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Perkembangan Prakelahiran dan Makna Kelahiran dalam Perspektif Al-Qur’an, Hadis, Medis Modern, dan Psikologi Perkembangan Muhammad Haeril Jufri; Besse Mutmainnah*; Indo Santalia
Kartika: Jurnal Studi Keislaman Vol. 6 No. 1 (2026): Kartika: Jurnal Studi Keislaman (Februari)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v6i1.460

Abstract

This article discusses human development in the prenatal period and the meaning of birth as an integral part of the process of human formation from the early stages of life through an interdisciplinary approach that integrates Islamic perspectives, modern medicine, and developmental psychology. This research uses a descriptive qualitative approach with a literature study method sourced from the Qur'an, Hadith, classical and contemporary interpretations, as well as various relevant scientific publications. The results of the study show that in the Islamic view, human development has begun from the early stages of fetal formation and includes the spiritual, moral, and parental responsibilities dimensions. Meanwhile, findings in the field of medicine and developmental psychology confirm that biological factors, emotional conditions, and the mother's environment during pregnancy have a significant effect on the physical, neurological, and emotional development of children. Birth is understood not only as a biological event, but as an important transitional phase that continues the process of human development that has been going on since the prenatal period. The integration of these three perspectives confirms that human development needs to be understood comprehensively as a continuous process that involves biological, psychological, and spiritual aspects from the beginning of life.
FENOMENA TRADISI ZIARAH PADA KUBURAN PETTA BETTA’E PADA MASYARAKAT KABUPATEN BONE Taufik, Taufik; Katu, Samiang; Santalia, Indo; Ahmad, La Ode Ismail
Jurnal Diskursus Islam Vol 6 No 1 (2018): April
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v6i1.6758

Abstract

Ziarah pada kuburan Petta Betta’E merupakan kuburan yang keberadaannya menjadi kepercayaan yang telah turun temurun diyakini sebagai tempat keramat, karena yang bersemayam merupakan arwah leluhur yang dianggap memiliki peranan penting dalam kehidupan masyarakat. Dalam melihat persepsi masyarakat Palakka terhadap tradisi ziarah kuburan Petta Betta’E secara garis besar mejadi sebuah wadah dalam mengespresikan kepercaan mereka, adanya aggapan dengan menziarahi dapat memberikan kemanfaatan bagi kehidupan. Adanya kepercayaan demikian telah mengotori konsep ziarah itu sendiri sebagai wadah seseorang untuk mengingat akan kematian, karena sesungguhya sesorang yang telah meninggal, tidaklah mampu memberikan kemanfaatan. Dalam upaya tokoh Agama setempat dalam meluruskan kepercayaan masyarakat Palakka,  dengan memberikan nasihat-nasihat keagamaan dengan berlahan tanpa menyakiti perasaan masyarakat dan menjalin hubungan interaktif dengan masyarakat sehingga dapat terjalin kekeluargaan, seta memberikan wujud pembinaan kepada masyarakat dengan pembinaan harian dan pembinaan mingguan. Dari pembinaan harian berusaha memupuk masyarakat dengan bekal ilmu agama, sedangkan pembinaan mingguan dilakukan sebagai wujud penanaman pemahaman masyarakat dalam menyikapi persoalan keagamaan. sehingga dengan kedua proses tersebut secara berlahan dapat mengubah kepercayaan masyarakat sedikit demi sedikit.
DIVINE VALUES OF KALINDA’DA’ LITERATURE Darmansyah, Darmansyah; Santalia, Indo
Jurnal Diskursus Islam Vol 9 No 1 (2021): April
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v9i1.20518

