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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Al-'Adalah YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Al-Ahkam An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial Al-Ihkam: Jurnal Hukum dan Pranata Sosial El-Mashlahah Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum EDUCATIO : Journal of Education EL-BANAT: Jurnal Pemikiran dan Pendidikan Islam Perisai : Islamic Banking and Finance Journal Risâlah, Jurnal Pendidikan dan Studi Islam Al-Daulah : Jurnal Hukum dan Perundangan Islam Madania: Jurnal Ilmu-Ilmu Keislaman Jurnal Ilmiah Al-Syir'ah Edukasi Islami: Jurnal Pendidikan Islam Syariah: Jurnal Hukum dan Pemikiran ASKETIK: Jurnal Agama dan Perubahan Sosial Jurnal Edukasi AUD Islamika : Jurnal Ilmu-Ilmu Keislaman Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora Al-Falah: Jurnal Ilmiah Keislaman dan Kemasyarakatan Journal of Education, Humaniora and Social Sciences (JEHSS) Jurnal Profetik Justisia Ekonomika AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Potret Pemikiran Bubungan Tinggi: Jurnal Pengabdian Masyarakat Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Al-Ittizaan : Jurnal Bimbingan Konseling Islam Journal of Islamic Law El-Qist : Journal of Islamic Economics and Business (JIEB) IJGIE (International Journal of Graduate of Islamic Education) Darmabakti : Junal Pengabdian dan Pemberdayaan Masyarakat Jurnal Hukum Lex Generalis Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Jurnal Studi Islam Lintas Negara (Journal of Cross-Border Islamic Studies) VARIA HUKUM: Jurnal Forum Studi Hukum dan Kemasyarakatan Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir Journal of Contemporary Islamic Education Muẚṣarah: Jurnal Kajian Islam Kontemporer Kawanua International Journal of Multicultural Studies Jurnal Riset Ekonomi Syariah Journal of Islamic and Law Studies (JILS) Fikruna : Jurnal Ilmiah Kependidikan dan Kemasyarakatan Al Hurriyah : Jurnal Hukum Islam Asketik: Jurnal Agama dan Perubahan Sosial Al-Istinbath: Jurnal Hukum Islam Jurnal Ilmu Manajemen dan Pendidikan EKSPEKTASy Sighat : Jurnal Hukum Ekonomi Syariah Jurnal Tatsqif Maqolat: Journal of Islamic Studies An-Nafis: Jurnal Ilmiah Keislaman dan Kemasyarakatan El-Mujtama: Jurnal Pengabdian Masyarakat Journal of Innovative and Creativity Mu'adalah: Jurnal Studi Gender dan Anak Sosial Simbiosis: Jurnal Integrasi Ilmu Sosial dan Politik Journal of Shariah Economic Law Muta'allim: Jurnal Pendidikan Agama Islam Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Al-Insyiroh: Jurnal Studi Keislaman Jurnal Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Journal of Islamic Economic and Law (JIEL) Jurnal Ekonomi Syariah International Journal of Multidisciplinary Reseach Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Interdisciplinary Explorations in Research Journal (IERJ) Makkah: Journal Of Islamic Studies AL-ASHLAH Journal of Law and Nation Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Al Arsy: Journal of Education, Management and Islamic Thought
Anwar Hafidzi
Universitas Islam Negeri Antasari Banjarmasin, Indonesia
Religion Arts Humanities Astronomy Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Public Health Social Sciences Other

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KAJIAN NORMATIF PASAL 173 KOMPILASI HUKUM ISLAM DALAM PENERAPAN SYARIAT ISLAM (TATHBIQ AL-SYARIAH) Zaida Hayati; Anwar Hafidzi
Makkah: Journal Of Islamic Studies Vol. 1 No. 4 (2025): Desember
Publisher : Makkah: Journal Of Islamic Studies

