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Islamic Law Analysis of the Use of Paylater with Additional Fees from the Perspective of the Sustainable Development Goals (SDGs) Wardana, Arwanda Kusuma; Muthoifin, M
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the use of PayLater services, which impose additional costs such as handling fees (1%) and late fines (5%), in relation to Islamic jurisprudence, particularly the prohibitions of riba and gharar. The analysis is framed within fiqh muamalah, addressing the concepts of riba nasi'ah (interest from delayed payment), gharar (contractual uncertainty), and the legitimacy of contracts such as qardh (interest-free loans), murabahah (profit-margin sales), and ijarah (leasing). Employing a doctrinal qualitative approach, this research analyzes authoritative sources (Qur'an, hadith, classical fiqh, fatwas) alongside the framework of maqasid al-shariah to assess socioeconomic implications.The findings demonstrate that the fee structure of PayLater services contradicts sharia principles: it qualifies as riba nasi'ah and entails gharar due to lack of transparency, rendering the contracts fasid (invalid) for violating clarity of price (tsaman) and transaction object. Although PayLater services promote financial inclusion (hifz al-mal), they simultaneously encourage excessive consumption, threatening hifz al-aql (intellect), hifz al-din (faith), and leading to israf (wastefulness).The study highlights the need for structural reforms, including replacing interest with transparent fixed administrative costs, standardizing digital contracts, enhancing Islamic financial literacy, and regulatory intervention by the OJK through halal certification and supervision. Its novelty lies in offering a transformative framework for Sharia-compliant PayLater models, such as mudharabah (profit-sharing) or ijarah muntahiya bi al-tamlik (lease-to-own), while integrating a comprehensive maqasid-based evaluation of consumer behavior. This contribution not only provides practical recommendations for aligning fintech innovation with Islamic law but also addresses the broader goals of sustainable and equitable development.
THE IMPLEMENTATION OF PROGRESSIVE ISLAMIC EDUCATION IN THE FORM OF SOFT SKILLS IN AL-KAUTSAR MUHAMMADIYAH JUNIOR HIGH SCHOOL PK KARTASURA AND DARUL ARQOM MUHAMMADIYAH JUNIOR HIGH SCHOOL KARANGANYAR Zakiyyah Nurul Lathifah; Badarudin Badarudin; Muthoifin Muthoifin; Muh. Nur Rochim Maksum
Fenomena Vol 21 No 1 (2022): FENOMENA: Jurnal Penelitian Islam Indonesia
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v21i1.80

Abstract

Tujuan dari penelitian ini adalah untuk mengetahui implementasi Pendidikan Islam Berkemajuan dalam membentuk Softskills di SMP Muhammadiyah Al-Kautsar PK Kartasura dan SMP Muhammadiyah Darul Arqom Karanganyar serta factor pendukung dan penghambatnya. Penelitian ini menggunakan metode penelitian deskriptif kualitatif dengan jenis penelitian lapangan (field research) dengan pendekatan filosofis, fenomenologis, dan psikologis. Hasil penelitian menunjukkan bahwa Pendidikan Islam Berkemajuan berdampak baik serta mendukung terbentuknya softskills peserta didik melalui beberapa aspek diantaranya proses pembelajaran, budaya sekolah, dan ekstrakurikuler. Softskills yang terbentuk antara lain religius, disiplin, mandiri, kerjasama, proses berfikir kritis dan kreatif, tanggungjawab, kepemimpinan, memecahkan masalah, kreatif, dan toleransi. Faktor-faktor pendukung dalam pelaksanaan implementasi pendidikan Islam berkemajuan dalam membentuk softskills antara lain kepemimpinan kepala sekolah yang baik, komunikasi dan kerjasama aktif serta semangat dan komitmen tinggi dari seluruh stackeholder sekolah, fasilitas dan sarpras yang memadai, dan kualitas pendidik dan staff karyawan yang mumpuni dalam masing-masing bidang profesi. Faktor-faktor penghambat dalam pelaksanaan implementasi pendidikan Islam berkemajuan dalam membentuk softskills antara lain terbatasnya kuantitas tenaga pendidik dalam pelaksanaan program, peserta didik yang tidak taat tata tertib sekolah, minimnya perhatian dan pengawasan orangtua dengan padat aktivitas, laju perkembangan teknologi dan informasi yang tidak seimbang dengan kemampuan peserta didik dalam menyaring informasi yang positif maupun negatif. This study aimed to determine the implementation of Advanced Islamic Education in forming Soft skills at SMP Muhammadiyah Al-Kautsar PK