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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum Lentera Pendidikan : Jurnal Ilmu Tarbiyah dan Keguruan AL-Daulah Jurnal Diskursus Islam JURNAL SIPAKALEBBI Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum PALITA: Journal of Social - Religion Research DIKTUM: Jurnal Syariah dan Hukum Al-Daulah : Jurnal Hukum dan Perundangan Islam qolamuna : Jurnal studi islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan al-Afkar, Journal For Islamic Studies Jurnal Hukum Ekonomi Syariah JURNAL PENDIDIKAN TAMBUSAI Istinbath: Jurnal Hukum dan Ekonomi Islam Ekspose: Jurnal Penelitian Hukum dan Pendidikan El-Faqih : Jurnal Pemikiran dan Hukum Islam UNTAG Law Review Kuriositas: Media Komunikasi Sosial dan Keagamaan Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Mazahibuna: Jurnal Perbandingan Mazhab Al-Fikru: Jurnal Ilmiah El-Ahli : Jurnal Hukum Keluarga Islam International Journal of Social Science MADDIKA: Journal Of Islamic Family Law Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law An-Nur : Jurnal Studi Islam Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Al-Kharaj: Studi Ekonomi Syariah, Muamalah, dan Hukum Ekonomi ISTIQRA: JURNAL HASIL PENELITIAN ALSYS : Jurnal Keislaman dan Ilmu Pendidikan Journal of Sharia (JOSH) AHKAM : Jurnal Hukum Islam dan Humaniora Indonesian Journal of Contemporary Multidisciplinary Research Journal of Education Review Provision DIKTUM: JURNAL SYARIAH DAN HUKUM Madani: Multidisciplinary Scientific Journal Al-Rasikh : Jurnal Hukum Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam Journal of Modern Islamic Studies and Civilization Socius: Social Sciences Research Journal Jurnal Pendidikan Agama Islam Al-Bayyinah Aksioreligia : Jurnal Studi Keislaman International Journal of Islamic Studies Jurnal Hukum Islam HISABUNA: Jurnal Ilmu Falak The Journal Of Socio Legal and Islam Law Journal of Family Law and Islamic Court Multidisciplinary Indonesian Center Journal Parewa Saraq: Journal of Islamic Law and Fatwa Review Jurnal Ilmu Hukum
Achmad Musyahid Idrus
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Transportation Other

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Implementasi Kaidah al-Ḍarar Yuzāl dalam Penyelesaian Masalah Ekonomi Digital Perspektif Maqāṣid al-Syarī‘ah Abd. Rahman; Abdul Aziz Anwar; Imran Anwar Kuba; Achmad Musyahid
AHKAM Vol 5 No 3 (2026): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i3.10203

Abstract

The development of the Sharia digital economy in Indonesia provides ease of transactions, but it also gives rise to new risks, such as ambiguity in electronic contracts, exploitation of personal data, digital consumptive behavior, and weak consumer protection. Although previous studies have focused more on the formal legality of Sharia transactions, studies on the implementation of the principle of al-ḍarar yuzāl in preventing social and economic harm in the digital space remain limited. This study aims to analyze the relevance and implementation of the principle of al-ḍarar yuzāl in the Sharia digital economy from the perspective of maqāṣid al-syarī‘ah. This study used a qualitative approach with a literature study design through the analysis of scientific literature, regulations, fatwas, and documents related to Sharia fintech practices and the digital economy in Indonesia. Data were collected through documentation and searches of relevant academic sources and were then analyzed descriptively and interpretively. The results show that the implementation of the principle of al-ḍarar yuzāl in the Sharia digital economy has not been optimal because elements of gharar, weak contract transparency, digital algorithm manipulation, and low public digital literacy are still found. The findings also show a transformation in the meaning of harm in the digital space, which is not only manifested in financial losses but also includes the exploitation of personal data, psychological pressure, and technological dependence. From the perspective of maqāṣid al-syarī‘ah, the protection of wealth (ḥifẓ al-māl), intellect (ḥifẓ al-‘aql), and life (ḥifẓ al-nafs) serves as an important foundation for the development of the Sharia digital economy. The conclusion of this study emphasizes that the principle of al-ḍarar yuzāl is relevant as a normative basis for preventing harm in the Sharia digital economy. The implications of this study include the need to strengthen regulation, technological ethics, and Sharia digital literacy in order to realize a digital economic ecosystem that is fair, secure, and oriented toward public welfare.
Fleksibilitas Ibadah bagi Pekerja Modern: Analisis Kaidah Idzā Ḍāqa al-Amru Ittasa‘a dalam Konteks Dunia Kerja Kontemporer Muhammad Nurtaufiq Sudirman; Tarekh Surya Anugrah; Sepmin Alfurqan; Achmad Musyahid Idrus; Muammar Bakry
AHKAM Vol 5 No 3 (2026): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i3.10535

