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Menunda Pernikahan Karena Karier: Analisis Fikih Kontemporer Dan Maqashid Syari’ah Hasanuddin, Hasriah; DT, Kiki Reski Amalia; Maloko, M. Thahir; Musyahid, Achmad
Maqasid: Jurnal Studi Hukum Islam Vol. 15 No. 1 (2026): Maqasid: Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v15i1.29811

Abstract

Kajian ini menunjukkan hukum mengadakan pernikahan karena pekerjaan dari sudut pandang fikih modern dengan mengutamakan perubahan sosial yang berdampak pada kecenderungan wanita muslim muda untuk menunda pernikahan. Penelitian ini adalah penelitian deskriptif kualitatif yang menggunakan metode kepustakaan. Adapun hasil dari penelitian ini ialah menunjukkan bahwa pernikahan masih dianggap sebagai mitsaqan ghalizan dalam pandangan fikih modern, tetapi untuk melaksanakannya diperlukan persiapan fisik, psikologis, material, dan moral. Penundaan pernikahan karena pekerjaan dianggap sebagai ikhitiar untuk mencapai keuntungan yang lebih besar, asalkan memiliki alasan yang jelas dan tidak melanggar prinsip-prinsip syariat. Selain itu, Pernikahan yang tertunda karena pekerjaan atau pendidikan tidak bertentangan dengan maqasid al-syariah, sebaliknya itu sejalan dengan lima tujuan utama: hifz al-mal, hifz al-nafs, hifz al-'aql, hifz al-nasl, dan hifz al-'ird. Wanita yang menunda pernikahan karena alasan karier harus mematuhi etika kerja Islam dengan menjaga kehormatan diri dan memilih pekerjaan yang sesuai dengan kaidah Islam. Oleh karena itu, keseimbangan antara kewajiban karier dan pernikahan dapat dicapai melalui pertimbangan kemampuan, komitmen, prinsip-prinsip Islam, dan persiapan yang cermat. Secara akademis penelitian ini diharapkan mampu menjadi dasar dalam pengembangan kebijakan syariah hukum islam yang lebih berorientasi pada wanita yang ingin berkarier dan menunda pernikahan analisis fikih kontemporer dan maqashid syari’ah.    Kata Kunci: Menunda Pernikahan, Fikih Kontemporer, Karier, Maqashid Syari’ah, Pernikahan.
THE EXISTENCE OF THE MARRIAGE DISPENSATION IN MAJENE RELIGIOUS COURT (Study of Maqasid Shari'ah) Alimuddin, Hardiyanti; Kurniati; Asni; Achmad Musyahid
Jurnal Diskursus Islam Vol 10 No 2 (2022): August
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v10i2.30680

Abstract

This field research provides an overview and factual and explains the various relationships of all the data obtained. This research was conducted in Majene and precisely in the working area of the Majene Religious Court. The study is based on an application for marriage dispensation. Instruments used are researchers, observation, interview, and documentation data. The judge's consideration in granting or rejecting the application for marriage dispensation at the Majene Religious Court is the completeness of the administration at the time of applying for marriage dispensation following Perma No. 5 of 2019, and there is no pro; there on marriage as in Article 8 of Law No. 1 of 1974 concerning Marriage, while still taking into account the aspects of benefit and mudharatan arising from the granting of the application for marriage dispensation.
Reconceptualization of Maslahah In Islamic Worship: Public Interest, State Policy, and Maqasid Al-Syari'ah Firmansyah, Andi; Achmad Musyahid; Lomba Sultan
Socio Legal and Islamic Law Vol 3 No 2 (2024): The Journal of Socio-Legal and Islamic law
Publisher : Faculty of Law, Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/jssl.v3i2.23475

Abstract

Human welfare encompasses personal well-being, social and communal interests, as well as national benefit. When a government aspires to build a strong nation and ensure a safe, peaceful, and orderly society, it must prioritize public interest over individual benefit. Likewise, individuals and communities seeking a harmonious and tranquil life should emphasize actions that generate greater collective benefit. Sharia, as a divinely ordered system of law, functions as a comprehensive guide for human life, aiming to realize welfare at both personal and social levels. In relation to the values ​​of maslahah embedded in the commands of worship, Islamic law affirms that all divine prescriptions are inherently beneficial and free from harm, even when they may appear unfavorable from a human perspective. Furthermore, the pursuit of benefit in safeguarding religion, life, intellect, lineage, and property constitutes a fundamental obligation within Islamic legal thought. These essentials, classified by Islamic scholars as indispensable necessities (darūriyyāt), if neglected, would result in severe harm to worldly and spiritual life, ultimately undermining human happiness, peace, and social stability.
Contemporary Bank Interest Law in Fath Adz Dzara'i's Review Abd Basir; Achmad Musyahid; Rina Rosia; Muhammad Hamsah
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.733