Kartasura and SMP Muhammadiyah Darul Arqom Karanganyar the supporting and inhibiting factors. This research uses a descriptive qualitative research method with field research and psychological approaches. The study results indicate that Advanced Islamic Education has a good impact and supports the formation soft of students through several aspects, including the learning process, school culture, and extracurricular activities. Soft skills formed include religious, disciplined, independent, cooperative, critical, creative thinking processes, responsibility, leadership, problem-solving, creativity, and tolerance. Supporting factors in implementing advanced Islamic education in forming soft skills include good principal leadership, active communication and collaboration, high enthusiasm and commitment from all stakeholders, adequate facilities and infrastructure, and quality educators and staff employees qualified in each professional field. The inhibiting factors in the implementation of advanced Islamic education in forming soft skills include the limited quantity of educators in program implementation, students who do not obey school rules, lack of attention and supervision of parents with intensive activities, the rate of development of technology and information that is not balanced with the ability of students to filter positive and negative information.
PENGEMBANGAN DESAIN STRATEGI PEMBELAJARAN PENDIDIKAN AGAMA ISLAM BERBASIS EMPATI SOSIAL PADA KULTUR JAWA–MADURA DI SDN MAYANGAN 2 KOTA PROBOLINGGO Moch. Salman Alfarizi; Musa Asy'arie; Sekar Ayu Aryani; Muthoifin
AL-MUADDIB: Jurnal Kajian Ilmu Kependidikan Vol. 8 No. 3 (2026): Juli
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/nak15234

Abstract

The diversity of Javanese and Madurese cultures at SDN Mayangan 2 Probolinggo City shapes the dynamics of students' social interaction which has the potential to cause gaps in social relations and bullying behavior towards minority groups, while research that develops a learning design of Islamic Religious Education based on local culture to build social harmony in the multicultural community of elementary schools is still very limited. This study aims to describe the construction of Javanese-Madura culture, analyze the construction of democratic and multicultural values in the learning of Islamic Religious Education, and develop the design of a learning strategy for Islamic Religious Education based on democracy and multiculturalism rooted in Javanese-Madura culture at SDN Mayangan 2 Probolinggo City. This study uses a qualitative approach with an ethnographic method involving 15 informants consisting of school principals, Islamic Religious Education teachers, classroom teachers, students, and parents, with data collection techniques in the form of participatory observation, in-depth interviews, and documentation studies analyzed using the Spradley ethnographic model. The results of the study show that Javanese-Madura culture forms a pattern of social interaction characterized by the dominance of the majority group, the tendency of cultural grouping, and the practice of bullying against minority groups, while the research output is in the form of a design of a learning strategy for Islamic Religious Education based on democracy and multicultural that integrates cultural exploration, democratic dialogue, multicultural collaboration, and reflection on Islamic values to strengthen tolerance and empathy social harmony and social harmony of students
The Sale and Use of Second-Hand Clothing in Islamic Law Tiara Dika Satiti; Muthoifin
Demak Universal Journal of Islam and Sharia Vol. 3 No. 03 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i03.584

Abstract

Objective: This study aims to analyze the sale and use of second-hand clothing from the perspective of Islamic law, with particular attention to the growing practice of trading imported used clothing through social media platforms in Indonesia. The study examines whether such transactions comply with the principles and requirements of Sharia in commercial activities. Theoretical framework: The research is grounded in Islamic commercial jurisprudence (fiqh al-muamalah), emphasizing the principles of lawful trade, transparency, mutual consent, fairness, and the prohibition of uncertainty (gharar) and deception in economic transactions. Literature review: Previous studies generally acknowledge that Islam permits trade