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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum Lentera Pendidikan : Jurnal Ilmu Tarbiyah dan Keguruan AL-Daulah Jurnal Diskursus Islam JURNAL SIPAKALEBBI Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum PALITA: Journal of Social - Religion Research DIKTUM: Jurnal Syariah dan Hukum Maqasid: Jurnal Studi Hukum Islam Al-Daulah : Jurnal Hukum dan Perundangan Islam qolamuna : Jurnal studi islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan al-Afkar, Journal For Islamic Studies Jurnal Hukum Ekonomi Syariah JURNAL PENDIDIKAN TAMBUSAI Istinbath: Jurnal Hukum dan Ekonomi Islam Ekspose: Jurnal Penelitian Hukum dan Pendidikan El-Faqih : Jurnal Pemikiran dan Hukum Islam UNTAG Law Review Kuriositas: Media Komunikasi Sosial dan Keagamaan Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Mazahibuna: Jurnal Perbandingan Mazhab Al-Fikru: Jurnal Ilmiah El-Ahli : Jurnal Hukum Keluarga Islam International Journal of Social Science MADDIKA: Journal Of Islamic Family Law Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Al-Kharaj: Studi Ekonomi Syariah, Muamalah, dan Hukum Ekonomi ISTIQRA: JURNAL HASIL PENELITIAN Journal of Sharia (JOSH) Indonesian Journal of Contemporary Multidisciplinary Research Journal of Education Review Provision DIKTUM: JURNAL SYARIAH DAN HUKUM Madani: Multidisciplinary Scientific Journal Al-Rasikh : Jurnal Hukum Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam Journal of Modern Islamic Studies and Civilization Socius: Social Sciences Research Journal Al-Bayyinah Aksioreligia : Jurnal Studi Keislaman International Journal of Islamic Studies Jurnal Hukum Islam The Journal Of Socio Legal and Islam Law Journal of Family Law and Islamic Court Multidisciplinary Indonesian Center Journal Parewa Saraq: Journal of Islamic Law and Fatwa Review Jurnal Ilmu Hukum
Achmad Musyahid Idrus
Universitas Islam Negeri Alauddin Makassar
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Realitas Keagamaan dalam Fatwa MUI Nomor 2 Tahun 2022 tentang Uang Panai’: Analisis Filosofis terhadap Dinamika Sosial Masyarakat Suku Bugis Makassar Idrus, Achmad Musyahid; Qayum, Abdul Rahman; Abbas, Rahmawati; Maulidah, Tahani Asri
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 6 ISSUE 1, JANUARY 2025
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v6i1.55424

Abstract

The tradition of money panai in the marriage of the Makassar Bugis people not only reflects cultural values and family honor, but also gives birth to social dynamics and religious issues, especially in the practice of borrowing money from the family. This research aims to analyze in depth the religious reality surrounding the practice of money and identify the typology of Islamic law that arises from this phenomenon. The method used is a descriptive qualitative research with a philosophical and sociological approach, which focuses on the analysis of cultural practices in the local context of the Makassar Bugis community. Data were collected through participatory observation, in-depth interviews with traditional leaders, scholars, and couples who have experienced money loans, as well as documentation and normative literature reviews. The results of the study show that the practice of borrowing money has become a plural social reality and is even considered a pragmatic solution in meeting customary demands. However, this practice also raises complex legal problems, especially in the perspective of Islamic law. Normatively, a panai loan is categorized as mubah if it does not cause harm or burden the groom. On the other hand, this practice can be haram if it has implications for disproportionate economic pressure or is carried out with detrimental speculative intentions. These findings show that people's perceptions of Islamic law in the context of money are contextual and varied, depending on social motives, agreements between families, and locally applicable religious interpretations. This research emphasizes the need for a more adaptive approach to Islamic law to local traditions without ignoring the principles of justice and benefit.
Efektivitas Isbat Nikah Keliling terhadap Aksesibilitas Bagi Masyarakat Kabupaten Polewali Mandar: Analisis Maslahah Mursalah Aziz, Sherina Mutiara Puteri; Idrus, Achmad Musyahid; Akbar, Alif
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 5 ISSUE 3, SEPTEMBER 2024
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v5i3.48381