Abstract

This paper will elaborate on the value of divinity in kalinda'da' literature. This research is a library research, historical descriptive-analysis, namely research conducted through various literature studies related to the problem under study, namely kalinda'da'. The research approach used is historical, sociological, and anthropological. The primary data of this research is lontara Pattappingang Pambauang Mandar. Secondary data sources are in the form of kalinda'da' writings written by Mandar culturalists and historians. The data is processed by heuristic steps, source criticism, interpretation and historigraphy. The results show that kalinda'da' is one of the nation's cultural treasures in the form of Mandar language literature. Its form and characteristics have many similarities with the rhymes from Malay or with syair from Arabic. Kalinda'da' comes from the word "kadhi" which means judge or case breaker (puang kali) and the word "da'da" which means advice. Thus, kalinda'da' in terms is advice that comes from religious leaders. The existence of kalinda'da' is a summary of the life of the Mandar people. It is used as an identity, mindset, and forming noble values for the Mandar people. In Kalinda'da literature, it contains divine messages, which are the pro­selytizing (da'wa) messages of the Mandar scholars in spreading Islam in the West Sulawesi region.
Konsep Maqāmāt wa Aḥwāl dalam Pemikiran al-Ghazālī dan Relevansinya bagi Pembinaan Moral Modern Cici Nurmianty; Indo Santalia
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 11 No. 04 (2026): Volume 11 No. 04 Desember 2025 In Build
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v11i04.9200

Abstract

The phenomenon of moral degradation, identity crisis, and increasing psychological stress in the modern era demonstrates the need for a spiritual approach capable of guiding individuals toward inner stability and ethical character. Sufism, as proposed by al-Ghazālī, provides the concepts of maqāmāt (spiritual stages) and aḥwāl (inner states) as an integral framework for purifying the soul. This study aims to elaborate on the concepts of maqāmāt and aḥwāl according to al-Ghazālī and analyze their relevance in modern moral development. The method used is a literature study. The results show that maqāmāt is a spiritual endeavor achieved through self-discipline, while aḥwāl is a divine gift given as a result of the maturity of maqām. The integration of the two produces a spiritual personality that is moral and emotionally stable. This concept has proven relevant for modern moral development, especially in the context of character education, mental health, and the search for the meaning of life
LATAR HISTORIS DAN PRINSIP AJARAN ALIRAN ASY’ARIYAH BESERTA RELASINYA DENGAN ALIRAN MU’TAZILAH Muhammad Soadikin; Indo Santalia
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 11 No. 04 (2025): Volume 11 No. 04 Desember 2025 In Press
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v11i04.9295

Abstract

This article comprehensively discusses the historical development and main teachings of the Asy'ariyah theological school as one of the main currents in the Sunni Islamic intellectual tradition. Using a descriptive qualitative approach with library research and historical analysis methods, this study traces the emergence of Asy'ariyah as a response to the dominance of Mu'tazilah rationalism in the 9th to 10th centuries AD. The findings show that Abu al-Hasan al-Asy'ari developed a moderate theological framework that harmonized reason and revelation through the concepts of tafwīd and ta'wīl, while rejecting both rational and textual extremism. The discussion also outlines the main teachings of Asy'ariyah, including its understanding of the nature of God, the concept of kasb in human actions, the eternity of kalamullah, the possibility of ru'yah, and its moderate position on major sinners. In addition to emphasizing the fundamental differences between Asy'ariyah and Mu'tazilah, this article identifies the dialectical relationship and intellectual influence between the two schools of thought. The conclusion shows that Asy'ariyah contributed significantly to shaping a moderate Islamic theological framework and had a broad influence on the development of Islamic thought until the modern era.
ISLAM DITINJAU DARI BERBAGAI ASPEKNYA Kasiono Kasiono; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 3 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Islam is the Religion of Allah revealed to the Apostles as guidance and mercy of Allah for mankind at all times, which ensures the welfare of material and spiritual life, worldly and hereafter. Islam, namely the religion of Islam brought by the Prophet Muhammad as the prophet of the end of time, is a teaching revealed by Allah which is contained in the Qur'an and the authentic Sunnah of the Prophet (maqbul) in the form of commands, prohibitions, and instructions for goodness. Human life in this world and the hereafter. Islamic teachings are comprehensive which cannot be separated from one another covering the fields of aqidah, morality, worship, and mu'amalah mu'amalah. Islam is a religion for surrender solely to Allah, the religion of all the prophets, a religion that is in accordance with human nature, a religion that is a guide for humans, a religion that regulates human relations with God and human relations with others, a religion that is a blessing for humans. Universe Islam is the only religion that is acceptable to Allah and the perfect religion
PEMIKIRAN JABARIAH, QADARIAH DAN ASY’ARIAH Husyin Saputra; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