and encourages economic activities that fulfill legal and ethical requirements. However, scholars have highlighted concerns regarding transactions involving ambiguity in product quality, quantity, ownership, and condition, particularly in the context of second-hand goods and online commerce. These concerns are closely associated with the concept of gharar, which may undermine transactional justice. Method: This study employs a descriptive qualitative approach. Data were analyzed through a Sharia review of second-hand clothing transactions conducted via Instagram and compared with the realities of market practices. The analysis focuses on the conformity of such transactions with Islamic legal principles governing trade and exchange. Results: The findings indicate that Islam fundamentally permits buying and selling activities, including transactions involving used goods, provided that all contractual pillars and conditions are fulfilled. Nevertheless, the widespread practice of selling imported second-hand clothing in bulk packages often involves items whose quantity, quality, size, and physical condition are unknown to buyers at the time of purchase. This uncertainty creates speculative elements and increases the possibility of deception. Consequently, such transactions may contain gharar and are therefore inconsistent with Sharia principles governing commercial dealings. Implications: The findings encourage traders and consumers to improve transparency and product disclosure in second-hand clothing transactions to ensure Sharia compliance. Novelty: This study contributes by specifically examining Instagram-based imported second-hand clothing transactions through the lens of Islamic commercial law and the concept of gharar.
Optimizing Surakarta (Solo) as a Tourism City Brand to Enhance Community Economic Welfare: An Islamic Economic Perspective Muhammad Pradipta Handika Putra; Muthoifin
Demak Universal Journal of Islam and Sharia Vol. 3 No. 03 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i03.585

Abstract

Objective: This study aims to analyze the potential of optimizing Surakarta (Solo) as a tourism city icon to enhance community economic welfare from an Islamic economic perspective. Solo is widely recognized for its rich cultural heritage, historical attractions, and Islamic religious destinations, making it a strategic city for the development of sustainable and Sharia-compliant tourism. Theoretical framework: The theoretical framework of this study is grounded in Islamic economics, particularly the concept of mu’amalah, which emphasizes economic activities that promote social welfare, ethical values, and compliance with Islamic principles. Tourism is viewed not only as an economic sector but also as a means of achieving maslahah (public benefit) for society. Literature review: The literature review highlights previous studies on tourism development, regional economic growth, religious tourism, and Sharia tourism, indicating that tourism significantly contributes to employment creation, local income generation, and community empowerment. However, limited studies have specifically examined the optimization of Solo’s tourism potential through the lens of Islamic economics. Method: This research employs a literature review method by analyzing relevant academic publications, government reports, and tourism-related documents. Results: The findings reveal that tourism indicators, including the number of tourist arrivals, average length of stay, hotel occupancy rates, and accommodation availability, play a significant role in supporting regional economic development. Furthermore, Islamic tourism in Solo, such as the Sheikh Zayed Grand Mosque, the tombs of Kyai Ageng Henis and Ki Gede Sala, and Langgar Merdeka, possesses substantial potential to attract domestic and international visitors. From a Sharia perspective, tourism activities should adhere to Islamic values, ensuring ethical business practices and social benefits. Implications: The study implies that policymakers, tourism stakeholders, and local communities should strengthen the promotion, infrastructure, and management of Sharia-based tourism destinations to maximize their economic impact. Novelty: The novelty of this study lies in integrating tourism optimization strategies with Islamic economic principles to enhance community welfare and strengthen Solo’s identity as a leading Islamic tourism destination.
