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All Journal Al-'Adalah JOURNAL OF QUR'AN AND HADITH STUDIES Substantia: Jurnal Ilmu-Ilmu Ushuluddin Islam Futura Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Profetika AL QUDS : Jurnal Studi Alquran dan Hadis Tazkia Islamic Finance and Business Review Jurnal Ilmiah Peuradeun Jurnal Ilmiah Hukum LEGALITY Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Jurnal Studi Al-Qur'an al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir At-Ta'dib: Jurnal Ilmiah Prodi Pendidikan Agama Islam Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir MONSU'ANI TANO Jurnal Pengabdian Masyarakat Imtiyaz : Jurnal Ilmu Keislaman Perdikan: Journal of Community Engagement Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif SYARIATI : Jurnal Studi Al-Qur'an dan Hukum Al-Majaalis : Jurnal Dirasat Islamiyah Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Continuous Education : Journal of Science and Research Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir Cakrawala: Jurnal Studi Islam Al-Manahij : Jurnal Kajian Hukum Islam Empowerment Journal Prosiding Seminar Nasional Universitas Serambi Mekkah QiST: Journal of Quran and Tafseer Studies Proceeding ISETH (International Summit on Science, Technology, and Humanity) Al Karima : Jurnal Studi Ilmu Al Qur'an dan Tafsir Bulletin of Indonesian Islamic Studies Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir SINTESA: Jurnal Kajian Islam dan Sosial Keagamaan Jurnal Pengabdian Harapan Bangsa Demak Universal Journal of Islam and Sharia Solo Universal Journal of Islamic Education and Multiculturalism Solo International Collaboration and Publication of Social Sciences and Humanities International Journal of Law and Society Jurnal Pema Tarbiyah Multicultural Islamic Education Review International Conference on Education for All Al-Mau'izhoh: Jurnal Pendidikan Agama Islam Jurnal Pengabdian Masyarakat dan Riset Pendidikan RESLAJ: Religion Education Social Laa Roiba Journal Jurnal Pengabdian Masyarakat Bulletin of Islamic Research Marsialapari: Jurnal Pengabdian Kepada Masyarakat Indonesian Journal of Islamic Economic Law Suhuf: International Journal of Islamic Studies Iseedu: Journal of Islamic Educational Thoughts and Practices
Andri Nirwana AN
Universitas Muhammadiyah Surakarta
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Mechanical Engineering Medicine & Pharmacology Physics Public Health Social Sciences Other

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Analysis of the Meaning of the Word Bahr in the Qur’an: Toshihiko Izutsu's Semantic Perspective Mustaqimah; Kharis Nugroho; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.1739

Abstract

This study aims to examine the concept of the word "sea" in the Qur'an using a semantic approach according to Toshihiko Izutsu. Izutsu's profound semantic theory is applied to analyze this concept in order to gain a more comprehensive understanding of the meaning contained in "the sea." This research employs a qualitative approach involving the analysis of the content of the Qur'an. Although the Arabic word "البحر" (al-bahr) literally means "sea," its meaning is expanded to encompass spiritual, philosophical, and symbolic aspects. In several surahs, the word "البحر" is mentioned sixty times. This study demonstrates that the sea not only plays an important role in human life but also serves as a symbol of goodness, mercy, and divine power in creating and managing the universe. The sea also represents values such as tawakkul (trust in God), gratitude, and perseverance in the face of life's trials and tribulations. The study finds that the concept of "the sea" in the Qur'an is both complex and encompasses many metaphysical and physical meanings. Toshihiko Izutsu's exegesis reveals the truth of the Qur'an and its impact on knowledge, particularly in the field of oceanography; his semantic approach aids in understanding the depth of the word's meaning and provides deeper insights to readers regarding this phenomenon.
Transformation of Al-Qur'an Interpretation in the Digital Era: A Comparative Analysis Study of the Content of the Altafsir.com Website with the Al-Qur'an Al-Hadi Website Amalia Naim Afifah; Ahmad Nurrohim; Kharis Nugroho; Yeti Dahliana; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.2022