Abstract

The spirit of anti-usury in various Muslim communities in the country is getting more intense and active. one of which is that it can be seen from the increasing number of customers at Islamic banks with a significant number of developments from time to time. However, the reality that occurs in conventional banking is still the choice of customers as Muslims, including to borrow money or funds. Of course, conventional banking applies an interest system (Conventional Banking Applies), both loan interest and deposit interest. In Indonesia, the fatwa regarding the halal interest of banks  is not very popular. Most Islamic scholars and organizations in Indonesia have issued a fatwa that bank interest is usury which is forbidden. The concept in the past was that transactions occurred individually, where someone borrowed money and the person who gave the loan charged interest. While transactions that include borrowing money from banks are more complex or more complete. In the matter of usury in bank interest, various opinions of scholars, there are scholars who argue that bank interest is lawful on the grounds that the practice of usury in the past was not the same as the phenomenon of bank interest that occurred at the moment now. The main problem is: is bank interest included in the usury category or not included in the usury category, Bank interest law in the perspective of contemporary Islamic law is permissible if there is a need or benefit by adhering to the principle "Mȃ hurrima lisadd al-dzarî'at ubîha li alhȃjat aw al-mashlahat.
Nikah Sirri Versus Nikah Understand Acte: Perspective of Contemporary Islamic Law Nawirman; Achmad Musyahid; Hartiningsih; Nurchamidah
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.735

Abstract

The perspective of contemporary Islamic law is a perspective that tries to see further how understand acte versus sirri marriage exists in the midst of modern human life as a phenomenon. An approach based on the responsive fiqh paradigm is a necessity in the development of contemporary Islamic law, including addressing sirri marriage versus understand acte marriage. In this process, a marriage that is carried out must be carried out through an understand acte marriage because with the registration of marriages at an official state institution, this will guarantee state protection with its normative juridical authority for the parties involve. Phenomenon of modern human life today which shows that marriage with sirri marriage raises various problems implies the need for contemporary Islamic law to emphasize that registration of marriage in an official state institution or understand act marriage is an aspect that needs to be considered to become a legal requirement of a marriage.
Fenomena Ikhtilāf di Kalangan Masyarakat Islam Kota Makassar; Studi Perbandingan antara Nahdlatul Ulama dan Wahdah Islamiyah Nursain, Muhammad Rezky Ranuwijaya; Musyahid, Achmad
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 2 ISSUE 2, DECEMBER 2020
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mh.v2i2.17597

Abstract

This article aims to uncover the phenomenon of ikhtilaf among the Islamic community of Makassar city which is devoted to the study of comparison between Nahdlatul Ulama and Wahdah Islamiyah). This type of field research uses a normative approach. The source of this research data is the primary data source namely the leadership of Nahdlatul Ulama and Wahdah Islamiyah Makassar city and secondary data source namely Qur'an, hadith, fiqh, books, journals, and literature related to the discussion of this article. The results of this study suggest that Nahdlatul Ulama and Wahdah Islamiyah Makassar city in applying the law using the legal resources agreed by jumhur Ulama, namely: Qur'an, As-Sunnah, ijma, and qiyas. Nahdlatul Ulama and Wahdah Islamiyah also use legal sources that are not agreed by jumhur Ulama such as istishan, mashlahah al-mursalah, and others but prefer the source of the law that has been agreed by jumhur Ulama. Nahdlatul Ulama and Wahdah Islamiyah Makassar city differ in terms of commemorating the maulid of the Prophet Muhammad. In this case, Nahdlatul Ulama commemorates the anniversary of maulid while Wahdah Islamiyah does not commemorate it. Nahdlatul Ulama and Wahdah Islamiyah Makassar city considers that the phenomenon of ikhtilaf will not be solved, but what can be solved is our way of addressing the ikhtilaf, and the attitude is mutual tolerance, mutual respect, mutual respect, and mutual support. The implication of this article is expected to be expected to the Islamic community when looking at the phenomenon of ikhtilaf, especially in terms of furu', should not be to concern each other. When the phenomenon of ikhtilaf happens the best thing to do is tolerate each other, respect each other, respect each other, and support each other
Hakikat dan Tujuan Filsafat Hukum Islam serta Relevansinya dalam Konteks Sosial Kontemporer Yasin, Muhammad; Musyahid, Achmad; Fatmawati
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.944