Abstract

The phenomenon that occurs in the people of Tinambung District, Polewali Mandar Regency is that people do not have marriage books because they are still underage so their marriages cannot be registered. If marriage registration is not carried out, it will lead to irregularities in people's lives which will lead to legal smuggling. To get a marriage book, the couple must attend the marriage isbat at the Polewali Mandar Religious Court Office. However, the people of Tinambung District find it difficult to apply for marriage isbat because the distance to the Polewali Mandar Religious Court is quite far, transportation costs are expensive, and they are old. Starting from this problem, the Polewali Mandar Religious Court, in collaboration with the Polewali Religious Office, held a mobile marriage isbat program so that people could get marriage certificates. This research is included in field research (qualitative) which uses the Normative Syar'i Approach which refers to approaching problems from the perspective of Islamic law. From the results of research conducted by researchers regarding mobile marriage isbat, it was concluded that mobile marriage isbat in Tinambung District is very effective in increasing accessibility and if viewed from a maslahah perspective, mobile marriage isbat can be categorized as maslahah murlah. Because marriage isbat has many benefits compared to its harms, one of which is in terms of protecting offspring. With the marriage isbat, children born out of wedlock will receive a birth certificate which can be used to register for school. Not only will the couple benefit, but the offspring born from the marriage will also benefit if both parents follow the marriage isbat.
ANALISIS HUKUM ISLAM TERHADAP FENOMENA PERNIKAHAN DINI DI PESANTREN DARUL ISTIQAMAH LAPPA’E KABUPATEN SINJAI Syahida Asia; Hasan, Hamzah; Mustafa, Zulhas’ari; Zulfahmi; Idrus, Achmad Musyahid
MADDIKA : Journal of Islamic Family Law Vol. 5 No. 2 (2024): Maddika: Journal Of Islamic Family Law
Publisher : UIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v5i2.5966

Abstract

This study aims to find out the practice of early marriage, express the community’s views on early marriage and make an analysis based on Islamic law about the practice of early marriage in the Darul Istiqamah Lappa'e Islamic Boarding School, Sinjai. This research is a field study using a descriptive qualitative approach. The results of the study show that early marriage at the Darul Istiqamah Lappa’e Islamic Boarding School is based on parental approval and encouragement. In addition, the community views early marriage in Islamic boarding schools as a positive thing because it aims to foster young people to achieve piety and avoid promiscuity that is contrary to Islamic teachings. According to Islamic law, early marriage at the Darul Istiqamah Islamic Boarding School does not violate religious law because it is considered a solution to prevent greater dangers, such as adultery or pregnancy out of wedlock, by referring to the rules of Dar’u al-Mafasid. In addition, early marriage is carried out with the consent of the students themselves without coercion, with various considerations of benefits, namely efforts to achieve greater goodness and benefits.
Filsafat Hukum Islam: Logika Kemaslahatan Hukum Islam Bahrah, Mena; Musyahid, Achmad; HL, Rahmatiah
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14623501

Abstract

Maslahat dalam perkembangannya dipahami sebagai kebaikan atau manfaat yang membawa nilai-nilai positif bagi berbagai aspek kehidupan manusia. maslahat menjadi bagian penting dalam hukum Islam, meskipun sering kali memicu perbedaan pendapat dan perselisihan di kalangan akademisi, baik pada masa Sahabat, para Imam Mazhab, maupun para peneliti modern. Tujuan untuk mencapai maslahat dapat terpenuhi, dan segala bentuk kemudaratan yang dapat mengakibatkan kerusakan dapat dihindari. Maslahat juga meliputi upaya menjaga tujuan syariat, termasuk perlindungan agama, jiwa, akal, keturunan, dan harta. Dengan demikian, apa pun yang memelihara kelima prinsip dasar ini adalah maslahat, sementara yang bertentangan dengan tujuan ini dianggap mafsadat atau kemudaratan. 
The Implications of Post-Pandemic Religious Life Through the Indonesian Ulema Council Fatwa Concerning Covid-19: A Case Study of the Moslem Community in Makassar Achmad Musyahid; Halim Bahri Darwis; Sulfianti Sulfianti
PAREWA SARAQ: JOURNAL OF ISLAMIC LAW AND FATWA REVIEW Vol. 1 No. 1 (2022): Parewa Saraq: Journal of Islamic Law and Fatwa Review
Publisher : MUI Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64016/parewasaraq.v1i1.4