Abstract

This research aims to discuss the study of online interpretations on the Altafsir.com website and Al-Qur'an Al-Hadi by examining the content on the two websites, in terms of methods, approaches and patterns used on the two websites. This study uses a library research type with qualitative descriptive analysis that processes data, analyzes data and includes the validity of the interpretation studies on the two websites. The author concludes that these two websites have different characteristics. The website uses the interpretation method per verse, and per letter, while Al-Qur'an Al-Hadi uses the method per verse and per theme. The approach used by Altafsir.com is the interpretation of classical and modern scholars, while Al-Qur'an Al-Hadi uses theimaudhu'i interpretation approach or thematiciinterpretation in presenting theiinterpretationiof theiverses of theiQur'an. combining textual and contextual approaches. In terms of interpretation style, Altafsir.com uses the adab ijtima'i, Fiqhi and lughawi style while Al-Qur'an Al-Hadi offers three interpretation options: Ibn Katsir, Tafsir Tahlili and Tafsir and Jalalayn. Both websites are declared valid because they are in accordance with threeitheories of truth, namelyithe theory of coherence,icorrespondence, and pragmatics.
The Concept of Human Actions in Muhammad Asad's Interpretation: A Study of 'The Message of the Qur'an (Study of the Book of Tafsir for Thinking People) Muhammad Reza Hardiansyah; Kharis Nugroho; Andri Nirwana, A.N.
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.2119

Abstract

This study aims to find out Muhammad Asad's interpretation in The Message of the Qur'an, to verses related to human deeds. Muhammad Asad in his commentary, prioritizes the understanding that human beings are given the freedom to choose their actions (free will), but he is still responsible for these choices before Allah. Asad emphasized that the Qur'an not only provides moral and ethical guidance, but also provides space for man to develop in his awareness of his duty in the world and the world. In general, Asad focuses on the following understanding: Asad interprets verses that mention man's freedom to choose his actions as a gift from God, where man is given the freedom to choose his way of life. In this case, man is fully responsible for the actions he chooses. Second, in his interpretation, Asad refers to the concept of man as the caliph (representative) of Allah on earth. Therefore, humans must shoulder moral and social responsibilities in living life in the world. Third, Asad highlighted that every deed done by man will be rewarded according to his intentions and deeds. Good or bad deeds always have great spiritual consequences. Fourth, Asad also emphasized that in understanding human actions, every human action that has an impact on society must also be carried out with awareness of the values of goodness and justice outlined in the Qur'an.
Fostering Community Awareness of the Importance of Religiosity to Minimize Conflict and Violence Waston, W; Muthoifin, M; Ayu Aryani, Sekar; Budi Wiranto, Erham; Amini, Soleh; Nirwana, Andri
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 2 No. 02 (2024): Main Thema: Social Sciences and Humanities in the Dynamics of Society, Culture
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v2i02.134

Abstract

This community service aims to teach the people of Solo about the importance of religiosity in minimising conflict and violence. In the context of Solo's multicultural and multireligious society, conflict and violence often arise as a result of tensions between groups or individuals of different faiths. Through strengthening religiosity, we hold a series of activities such as seminars, workshops, and group discussions to increase understanding of religious values that value peace and tolerance. The active participation of various community groups, including religious leaders, community leaders, and youth, enables a rich exchange of views and a deeper understanding of how religiosity can be the foundation for building a peaceful and harmonious society. Evaluation of activities shows an increased understanding of the importance of religiosity in dealing with conflict and violence. At the end of the project, there was an increase in awareness of the importance of interfaith cooperation and rejection of conflict and violence as a solution to differences of faith. Thus, this dedication is the first step in efforts to build a more tolerant and peaceful society in Solo.
PRISMA-Based Study on Integrating Islamic Principles into Legal Systems: Human Rights in Egypt and Indonesia AN, Andri Nirwana; Elbanna, Mariam; Ismail, Faisal Husen; Daud, Zainora; Mohd Salleh, Norsaleha; bin Kirin, Arwansyah; Marisa, Siti Nurkhafifah; Husein, Muhammad Zakir
International Journal of Law and Society Vol 3 No 3 (2024): International Journal of Law and Society (IJLS)
Publisher : NAJAHA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59683/ijls.v3i3.90

