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FOREIGN LANGUAGE PLANNING AND POLICY IN INDONESIA: PROBLEMS AND CHALLENGES M. Kharis; Suwarno Imam Samsul; Mintowati Mintowati; Anas Ahmadi
ISLLAC : Journal of Intensive Studies on Language, Literature, Art, and Culture Vol 4, No 2 (2020)
Publisher : Jurusan Sastra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Studies on foreign language planning and policy are still scarce because their determination is a complex process and related to various forces and interests. Foreign languages become international communication and a medium of intellectual and social actualization. However, foreign language competences are still a problem for most academics for international publication. Thus, policies and planning for foreign language are essential requirements to answer the challenges of this era and in the context of self-development.Keywords: Planning, policy, foreign language learning
Planning and Policy on Children's Literature in Indonesia Encik Savira Isnah; Sujinah Sujinah; Anas Ahmadi; Mintowati Mintowati
ISLLAC : Journal of Intensive Studies on Language, Literature, Art, and Culture Vol 4, No 2 (2020)
Publisher : Jurusan Sastra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Studies on the planning and policy of children's literature are still rarely found in scientific papers. This is because the process of forming a literary policy is a process that is not easy. After all, it is associated with various matters and layers of needs. On the other hand, literary planning and policy are usually included in the language education policy, not having its land. Today, children's literature has become a means of education and communication to children throughout the world. Children's literature is also an essential part of the delivery of language (mother, national, and foreign) and ideology to children. The love of children's literature has only use as a business area for the book industry without a full review of content. Thus, the policy and planning on children's literature become vital, given the children of the next generation of language, culture, and nation.
Musashi: Takezo the Ronin, Aggression, and Erich Fromm's Psychological Perspective Anas Ahmadi
IZUMI Vol 10, No 1 (2021)
Publisher : Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/izumi.10.1.11-20

Abstract

This study explores the character of Takezo the ronin in Musashi by Eiji Yoshikawa through the psychological perspective of aggression. This research specifically aims to (a) explore Takezo's psychology of aggression as a ronin and (b) the impact of Takezo's aggression on others. The approaches used in this research are the psychology of literacy and the psychology of aggression. The method used is qualitative; it uses data exposure and interpretation. The data source is the novel Musashi by Eiji Yoshikawa (translated version in Indonesian). The data used is in the form of text that is relevant to Takezo's psychology of aggression. The data analysis techniques are carried out in five stages, (1) identifying data related to Takezo's psychology of aggression, (2) data classification related to Takezo's psychology of aggression, (3) data presentation related to Takezo's psychology of aggression, and (4) summarizing data related to Takezo's psychology of aggression. The results showed that Takezo's aggressions are represented in the form of thoughts and behaviour. Takezo's aggressive thoughts are wanting to defeat and kill his enemies. Takezo's aggressive behaviour is killing his enemies, who are samurai. Takezo's aggressions cause the impact of physical category, and they are death and disability on the defeated samurai. Besides, in the psychological category, Takezo's aggressions cause fear and hatred in society. It is concluded that Takezo represents ronin, which desires destructive aggression that has a physical and psychological impact on others.
Maskulinitas dalam sastra dan agama di Tiongkok Anas Ahmadi
Masyarakat, Kebudayaan dan Politik Vol. 30 No. 2 (2017): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (485.935 KB) | DOI: 10.20473/mkp.V30I22017.103-113

Abstract

This study aims to describe masculinity in literature and religion of China. The focus of this study are (1) how is the representation of masculinity in literature and religion in China, (2) how is the representation of the other side of masculinity literature and religion in China, and (3) how is masculinity literature and religion in relation to the relevance of social life in China nowaday. The theory used in this study is masculinity. This study used a qualitative descriptive method-style narrative and autoethnography exposure. Source of data used in the form of (1) literature study classical Chinese literature (Journey to the West, Story Classical Ming Dynasty, and The Plum in the Golden Vase or, CHIN P ‘ING MEI Volume 1: The Gathering) and (2) autoethnography. The results show that masculinity in literature and religion in China is very strong. Masculinity in literature and religion in China comes in the form of leadership, courage, and responsibility; (2) the other side of masculinity literature and religion in China, namely concubinage and dominance in leadership; and (3) the masculinity literature and religion in relation to the relevance of public life represented that China upholds masculinity that looked at the country’s leadership, the leadership of the household, and religious leadership.
Ethical identification of Muslim women on Mandangin Island: An ethnographic study Anas Ahmadi
Masyarakat, Kebudayaan dan Politik Vol. 34 No. 1 (2021): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (359.988 KB) | DOI: 10.20473/mkp.V34I12021.51-57

Abstract

In a community, ethics have a connection with religion. A person whose religion is vital would respect the ethics associated with that religion. Along with the current technology development, community ethics have begun to change, whether quickly or slowly. In a community, this change of ethics happens because it follows the development within modernism and globalization. This study explores the ethical identification of Muslim women in Mandangin Island, Madura Island, East Java. This study uses an ethnographic method that refers to Spradley’s. Data obtained from interviews with female informants who are categorized: adolescents, mothers, and grandmothers. Based on this research data, it is known that there are three ethics of Muslim women in Mandangin Island. First, they uphold ethics, who into this group (from young to old) do not want to ride a motorbike and wear jeans that are respected on and off the island. Second, those who carry out an ethical transformation, in this group, they (teenagers) adhere to manners while on Mandangin Island; however, they ride motorbikes and wear jeans outside the island. On the one hand, those who fall into this category want to appreciate and uphold ethics in the people of Mandangin Island and want to follow modernism. They want to be able to ride motorbikes and wear jeans like most women. Third, those who violate ethics. It is most unusual for the third category because Muslim women consider themselves to adhere to religion and ethics.
POTRET MANUSIA INDONESIA DALAM CERPEN “DERABAT” KARYA BUDI DARMA Kajian Strukturalisme Genetik Anas Ahmadi
PARAFRASE : Jurnal Kajian Kebahasaan & Kesastraan Vol 10 No 01 (2010)
Publisher : Universitas 17 Agustus 1945 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (210.608 KB) | DOI: 10.30996/parafrase.v10i01.168