Abstract

This study examined the conditions of religious life in Manggala District during and after the pandemic, especially in worship, as well as the community’s response to the fatwa issued by the Indonesian Ulema Council concerning Covid-19. A qualitative field study was adopted with an interview technique. The primary data were interviews with the Manggala District community, and the secondary included literature, books, journals, and scientific works related to this study. The results showed that the condition of the Manggala District community during Covid-19 in religious matters was significantly impacted and underwent drastic changes, including the implementation of Friday and congregational prayers and the non-observance of Eid al-Fitr and Eid prayers. The worship condition of the people after the pandemic was operating properly and could be implemented as stipulated in Islamic law. Furthermore, there were differences in attitudes among the community. Some agreed, and others disagreed with the issuance of the MUI fatwa on Covid-19 according to their respective reasons.
Apakah Talak Raj’i Memutuskan Ikatan Pernikahan atau Tidak Ningsih, Fitri; Musyahid, Achmad; Akmal, Andi Muhammad
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 11 (2025): June, 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

This study aims to examine whether talak raj’I, in Islamic law, terminates the marriage bond or not. Talak raj’I is a single or double divorce in which the husband has the right to reconcile during the iddah period. Talak, in Islam, is a means to terminate the marriage bond between husband and wife. However, not all divorces have the same impact. Talak raj’I is a type of divorce that gives the husband the right to reconcile his wife during the iddah period. This study will examine in more depth the consequences of talak raj’I, especially whether the divorce terminates the marriage bond or not, and how it has implications for marital status. This study uses a qualitative approach with a library research method. Data were collected from various sources such as classical fiqh books, contemporary fiqh books, and related laws and regulations, especially the Compilation of Islamic Law (KHI). Data analysis was carried out descriptively-qualitatively to understand the concept of talak raj’I and its implications for marriage bonds.
Kaidah yang Berkaitan dengan Kondisi Menyulitkan Lasepe, Risky Rinaldi; Akmal, Andi Muhammad; Musyahid, Achmad
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 1 (2025): Agustus
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

Kaidah fikih al-masyaqqah tajlibut taysir (kesulitan mendatangkan kemudahan) merupakan prinsip penting dalam hukum Islam, terutama ketika seorang mukallaf menghadapi kondisi menyulitkan. Penelitian ini dilatarbelakangi oleh kebutuhan umat Islam untuk merespons dinamika kehidupan kontemporer yang sering diwarnai oleh dilema hukum, di mana dua keburukan tidak dapat dihindari sekaligus. Studi ini bertujuan mengkaji makna, dalil, syarat, dan penerapan kaidah dalam situasi darurat dan problematika kekinian. Penelitian dilakukan dengan pendekatan kualitatif dan kuantitatif melalui studi pustaka, wawancara, dan analisis data lapangan. Hasil kajian menunjukkan bahwa kaidah ini merupakan derivasi dari prinsip umum “ad-dharar yuzal” dan sejalan dengan maqashid al-syari’ah. Dalil-dalil dari Al-Qur’an dan Hadis, seperti QS. Al-Baqarah: 286 dan sabda Rasulullah “agama ini mudah”, menjadi landasan kuat dalam penerapannya. Kaidah ini juga diperkuat oleh pendapat ulama klasik dan kontemporer, serta memiliki hubungan erat dengan kaidah-kaidah fikih lainnya. Contoh aplikatif ditemukan pada kebolehan tayamum menggantikan wudhu, atau rukhsah saat safar dan sakit. Kesimpulannya, pemahaman dan penerapan kaidah ini menjadi penting dalam menjawab tantangan hukum Islam masa kini, dengan syarat tidak bertentangan dengan nash dan tidak disalahgunakan untuk kemaksiatan. Edukasi dan sosialisasi fikih kaidah harus ditingkatkan agar umat Islam mampu mengambil keputusan yang maslahat, proporsional, dan sesuai tuntunan syariah dalam situasi sulit
Menggabungkan Pelaksanaan Dua Ibadah Sejenis dalam Pelaksanaannya Menurut Kaidah Fiqh Taqwim, Andi Ahsan; Musyahid, Achmad; Akmal, Andi Muhammad
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 1 (2025): Agustus
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15814849