Abstract

This study explores the application of Qur'anic human rights principles in Egypt and Indonesia, focusing on how Islamic teachings are integrated into modern legal systems amidst different cultural, political, and historical contexts. The study investigates the balance between universal human rights standards and Islamic jurisprudence, identifying variations in the interpretation and application of these principles in both countries. The PRISMA framework was used as the basis for the method, ensuring a systematic and transparent approach to reviewing legal texts, academic literature, and case studies. The technique began by identifying sources relevant to applying human rights law in the context of Islamic teachings in Egypt and Indonesia. A focused search was conducted using Web of Science and Scopus databases, targeting articles published between 2014 and 2024. Inclusion criteria ensured that the study analyzed recent and high-quality research on the intersection of Qur'anic principles and international human rights standards. The study shows that Egypt faces challenges in implementing Qur'anic teachings due to conservative interpretations that limit gender equality, freedom of expression, and freedom of religion. In contrast, Indonesia is more flexible by balancing Islamic principles with modern democratic values. This allows for a broader interpretation of Qur'anic principles, especially gender equality and religious freedom. The role of ijtihad in Indonesia is crucial in adapting Islamic law to contemporary human rights standards. This study highlights the complexity of aligning Islamic teachings with global human rights norms. It emphasizes the importance of revisiting traditional interpretations of the Qur'an to better align them with contemporary values ​​of justice, equality, and human dignity, as well as ensuring respect for the human rights of all citizens.
Methods of Qur'an Research and Quran Tafseer Research its implications for contemporary Islamic thought: (Metodologi Tafsir Al-Qur'an) Nirwana AN, Andri; Arfan, Fahmi; Dolles Marshal, Fahmi; Maulana, Candra; Fadli, Nazar
Bulletin of Islamic Research Vol. 2 No. 1 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i1.34

Abstract

This research article explores the methodologies utilized in Qur'anic research and the science of Tafseer (exegesis). The study aims to provide a comprehensive overview of the various approaches and methods applied in the interpretation and analysis of the Qur'an. By examining both classical and contemporary Tafseer, the article seeks to highlight the evolution of interpretive techniques and their relevance in modern scholarly discourse. The findings underscore the importance of methodological rigor in Qur'anic studies and its implications for contemporary Islamic thought.
Qualitative Analysis of the Concept of Tabdzir in the Qur'an: A Study of Al-Azhar Tafsir and Its Contribution to Good Asset Management Lathifah, Ummu; Andri Nirwana; Muhammad Zakir Husein
Bulletin of Islamic Research Vol. 3 No. 2 (2025)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v3i2.329