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Abstract

This study examines the application of Islamic law principles in Article 173 of the Compilation of Islamic Law (KHI) regarding inheritance barriers (mawāni‘ al-irts) in the context of Islamic inheritance law in Indonesia. The purpose of this study is to analyze the Sharia basis, social relevance, and legal rationality of the expansion of inheritance barriers in Article 173 of the KHI through the ijtihad tathbîqî approach within the framework of tahqîq al-manâṭ. This study uses a literature review method with a normative juridical approach, accompanied by an analysis of shar‘i texts and contemporary social realities. The results of the study show that the expansion of mawāni‘ al-irts—which includes attempted murder, severe abuse, and slander against the heir—has shar‘i legitimacy through the stages of istinbâth min al-nushûsh, idrâk al-wâqi’, and tanzîl al-ahkâm, and is in line with maqāṣid al-syarī‘ah, particularly the protection of life and honor. In addition, this provision serves as a preventive measure through the application of the principle of sadd al-dzarî‘ah. Thus, Article 173 of the KHI represents a contextual and adaptive renewal of Islamic inheritance law to the needs of contemporary Indonesian society
TUJUAN HUKUM ISLAM DALAM KONTEKS PERLINDUNGAN HAK ASASI MANUSIA DI INDONESIA: KAJIAN MAQASHID AL-SYARI’AH Nurun Nida Waddiny; Anwar Hafidzi
Makkah: Journal Of Islamic Studies Vol. 1 No. 4 (2025): Desember
Publisher : Makkah: Journal Of Islamic Studies

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Abstract

This study explores the intersection between Islamic law and human rights in the context of national law in Indonesia. The main focus of this study is to analyze how the concept of Maqashid al-Syari'ah functions as a theological basis for protecting basic human rights. Using normative legal research methods with a conceptual and philosophical approach, this study examines classical Islamic literature and Indonesian positive legal instruments. The results show significant harmony between the five universal principles of Islam (al-kulliyāt al-khams) and Articles 28A-J of the 1945 Constitution, covering the protection of life, religion, reason, lineage, and property. The practical implementation can be seen in the role of zakat in economic justice and the contribution of the Religious Courts in protecting the rights of women and children. However, challenges in the form of interpretative tensions regarding minority rights are still found in the field. This paper concludes that wise harmonization between Islamic law and national law is crucial to strengthening pluralism and inclusive human rights protection in Indonesia. Kata Kunci: Maqashid al-Syari’ah, Hak Asasi Manusia, Hukum Islam, UUD 1945, Indonesia
Konsep Akad ' Seadanya ' dalam Sistem Perdagangan Masyarakat Banjar Kalimantan Selatan Muhammad Rizali; Pati Matu Zahra; Badrian; Fithriana Syarqawie; Anwar Hafidzi; Khairatun Hisanah Alpasa
Al-Ujrah | Jurnal Ekonomi Syariah Vol. 1 No. 01 (2023): Al-Ujrah | Jurnal Ekonomi Syariah
Publisher : Program Studi Ekonomi Syariah IAI Darul Ulum Kandangan

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Abstract

This journal examines the customary practices of the Banjar community in conducting "sighat akad" (contractual declaration) during transactions, which involve not only using the phrase "sell" or stating the price of the item as "I sell this shirt for fifty thousand,"but also adding the phrase "sell as is". The purpose of this research is to understand the perspective of the Shafi'i school of thought regarding the legal status of the contract of sale using the phrase "sell as is" in the Banjar community's practices. The research methodology employed in this study is field research with descriptive analysis, where data is collected through interviews and literary sources regarding the contractual agreements of buying and selling, which are then compared with the theories from the Shafi'i perspective. Based on the findings of this research, it can be concluded that according to the Shafi'i school of thought, the contract of sale using the phrase "sell as is" is permissible due to the mutual agreement between the seller and the buyer. This perspective aligns with the main objectives of a contract, which include the presence of mutual agreement, clarity of the object and terms, rightful ownership, and immediate payment and delivery.
Polemik Pembagian Harta Bersama: Tinjauan Ulama Fikih Dan Praktisi Hukum Keluarga Islam Di Kecamatan Gambut Nisa Adelia; Anwar Hafidzi
Interdisciplinary Explorations in Research Journal Vol. 4 No. 2 (2026)
Publisher : PT. Sharia Journal and Education Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ierj.v4i2.1993

