Ngabar pesantren has submitted several efforts must be done every institution managing waqf to maintain the trust of waqif, is starting from the stages of planning, organizing, institutional leadership until the supervision must be done well.
Peran LAZ Sidogiri Dalam Memberdayakan Ekonomi Masyarakat Pasuruan Melalui Filantropi Islam Syamsuri Syamsuri; Deliar Agha Firdaus; Imam Kamaluddin
Islamic Economics Journal Vol 6, No 2 (2020)
Publisher : University of Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.154 KB) | DOI: 10.21111/iej.v6i2.5409

Abstract

Poverty, economic inequality, and unemployment are common problems in economic empowerment in Indonesia. Poverty is the main problem in community economic empowerment because poverty will impact economic inequality and unemployment. Economic disparities were generating by an imbalance in income distribution between high-income and low-income groups. Poverty is a problem, a trial, and can even be a dangerous disaster that harms individuals and society. One means that Islam demands Muslims to eradicate poverty is through zakat institutions, which are an integral part of Islam’s pillars. This study aims to determine the role of the Sidogiri Amil Zakat Institution (LAZ) in empowering the community’s economy and find out the obstacles and solutions faced by the Sidogiri LAZ in empowering the community’s economy. This research is qualitative. The type of research uses descriptive analysis, namely, in the form of written data by re-describing the research object’s data. This study indicates that the Sidogiri LAZ has a community economic empowerment program run based on the care of the Sidogiri LAZ to improve the community’s economy through business skills training and business capital assistance to the community, such as business capital assistance. Poor communities, training and improving human resources in entrepreneurship, UMKM, and UKM assistance to people in need.
Pemberdayaan Waqf Produktif sebagai Media Pembangunan Ekonomi Pesantren: Satu Analisa Mekanisme Pelaksanaanya di Pesantren Wali Songo Ngabar Iqbal Imari; Syamsuri Syamsuri
Islamic Economics Journal Vol. 3 No. 1 (2017)
Publisher : University of Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (699.105 KB) | DOI: 10.21111/iej.v3i1.1381

Abstract

Based on history of management productive waqf in Indonesia there are three periods; that is traditional, semi professional, and professional. Generally the management of waqf in Indonesia is influanced by those periods. Traditional period just serves to physical development, Semi professionals are being developed for more productive activities, While the professional period has been empowered for multidimensional development whose benefits include both economic and social aspects. However, in some cases nadhzir does not have the capacity and qualifications to empower waqaf’s property, Waqf should be able to meet the needs of anyone who is entitled to benefit from it. So the educational foundation which has the property of waqf is not neglected, undeveloped, Become damaged, unworked optimally, unbenefit and up bankrupt. By using qualitative method and presented by descriptive analysis Supportedin the collection of data sources “triangulation” that is a documentation, observation and interview. By using qualitative method and presented by descriptive analysis Supported in the collection of data sources “triangulation” that is a documentation, observation and interview. This article will explore and examine how the mechanisms of empowering productive waqaf as economic development strategy in Pesantren Wali Songo Ponorogo. This pesantren was chosen because of his expertise in managing waqf with professionals which has been started since 6 July 1980 years ago. Finally this article explains that in its implementation to empower productive waqaf in order to maximize its role and sustainable benefits, then Wali Songo Ngabar pesantren has submitted several efforts must be done every institution managing waqf to maintain the trust of waqif, is starting from the stages of planning, organizing, institutional leadership until the supervision must be done well.
Zakat dan Jizyah Sebagai Pengendali Sistem Moneter: Sebuah Kajian Konseptual Wahyu Nugroho; Syamsuri Syamsuri; Syamsuddin Arif; Dzul Fadli
Islamic Economics Journal Vol. 5 No. 2 (2019)
Publisher : University of Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (491.016 KB) | DOI: 10.21111/iej.v5i2.3809

Abstract

In the history of Islamic civilization, a state guarantees the resource availability through the role it's government, so it can maintain the welfare of its people. The government is free to determine the state’s income policy, which must be fair and not violate sharia. Among the state income policies in Islam are zakat and jizya. Zakat is imposed on Muslims, while jizya is on non-Muslims. History records that both can influence the monetary economy in Muslim countries. Principally, these two are not the same. So, the purpose of this research is to find the concept of zakat and jizya as monetary controllers. This research uses the qualitative method of historical approach, by using past data to understand the events that took place at the moment.The concept of zakat is worship for Muslims to get closer to God and purify the wealth. Meanwhile, jizya is required from non-Muslims as a form of obedience to the government which guarantees their lives in an Islamic state. Moreover, both can affect state's monetary. Because when a Muslim pays zakat, it will increase wealth distribution (aggregate demand), as a result, the recipient becomes prosperous, with the assumption that they will invest. This investment will shift the demand for money (aggregate supply) so that the number of goods and services also increases. Meanwhile, jizya is distributed to government operations including security, so that security can also increase public confidence in carrying out real economic activities, production, distribution, and consumption. Therefore, if zakat and jizya are managed properly, they will keep inflation down. Moreover, it can even eliminate the economic crisis and improve people’s welfare.
Peran LAZ Sidogiri Dalam Memberdayakan Ekonomi Masyarakat Pasuruan Melalui Filantropi Islam Syamsuri Syamsuri; Deliar Agha Firdaus; Imam Kamaluddin
Islamic Economics Journal Vol. 6 No. 2 (2020)
Publisher : University of Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.154 KB) | DOI: 10.21111/iej.v6i2.5409