Abstract

This research is entitled "Qualitative Analysis of the Concept of Tabdzir in the Qur'an: A Study of Al-Azhar Tafsir and Its Contribution to Good Asset Management". The main focus of this study is to analyze how tabdzir, or waste, is interpreted in the Qur'an according to Hamka's perspective in Tafsir Al-Azhar. The research problem raised is the understanding and application of the teachings of tabdzir in the social and economic context of modern society. The research method used is a qualitative method with a literature study approach. The data was collected through the analysis of the Qur'anic text, especially the verses related to the tabdzir, as well as the interpretation given by Hamka in Tafsir Al-Azhar. This research also includes a review of relevant literature, both from books and scientific articles, to explore the context and implications of tabdzir teachings. The results of the study show that Hamka emphasized that tabdzir is a reprehensible behavior that must be avoided by Muslims. In his interpretation, Hamka associates tabdzir with social and moral responsibility, and reminds the importance of wise wealth management. He also highlighted the negative impact of waste, both on individuals and society, and called on the faithful to live simply and invest in social welfare. The significance of this research lies in its contribution to the Islamic understanding of asset management and ethical financial behavior. By analyzing tabdzir in the context of Tafsir Al-Azhar, this research provides useful insights for society in facing the challenges of modern lifestyles, as well as strengthening awareness of the importance of managing wealth as a mandate from Allah.
KONSEP PENDIDIKAN PSIKOLOGI RELIGIUSITAS REMAJA MUSLIM DALAM MOTIVASI BERAGAMA Nirwana, Andri
AT-TA'DIB: JURNAL ILMIAH PRODI PENDIDIKAN AGAMA ISLAM Vol. 12, No. 1 (Juni 2020)
Publisher : Program Studi Pendidikan Agama Islam Sekolah Tinggi Agama Islam Negeri (STAIN) Teungku Dirundeng Meulaboh Aceh Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (238.431 KB) | DOI: 10.47498/tadib.v12i01.324

Abstract

Islam outlines several important aspects in educating children, especially adolescents, to the path of Allah SWT. First, giving love and sufficient living needs. Teenagers in the initial ranks need enough affection than your mother so they don't feel emptiness in the soul. This responsibility must be carried out by the mother and father as well as possible. The Word of God which means QS. Ali-Imran: 14. The instincts of love that manifest in human beings should be nurtured as best as possible according to the will of Islamic law. In giving love to children, it is not enough for the mother and father just to provide material needs while their mental and emotional needs are not emphasized. Father and mother should spend time with their children to make love and get along with them. Father and mother also need to be a good friend to teenagers by providing opportunities to shed light on what problems they face. A divide that is not divided must be given when the teenager is pouring something or other resources to devote the problem that is being faced. A close relationship is very important between the mother father and teenage child. This method makes them not afraid to ask or tell stories if something happens to it. With this, the relationship between the child and his father's mother will be strengthened alongside their obedience and easy acceptance of their father's advice. A child who gets enough love and care from his father's mother will not disappoint his father's hopes. They will not look for happiness outside the home again, for example hanging out with naughty friends, smoking drugs, running away from home and so on because the happiness that is sought has been found at home. Second, provide religious education. Religious education is a duty of the mother and father. Without adequate religious education it is impossible to bear a child of morality and piety to God. Teaching and education should be prioritized related to religion because it is the best way to prevent people from being bad and bring them to glory
Criticism of Maudhu'i's Interpretation of the Term 'Prank' in the Context of the Qur'an Laili Nabila; Yeti Dahliana; Alfiyatul Azizah; Kharis Nugroho; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.2198

Abstract

The prank phenomenon has become a rampant trend among the millennial generation, especially in the realm of social media. Pranks are often thought of as a form of entertainment and humor, but in some cases, the practice can have a negative impact, including harming the other party both physically and psychologically. In Islam, there are limits to joking that emphasize honesty, ethics, and not harming others. This research aims to criticize various academic studies that discuss the phenomenon of prank in the perspective of the Qur'an. Pranks as a social phenomenon that develops in the digital era are often studied from various perspectives, including Qur'anic interpretation, hadith, psychology, and Islamic law. Using the library research method, this study evaluates the weaknesses and advantages of previous studies related to prank, especially in terms of methods, sources of interpretation used, and the relevance of the study in the modern social context. The results of the analysis show that most of the previous research is still limited to certain interpretations, lacks consideration of psychological and sociological aspects, and is minimal in discussing legal regulations related to pranks on social media. This study is expected to provide new insights in examining the phenomenon of pranks more comprehensively, taking into account a broader perspective in Islamic studies and social sciences.
Birrul Walidain as the Foundation for the Development of Interpersonal Ethics in Muslim Families: Ibn Katsir's Tafsir Perspective Ummu Lathifah; Andri Nirwana; Yeti Dahliana
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 3 No. 02 (2025): Main Theme: Revitalizing Local Wisdom and Cultural Identity in Strengthening G
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v3i02.319

