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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum Lentera Pendidikan : Jurnal Ilmu Tarbiyah dan Keguruan AL-Daulah Jurnal Diskursus Islam JURNAL SIPAKALEBBI Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum PALITA: Journal of Social - Religion Research DIKTUM: Jurnal Syariah dan Hukum Maqasid: Jurnal Studi Hukum Islam Al-Daulah : Jurnal Hukum dan Perundangan Islam qolamuna : Jurnal studi islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan al-Afkar, Journal For Islamic Studies Jurnal Hukum Ekonomi Syariah JURNAL PENDIDIKAN TAMBUSAI Istinbath: Jurnal Hukum dan Ekonomi Islam Ekspose: Jurnal Penelitian Hukum dan Pendidikan El-Faqih : Jurnal Pemikiran dan Hukum Islam UNTAG Law Review Kuriositas: Media Komunikasi Sosial dan Keagamaan Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Mazahibuna: Jurnal Perbandingan Mazhab Al-Fikru: Jurnal Ilmiah El-Ahli : Jurnal Hukum Keluarga Islam International Journal of Social Science MADDIKA: Journal Of Islamic Family Law Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Al-Kharaj: Studi Ekonomi Syariah, Muamalah, dan Hukum Ekonomi ISTIQRA: JURNAL HASIL PENELITIAN Journal of Sharia (JOSH) Indonesian Journal of Contemporary Multidisciplinary Research Journal of Education Review Provision DIKTUM: JURNAL SYARIAH DAN HUKUM Madani: Multidisciplinary Scientific Journal Al-Rasikh : Jurnal Hukum Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam Journal of Modern Islamic Studies and Civilization Socius: Social Sciences Research Journal Al-Bayyinah Aksioreligia : Jurnal Studi Keislaman International Journal of Islamic Studies Jurnal Hukum Islam The Journal Of Socio Legal and Islam Law Journal of Family Law and Islamic Court Multidisciplinary Indonesian Center Journal Parewa Saraq: Journal of Islamic Law and Fatwa Review Jurnal Ilmu Hukum

Achmad Musyahid Idrus

Universitas Islam Negeri Alauddin Makassar

Author-ID : 492692

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Transportation Other

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ANALISIS HUKUM ISLAM TENTANG TINGGINYA ANGKA PERCERAIAN DI PENGADILAN AGAMA MERAUKE TAHUN 2020 Musyahid, Achmad; Al Qasdijal, Amran
ISTIQRA: Jurnal Hasil Penelitian Vol. 10 No. 1 (2022): Januari - Juni 2022
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) UIN Datokarama Palu

Analysis of Islamic law regarding the high divorce rate in the working area of the Merauke Regency Religious Court shows that 1) The divorce rate in the working area of the Merauke Regency Religious Court in 2020 was 338 couples out of a total of 53,728 couples, 2) The highest factor was caused by disputes, quarrels, and economic problems. by 7.4%, drunkenness by 2.9%, domestic violence by 0.9%, and polygamy by 0.7%, 3) Divorce in some cases tends to be inconsistent with the teachings of Rasulullah SAW. This type of research is a qualitative research type with a statutory approach, a conceptual approach and a comparative approach. The data collection techniques used in this research are observation, interviews and documentation.

STRATEGI PENANGGULANGAN NIKAH SIRRI PADA KANTOR URUSAN AGAMA KOTA TERNATE UTARA DALAM PRESPEKTIF MASLAHAH MURSALAH Muhammad ishky rumaf; M. Thahir Maloko; Achmad Musyahid Idrus, Musy
ISTIQRA: Jurnal Hasil Penelitian Vol. 10 No. 1 (2022): Januari - Juni 2022
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) UIN Datokarama Palu