Abstract

The worship-related problems of modern workers indicate the need for an understanding of fiqh that is flexible, proportional, and still grounded in sharia provisions, especially when work demands create limitations in time, place, and physical condition in performing worship. This study aims to examine the concept of the maxim idzā ḍāqa al-amru ittasa‘a as a principle of flexibility in Islamic law, analyze the limits of its application in fiqh, and explain its implementation in the worship-related problems of modern workers. This study used a qualitative approach with a library research design through an examination of classical and contemporary fiqh literature and an analysis of various cases involving modern workers. The results show that this maxim provides legitimacy for various forms of rukhsah in worship that are relevant to the conditions of modern workers, such as the permissibility of combining prayers for medical personnel in emergency conditions, transportation workers with high mobility, rescue teams in disaster situations, and concessions in purification through tayamum when adequate facilities are unavailable. Under certain conditions, this maxim also allows adjustments in the performance of worship due to time and place constraints, such as for workers in dense work environments or in situations of extreme traffic congestion, while still observing sharia limits. However, the application of rukhsah is not absolute because it must be adjusted to the provisions and conditions formulated by scholars. The conclusion of this study affirms that Islamic law has a flexible yet measured character in providing ease for mukallaf according to the level of difficulty faced in modern life. The implications of this study contribute to the development of contemporary fiqh studies, particularly in formulating Islamic legal responses that are adaptive to the dynamics of modern work without disregarding the principles of prudence and sharia compliance.
Pluralisme Hukum dalam Sistem Kewarisan Anak Bungko: Dialektika Hukum Adat dan Hukum Islam di Masyarakat Pangkep Maulidah, Tahani Asri; Kurniati; Ilyas, Musyfikah; Tahir, Juraeri; Idrus, Achmad Musyahid
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 7 ISSUE 2, MAY 2026
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v7i2.68614

Abstract

This study examines the inheritance distribution practice of the youngest child (anak bungko) in the Pangkep community from the perspective of legal pluralism between customary law and Islamic law. The main issue is the practice of granting a larger inheritance share to the youngest child, which does not fully conform to Islamic inheritance law. The research questions address the practice itself, societal and Islamic legal perspectives, and its implications for family justice. This study uses a qualitative method with a socio-legal approach based on literature review. The findings show that the larger share given to the youngest child is based on their social role in caring for parents and maintaining family continuity. While considered fair socially, it requires adjustment in Islamic law through grants and wills. This reflects a dynamic interaction between customary and Islamic law within legal pluralism.
Aktualisasi Fikih dalam Menentukan Imam Salat Mumayyiz perspektif Ormas Islam (Nahdatul Ulama, Muhammadiyah, dan Wahdah Islamiyah) Khaerunnisa Karunia; Achmad Musyahid; Muhammad Saleh Ridwan; Darussalam; Usman Jafar
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 5 No 2 (2024): Education and Islamic Studies (Juni-Desember)
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v5i2.364