Abstract

Objective: This study aims to examine the concept of Birrul Walidain as the basis of interpersonal ethics in Muslim families based on the perspective of Tafsir Ibn Kathir. Theoretical framework: The theoretical framework used is based on Islamic ethics, the concept of monotheism, and social values in the Muslim family. Literature review: the literature review includes previous studies on Birrul Walidain from the perspective of interpretation, Literature on Muslim family ethics, and References from classical tafsir especially Tafsir Ibn Kathir, as well as thematic interpretation approaches in Islamic studies. Methods: Using the literature review method with a thematic interpretation approach (maudhui), this study analyzes the verses of the Qur'an that discuss Birrul Walidain as interpreted by Ibn Kathir. Results: The results of the study show that Birrul Walidain is an absolute commandment that is inseparable from monotheism and is the main foundation in shaping social ethics in the family, which is reflected in respect, gentleness in speech, as well as prayers and charity for parents, both during life and after death. Implications: These findings imply the importance of Birrul Walidain as a foundation in shaping the harmony of the family and a civilized Muslim society. Novelty: The novelty of this study lies in its thematic approach to Ibn Kathir's classical interpretation in linking the values of monotheism with family ethics, as well as the emphasis on the spiritual and social dimensions of obedience to parents in the context of family life.
Co-Authors ., Zarkasyi AA Sudharmawan, AA Abd. Wahid Abd. Wahid Abdul Majid Abdullah Akram Abdullah Mahmud Abdullah Mahmud, Abdullah Abdullah Muhammad Yahya Abdurahman M A Tokan Abouzeid, Mohamed Sharei Abror, Muh Fuad Abuzar, Muhammad Afiyah, Ishmah Agusni Yahya Ahmad Akbar Fauzi Ahmad Nurrohim Ainal Fitri Ainun Murziq Ainur Ra’in Ainur Rhain Ainur Rhain Aisyah Nurhayati Akhyar, Sayed Al Faiz, Maftukh Khanan Al Milla Hamidah Alfian, Muhammad Yusri Alfiyatul Azizah Amalia Naim Afifah Amini, Soleh Ana, Ayu Sahfitri Anis Kusumawardani Annisa Az Zahra Arfan, Fahmi Ariyanto, M Darojat Aulia Naufal Aulia Nisaa'i Rosyida Ayu Aryani, Sekar Ayuni, Windi Azizah, Alfiyatul Azmil Iman Hartafan B.M.A.S. Anaconda Bangkara Bayu Al Badjie Hasan bin Kirin, Arwansyah Budi Wiranto, Erham Bukhori Abdul Shomad Butlam, Qoree Candra Maulana, Candra Dalmi Iskandar Sultani Damanhuri Daud, Zainora DEWI RAHMAWATI Dini Rona Ayuni Dolles Marshal, Fahmi Eko Sedayu Eky Adhistia Rahmadianty Elbanna, Mariam Elfrida Ratnawati Erlan Dwi Cahyo Erlan Dwi Cahyo Erlan Dwi Cahyo Fadli, Nazar Fahmi Arfan Fahmi Dolles Marshal Faishal Wofiasandy Fiddarain, Zaduna