Analysis of the factors behind Sirri's marriage and strategies for dealing with Sirri's marriage at the KUA in North Ternate City. This type of research is qualitative with a juridical, sociological, and pedagogical approach. Data sources are primary/secondary data while data collection is observation, interviews, documentation, and reference searches. Data analysis techniques use data categorization, data reduction, grouping, data preparation, data interpretation, data verification, and concluding. The results of the research are that sirri marriage does not contradict the concept of maslahah murlahan itself, so in this case the essence of sirri marriage is based on maslahah murlah which brings harm, but sirri marriage is not recorded so it can contain many fasids

LOGIKA ISTIá¹¢LÄ€á¸¤I DALAM MENYELESAIKAN PERSOALAN HUKUM KONTEMPORER S, Samsidar; Musyahid, Achmad; Sultan, Lomba
Ekspose: Jurnal Penelitian Hukum dan Pendidikan Vol. 23 No. 1 (2024): Juni
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ekspose.v23i1.6439

Perkembangan zaman dan kemajuan teknologi telah melahirkan berbagai persoalan hukum baru yang belum ditemui pada masa lampau. Dalam menjawab tantangan ini, para ulama Muslim dituntut untuk menerapkan pendekatan yang dinamis dan kontekstual dalam istinbÄá¹ (penggalian) hukum Islam. Dimana kehidupan manusia bersifat dinamis bergerak maju menuju perubahan dalam berbagai aspek, disisi lain al-Qurâ€™an dan hadis secaraÂ kuantitatif terbatas jumlahnya untuk menjawab persoalan baru maka diperlukan teori penemuan hukum yang sesuai tuntutan dinamika sosial Salah satu pendekatan yang relevan adalah logika istiá¹£lÄá¸¥i (pertimbangan kemaslahatan). Logika istiá¹£lÄá¸¥i merupakan metodologi pengambilan keputusan hukum yang berlandaskan pada pencapaian kemaslahatan (maá¹£laá¸¥ah) dan pencegahan kerusakan (sadd al-dzarÄ'i'). Pendekatan ini mengintegrasikan tujuan-tujuan syariat (maqÄá¹£id al-syarÄ«'ah) dengan realitas kontemporer untuk menghasilkan hukum yang sesuai dengan kebutuhan zaman. Dalam menyelesaikan persoalan hukum kontemporer, logika istiá¹£lÄá¸¥i menempuh beberapa langkah, antara lain: (1) mengidentifikasi persoalan hukum baru dan memahami konteksnya; (2) menganalisis dampak positif dan negatif dari berbagai alternatif solusi; (3) menimbang antara manfaat dan mudharat yang akan timbul; dan (4) memutuskan hukum yang paling sesuai untuk mewujudkan kemaslahatan umum. mempertimbangkan kondisi dan situasi, hingga mencermati alasan (â€˜illah á¸¥ukum) tersebut

UMAR BIN KHATTAB'S PHILOSOPHICAL IJTIHAD THINKING ON THE RESTORATIVE JUSTICE APPROACH IN ISLAMIC CRIMINAL LAW Suhartati; Musyahid, Achmad; Sultan, Lomba; Syatar, Abdul
Al-Risalah VOLUME 24 NO 2, NOPEMBER (2024)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.52557

This study examined the depth of Caliph Umar bin Khattab's philosophical thinking in applying ijtihad in the context of Islamic criminal law, especially related to the restorative justice approach. By analyzing various policies and legal decisions taken by Umar, this study attempted to uncover the philosophical basis underlying the application of the principles of restorative justice in the Islamic justice system during his leadership by identifying the values of justice, humanity, and maslahah as the main pillars of Umar bin Khattab's ijtihad thinking in the context of restorative justice. Using a descriptive qualitative approach, this study examined primary and secondary sources, including fiqh books and modern literature on restorative justice. The results of the study showed that Umar's ijtihad was not only based on literal Sharia texts but also considered maslahat (benefit) and the social context of society. This could be seen in decisions such as the temporary suspension of the punishment of amputation of hands during a time of famine, which illustrated the law's flexibility in responding to emergencies.