Abstract

Hasil penelitian yang ditemukan adalah sebagai berikut; Pertama, Kriteria umum Imam salat dalam Pandangan fikih adalah mengutamakan Hafalan al-Qur’an atau bacaan yang fashih, kemudian yang berilmu atau yang paham akan sunnah terutama mengenai syarat dan rukun imam salat. Kedua, Usia mumayyiz dalam fikih secara umum berkisar antara tujuh tahun sampai sembilan tahun usia yang tidak dikatakan sebagai anak anak namun juga belum mencapai usia balig. dan belum berlaku hukum taklif padanya. Ketiga, Hukum Imam salat mumayyiz menurut ormas: 1. Nahdatul Ulama: boleh tapi masih diperdebatkan dan cenderung memakruhkannya. 2. Muhammadiyah: Membolehkan tapi tetap mengutamakan orang dewasa yang lebih berilmu jika ada. 3. Wahdah Islamiyah: Membolehkan terutama jika bacaan seorang Mumayyiz lebih banyak dan fashih dari orang dewasa yang hadir. Implikasi penelitian, dengan adanya karya tulis ini dengan beberapa pemaparan tentang Aktualisasi Fikih terhadap Hukum Imam Salat Mumayyiz dalam perspektif Ormas Islam (Nahdatul Ulama, Muhammadiyah, dan wahdah Islamiyah) bisa menjadi referensi penelitian sekaligus menjadi petunjuk praktis bagi peneliti yang akan mengkaji lebih lanjut mengenai pembahasan terkait khususnya dalam menetapkan hukum Islam.
Analisis Kaidah Ad-Dhararu Yuzāl Dalam Pelaksanaan Shalat di Rumah Saat Cuaca Ekstrem Pikhy Ardiansyah; Muh. Farhan Mubarak; Achmad Musyahid Idrus; Muammar Bakri
Jurnal Pendidikan Agama Islam Vol 5 No 1 (2026): Jurnal Pendidikan Agama Islam
Publisher : Universitas Garut

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini membahas penerapan kaidah fikih Ad-Dhararu Yuzāl dalam pelaksanaan shalat di rumah saat terjadi cuaca ekstrem. Fenomena cuaca ekstrem seperti hujan lebat, banjir, badai, dan angin kencang dapat menimbulkan bahaya serta kesulitan bagi umat Islam untuk melaksanakan shalat berjamaah di masjid. Dalam kondisi demikian, Islam sebagai agama yang menjunjung kemaslahatan memberikan kemudahan (rukhsah) demi menjaga keselamatan jiwa. Penelitian ini bertujuan untuk menganalisis konsep kaidah Ad-Dhararu Yuzāl serta penerapannya terhadap kebolehan melaksanakan shalat di rumah saat cuaca ekstrem. Metode penelitian yang digunakan adalah penelitian kualitatif dengan pendekatan normatif melalui studi pustaka (library research), menggunakan sumber data berupa Al-Qur’an, hadis, kitab fikih, kaidah fikih, serta jurnal ilmiah terkait. Hasil penelitian menunjukkan bahwa kaidah Ad-Dhararu Yuzāl menjadi dasar hukum dalam menghilangkan kemudaratan yang dapat mengancam keselamatan manusia. Cuaca ekstrem dipandang sebagai uzur syar’i yang membolehkan seseorang tidak menghadiri shalat berjamaah di masjid dan melaksanakan shalat di rumah. Hal ini sejalan dengan prinsip maqashid syariah, khususnya dalam menjaga jiwa (hifzh an-nafs) dan memberikan kemudahan dalam pelaksanaan ibadah. Dengan demikian, pelaksanaan shalat di rumah saat cuaca ekstrem merupakan bentuk fleksibilitas hukum Islam dalam menjaga kemaslahatan umat tanpa menghilangkan esensi ibadah itu sendiri.
Delaying the Age of Marriage From the Perspective of Contemporary Fiqh and Maqāṣid Al-Sharīʿah Mahfuz Assiddiq; Nadia Khaerunnisa; M. Tahir Maloko; Achmad Musyahid
Al-Fikru: Jurnal Ilmiah Vol. 19 No. 2 (2025): Desember (2025)
Publisher : STAI Serdang Lubuk Pakam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51672/alfikru.v19i2.870