Abstract

This paper discusses the rules of jurisprudence regarding the combination of two similar acts of worship in one implementation with one intention. In the practice of worship, a Muslim is often faced with a condition where two acts of worship that have the same type and purpose occur at the same time. Based on the rules of jurisprudence: “If two similar acts of worship come together then their implementation is combined and it is sufficient to carry out one of them if both have the same purpose”, then this combination is permitted with certain conditions. This research uses a qualitative method based on literature study by reviewing relevant literature regarding the rules of jurisprudence and their application. The results of the discussion show that combining two similar worship services is permissible if it meets conditions such as: the type of worship is the same, the time is the same, it is not a qadha or accompanying worship service, and the intention of a larger worship service if there is a difference in degree. Examples of implementation include: janabah bathing at the same time as Friday bathing, tawaf ifadhah and tawaf wada’, as well as sunnah ablution, qabliyah and tahiyyatul mosque prayers simultaneously. In conclusion, this rule shows the ease in Islamic law while maintaining the validity and value of worship.
Kaidah Terkait Mafsadat yang Saling Berhadapan Nurdiyanto, Irwan; Musyahid, Achmad; Akmal, Andi Muhammad
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 1 (2025): Agustus
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

Dalam realitas kehidupan yang kompleks, manusia sering dihadapkan pada dilema moral dan hukum yang melibatkan dua keburukan (mafsadat) yang tidak dapat dihindari sepenuhnya. Syariat Islam menawarkan solusi sistematis melalui kaidah fikih: “Jika dua mafsadat saling bertentangan, maka diperhatikan yang lebih besar bahayanya dengan melakukan yang lebih ringan.” Kaidah ini merupakan turunan dari prinsip dasar “kemudharatan harus dihilangkan” (al-darar yuzal) dan selaras dengan tujuan utama syariat (maqashid al-syari’ah), yaitu menjaga agama, jiwa, akal, keturunan, dan harta. Artikel ini mengkaji makna teoritis dan aplikatif dari kaidah tersebut dengan menelaah konstruksi bahasanya, landasan dalil dari Al-Qur’an dan Hadis, serta penguatan dari para ulama seperti Al-Suyuthi dan As-Syatibi. Hasil kajian menunjukkan bahwa kaidah ini menjadi kerangka penting dalam pengambilan keputusan hukum Islam, terutama dalam isu-isu kontemporer yang tidak memungkinkan penghindaran mafsadat secara total. Contoh penerapan termasuk kebolehan aborsi demi menyelamatkan nyawa ibu dan wacana etis tentang euthanasia pada penderita AIDS stadium akhir. Temuan ini menegaskan bahwa penerapan keburukan yang lebih ringan bukan bentuk pembolehan mutlak, melainkan sebagai langkah darurat untuk mencegah kerusakan yang lebih besar. Studi ini menyimpulkan bahwa pemahaman dan penerapan kaidah ini sangat penting agar umat Islam mampu membuat keputusan yang bijak dan sesuai syariat dalam situasi sulit. Diperlukan upaya edukasi dan sosialisasi kaidah-kaidah fikih agar umat mampu merespons tantangan etis masa kini dengan cermat.
Hukum Itu Beredar Pada ‘Illatnya A, Asrullah; Musyahid, Achmad; Akmal, Andi Muhammad
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 1 (2025): Agustus
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