Abstract

This study aims to analyze islamic legal philosophy as a conceptual framework that explains the nature, objectives, and relevance of islamic law in addressing the challenges of modern society. The research employs a library research method with a qualitative-descriptive and analytical approach through the examination of classical and contemporary literature on islamic law, legal theory (uṣūl al-fiqh), and maqāṣid al-sharī‘ah. The findings reveal that islamic legal philosophy is a reflective discipline integrating the ontological, epistemological, and axiological dimensions of islamic law. Its primary objectives are embodied in the concept of maqāṣid al-sharī‘ah, which seeks to protect religion, life, intellect, lineage, and property, while promoting public welfare and justice. The study further demonstrates that islamic legal philosophy remains highly relevant in responding to contemporary issues such as human rights, democracy, and digital technological development through adaptive and contextual ijtihād. Therefore, islamic legal philosophy may be positioned as a dynamic, rational, and future-oriented paradigm for legal development.
Co-Authors A, Asrullah Abbas, Rahmawati Abd Basir Abdi Wijaya, Abdi Abdul Mannang Abdul Qayyum, Abdul Rahman Hi Abdul Rahim, Abdul Rahim Abdul Rauf Muhammad Amin Abi Hasan Abu Sahman Nasim Ahmad Arief Ahmad Arief Akbar, Alif Akmal, Andi Muhammad Al Qasdijal, Amran alamsyah Alamsyah - Alamsyah Alamsyah Alauddin, Andi Alif, Muh. Rhesa Alimuddin, Hardiyanti Almuhtadi, Ahmad Saiful Haq Amalia DT, Kiki Reski Amir, Ahmad Zuhry Amir, Rahmah Amran Al Qasdijal Andi Ariiqah Andi Fadhil Andi Aderus Andi Moh. Rezki Darma Anwar Kuba, Imran Arif Rahman Arif, Firman Muhammad As'ad, Muslahuddin Asman Asman Asman Asman ASNI Assegaf, Muhammad Rijal Assiddiq, Mahfuz Asti, Mulham Jaki Azis, Muh. Ilham Aziz, Sherina Mutiara Puteri Azizah Azis Bahrah, Mena Bate, Nurdalia Bhatti, Muhammad Safdar Darussalam DT, Kiki Reski Amalia Erty Rospyana Rufaida Faiz, ABD Karim Fatmawati Fatmawati Fatmawati, Fatmawati Fauzan, Muh. Zul Fauziah, Nur Aidah FIRMANSYAH, ANDI Fitri Ningsih, Fitri Gunawan, Budi MR Halim Bahri Darwis Halim, Patimah Hamzah Hasan Hartiningsih Hartono, Rudi Hasan, Abi Hasanuddin, Hasriah Hasim, Hasanuddin Heriana, Heriana Hisbullah Hisbullah Ilham, M. Ilyas, Agung Suciati Irwan, Nursafitri Isma, Isma Ismail Keri Jailuddin, Syuaib Jamil Juhari, Andi Rezal Khaerunnisa Karunia Khaerunnisa, Nadia Kuba, Imran Anwar Kurniati Kurniati Kurniati Kurniati La Ode Ismail La Ode Ismail Ahmad laman, ilham Lasepe, Risky Rinaldi Lomba Sultan Luthfiah M. Thahir Maloko Maulidah, Tahani Asri Muammar Bakry Muh Taqwin Tahir Muh Yusuf Muhammad Hamsah Muhammad ishky rumaf Muhammad ishky rumaf Muhammad Ishky Rumaf Muhammad Rasywan Syarif Muhammad Sabir Muhammad Saleh Ridwan Muhammad Yasin Mukarromah, Nurul Faatikhatul Mukhtar Lutfi Mulham Jaki Asti Mulham Jaki Asti Mulham Jaki Asti Mundzir, Chaerul Mursalim Mursalim Mustafa, Adriana Mustafa, Zulhas’ari Mutia Hasan Mutmainnah, Iin Nawas, M. Zuhri Abu Nawirman Nazhir, Firman Nugraha, Aliyyul Qayyuum Nur Aidah Fauziah Nurchamidah Nurdin, Roswati Nurdiyanto, Irwan Nurjannah Nurjannah Nursain, Muhammad Rezky Ranuwijaya Nursalam Nurul Fatimah Nurul Huda Oktaviani, Ria Poppy Hippy Qayum, Abdul Rahman Qayyum, Rahman Raden Mohamad Herdian Bhakti Rahma Amir, Rahma Rahmat, Fajar Rahmatiah HL Rahmatiah Rahmatiah Rahmawati Muin Ramli, Arif Rahman Reni Kurniawati Reni Kurniawati, Reni Rifdah Nur Amalina Rina Rosia Riskal Rudin, Syafaat Rufaida, Erty Rospyana S, Samsidar Sabri Samin Safriani, Laela Said, Ali Samsidar Jamaluddin Samsidar Jamaluddin Saudi Sofyan Sofyan Sofyan Sri Ayu Andari Putri Alwaris St. Salehah Madjid Sudirman L, Sudirman Sudirman, Ahmad Fauzi Suhartati Sulfianti Sulfianti Sunuwati, Sunuwati Syahida Asia Syam, Sherina Syamsuddin, Darussalam Syarif, Muhammad Fazlurrahman Syatar, Abdul Tahani Asri Maulidah Tahir Maloko Taqiyuddin BN, Andi Muh. Taqwim, Andi Ahsan Taudiyah, Nasya Tisfa Tenri Leleang, Andi Umar, Marzuki Usman Jafar Wahid, Khaerunnisa Wahid, Sahid Wahidin Wahidin Widia, Widia Amelia Yakub Yakub Zikri, Abdalul Zulfahmi