This journal covers significant debates on the topic of human activities (af'al ai-'ibad). The study examines human strength (istitha'ah) and will (masyi'ah). This is so because every deed is motivated by power and will. The issue is whether or not humans are free to choose their actions based on their own will and strength, or if all human choices are predetermined by God's qadha and qadhar. The Qadariyah understanding, Jabariyah understanding, and Asy'ariah understanding were then born out of this difficulty. Islam's development of the Qadariyah thinking was impacted by the free understanding that emerged among Christians. According to Jabaryah, Allah swt has predetermined every event that people have, both past and present, including bad luck and calamity. People lack free will and free choice, like water flowing in many ways. Just Allah (swt). In accordance with Asy'ariah, since God is free and without restrictions and has the nature of jaiz, humans do not possess freedom
QATH’I DAN ZANNI SERTA PERAN AKAL DALAM MENGINTERPRETASIKAN NAS Rubi Awalia; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Qath'i and zhanni in Usul fiqh are used to explain the source texts of Islamic law, be it al-Qur'an and hadith in two respects, namely al-tsubut (existence) or al-wurud (the arrival of the source truth) and al-dalalah (interpretation). In the context of qath'i and zhanny al-wurud, the scholars agree that the Qur'an and the mutawatir hadith are qath'i. However, they differ in terms of qath'i and zhanny from the side of al-dalalah. Ushul fiqh scholars state that if a religious text contains only one clear meaning and cannot open up the possibility of other interpretations, and mentions certain numbers, then the text is considered a qath'i text from the side of al-dalalah. Meanwhile, contemporary scholars argue that the concept of qath'i and zhanni al- dalalah, both the Qur'an and Hadith, cannot be seen from the clarity of the meaning of the pronunciation but also the desired essence of the pronunciation. Intellect is a thinking tool contained in humans, human reason is different from other creatures because reason is only given to humans and is not given to other creatures. This difference makes humans superior and smarter in managing their lives. Therefore, humans with clear intelligence will find God as the end result of real life
PEMAHAMAN KEAGAMAAN SALAFI DAN KEGADUHAN DI TENGAH MASYARAKAT SERTA SOLUSI PENYELESAIANNYA Zikriadi Zikriadi; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