Abstract

The trend of delaying marriage in contemporary Muslim societies has increased in line with social, economic, and cultural changes. This phenomenon has sparked normative debates in Islamic law as it conflicts with the recommendation to marry early and raises concerns about moral and social impacts. This study aims to analyze the social and moral implications of delaying marriage age through the perspective of contemporary fiqh using the maqāṣid al-syarī‘ah approach. The research uses a qualitative method with a literature review, with data sources in the form of classical and contemporary fiqh literature, works on maqāṣid al-syarī‘ah, as well as secondary data from official reports from the Central Statistics Agency and BKKBN and relevant scientific articles. The analysis was conducted descriptively and analytically by considering the practice of postponing marriage based on the principle of jalb al-maṣāliḥ wa dar’ al-mafāsid. The results of the study show that postponing marriage can be beneficial if it serves to mature economic, psychological, and social readiness, but has the potential to become harmful if it opens up space for moral violations and weakens self-control. A reinterpretation of the concept of istiṭā‘ah based on maqāṣid is necessary so that legal assessments are contextual and proportional.
Reasons Underlying a Wife's Divorce Suit at the Sungguminasa Religious Court, South Sulawesi: An Islamic Law Philosophy Perspective Halim, Patimah; Idrus, Achmad Musyahid; Mustafa, Adriana; Herawati, Andi; Asti, Mulham Jaki
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 3 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9.i3.26900

Abstract

This study examines the reality of divorce litigation at the Sungguminasa Religious Court in Gowa, the underlying reasons wives initiate divorce, and public perceptions regarding divorce proceedings at the court. It also explores the philosophical rationale of Tasri's approach in relation to the benefits of divorce litigation. Employing an empirical legal method, the study analyzes data through the lens of mashlahat theory and Islamic legal philosophy, using a case study approach based on divorce records from the court. Data were collected through in-depth interviews and document analysis, including court decisions. The findings reveal that the primary reasons wives file for divorce are closely linked to their welfare, which can be classified into three levels: darūriyyāt (essential), ḥājiyyāt (complementary), and taḥsīniyyāt (enhancing) welfare. Domestic violence (KDRT) represents a darūriyyāt welfare concern, as it threatens a wife's life and well-being. Biological needs reflect , ḥājiyyāt welfare, prompting wives to seek divorce to fulfill essential personal needs. Economic sufficiency is associated with taḥsīniyyāt welfare, contributing to the completeness of a wife's social and family life. Finally, the study notes a rising trend in divorce cases filed at the Sungguminasa Religious Court between 2021 and 2023.
Reconceptualization of Maslahah In Islamic Worship: Public Interest, State Policy, and Maqasid Al-Syari'ah Andi Firmansyah; Achmad Musyahid; Lomba Sultan
Socio Legal and Islamic Law Vol 3 No 2 (2024): The Journal of Socio-Legal and Islamic law
Publisher : Faculty of Law, Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/jssl.v3i2.23475

Abstract

Human welfare encompasses personal well-being, social and communal interests, as well as national benefit. When a government aspires to build a strong nation and ensure a safe, peaceful, and orderly society, it must prioritize public interest over individual benefit. Likewise, individuals and communities seeking a harmonious and tranquil life should emphasize actions that generate greater collective benefit. Sharia, as a divinely ordered system of law, functions as a comprehensive guide for human life, aiming to realize welfare at both personal and social levels. In relation to the values ​​of maslahah embedded in the commands of worship, Islamic law affirms that all divine prescriptions are inherently beneficial and free from harm, even when they may appear unfavorable from a human perspective. Furthermore, the pursuit of benefit in safeguarding religion, life, intellect, lineage, and property constitutes a fundamental obligation within Islamic legal thought. These essentials, classified by Islamic scholars as indispensable necessities (darūriyyāt), if neglected, would result in severe harm to worldly and spiritual life, ultimately undermining human happiness, peace, and social stability.
Contemporary Bank Interest Law in Fath Adz Dzara'i's Review Abd Basir; Achmad Musyahid; Rina Rosia; Muhammad Hamsah
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.733