Abstract

Polemik pembagian harta yang digunakan secara bersama dalam rumah tangga, terutama pada kepemilikan rumah melalui skema Kredit Pemilikan Rumah (KPR), menjadi fenomena yang kerap memunculkan perselisihan di Kecamatan Gambut. Minimnya pemahaman masyarakat terhadap dasar-dasar fikih dan pertimbangan keadilan dalam penyelesaian konflik membuat pandangan ulama lokal serta praktisi hukum keluarga Islam sering dijadikan rujukan. Fokus kajian ini diarahkan pada cara para tokoh tersebut memaknai dan memberikan solusi atas persoalan pembagian aset yang masih menimbulkan sengketa setelah terjadinya perpisahan. Metode yang digunakan berupa penelitian empiris melalui wawancara mendalam dengan tokoh agama dan praktisi KUA. Hasil temuan menunjukkan kecenderungan penggunaan pendekatan kemaslahatan dan keadilan kontribusi, sejalan dengan konsep maslahah mursalah dan kaidah al-ghurm bil-ghunm yang diterapkan dalam bentuk anjuran penjualan aset, penggantian nilai angsuran KPR secara proporsional, serta penyelesaian damai sebelum menempuh jalur litigasi. Temuan tersebut merefleksikan pola penalaran fikih kontekstual yang adaptif terhadap dinamika sosial-ekonomi masyarakat Gambut.
Legalitas Pencatatan Perkawinan Pasangan Mualaf dari Perkawinan Adat Dayak Meratus dalam Sistem Hukum Indonesia: Analisis Kritis terhadap Putusan Nomor: 262/Pdt.P/2024/PA.Kdg, Nomor 253/Pdt.P/2024/PA.Kdg dan Nomor: 201/Pdt.P/2025/PA.Kdg Gusti Muhamad Shadiq; Zulfa Jamalie; Anwar Hafidzi
Jurnal Hukum Lex Generalis Vol 7 No 2 (2026): Tema Hukum Islam
Publisher : Himpunan Ilmu Hukum dan Ilmu Hukum Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56370/jhlg.v7i2.3361

Abstract

Marriage in Indonesia requires both religious validity and state registration, creating legal challenges for Dayak Meratus customary marriages that lack formal recognition. These issues intensify when couples convert to Islam, necessitating legal alignment with Islamic and state systems. This study uses a normativeempirical juridical approach, examining regulations and Religious Court decisions. It finds that although itsbat nikah provides a legal pathway, administrative barriers, particularly within SIMKAH, limit effective registration. This results in tensions between customary, Islamic and state law, affecting legal protection. The study emphasizes the need for inclusive legal pluralism, institutional coordination, and administrative reform to ensure legal certainty and protect indigenous civil rights.
Negotiating Islamic Law and Customary Practice: Fiqh al-Aqalliyyat and Restorative Justice in Banjar Inheritance Disputes Ahmad Sukris Sarmadi; Anwar Hafidzi; Mohlis Mohlis; Oleksandr Yunin; Maksym Korniienko
Jurnal Ilmiah Al-Syir'ah Vol 23, No 2 (2025)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v23i2.3673

Abstract

Inheritance disputes in Banjar customary society extend beyond material distribution and are closely connected to kinship relations, moral obligations, and communal harmony. When such disputes are resolved exclusively through state law, particularly the Compilation of Islamic Law (KHI), the outcomes often fail to accommodate the social and cultural realities of indigenous Muslim communities. Formal litigation, with its adversarial structure and procedural rigidity, may intensify conflict rather than restore family relationships. This study adopts a normative legal research design using conceptual, doctrinal, and comparative approaches to examine Banjar customary inheritance mechanisms, namely bacu’ur (genealogical tracing), basuluh (moral and religious consultation), and bapatut (consensus-based deliberation). These mechanisms are analyzed through the perspectives of restorative justice and fiqh al-aqalliyyat as frameworks of contextual Islamic legal reasoning. The analysis relies on primary legal sources, including the 1945 Constitution, the KHI, and legislation on alternative dispute resolution, as well as secondary literature from legal anthropology and restorative justice studies, without employing empirical methods. The findings indicate that the Banjar karakatan system embodies restorative justice principles such as dialogue, collective responsibility, and relational repair. From the perspective of fiqh al-aqalliyyat, these practices constitute legitimate forms of Islamic legal reasoning that prioritize maslahah, islah, and social cohesion within plural legal settings. This study argues that Banjar customary inheritance resolution offers a normatively grounded model for integrating Islamic law, customary practices, and restorative justice within Indonesia’s alternative dispute resolution framework, contributing to broader debates on legal pluralism and the contextual application of Islamic law.
THE BIOLOGICAL FATHERS HAVE CIVIL RIGHTS WITH EVIDENCE AND CONVICTION OF THEIR CHILDREN Anwar Hafidzi; Nadiyah Khalid; Rina Septiani
Jurnal Ilmiah Al-Syir'ah Vol 18, No 2 (2020)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v18i2.1127