Mapping the Development of Halal Awareness Research: A Bibliometric Analysis Nurul Halimah; Muthoifin
Demak Universal Journal of Islam and Sharia Vol. 4 No. 01 (2026): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v4i01.586

Abstract

Objective: The study aims to analyze the development of halal awareness and consumer behavior through a bibliometric approach focusing on halal food and beverage literature in the global research landscape. Theoretical framework: The theoretical framework is grounded in consumer behavior theory and halal compliance concepts, emphasizing awareness perception and decision-making in Muslim consumption contexts. Literature review: The literature review highlights increasing scholarly attention on halal awareness driven by globalization, a rising Muslim population, and demand for ethically compliant products across sectors. Methods: This study employs a bibliometric analysis using the Scopus database comprising 243 documents and utilizes VOSviewer software to map research networks, co-authorship patterns, and thematic trends. Results: The results reveal significant growth in publications, influential authors leading journals, and dominant research clusters focusing on halal consumer behavior certification and awareness trends across countries. Keywords: consumer behavior, halal awareness, bibliometric analysis. Furthermore, the analysis identifies research gaps in underexplored regions and interdisciplinary collaborations, suggesting opportunities for future studies integrating digital transformation and halal industry innovation. In addition, citation analysis shows that certain authors and journals dominate the intellectual structure of halal awareness research, indicating consolidation of knowledge within specific academic communities. The study also demonstrates increasing collaboration networks among international researchers, reflecting the global nature of halal consumption studies. These patterns indicate the growing interdisciplinarity of halal research combining economics, marketing, and religious studies. Overall, this bibliometric mapping contributes to a deeper understanding of the evolution of halal awareness scholarship worldwide, providing a structured reference for future halal awareness research development strategies and policy formulation processes improvement. Implications: The findings imply that halal awareness research provides valuable insights for policymakers, industry stakeholders, and academics in strengthening halal ecosystem development and consumer trust. Novelty: The novelty of this study lies in its comprehensive mapping of bibliometric indicators combined with trend forecasting and identification of emerging topics in halal awareness research.
Factors Influencing Early Marriage in Ponorogo, Indonesia: An Islamic Law Perspective Dimas Adi Saputra; Muthoifin
Demak Universal Journal of Islam and Sharia Vol. 3 No. 03 (2025): Demak Universal Journal of Islam and Sharia
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/deujis.v3i03.587

Abstract

Objective: This study analyzes the factors influencing early marriage in Ponorogo Regency, Indonesia, from an Islamic law perspective. Theoretical framework: This research is grounded in Islamic legal theory, particularly maqasid al-shariah, which emphasizes protection of religion, life, lineage, intellect, and property in regulating marriage practices. Literature review: Previous studies indicate that early marriage is influenced by cultural traditions, economic hardship, low educational attainment, religious interpretation, and unintended pregnancy, with a significant rise in dispensation cases reported by religious courts in Indonesia. Methods: This study employs a qualitative literature study approach using secondary data from academic journals, books, and official reports, following Mestika Zed's framework, without field data collection. Results: The findings show that early marriage in Ponorogo is mainly driven by out-of-wedlock pregnancy, followed by economic conditions, cultural norms, low education levels, personal willingness, and limited religious understanding, with consistently high dispensation cases recorded by the Religious Court. Implications: The study suggests the need for strengthened Islamic education, improved reproductive health awareness, stricter marriage dispensation evaluation, and enhanced community engagement to reduce early marriage rates. Novelty: This study integrates Islamic legal analysis with empirical trends from Religious Court data in Ponorogo, providing a contextual understanding of early marriage drivers rarely combined in previous literature. Furthermore, the persistence of early marriage in Ponorogo reflects a complex interaction between socio-cultural traditions, economic vulnerability, and limited access to comprehensive reproductive health education, while Islamic legal principles emphasize prevention of harm (darar) and protection of lineage (hifz al-nasl), suggesting that policy interventions should combine legal enforcement, community-based education, and strengthened coordination between religious institutions and government agencies to effectively reduce the rate of marriage dispensation cases among adolescents in the region through integrated Islamic socio-legal approaches. We recommend collaborative preventive strategies and policy reform urgently for sustainable social impact.