Abstract

The spirit of anti-usury in various Muslim communities in the country is getting more intense and active. one of which is that it can be seen from the increasing number of customers at Islamic banks with a significant number of developments from time to time. However, the reality that occurs in conventional banking is still the choice of customers as Muslims, including to borrow money or funds. Of course, conventional banking applies an interest system (Conventional Banking Applies), both loan interest and deposit interest. In Indonesia, the fatwa regarding the halal interest of banks  is not very popular. Most Islamic scholars and organizations in Indonesia have issued a fatwa that bank interest is usury which is forbidden. The concept in the past was that transactions occurred individually, where someone borrowed money and the person who gave the loan charged interest. While transactions that include borrowing money from banks are more complex or more complete. In the matter of usury in bank interest, various opinions of scholars, there are scholars who argue that bank interest is lawful on the grounds that the practice of usury in the past was not the same as the phenomenon of bank interest that occurred at the moment now. The main problem is: is bank interest included in the usury category or not included in the usury category, Bank interest law in the perspective of contemporary Islamic law is permissible if there is a need or benefit by adhering to the principle "Mȃ hurrima lisadd al-dzarî'at ubîha li alhȃjat aw al-mashlahat.
Nikah Sirri Versus Nikah Understand Acte: Perspective of Contemporary Islamic Law Nawirman; Achmad Musyahid; Hartiningsih; Nurchamidah
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.735