The Logic of Impairment in Islamic Law: Philosophical Perspective as a Foundation for Ethics Education Wahid, Sahid; Musyahid, Achmad; HL, Rahmatiah
Journal of Education Review Provision Vol. 4 No. 3 (2024): Journal of Education Review Provision
Publisher : Pusat Studi Pembangunan dan Pemberdayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55885/jerp.v4i3.462

The logic of harm in Islamic Law plays a central role in balancing benefit (benefit) and harm (loss). The principle of lā ḍarara wa lā ḍirāra is an important basis for establishing legal policies that aim to avoid all forms of harm to individuals and society. In the context of Islamic legal philosophy, the logic of harm reflects ethical principles aimed at maintaining human welfare and preventing loss. This article examines the logic of harm as a philosophical framework in determining Islamic law and its application in various aspects of modern life. The research method used is a qualitative research approach with analytical descriptive methods. The approach used by researchers in solving existing problems is normative and theoretical. This research explores the importance of the logic of harm in Islamic Law, especially in maintaining a balance between benefits and harms in various aspects of life. With the principle "lā ḍarar wa lā ḍirār", Islamic Law not only functions as a system of rigid rules, but also a dynamic tool that continues to be relevant amidst current developments. In modern applications, the logic of harm has proven effective in addressing contemporary challenges in health, economics, and the environment.

Penimbunan Barang Perspektif Filsafat Hukum Islam Musyahid, Achmad; Alamsyah, Alamsyah; Madjid, Sitti Saleha; Rufaida, Erty Rospyana
Jurnal Hukum Ekonomi Syariah Vol 7, No 01 (2023): Juni 2023
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/j-hes.v7i01.11201

The Al-Qur'an provides freedom in trade which is marked by the concept of buying and selling. However, this buying and selling is sometimes tainted by the behaviors of individuals or groups who hoard goods which cause instability in the economy which results in crises and even inflation. This is none other than to get a big advantage. The seller of the goods deliberately keeps the goods and will sell them when the price of the goods rises. Therefore, in carrying out trading business activities or in all other forms of seeking sustenance, it must be carried out with a fair concept, not in a way that harms only one party or benefits only one party, but must be based on the way that Allah swt. pleased. This study aims to find out the basic concept of hoarding of goods (Ihtikâr), to know the concept of hoarding of goods from the perspective of Islamic legal philosophy, and to be able to find out the things that are a factor in the occurrence of hoarding of goods (Ihtikâr). The methodology used by researchers is descriptive qualitative method. With an approach to the philosophy of Islamic law. The results of the study show that hoarding of goods is basically prohibited or unlawful. Whereas in the perspective of Islamic legal philosophy with the concept of Mahasin al-ahkam or mazaya al-ahkam (the virtues of Islamic law) and Thawabi al-ahkam (characteristics of Islamic law) arising from the hoarding process, the law changes to be permissible with considerations for the benefit of the ummah, one one of them is the stockpiling of basic commodities carried out by Bulog by preparing food reserves when a staple food crisis occurs and maintaining market price stability.

Dynamics of The Rules for Changing Sharia Law According to Ibnul Qayyim Al-Jauziyyah Rudin, Syafaat; Kurniati, Kurniati; Musyahid, Achmad; Rahmat, Fajar; As'ad, Muslahuddin
Journal of Family Law and Islamic Court Vol 3, No 2 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v3i2.15864