Abstract

Poverty, economic inequality, and unemployment are common problems in economic empowerment in Indonesia. Poverty is the main problem in community economic empowerment because poverty will impact economic inequality and unemployment. Economic disparities were generating by an imbalance in income distribution between high-income and low-income groups. Poverty is a problem, a trial, and can even be a dangerous disaster that harms individuals and society. One means that Islam demands Muslims to eradicate poverty is through zakat institutions, which are an integral part of Islam’s pillars. This study aims to determine the role of the Sidogiri Amil Zakat Institution (LAZ) in empowering the community’s economy and find out the obstacles and solutions faced by the Sidogiri LAZ in empowering the community’s economy. This research is qualitative. The type of research uses descriptive analysis, namely, in the form of written data by re-describing the research object’s data. This study indicates that the Sidogiri LAZ has a community economic empowerment program run based on the care of the Sidogiri LAZ to improve the community’s economy through business skills training and business capital assistance to the community, such as business capital assistance. Poor communities, training and improving human resources in entrepreneurship, UMKM, and UKM assistance to people in need.
Co-Authors Aan Hendrayana Abdul Fatah Achmadi Achmadi Adilla, Fakhira Nur Adillah, Erika Rishan Adillaningtyas, Pravista Adinda Muftiviany Nur Jamilah Afira Ainur Rosidah Agus Purwanto Agustin Rani Nurfadila Ahmad Fawaid Ahmad Musadad Ahmad, Rusyda Afifah Ahmad, Soritua Akbar, Rohul Akhmad Afandi Mahfudz Akhmad Affandi Mahfudz Akhmad Affandi Mahfudz al Jufri, Ali Al Muzakki, Nizar Ramadhan Al-Atany, Syaiful Bahri Aldy Pradhana Alfin, Moh. Alfiya Utami Alvi Salwa Khoiriah Amin Fonda Astiti Rob Rahayu Aminuyati Aminuyati,, Aminuyati Amir Reza Kusuma Andari , AA Angela, Vivi Friskila Anggraini, Henny Anisa Rosdiana Zein Annisa Silviana Yuniar Anugrahwati, Rizky Anwar Fatoni Anwar Fatoni Anwar Mutaqin Apriatni, Sri Ardi Noerpamoengkas Ardianto, Moh. Aprizal Ardiyanti Arief Rahmawan ASRORI, M ACHMAD Auliya, Nur Auna Harira Ausat, Abu Muna Almaududi AYU LESTARI Ayu, Katriani Puspita Aziz Musthafa Azzaakiyyah, Hizbul Khootimah Azzahra, Fasya Badriatun Najah, Aida Bahrudin - Bambang Setyo Utomo Bambang Sumantri Bhayu Rhama Cahya Wulandari, Dwi Asri Cahyadie, Hendra Cahyani, Yuli Cau Kim Jiu Cecep Anwar Hadi Firdos Santosa Cendana S., Violine Christina, Meilianna Devita Dadang Irsyamuddin Darlan, Saiffullah Dasim, Dasim Dedi Gunawan Deliar Agha Firdaus Deliar Agha Firdaus Firdaus Dhika Amalia Kurniawan Diana Nurul Wahyuni Dito, Samuel Benny Dwi Hanif Febriansyah Dwi Noviatul Zahra Dyani Hidayat, Salsa Addella Dzul Fadli Dzul Fadli Fadli Eddy, Lion Edward Melio Bertho Eko Nur Cahyo Elga Putri Mishali, Aulia Erma Sujiyani, Erma Evi Yuliawati Faat, Afril Randa Mafia Fadhilah, Lamya Nurul Fatoni, Anwar Faturrohman, Maman Fauziyah, Silva Fauzy Ahmad, Helmy Febryanti, Feby Fianto, M. Alif Firdaus, Iqbal Maulana Fuadah Johari Hamdy, Syaibatul Hartomi Maulana Harun, Makmur Hasan Basri Hasria Alang Hatta, Moh. Heldawati, Ermina Helmi Purba, Sofyan Helmy Fauzy Ahmad Hendri Setyo Wibowo Hendriati, Ivanne Tri Heni Pujiastuti Hepsi Nindiasari Holten Sion, Holten HS, Dedi Eko Riyadi Husnul Khotimah Ike Yuli Mestika Dewi Imam Gozali Imam Kamaluddin Imam Kamaluddin Kamaluddin Imelda, Enda Indrajaya, Kusnida