Co-Authors A Amir A Amrin Abd Azis Hasyim Abdualhmeed Alqahoom Abdul Fatah Bintoro Abdul Rohim Luqman Hakim Marwa Ash Sidiq Abdul Rohman Abdullah Mahmud Abdurrohim, Ali Aboubacar Barry Aboubacar Barry Abubakar Muhammad Achmad Sudibyo Adam Endra Dharma Iskandar Adian Husaini Adinda Satria Bagus Adnanda Yudha Rhealdi Adnanda Yudha Rhezaldi Affandi, Muchammad Taufiq Afiv Wahyudi Afiyah, Ishmah Afra Kansa Maimuna Agus Mulyadi Agus Mulyadi Agus Widodo Ahmad Alfarobi Jauharul Ilmi Ahmad Imam Hambali Ahmad Imam Hambali Ahmad Nurrohim Ahmadi Abd Adzim Ahmadi Abdul Adzim Ainiah Ainiah Ainiah, Ainiah Aisha Bahaaeldin Eprahim Ali Aisha Bahaaeldin Eprahim Ali Aisyah Abdul Jabbar Aisyah Nurhayatii Ajis Subhan Edi Al-Amin Al-Gifari Alam, Faizan Alberto Emmanuel Conti Morales Alberto Emmanuel Conti Morales Alberto Emmanuel Conti Morales Alfiana, Chatrine Yorda Alghifari, Muhammad Azmi Ali Abdurrohim Ali Ali Hussein Ghazwan Aliem Amsalu Amel Saib Amel Saib Amir Amrin Anas Asy’ari Nashuha Anass Benichou Andri Nirwana AN Andrianto Anindya Salsabila Anindya Salsabila Aqidatul Izza Ari Anshori Ari Anshori Ari Anshori, Ari Ari Kurniawati Ari Kurniawati Arif Wicagsono, Muhammad Arifah Cahyo Andini Suparmun Arina Fadhilaatika Ariq Fadhlur Cahyanto9 Arjun Nath Atikah Markhamah Ayyusufi Aulia Azka Maulana Aulia Azka Maulana A’idatun Nisa B Bernardlauwers Badaruddin Badaruddin Badarudin Badarudin Badrus Zaman Bambang Priyambodo Bambang Priyambodo, Bambang Bambang Sumardjoko Barkah Abdurrohman Barra Hannan Al Harist Bayu Mufti Sugiyanto Bayu Mufti Sugiyanto Bello Ali Bramantyo Suryo Nugroho Budi Badrul Zaman Cahya Rahma Utami Camila Garcia Daffa Ghifari Dania Deby Trisia Dewi Rohmah Didik Hernawan Dimas Adi Saputra Dimas Setyo Fathoni Dolles Marshal, Fahmi Dwi Astuti Dwi Astuti Dwinuryudha Ken Rifqi Edwards Geraldine Eka Intan Kusuma Wardhani Eko Supriyanto Eko Supriyanto Eltom Ishaq Osman Musa Erham Budi Wiranto Eriz Tesnawati Erna Wigati Erna Wigati Fadli, Nazar Fahmi Dolles Marshal Fahrurozi Fahrurozi Fahrurozi, Fahrurozi Farah Rhesyfa Abril Faruq Naufaldi Bintoro Fatihah Zakiya Aqmal Fauziah Zulfa Nur Laila Feri Septianto Fiddarain, Zaduna Firdaus, Inayah Firman, Muhammad Syafry Fuadi Geraldine, Edwards Ghefira Nur Fatimah Ghiffary Aulia Rahman Haidar Ali Haidar Edward Lumbantobing Hajjah Berlian Mustika Halimatus Sa’diyah Hambali, Ahmad Imam Hamzah Assuudy Lubis Hanif Fibiana Asyhari Hanifa, Hanifa Hanifah Ridha Azzahra Hanifah Wafa Firdaus Hardin La Ramba Hasram Efendi Hatta Ahmad Syarif Heldy Ramadhan Putra P Hendra Dwi Aditya Heni Handriani Henny Purwanti Hidayat, Syamsul