The diversity of human life necessitates order to achieve social harmony. This study examines the significance of divine law (syari’ah ilahiyyah) as superior to tasyri’ wad’i (man-made law), focusing on the consistency of Islamic law and its relationship to the fiqh maxim “Laa Yunkaru Taghayyur al-Ahkam bi Taghayyur al-Azman” (legal rulings may change with changing times). Using a literature-based method, the analysis incorporates classical and contemporary scholarly perspectives alongside practical applications of the maxim. The findings reveal that rulings derived directly from textual evidence (nass) are immutable, whereas those based on custom (urf), public interest (maslahah), or independent reasoning (ijtihad) may adapt to changing contexts. The maxim is narrowly applied to rulings influenced by customs, leaving core scriptural rulings unchanged. Examples include theft punishments adjusted for customary definitions of safekeeping, evolving zakat policies, and contemporary regulations such as traffic laws. These findings affirm that Islamic law combines permanence in foundational principles with flexibility in contextual applications, ensuring its relevance across times and places. The study concludes that understanding the boundaries of this fiqh maxim is crucial for maintaining the balance between the timelessness of Islamic law and its adaptability to modern challenges, preserving both its authenticity and practical utility.--Keberagaman kehidupan manusia memerlukan keteraturan untuk mencapai harmoni sosial. Studi ini mengkaji pentingnya hukum ilahi (syari’ah ilahiyyah) yang dianggap lebih unggul dibandingkan dengan tasyri’ wad’i (hukum buatan manusia), dengan fokus pada konsistensi hukum Islam dan hubungannya dengan kaidah fiqih “Laa Yunkaru Taghayyur al-Ahkam bi Taghayyur al-Azman” (hukum dapat berubah sesuai dengan perubahan zaman). Dengan pendekatan berbasis literatur, analisis ini mencakup perspektif ulama klasik dan kontemporer serta aplikasi praktis dari kaidah tersebut. Temuan menunjukkan bahwa hukum yang bersumber langsung dari nash bersifat tetap, sementara hukum yang didasarkan pada adat (urf), kemaslahatan (maslahah), atau ijtihad dapat disesuaikan dengan konteks yang berubah. Kaidah ini diterapkan secara terbatas pada hukum yang dipengaruhi oleh adat kebiasaan, sementara hukum nash tetap tidak berubah. Contoh penerapan mencakup hukuman pencurian yang disesuaikan dengan definisi adat penyimpanan barang, kebijakan zakat yang berkembang, dan peraturan kontemporer seperti lalu lintas. Temuan ini menegaskan bahwa hukum Islam menggabungkan keabadian prinsip-prinsip dasar dengan fleksibilitas dalam aplikasi kontekstual, sehingga memastikan relevansinya di berbagai waktu dan tempat. Studi ini menyimpulkan bahwa pemahaman batasan penerapan kaidah fiqih ini sangat penting untuk menjaga keseimbangan antara keabadian hukum Islam dan kemampuannya beradaptasi dengan tantangan modern, sekaligus mempertahankan keaslian dan kegunaannya secara praktis.

Aktualisasi Fikih dalam Menentukan Imam Salat Mumayyiz perspektif Ormas Islam (Nahdatul Ulama, Muhammadiyah, dan Wahdah Islamiyah) Khaerunnisa Karunia; Achmad Musyahid; Muhammad Saleh Ridwan; Darussalam; Usman Jafar
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 5 No 2 (2024): Education and Islamic Studies (Juni-Desember)
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v5i2.364

Hasil penelitian yang ditemukan adalah sebagai berikut; Pertama, Kriteria umum Imam salat dalam Pandangan fikih adalah mengutamakan Hafalan al-Qur’an atau bacaan yang fashih, kemudian yang berilmu atau yang paham akan sunnah terutama mengenai syarat dan rukun imam salat. Kedua, Usia mumayyiz dalam fikih secara umum berkisar antara tujuh tahun sampai sembilan tahun usia yang tidak dikatakan sebagai anak anak namun juga belum mencapai usia balig. dan belum berlaku hukum taklif padanya. Ketiga, Hukum Imam salat mumayyiz menurut ormas: 1. Nahdatul Ulama: boleh tapi masih diperdebatkan dan cenderung memakruhkannya. 2. Muhammadiyah: Membolehkan tapi tetap mengutamakan orang dewasa yang lebih berilmu jika ada. 3. Wahdah Islamiyah: Membolehkan terutama jika bacaan seorang Mumayyiz lebih banyak dan fashih dari orang dewasa yang hadir. Implikasi penelitian, dengan adanya karya tulis ini dengan beberapa pemaparan tentang Aktualisasi Fikih terhadap Hukum Imam Salat Mumayyiz dalam perspektif Ormas Islam (Nahdatul Ulama, Muhammadiyah, dan wahdah Islamiyah) bisa menjadi referensi penelitian sekaligus menjadi petunjuk praktis bagi peneliti yang akan mengkaji lebih lanjut mengenai pembahasan terkait khususnya dalam menetapkan hukum Islam.