Filmizan Fitri Meliya Sari Fuadi Furqan Furqan Giyoto Haidar Edward Lumbantobing Hamdan Maghribi Hamidah, Anisa Hamzah Rojulul Ghodi Assyarif Sumanto Hanifah, Annisa Nur Hanifatul Sahro Yunitasari Hartafan, Azmil Iman Harun, Makmur Hasan, Abdul Kholiq Hayati Hayati Hayati Hayati Hikmah, Farisa Aliyatul Husein, Muhammad Zakir Husen Ismail, Faisal Bin Ibnu Mas’ud Ibrahim, Mazlan Ilham Jimly Ash-Shiddiqi Imam Aji Cahyono Imron Rosadi Inayati, Nurul Latifatul Irwanto Irwanto Ismail, Ari Ismail, Faisal Husen Isman Isman, I Ita Purnama Sari Jamaluddin Jamaluddin Jeffry H. Sinaulan Jessenia Hayfa Anshara Khamami Khamami, Khamami Kharis Nugroho Kuswardani Dyah Ayu Kusumaningrum Kuswardani Dyah Ayu Kusumaningrum Laili Nabila lathifah, Ummu Lumbantobing, Haidar Edward Luthfi Zainul Muktashi M.Agus Mahmudi, Mahfud Mahmudulhassan Mahmudulhassan, M Mahmudulhassan, Mahmudulhassan Manaf, Abd. Marheni, Cut Linda Marisa, Siti Nurkhafifah Marshal, Fahmi Dolles Maruf, Irma Rachmawati Moh Abdul Kholiq Hasan Mohammad Zakki Azani Mohd Salleh, Norsaleha Muadz Abdus Salam Muchammad Ichsan Muhamad Arifin Muhamad Stiadi Muhammad Agus Muhammad Akmal Jauhar Rifqi Muhammad Amir Salim Muhammad Ardiyanto Maulana Muhammad Azizi Muhammad Faisal Muhammad Fatkhur Rosyid Muhammad Fuadi Muhammad Hanif Alimi Muhammad Ikhsan Muhammad Iqbal Muhammad Iqbal Muhammad K. Ridwan Muhammad Parwoko Muhammad Reza Hardiansyah Muhammad Thohir Ihsan Muhammad Zakir Husein Muhtar Arifin Sholeh, Muhammad Muslim Djuned Mustaqimah Mustofa, Dedy Muthoifin Mutohharun Jinan Nadia Alisyia Nuri Nadjibah Yahya Nida Husna Abdul Malik Nisa, Fathimah Khoirun Nughroho, Kharis Nugroho, Kharis Nuha Nunung Suryana Jamin Nur Rizqi Febriandika Nur Rochim, Mohammad Rizal Nurrahim, Ahmad Permatasari, Indah Gilang Putra , Muhammad Irwan Rahmadon, Rahmadon Rahmawati, Artifah Tomi Rezaul Islam Rhain, Ainur Rha’in, Ainur Risdayani, R Rozi Irfan Rosyadi Saif Uddin Ahmed Khondoker Saifudin Saifudin Saifudin Sajiwo Tri Prakoso Salsabila, Fahreza Nur Saputro, Yogi Muhammad Sawaluddin Siregar Sayed Akhyar Setiawan, Bahar Agus Setyo Dwi Raharjo Siti Ersa Meylani Sofyanto Raihan Pratama Sondos Jehad Shnewra Sowaidi, Belqes Al Sufian Suri Sufian Suri Suharjianto, Suharjianto Suharjianto, Suharjianto Sulkhan Fajar Affani Sumadi, Eko Sumardianto Susi Fitria Syahda Naurah Syamsul Hidayat Syamsul Hidayat SYAMSUL HIDAYAT Syardan Jalil Tamami, Riza Tiara Destriana Fitri Tifanni Lovely Tiffany Lovely Tipmanee Sriplod Tokan, Abdurrahman Trisno Susilo Ubaidillah Ummu Lathifah Usamah Abdurrahman Vatku Rohman, Mucholit Wahyu Nur Sinta Sari Wakhdah Faaqih Waston Yahya Fathur Rozy Yeti Dahliana Yuli Rohmiyati Zaduna Fiddarain Zahari, Zahari Zaky Maulana Subhi