Hidayati, Priska Nurul Idad Difaul Haq Ika Safitri Windiarti Ikhlima Yaumil Fitri Bansu Ikhsan Hasang Ikhsanto, Nur Eko Imam Alhakam Wicaksono Imam Arifin Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Inayah Firdaus Intan Trisakti Iqbal Kurniawan Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Ishmah Afiyah Iskandar, Adam Endra Dharma Ismail Abdul Ghani al-Jalal Ismail, Ari Isman Isman Isman Isman Ivana, Rossalind Mutiara izza, Aqidatul Jihan Husna Srifyan Jihan Husna Srifyan Jihan Husna Srifyan Jobeda Khanom K Khairusoalihin Kaleem Chaghtai Khairusoalihin Khairusoalihin Khaulah tranggano Kiran Nawaz Kurniawati, Ari Kuswardani Dyah Ayu Kusumaningrum Kuswardani Dyah Ayu Kusumaningrum Kyeyune Hamidu Latifah Salsabil Nikmah Laylatushabrina Muharromah Lestari, Putri Dwi Lucísini Fersano Lucísini Fersano Lukman Yafi Luthfi Muhyiddin M Fachdir Saputra M Fachdir Saputra M Mahmudulhassan M. Ainul Yaqin Mahmoud Saleh Mubarak Bin Humaid Mahmudulhassan Mahmudulhassan Mahmudulhassan Mahmudulhassan Mahmudulhassan, Mahmudulhassan Mariam Elbanna Mariam Elbanna Mariam Elbanna Marina Ayu Ningtyas Marshal, Fahmi Dolles Masfuroh Misfah Maulana Elpraja Sami’ul Haq Md. Ishaque Meguellati Achour Moch. Salman Alfarizi Moh Abdul Kholiq Hasan Mohamed Akhiruddin Ibrahim Mohamed Gamal Ibrahim ElBasiouny Mohammad Ali Mohammad Ali Mohammad Fahrurroni Mohammad Ramdhan Mr. Anat Maisu Muchammad Taufiq Affandi Muchammad Taufiq Affandi Muchammad Taufiq Affandi Muh Nur Rochim Maksum Muh. Riefqi Aryadi Muhamad Arifin Muhamad Subhi Apriantoro Muhamad Taufik Hidayat Muhammad Ali Muhammad Ali Akbarsyah Muhammad Ammar Al-amudi Muhammad Badat Alauddin Muhammad Fadhli A'la Muhammad Habib Yuldihansyah Muhammad Hamad Al-Nil, Barakat Muhammad Ahmad Muhammad Hamma’Adama Ahmad Muhammad Ibnu Hibban Muhammad Ilham Amrullah Muhammad Imam Riswanto Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Iqbal Muhammad Khoirul Malik Muhammad Muhsin Muhammad Pradipta Handika Putra Muhammad Rayhandi Isral Muhammad Reza Aziz Prasetya Muhammad Rizal Muhammad Rosyid Ridlo Muhammad Syafry Firman Firman Muhammad Taufik Hidayat, Muhammad Muhammad Thohir Ihsan Muhammad Wael Chafoory Mukhammad Hikmatunnajat Mukhtar Arifin Mulyadi, Agus Murtala Hanafi Musa Asy'arie Musa Asy'arie Mustika, Hajjah Berlian Mutohharun Jinan Muzakkir Muzakkir Muzakkir Muzakkir N Nuha N Nuha Nabila Hadad Pirdos Nabilah Al Azizah Nabilla Andasari Putri Nadhif Rais Al-Mufti Naila Hanin Naswa Naiza Assyafa Amisa Rizki Nanda Kurnia Putra Nasrullah Naufal Farrel Himawan Nazar Fadli Nazar Fadli Nazmah Nazmah Nazmah Nazmah, Nazmah