The Tradition of Mappasikarawa in the Bugis-Makassar Community Marriage: A Study of Islamic Law Philosophy Idrus, Achmad Musyahid; Nurdin, Roswati; Qayyum, Rahman; Halim, Patimah; Amir, Rahmah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i2.17125

The Mappasikarawa tradition is a unique tradition carried out after the marriage ceremony by the Bugis Makassar community, this practice has become a polemic in society because it is considered only a tradition with no foundation in Islamic law. This study aims to discuss the Mappasikarawa tradition in the marriage of the Bugis Makassar community from the perspective of Islamic legal philosophy. This research is an empirical legal study using an Islamic legal philosophy approach. There are two ways used in collecting data, namely; in-depth interviews and literature studies. The research was conducted in five regions in South Sulawesi namely; Makassar, Maros, Pangkep, Gowa, and Wajo, while the informants interviewed were traditional leaders, religious leaders, academics, women's leaders and wedding couples. This study concludes that the Mappasikarawa tradition practiced by the Bugis-Makassar people has a historical basis that is rooted in Islamic law, especially a tradition of 'urf. The philosophical values contained in touching certain parts of the wife's body do not contain polytheism because touching the wife's body is always preceded by blessings on the prophet and accompanied by good prayers. Because of this, the Mappasikarawa tradition which originates from local Bugis-Makassar values can actually be said to be part of sunnah-hashanah and has relevance to Islamic law where both are manifestations of benefit for married couples.

Reflections of Contemporary Islamic Law to The Spirit Doll Phenomenon; A Sadd Al-Żarī'ah Perspective Bakry, Muammar; Ilham, M.; Musyahid, Achmad; Mundzir, Chaerul; Ramli, Arif Rahman
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.12974

People are restless in the wake of the growing popularity of spirit dolls in recent years. Contemporary Islamic legal clarity is required when determining whether the spirit doll phenomenon is true or false. The purpose of this article is to respond to a study of contemporary Islamic law concerning the spirit doll phenomenon that has alarmed the public. This is a qualitative study that takes a socio-normative approach. Sadd al-żarī'ah is used as a method for tracking (istinbat) Islamic law. The study's findings revealed that people caring for spirit dolls were motivated by a lack of faith and knowledge, dynamism and animism, as well as hedonism. According to Islamic law's teachings, the spirit doll phenomenon is forbidden and must be abandoned. Ulama gathered in South Sulawesi Province's Indonesian Ulema Council (MUI) and agreed to prohibit this phenomenon. The implication is that the spirit doll is manifested in every person whose physical body has a shadow or is physically shaped like a human or animal statue. It is, however, prohibited or permitted for girls' toys only. It is hoped that Muslims will avoid practices that could jeopardize religious values by abstaining from the use of spirit puppets.