Abstract

The perspective of contemporary Islamic law is a perspective that tries to see further how understand acte versus sirri marriage exists in the midst of modern human life as a phenomenon. An approach based on the responsive fiqh paradigm is a necessity in the development of contemporary Islamic law, including addressing sirri marriage versus understand acte marriage. In this process, a marriage that is carried out must be carried out through an understand acte marriage because with the registration of marriages at an official state institution, this will guarantee state protection with its normative juridical authority for the parties involve. Phenomenon of modern human life today which shows that marriage with sirri marriage raises various problems implies the need for contemporary Islamic law to emphasize that registration of marriage in an official state institution or understand act marriage is an aspect that needs to be considered to become a legal requirement of a marriage.
Co-Authors A, Asrullah Abbas, Rahmawati Abd Basir Abd. Rahman Abdi Wijaya, Abdi Abdul Aziz Anwar Abdul Mannang Abdul Qayyum, Abdul Rahman Hi Abdul Rahim, Abdul Rahim Abdul Rauf Muhammad Amin Abi Hasan Abu Sahman Nasim Ahmad Arief Ahmad Arief Ahmad Zuhry Amir Akbar, Alif Akmal, Andi Muhammad Al Qasdijal, Amran alamsyah Alamsyah - Alamsyah Alamsyah Ali Said Alif, Muh. Rhesa Alimuddin, Hardiyanti Almuhtadi, Ahmad Saiful Haq Amalia DT, Kiki Reski Amir, Rahmah Amran Al Qasdijal Andi Alauddin Andi Ariiqah Andi Fadhil Andi Aderus Andi Firmansyah Andi Herawati Andi Moh. Rezki Darma Anwar Kuba, Imran Arif Rahman Arif, Firman Muhammad As'ad, Muslahuddin Asman Asman Asman Asman ASNI Assegaf, Muhammad Rijal Assiddiq, Mahfuz Asti, Mulham Jaki Azis, Muh. Ilham Aziz, Sherina Mutiara Puteri Azizah Azis Bahrah, Mena Bate, Nurdalia Bhatti, Muhammad Safdar Darussalam Erty Rospyana Rufaida Faiz, ABD Karim Fatmawati Fatmawati Fatmawati Fatmawati, Fatmawati Fauzan, Muh. Zul Fauziah, Nur Aidah Fitri Ningsih, Fitri Gunawan, Budi MR Halim Bahri Darwis Halim, Patimah Hamzah Hasan Hartiningsih Hartono, Rudi Hasan, Abi Hasim, Hasanuddin Hasna Mardanus Heriana, Heriana Hisbullah Hisbullah Ilham, M. Ilyas, Agung Suciati Imran Anwar Kuba Imran Anwar Kuba Irwan, Nursafitri Isma, Isma Ismail Keri Jailuddin, Syuaib Jamil Juhari, Andi Rezal Khaerunnisa Karunia Kuba, Imran Anwar Kurniati Kurniati Kurniati Kurniati La Ode Ismail La Ode Ismail Ahmad laman, ilham Lasepe, Risky Rinaldi Lomba Sultan Luthfiah M. Tahir Maloko M. Thahir Maloko Mahfuz Assiddiq Maulidah, Tahani Asri Meilani Misbahuddin Misbahuddin Muammar Bakri Muammar Bakry Muh Taqwin Tahir Muh Yusuf Muh. Farhan Mubarak Muhammad Hamsah Muhammad ishky rumaf Muhammad ishky rumaf Muhammad Ishky Rumaf Muhammad Nurtaufiq Sudirman Muhammad Rasywan Syarif Muhammad Sabir Muhammad Saleh Ridwan Muhammad Yasin Mukarromah, Nurul Faatikhatul Mukhtar Lutfi Mulham Jaki Asti Mundzir, Chaerul Mursalim Mursalim Musliadi Mustafa, Adriana Mustafa, Zulhas’ari Musyfikah Ilyas Mutia Hasan Mutmainnah, Iin Nadia Khaerunnisa Nawas, M. Zuhri Abu Nawirman Nazhir, Firman Nugraha, Aliyyul Qayyuum Nur Aidah Fauziah Nurchamidah Nurdin, Roswati Nurdiyanto, Irwan Nurjannah Nurjannah Nursain, Muhammad Rezky Ranuwijaya Nursalam Nurul Fatimah Nurul Huda Oktaviani, Ria Panji Anugrah Pikhy Ardiansyah Poppy Hippy Qayum, Abdul Rahman Qayyum, Rahman Raden Mohamad Herdian Bhakti Rahma Amir, Rahma Rahmat, Fajar Rahmatiah HL Rahmatiah Rahmatiah Rahmawati Muin Ramli, Arif Rahman Reni Kurniawati Reni Kurniawati, Reni Rifdah Nur Amalina Rina Rosia Riskal Rudin, Syafaat Rufaida, Erty Rospyana S, Samsidar Sabri Samin Safriani, Laela Samsidar Jamaluddin Samsidar Jamaluddin Saudi Sepmin Alfurqan Sofyan Sofyan Sofyan Sri Ayu Andari Putri Alwaris Sri Wahyuningsi, Sri Wahyuningsi St. Salehah Madjid Sudirman L, Sudirman Sudirman, Ahmad Fauzi Suhartati Sulfianti Sulfianti Sunuwati, Sunuwati Syahida Asia Syam, Sherina Syamsuddin, Darussalam Syarif, Muhammad Fazlurrahman Syatar, Abdul Tahani Asri Maulidah Tahir Maloko Tahir, Juraeri Taqiyuddin BN, Andi Muh. Taqwim, Andi Ahsan Tarekh Surya Anugrah Taudiyah, Nasya Tisfa Tenri Leleang, Andi Umar, Marzuki Usman Jafar Wahid, Khaerunnisa Wahid, Sahid Wahidin Wahidin Widia, Widia Amelia Yakub Yakub Zikri, Abdalul Zulfahmi Zulfitriana