This study discusses the understanding of salafi religion in the community which always creates noise in the community. This research is included in the literature review with the stages of analysis in the form of data reduction, data exposure, and conclusions/verification. The results show that the Salafi understanding tends to be textual in understanding the Qur'an and Hadith, from this habit it has an impact on an understanding that traditions that live in a good society, which have never existed in the Qur'an and Hadith are always considered as a wrong understanding (bid'ah and shirk), even contrary to the teachings of Islam. One solution that must be done so that salafi understanding does not develop by paying special attention to the ustadz concerned to stop understanding that does not lead to noise, for example by giving priority to religious instructors from the Ministry of Religion to conduct a data collection program for clerics who tend to make noise and provide understanding. considered good for the sake of maintaining peace and religious tolerance
AKAR PERMASALAHAN RADIKALISME DAN DAMPAKNYA TERHADAP PERKEMBANGAN ISLAM Masruraini Masruraini; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Radicalism is a problem that is difficult to solve that will never go away, in fact it may even grow if the government and all of us cannot find the root of the problem and try to find a solution, at least to reduce movements that will actually further damage the order of religious life and the state due to a handful of people. people who have an understanding of radicalism and spread that understanding to the community around them. Radicalism arises as a result of horizontal conflicts that have arisen since the time of the companions, which are more politically nuanced and the unequal understanding of the determination of the position of the caliphate which we know as arbitration. As a developing country, Indonesia must also be aware of this notion of radicalism, especially for children who we call millennials who are still unstable and easily influenced by something new that they may consider to be in accordance with their mindset
Co-Authors A, Arlan Abbas, Nurlelah Abd Ramim Yunus Abd. Rahim Yunus, Abd. Rahim Abdul Rachman Sahrani Abdul Rahmad Abdul Rahman Abdullah Afifah Amatullah Afzazul Rahman Agus Masykur Ahmad M Sewang Ahsun Inayati Al Khair Syam, Akmal Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amis, Moh Amri, Muh. Amsil, Alif Fahrezy Ana Dhiqfaini Sultan Andi Aderus Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Andi Hasriani Asfar Andi Muhammad Darul Aqsah Anggi Anggraini, Anggi Aniq Akhmad Ali Bawafie Anis Abd Rahman Anwar Abu Bakar Arfah, Andi Muhammad Awaluddin Arfan Arfan Arifin, Zainuddin AshShiddiq, Nashiruddin ASNI Asri Jaya Asy'ary Ulama'i, Khaerul Awal Awal , Awal Ayu Oktoviasari, Vera Bakri, Muammar Barsihannor Annur Basri Basri Besse Mutmainnah Besse Mutmainnah* Cici Nurmianty DARMANSYAH . Eka Damayanti Eka Mahendra Putra Erfika Fajrin, Fajrin Fathuddin, Muhammad Habib Fathul khair fikar, Zulfikar Firmansyah, Fiqih G, Wahyudi G., Wahyuddin Gishar Hamka Guruh Ryan Aulia H, Hartinawanti Haidar Ali Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah Harun Al-Rasyid Hamzah, Ekawati Haniah Haq, Fitri Maylan Harun, Hamza Hasriadi, Hasriadi Hayati, Amirullah Herman, Muhammad Akbar Hilman Nafian Hunaifi, Ilham Husnul Khatimah Husyin Saputra Husyin Saputra I, Irmawati Ilfah Luthfiah Ilham Imam Sanusi Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Isrha, Muhammad Jeprianto Jeprianto Juliasti, Evin Jusmiati Kaharu, Ninin Riska Syahfitri Kamridah Kamridah Karina Arianti Karmawati Karmawati Kasiono Kasiono Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi KHAIRUL HUDA, KHAIRUL Khaliq Khaliq Khatimah, A. Khusnul Kurniansyah, Muhammad Kurniati La Ode Ismail Ahmad, La Ode Ismail M, M. Dahlan Mahmuddin Mahmuddin Mahmuddin Mahmuddin Makrifat Makrifat Mansur Mansur Masnawati Masnawati Masruraini Masruraini Masruraini Masruraini Mayani Mayani Miftahuddin Miftahuddin MIFTAHUL JANNAH Milawati Milawati Moh Amis Mooduto, Maryam MR, Marwah Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Raihan Gymnastiar Muin Muh. Yasin Yasin Nur Muhaemin Latif Muhammad Adryan Muhammad Adryan Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Haeril Jufri Muhammad Irfan Jufri Muhammad Istiqamah Muhammad Soadikin Muhsana, Nurul Afifah Muhsin Muhsyanur Muhsyanur, Muhsyanur Mukarrama, Amalia Mustamin Giling Mustin, Hilgha Muthmainnah Muthmainnah Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Nafis, Andi Ahmad Zahri Najamuddin, Andi Naufal, Muflih Nawir, Muhammad Yusril Nuha, Ken Ulin Nur Afni A. Nur Ali, St. Maisyah Nur As’ad HL, Muh Nur Qalby Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurrahmadhani Nadar Nurul Alfian Nurul Intan, Magfira Nurul Islamiah Nurul Islamiyah Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Putri Amanda Lestari Qoimah, Lailatul Qorina, Ulfa R, Rahmatullah R, Rahmawati R, Restu R, Rian R, Rismayani r, Riswan R, Rusdin Rafika Syahdina Rahantan, Ahmad Rahmah, Jabal Rahmat Arsyad Rasdin, Rasdin Ratna Reni Reni, Reni Ridwan Sahrani Rifki Rifky Akbar Sahrul, Muhammad Rijal, Tabhan Syamsu Rubi Awalia Rubi Awalia Rusli, Nur Fadhilah Rustam Rustam Saenong, M. Kafrawy Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu, Samiang Samsudin, La Ode Samsuriadi Samsuriadi Saputra, Muh Ade Satriani Satriani Sitti Aisyah Kara Sitti Nur Fatimah Sopu, Salahuddin St. Salehah Madjid suardi, alfina Subhan, Nuraini Subhan, Nurul Izzah Sudin Yamani Sulfiana Sulkifli Idrus Syafaruddin, Baso syahrir syahrir Syakur, Muh. Asyraf Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Tabhan Syamsu Rijal Talib, Abdullah Tanal, Ana Nurwina Taufik Taufik Thalib, Abdullah Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati, Umrati Usman Jafar W, Walib Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Halim Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Wulandari, Trikarno yamani, sudin Yasser Mulla Shadra Yessy Kurniati Yusri Handayani Yusriani, Yusriani Zikriadi Zikriadi Zikriadi Zikriadi Zulfahmi Alwi Zulfiani Masud