Ipat, Ipat Iqbal Imari Irsyamuddin, Dadang Isma Aulia Roslan Ismail Pangeran Ismail, Ahmad Yusuf Isnaintri, Endah Jakiyudin, Ahmad Havid Jamal Jamal Jamri Jaya, Imanuel Khairani, Novita Khazin, A Mufti Khazin, A. Mufti Khoir, Nadiatul Khoirul Umam Khoirunnisa, Farah Kusumastuti, Annisa Silvi Kusumastuti, Annisa Silvi Labolo, Sultan Nanta Setia Dien Lamya Nurul Fadhilah Lion, Eddy Lukman Samboteng & Rulinawaty Kasmad Lute, Wardi Lutfiah, Asti M. Nasor, M. Ma’aldini, Muhammad Yogi Mabarroh, Inda Taqiya Maharani, Shafa Nabilla Dwi Annisa Maman Fathurrohman, Maman Marvy Ferdian Agusta Sahay Mashudi Mashudi Maulana, Hasan Syafik Mei Dian Syaputra Meitria Cahyani Melio , Edward Minannur, Minannur Moch Imron Isro'i Mohammad Ghozali, Mohammad Mohd Sollehudin Shuib Muchamad Zainur Rohman Muchamad Zainur Rohman Muchtim Humaidi Mufarrichi, Muhammad Muhamad Hanafi, Muhamad Muhammad Alfan Rumasukun Muhammad Basri Muhammad Ghufron Muhammad Nasor, Muhammad Muhammad Rafi'iy Rahim Muhammad Ridlo Zarkasyi Muhammad Ridwan Muhammad Solikhudin, Muhammad Muhammad Ulul Azmi Muhammad Yogi Ma’aldini Muhtarom, Abid Mulyono Jamal Mulyono Jamal Munif, mumhammad Murniyati Yanur Nabilah, Syifa Nadhilah Nadya Grestyana Nahidloh, Shofiyun Naili Saidatin Najmuddin, mumhammad Nashri, Nashri Nasution , Ahmad Husein Nela, Nela Nirhamna Hanif Fadillah Nizar Ramadhan Al Muzakki Novaliyosi Novaliyosi Novandi Nurtajuddin, Akhmad Novelia, Dea Novita, Ninda Nur Afifah Nurfattah, Arizqiya Nurmagambetova Azhar Zeinullayevn Nursiha, Nunik Nurul Rahmania Nurul Rahmania Nurwati, Solikah Octarisa, Maida Zerlina Octaviana, Estevania Patriawan, Otto Prastyaningsih, Ika Prastyaningsih, Ika Prihantari, Bunga Pujiati, Tri Purba, Sofyan Helmi Purnama, Shilmy Purwanto Purwanto Puspita Ayu, Katriani Rahayu, Amin Fonda Astiti Rob Rahma Yudi Astuti, Rahma Yudi Rahmadhani, Calista Rais , Wendi Ramadani, Mikiyana Rasan, Febriomico Griando Ratnasari, Puput Resi Fauzy Handayani Resi Handayani Restianasari, Restianasari Riani, Devia Rifa’I , Ahmad Risma Aniys Nur Fuadah Fuadah Rohmatullah, Rohmatullah Roslan, Isma Aulia Rustiyarso, Rustiyarso Rusyda Afifah Ahmad Sabar Sabar Sairin, Mohammad Santoso, Yonathan Ari Saparina, Saparina Saputra, Reksa Saputro, Yuwan Ebit Sasongko, Sukendro Broto Selawati, Selawati Selvia, Fitriana Septiani, Awaliyah Setiawan Bin Lahuri Setyowati, Vuri Ayu Shaumi, Farras Nur Shuib, Mohd Sollehudin Sintha, Melia Sirait , Abdullah Soritua Ahmad Ramdani Harahap Stianto, Aris Subanji Subanji Subhan Ilham Thareq sudarmadi sudarmadi Suhaidi, Mohammad Suharna Suherlan Suherlan, Suherlan Sukirwan Sukirwan Sulistyowati Sulistyowati Sumiyarno, Sumiyarno Suprayitno Suprayitno Suripto Suripto Suwanto Suwanto Suyoto Arief Syafaat, Abdul Kholiq Syahrul Ihsan Syahrul Ihsan SYAIFUL BAHRI Syamsiar, Syamsiar Syamsuddin Arif Syamsuddin Arif Arif Tungga Bhimadi Ulandari, Ulandari Ulfah, Sri Mujiarti Ummu Habibah Gaffar Urrosyidin, Mohammad Syifa Utami, Alfiya Vietanti, Frizka Vina Fithriana Wibisono Vina Fithriana Wibisono Wahyu Nugroho Wahyu Nugroho Nugroho Wahyudi Bakri Wahyudi Bakri Wahyuningsih, Afrilia Wardani, Iftika Philo Warneri . Wibawa, Iskandar Wibowo, Hendri Setyo Wiwik Widyo Widjajanti Wulandari, Kathrin Nur Yani Setiani, Yani Yasin, Muhamad Yaumi Sa’adah Yustia Wulandari Mirzayanti Yusuf Al Manaanu Yusuf Al Mananaanu Yusuf, Muhammad Waliyuddin Yuyu Yuhana, Yuyu Zahroturrosyidah, A'isa Zain Lillahulhaq Zatadini, Nabila Zein, Anisa Rosdiana Zeinullayevn, Nurmagambetova Azhar Zuhroh, Ainun Amalia