Nikmah, Latifah Salsabil Nisa Azzahro Nisa, A’idatun Noornajihan Jaafar Noto Narwanto Nourelhuda S. B. Elmanaya Nuha Nuha Nuha - Nuha, N Nuha, Nuha Nur Eko Ikhsanto Nur Sillaturohmah Handayani Nur Sillaturohmah Handayani Nur Wachidah Nurdin Arifin Nurdin Arifin Nurhayatii, Aisyah Nurul Halimah Nurul Latifatul Inayati Parwati Prabu Arya Sembara Pramesty, Icha Pramono, Alya Fatimah Preti Nilam Wailissa Purnama, Erlangga Wanda Putra Anshari Siregar Putra, Ali Akbar Sari Putri Dwi Lestari Putri Dyah Ayu Pramesti Putri, Fernanada Monica Qolbi, Fikri 'Ainul Qoree Butlam Rafsanjani, Hasmi Rahma Nabilah Rahmawati, Saidah Ranatri Puruhita Rania Mahmoud ELSakhawy Rania Mahmoud ELSakhawy Rezaul Islam Rezaul Islam Rima Aritaningsih Risma Silviani Putri Rita Hartati Riza Monasyifa Rizka Rizka Rizka, R Rizqi Will Ramadlan Rojif Mualim Rojif Mualim Rojif Mualim Rosi Hayyu Rosyid, Muh. Adi Abdur Rozi Irfan Rosyadi Ruwandi Susanto S Sahman Z S Subhan Sabar Narimo Saefuddin, Didin Saidah Rahmawati Saif Uddin Ahmed Khondoker Saifudin Sajiwo Tri Prakoso Salahudin Salma Atikassari Salma Nasrin Salsabila, Fahreza Nur Sana Ashraf Saputro, Yogi Muhammad Sayyid Ridha Sazirul Begum Sazirul Begum Sa’adatur Robi’ah Sa’diyah, Halimatus Sekar Ayu Aryani Sekar Ayu Aryani Sekar Ayu Aryani Setiawan Budi Utomo SETIAWAN, SUGENG Shahbaz Alam Shofiy Adilah ‘Afaf Sigit Trihariyanto Sigit Trihariyanto Silvan Khowiyunanto Sinta Thia Anggraeni Siti Amalia Wahyu Pratiwi Siti Nadhira Indah P.I Siti Nur Asia Siti Sitatul Mar’ah Soleh Amini Yahman Sondos Jehad Shnewra Sri Mawarni Sri Nurhayati Subhan Subhan Sudarno Shobron Sudarno Shobron Sudarno Shobron Sudarno Shobron, Sudarno Sudarno Sudarno Sudrajat Sudrajat Sugiyanto, Bayu Mufti Suryono Suryono Suryono Suryono Sya'roni Sya'roni Syamsul Bachri Syamsul Hidayat SYAMSUL HIDAYAT Tafrihan Masruhan Thufail Al-Mutawakkil Thufail Al-Mutawakkil Tiara Dika Satiti Tina Oktatianti tranggano, Khaulah Tray Sia Suprapto Tri Maryati Tri Maryati, Tri Tri Oktarina Tri Sanyoto Tri Wahyuningsih Tri Wahyuningsih Tri Wahyuningsih Trihariyanto, Sigit Triono Ali Mustofa Triono Ali Mustofa Trisno Trisno Susilo Ulfi Nurhida Mahardika Valijon Ghafurjonovich Macsudov Wachidah, Nur Wahyono, Sigit Wahyu Ari Indriastuti Wahyu Ari Indriastuti Wardana, Arwanda Kusuma Waston Waston Wicaksono, Imam Alhakam Widjiono Purnomo Wildan Mahir Muttaqin Yahya Muhammad Thaib Yahya Muhdiana Fauzin Yeni Insyirah Yeti Dahliana Yunita Sari Yusi Mardiah Cahyani Zafran Akhmadery Arif Zahrina Iza Al-Rahman Zahrotul Uyun Zahrotul Uyun Zaini Fajar Sidiq Zakiyyah Nurul Lathifah Zidni, Kusumaning