The concept of ‘illat in the proposal of fikih as the basis of the establishment and change of Islamic law. By raising the principle of “al-ḥukmu yadūru ma‘a ‘illatihi wujūdan wa ‘adaman” (the law revolves along with its ‘illat, existence or non-existence), the author explains that social change and cultural context can affect the applicability of Islamic law. ‘Illat is defined as a real property that is the rational basis of a Sharia law’. This article studies the various definitions of ‘illat according to the scholars usul fikih and describe the kinds of ‘illat based on the permanence of the Shari’ah’ and considerations of goodwill. Thus, an understanding of ‘illat becomes essential in order to ensure that Islamic law remains relevant, fair, and contextual in responding to the dynamics of community life. This article demonstrates that the flexibility of Islamic law does not conflict with divine principles, but precisely reflects the mercy and benevolence that are its goals.
Co-Authors A, Asrullah Abbas, Rahmawati Abd Basir Abdi Wijaya, Abdi Abdul Mannang Abdul Qayyum, Abdul Rahman Hi Abdul Rahim, Abdul Rahim Abdul Rauf Muhammad Amin Abi Hasan Abu Sahman Nasim Ahmad Arief Ahmad Arief Akbar, Alif Akmal, Andi Muhammad Al Qasdijal, Amran alamsyah Alamsyah - Alamsyah Alamsyah Alauddin, Andi Alif, Muh. Rhesa Alimuddin, Hardiyanti Almuhtadi, Ahmad Saiful Haq Amalia DT, Kiki Reski Amir, Ahmad Zuhry Amir, Rahmah Amran Al Qasdijal Andi Ariiqah Andi Fadhil Andi Aderus Andi Moh. Rezki Darma Anwar Kuba, Imran Arif Rahman Arif, Firman Muhammad As'ad, Muslahuddin Asman Asman Asman Asman ASNI Assegaf, Muhammad Rijal Assiddiq, Mahfuz Asti, Mulham Jaki Azis, Muh. Ilham Aziz, Sherina Mutiara Puteri Azizah Azis Bahrah, Mena Bate, Nurdalia Bhatti, Muhammad Safdar Darussalam DT, Kiki Reski Amalia Erty Rospyana Rufaida Faiz, ABD Karim Fatmawati Fatmawati Fatmawati, Fatmawati Fauzan, Muh. Zul Fauziah, Nur Aidah FIRMANSYAH, ANDI Fitri Ningsih, Fitri Gunawan, Budi MR Halim Bahri Darwis Halim, Patimah Hamzah Hasan Hartiningsih Hartono, Rudi Hasan, Abi Hasanuddin, Hasriah Hasim, Hasanuddin Heriana, Heriana Hisbullah Hisbullah Ilham, M. Ilyas, Agung Suciati Irwan, Nursafitri Isma, Isma Ismail Keri Jailuddin, Syuaib Jamil Juhari, Andi Rezal Khaerunnisa Karunia Khaerunnisa, Nadia Kuba, Imran Anwar Kurniati Kurniati Kurniati Kurniati La Ode Ismail La Ode Ismail Ahmad laman, ilham Lasepe, Risky Rinaldi Lomba Sultan Luthfiah M. Thahir Maloko Maulidah, Tahani Asri Muammar Bakry Muh Taqwin Tahir Muh Yusuf Muhammad Hamsah Muhammad ishky rumaf Muhammad Ishky Rumaf Muhammad ishky rumaf Muhammad Rasywan Syarif Muhammad Sabir Muhammad Saleh Ridwan Muhammad Yasin Mukarromah, Nurul Faatikhatul Mukhtar Lutfi Mulham Jaki Asti Mulham Jaki Asti Mulham Jaki Asti Mundzir, Chaerul Mursalim Mursalim Mustafa, Adriana Mustafa, Zulhas’ari Mutia Hasan Mutmainnah, Iin Nawas, M. Zuhri Abu Nawirman Nazhir, Firman Nugraha, Aliyyul Qayyuum Nur Aidah Fauziah Nurchamidah Nurdin, Roswati Nurdiyanto, Irwan Nurjannah Nurjannah Nursain, Muhammad Rezky Ranuwijaya Nursalam Nurul Fatimah Nurul Huda Oktaviani, Ria Poppy Hippy Qayum, Abdul Rahman Qayyum, Rahman Raden Mohamad Herdian Bhakti Rahma Amir, Rahma Rahmat, Fajar Rahmatiah HL Rahmatiah Rahmatiah Rahmawati Muin Ramli, Arif Rahman Reni Kurniawati Reni Kurniawati, Reni Rifdah Nur Amalina Rina Rosia Riskal Rudin, Syafaat Rufaida, Erty Rospyana S, Samsidar Sabri Samin Safriani, Laela Said, Ali Samsidar Jamaluddin Samsidar Jamaluddin Saudi Sofyan Sofyan Sofyan Sri Ayu Andari Putri Alwaris St. Salehah Madjid Sudirman L, Sudirman Sudirman, Ahmad Fauzi Suhartati Sulfianti Sulfianti Sunuwati, Sunuwati Syahida Asia Syam, Sherina Syamsuddin, Darussalam Syarif, Muhammad Fazlurrahman Syatar, Abdul Tahani Asri Maulidah Tahir Maloko Taqiyuddin BN, Andi Muh. Taqwim, Andi Ahsan Taudiyah, Nasya Tisfa Tenri Leleang, Andi Umar, Marzuki Usman Jafar Wahid, Khaerunnisa Wahid, Sahid Wahidin Wahidin Widia, Widia Amelia Yakub Yakub Zikri, Abdalul Zulfahmi