Abstract

This paper aims to prove that Biological Children can provide Civil Relations with their fathers if they have an apparent legal force. This study differs from other researchers in the comparative aspect of normative Law and Islamic Law. This difference lies in the Constitutional Court decision results, which states that children produced outside of marriage have a civil relationship with the mother and family of their mother, father, and family of their biological father, which can be proven by DNA testing between them. Meanwhile, according to Islamic Law, children outside of marriage (Zina) only have a civil relationship or blood relationship with the mother and the mother's family. The method used in this research is a literature review with a normative approach to the Constitutional Court decision and the Scholar's opinion on children outside of marriage (Siri). This research found that children can biologically provide civil relations with their parents if done in marriage and proven by clear legalities such as witnesses and marriage documents. The presence of a decision of the Constitutional Court is a legal assurance or defense of the human rights of a citizen, whether they have the correct data and facts to their civil relations.
COLLECTIVE IJTIHAD IN INDONESIA AND THE RENEWAL OF ISLAMIC LAW: A PHILOSOPHICAL-METHODOLOGICAL ANALYSIS OF IN VITRO FERTILIZATION (IVF) BASED ON CONTEMPORARY MAQÂṢID AND THE DOUBLE MOVEMENT APPROACH / IJTIHAD KOLEKTIF INDONESIA DALAM PUSARAN PEMBARUAN HUKUM ISLAM: ANALISIS FILOSOFIS-METODOLOGIS KASUS BAYI TABUNG (IVF) BERBASIS MAQÂṢID KONTEMPORER DAN DOUBLE MOVEMENT Sari Ramadhana; Anwar Hafidzi
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol. 7 No. 2 (2025): Juli-Desember
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v7i2.18925

Abstract

This research aims to analyze the function of collective Ijtihad operated by Muslim intellectuals in Indonesia as the driving force for the renewal (tajdid) of Islamic legal thought. Starting from a gap in previous research that tended to focus on legal outcomes (product) rather than the thought process and method (process) of Ijtihad, this study employs an analytical framework that combines Jasser Auda's Contemporary Maqasid al-Shari'ah (as the philosophical framework) and Fazlur Rahman's Double Movement Method (as the methodological framework). The transformation of Ijtihad in Indonesia from individual to collective, represented by major institutions such as the Indonesian Ulema Council (MUI), Nahdlatul Ulama (NU), and Muhammadiyah, demonstrates a diversity of methodologies within a dialectical space between text, school of law tradition, and modern demands. The case study of In Vitro Fertilization (IVF) proves the collective Ijtihad's ability to reach a consensus. The analysis indicates that the cautious stance of these institutions allowing IVF only between a legally married husband and wife without involving a third party is an expression of critical and responsive Muslim intellectuality. Through the lens of the double movement, the mujtahids succeeded in drawing the universal moral goal from the texts prohibiting the confusion of lineage, namely the protection of honor and the clarity of the family line, to be applied to the problem of modern reproductive technology. Philosophically (Maqasid), this process balances the benefit for infertile couples (the right to have offspring) with the obligation to safeguard the universal objectives of Shari'ah, particularly the preservation of progeny (hifz al-nasl) and human dignity. The implications of this Ijtihad finding are reinforced in Indonesia's Positive Law (Law No. 36 of 2009 concerning Health).  
Fostering Religious Moderation in Pesantren: Cultivating Tolerance and Peace through Khilafiyah Fiqh in South Kalimantan’s Multicultural Context Nadiyah Nadiyah; Diana Rahmi; Anwar Hafidzi
Kawanua International Journal of Multicultural Studies Vol 5 No 1 (2024)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kijms.v5i1.1001