Co-Authors A, Asrullah Abbas, Rahmawati Abd Basir Abdi Wijaya, Abdi Abdul Mannang Abdul Qayyum, Abdul Rahman Hi Abdul Rahim, Abdul Rahim Abdul Rauf Muhammad Amin Abi Hasan Abu Sahman Nasim Ahmad Arief Ahmad Arief Akbar, Alif Akmal, Andi Muhammad Al Qasdijal, Amran alamsyah Alamsyah - Alamsyah Alamsyah Alauddin, Andi Alif, Muh. Rhesa Alimuddin, Hardiyanti Almuhtadi, Ahmad Saiful Haq Amalia DT, Kiki Reski Amir, Ahmad Zuhry Amir, Rahmah Amran Al Qasdijal Andi Ariiqah Andi Fadhil Andi Aderus Andi Moh. Rezki Darma Anwar Kuba, Imran Arif Rahman Arif, Firman Muhammad As'ad, Muslahuddin Asman Asman Asman Asman ASNI Assegaf, Muhammad Rijal Assiddiq, Mahfuz Asti, Mulham Jaki Azis, Muh. Ilham Aziz, Sherina Mutiara Puteri Azizah Azis Bahrah, Mena Bate, Nurdalia Bhatti, Muhammad Safdar Darussalam DT, Kiki Reski Amalia Erty Rospyana Rufaida Faiz, ABD Karim Fatmawati Fatmawati Fatmawati, Fatmawati Fauzan, Muh. Zul Fauziah, Nur Aidah FIRMANSYAH, ANDI Fitri Ningsih, Fitri Gunawan, Budi MR Halim Bahri Darwis Halim, Patimah Hamzah Hasan Hartiningsih Hartono, Rudi Hasan, Abi Hasanuddin, Hasriah Hasim, Hasanuddin Heriana, Heriana Hisbullah Hisbullah Ilham, M. Ilyas, Agung Suciati Irwan, Nursafitri Isma, Isma Ismail Keri Jailuddin, Syuaib Jamil Juhari, Andi Rezal Khaerunnisa Karunia Khaerunnisa, Nadia Kuba, Imran Anwar Kurniati Kurniati Kurniati Kurniati La Ode Ismail La Ode Ismail Ahmad laman, ilham Lasepe, Risky Rinaldi Lomba Sultan Luthfiah M. Thahir Maloko Maulidah, Tahani Asri Muammar Bakry Muh Taqwin Tahir Muh Yusuf Muhammad Hamsah Muhammad ishky rumaf Muhammad ishky rumaf Muhammad Ishky Rumaf Muhammad Rasywan Syarif Muhammad Sabir Muhammad Saleh Ridwan Muhammad Yasin Mukarromah, Nurul Faatikhatul Mukhtar Lutfi Mulham Jaki Asti Mulham Jaki Asti Mulham Jaki Asti Mundzir, Chaerul Mursalim Mursalim Mustafa, Adriana Mustafa, Zulhas’ari Mutia Hasan Mutmainnah, Iin Nawas, M. Zuhri Abu Nawirman Nazhir, Firman Nugraha, Aliyyul Qayyuum Nur Aidah Fauziah Nurchamidah Nurdin, Roswati Nurdiyanto, Irwan Nurjannah Nurjannah Nursain, Muhammad Rezky Ranuwijaya Nursalam Nurul Fatimah Nurul Huda Oktaviani, Ria Poppy Hippy Qayum, Abdul Rahman Qayyum, Rahman Raden Mohamad Herdian Bhakti Rahma Amir, Rahma Rahmat, Fajar Rahmatiah HL Rahmatiah Rahmatiah Rahmawati Muin Ramli, Arif Rahman Reni Kurniawati Reni Kurniawati, Reni Rifdah Nur Amalina Rina Rosia Riskal Rudin, Syafaat Rufaida, Erty Rospyana S, Samsidar Sabri Samin Safriani, Laela Said, Ali Samsidar Jamaluddin Samsidar Jamaluddin Saudi Sofyan Sofyan Sofyan Sri Ayu Andari Putri Alwaris St. Salehah Madjid Sudirman L, Sudirman Sudirman, Ahmad Fauzi Suhartati Sulfianti Sulfianti Sunuwati, Sunuwati Syahida Asia Syam, Sherina Syamsuddin, Darussalam Syarif, Muhammad Fazlurrahman Syatar, Abdul Tahani Asri Maulidah Tahir Maloko Taqiyuddin BN, Andi Muh. Taqwim, Andi Ahsan Taudiyah, Nasya Tisfa Tenri Leleang, Andi Umar, Marzuki Usman Jafar Wahid, Khaerunnisa Wahid, Sahid Wahidin Wahidin Widia, Widia Amelia Yakub Yakub Zikri, Abdalul Zulfahmi

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