Abstract

Pesantren, traditional Islamic boarding schools in Indonesia, play a crucial role in fostering religious moderation and promoting tolerance and peace in multicultural contexts. This study explores the teaching of Khilafiyah Fiqh, or jurisprudential disagreement, in Pesantren in South Kalimantan and its impact on cultivating an inclusive and peaceful environment. The concept of khilafiyah, derived from the Islamic legal tradition, reflects the diversity of interpretations of Islamic law and is respected as a sign of dynamism and flexibility. Pesantren teach khilafiyah through various methods, including the recitation of classic Islamic texts, discussion, and debate, which encourage critical thinking and openness to different opinions. The implementation of khilafiyah fiqh in Pesantren involves teaching differences of opinion in various aspects of Islamic practice, such as prayer, zakat, and fasting. Kyai and Pesantren scholars emphasize the importance of respecting different views and avoiding fanaticism. Understanding khilafiyah has a positive impact on supporting religious moderation, as it encourages santri (students) to be inclusive and open to diversity, both within the Muslim community and in interfaith relations. Case studies in South Kalimantan demonstrate the successful application of khilafiyah fiqh in promoting tolerance and peace. However, challenges exist, including internal differences among teachers and santri, resistance to changes in traditional teaching methods, and external resistance from the community and other Islamic organizations. To overcome these challenges, Pesantren employ various approaches, including interfaith and cross-cultural dialogue, which strengthen the understanding of khilafiyah and its role in fostering a harmonious society.
Co-Authors A, Enny Ratnawati Abda Abda Abdul Hamid Karim Abrar, Muhammad Tajally Abrar Achmad Azhar Basyir Afif Khalid Afif, Muhammad Wildan Ahda Fithriani Ahmad Muhajir Ahmad Rifandi Ahmad Sukris Sarmadi Ahmad Sukris Sarmadi Ahmad Supiannor Ahmadi Hasan Ainorridho’e, Muhammad Ajeng Juniwanti Akh. Fauzi Aseri Akhmad Faisal Akhmad Jamaluddin Fikri Akhmad Sukris Sarmadi Akhmad Zuhad Haekal Al Adawiyah DND, Pp Rabiah Al-'Aina, Nadhrah al-Amruzi, M. Fahmi al-Amruzi, Muhammad Fahmi Ali Banaeian Esfahani Ali, Mohd Hatta Mohamed Alifya Zhafira Ananda, Rizqa Anida Yuspa Anida Yuspa Annisa Az Zahra Annisa Hamdah Anshari, Mukhlis Ardian Trio Wicaksono ARIE SULISTYOKO Arie Sulistyoko Arie Sulistyoko Arie Sulistyoko Aryani, Sophia Asep Sutarmin Aseri, Akh Fauzi Astutik, Trining Puji Ayu Natasya Azizah, Laila Azzahra, Nelia Badrian Badrian Bagus Pambudi Bahran Bahran Bahran Bahran Basri Bangun Wardana, Ade Bawaihi Benjammour, Mounir Budi Agung Sudarmanto Diana Rahmi Diana Rahmi Dita Dr. H. Hamdan Mahmud, M.Ag Dr. H. Jalaludidin, M. Hum Dwi Aprilia Wahani Dyah Indraswati Eka Hayatunnisa El Wafa, Faqih Emiril Rozaq Endika Permana Putra Fakhrie Hanief fatimah Fatimah Fatya, Alvian Ikhsanul Fauzati, Naila Fauziyah Hayati Fithriana Syarqawie Fitri Ariani Siregar Fitri, Annida Fiyona, Putri Fuad Luthfi Ghina Sanniya, Jasmine Gina Sabila Gunawan, Prananda Satria Gusti Muhamad Shadiq Gusti Muzainah Hadi Rahman, Ibnu Hadisa Putri Halimatus Sakdiah, Halimatus Hallymah Thussadyah Maura Putri Hamdan Mahmud Hamdan Mahmud Hamdi, Fahmi Hamidi Ilhami, Hamidi Hanafiah HARUM Hayati, Fauziah Hayatun Na`Imah Hayatun Na’imah Hayatunnisa, Eka Hayatunnisa, Eka Inawati Mohammad Jainie Jarajap Indradewa, Rhian Indraswati, Dyah Iqbal Haitami Irwanda Fikri istiqomah istiqomah Ixsir Eliya Jasimah Jayawarsa, A.A. Ketut Jiyad Asyrafi Jubaidah Khairanor Khairatun Hisanah Alpasa Khairun Nisa Khairunnisa Khairunnisa Khotimatul Husna Khulda Azizah Ladraa, Kamel Lailan Mufthirah Latifah Abd Majid Layli Nor Syifa LESTARI, BUNGA Lia Nofitasari Lutfi Lutfi Luthfi, FuaD Luthfia Dwi Putri Luthfiana, Anik Priamita M. Ade Nugraha M. Fahmi Al Amruzi, M. Fahmi M. Fahmi al-Amruzi M. Hanafiah M. Hanafiah Magfur, Achmad Mahmud Yusuf Makmun Makmun Maksym Korniienko Masyitah Umar Masyitah Umar Masyithah Umar Maulida, Noor Sipa Maulidita Safitri Maulidiya Rahmah Mey Atren Nursasi Mohamed Ali, Mohd Hatta Mohd Hatta Md Hani Mohd Hatta Mohamed Ali Mohd Hatta Mohd Hani Mohd Hatta Mohd. Hani Mohd. Hani, Mohd Hatta Mohd. Hatta Mohamed Ali Mohlis Mohlis Monawarah, Monawarah Mufida Istati Mufti Wardani Muhamad Ishaac Muhammad Anshari Muhammad Fadhil Muhammad Fahmi Al Amruzi, Muhammad Fahmi Muhammad Fahmi al-Amruzi Muhammad Fajri Muhammad Fauji Muhammad Fazrianur Arridho Muhammad Gunawan Bahran Muhammad Hanafiah Muhammad Ilham Nadhir Muhammad Iqbal Muhammad Nasrullah Muhammad Nasrullah Muhammad Noor Ridani Muhammad Rahman Firdaus Muhammad Ramli Muhammad Rizky Ramadhan Muhammad Torieq Abdillah Muhammadie, Muhammad Fakhril Muhdi Muhdi Musaddiq, M Azhar Musaddiq, M. Azhar Musthafa, Alwi Muthia Nur Aziza Mutia Anisah Mutthiah Muzdalifah Muzdalifah Nadiyah Khalid Nadiyah Nadiyah Nadiyah Nadiyah Nadiyah Nadiyah Nahdia Nazmi Naimah Naimah Najla Amaly Najla Amaly, Najla Najwa Salya Rahmadina Nasrullah Nasrullah Nazwa Nabila Nida Fitriani Nisa Adelia Noor Khalisah Noor Syifa Humairoh Nor Ipansyah Nor Ipansyah Norhaifa Norhaifa Norhaliza Norhaliza Norjannah Normadina, Najwa Normalasari, Normalasari Norwahdah Rezky Amalia Novita Novita Nur Afidah, Rohmatun Nur Halisa Nur Nazefa Adela Nurdin Nurdin Nurdin, Nurdin Nuril Khasyi'in Nuril Khasyi’in Nurul Listiyani Nurun Nida Waddiny Oleksandr Yunin Panji Sugesti Pati Matu Zahra Penti Pepriyanti Prasetya, Debby Eka Putri Adhalia Mariza Putri, Hadisa Putri, Hadisa Putri, Sabrina Ardani Rabiatul Adawiah Rabiatul Adawiah Radifa Nazhma Muntazhira Rahma, Nur Paidha Rahman Helmi Rahmat Sholihin Rahmatika, Nadila Rahmawati Rahmawati Rahmawati, Helda Raihan, Ahmad Ramadhan, Syahrin raudatul jannah Raudatun Nazwa Riah, Juai Riani, Khafifah Anjar Rimayanti Rimayanti Rimayanti Rimayanti Rina Mahdiana Rina Septiani Rina Septiani Rizali, Muhammad Rizki Nurramadhina Rosyid, Maskur Rusdiyah Rusdiyah RUSDIYAH RUSDIYAH Rusdiyah Rusdiyah Ruslan Ruslan Ruslan Ruslan Sa'adah, Sa'adah Safruddin Safruddin Salma, Siti Saputra, Agus Aditya Arisandi Sari Indriyani Sari Ramadhana Sari, Yumeida Riyana Sarmiji Sarmiji Sauri, Supian Seff, Nadiyah Selvi Marcellia Sembiring, Rinawati Shabrina, Fauzia Nur Shofa, Lailatus Shopia Al-Khairina Fitri Siswahyudianto Siti Hajar Siti Khadijah Siti Mukhalafatun Siti Nur Rahmah Subahan Sugesti, Panji Sukarni Sukarni Sulaiman Kurdi Syafrida Hafni Sahir syawaliana, anisa Syifa, Nazwa Syufiya Putri Tasyaa Syadini Maharani Taupik Rahman Tetiana Kolomoiets Tiya Husaen, Mazena Ulfah, Rizqa Qiftia Veithzal Rivai Zainal Whulansari, Sisca Wicaksono, Ardian Trio Yusna Zaidah Zaida Hayati Zaki Aqil Nashrullah Zulfa Jamalie Zulpa Makiah