Abstract

Abstract. This article discusses “Derabat” written by Budi Darma using sociology of literature and Genetic Structuralist teories. It focuses on the writer’s pont of view in protraiting Indonesian people. The analysis shows that social political condition of Indonesia  in the writer’s point of view (Budi Darma) is in a mass. It manifest through the conflicts that emerge among the political etiles and through the decrease of social participant of the “ordinary” class of Indonesian society.Key words: sociology of literature, genetic structurist
MASYARAKAT PULAU RAAS KONTEKS STRUKTURAL-ANTROPOLOGI C. LÉVI-STRAUSS Anas Ahmadi
PARAFRASE : Jurnal Kajian Kebahasaan & Kesastraan Vol 12 No 01 (2012)
Publisher : Universitas 17 Agustus 1945 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (214.02 KB) | DOI: 10.30996/parafrase.v12i01.204

Abstract

Abstract. This  research is about the structural-antropology of Raas island C. In Levi-Strauss’ structural-antrophology point of view. Levi-Strauss’ structural-antropology include: (1) structural-ecology, (2) structural-economy, (3) structural-sociology, and (4) structural-cosmology. The analysis shows that there is a binary opposition of ocean-land (diadic) based on structural-ecological analysis. In structural-economic analysis, Raas people shows farmer-fisher binary opposition (diadic). Structural-sociologically, Raas people perform triadic opposition: lower, middle, and upper. Cosmologically, Raas people perform triadic opposition: black-liminal-white type of humans. Key Words:  People of Raas Island, structural-antrophology C. Lévi-Strauss, structural ecology
NARASI KEMATIAN DALAM FIKSI INDONESIA MODERN: PERSPEKTIF PSIKOLOGI KEMATIAN Anas Ahmadi
Jurnal Bahasa Lingua Scientia Vol 11 No 1 (2019)
Publisher : Pusat Pengembangan Bahasa IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ls.2019.11.1.27-40

Abstract

This study aims to explore the narrative of death in the Indonesian fiction short story genre. The narrative of death appears in two segments, namely (1) death type narratives in Indonesian fiction and (2) post-death narratives in Indonesian fiction. The method used is qualitative with the description of data using Indonesian short story data sources collected in the Kasur Tanah: Cerpen Pilihan Kompas 2017 (2018). The results showed that the death narrative in Indonesian fiction appeared and represented in segmentation (1) the type of death that was natural (short story "“Kasur Tanah”", short story "“Gugatan”", short story " Perihal Tanda"), (2) death unnatural (short story " “Siapa Suruh Sekolah Hari Minggu”).
Preserving Local Literary Community: Literary Planning and Policy as a Cultural Strategy in Indonesia Nadya Afdholy; Anas Ahmadi; Ghanesya Hari Murti
Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Vol. 4 No. 2 (2020)
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/satwika.v4i2.13945

Abstract

The development of literary communities in Indonesia which spread in every region receive less attention from the government. Literary communities can continue to productively produce works but struggle to survive. This article aims to providing recommendations related to planning and policy to overcome various kinds of Indonesian literary, especially problems in international arena, regional potentials, literary contests, or historiographic documentation of Indonesian literary works development. Literary communities should be optimally empowered through macro planning and policy to revitalize their self in each region. The author recommends several strategies to revitalize local literary communities, namely forming special institutions from independent governments, noting and archiving the development of the literary community from year to year, and setting aside grants for the literary community in each region. This recommendation is expected to overcome the problem of Indonesian literature in international arena.
RELASI KUASA DALAM DUA NOVEL INDONESIA MODERN BERLATAR WABAH Ahmad Bahtiar; Anas Ahmadi
Kelasa Vol 15, No 2 (2020): Kelasa
Publisher : Kantor Bahasa Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/kelasa.v15i2.126

Abstract

Salah satu bencana yang melanda umat manusia adalah wabah.  Beberapa kali wabah juga dialami bangsa Indonesia. Penelitian kualitatif ini memberikan gambaran wabah dalam sastra Indonesia modern. Data dalam penelitian bersumber dari novel Cerita Calon Arang (Pramodya Ananta Toer, 2003) dan Cerita Nyai Pania (H. Kommer, 2003).  Temuan penelitian  ini menyimpulkan bahwa wabah tersebut tidak hanya  menimbulkan penderitaan tetapi juga kematian banyak orang. Dengan teori feminisme sastra, dapat diungkapkan bawah  wabah  dalam kedua cerita tersebut  merupakan alat perlawanan terhadap hegemoni kekusaaan. Tokoh-tokoh perempuan dalam  dalam kedua cerita  itu, Calon Arang dalam karya Pramodya Ananta Toer dan Nyi Paina dalam karya H. Kommer mengalami permasalahan yang sama yaitu perlakuan yang tidak menyenangkan akibat patriarki. Dengan wabah, Calon Arang membalas dendamnya kepada orang-orang di negara Daha sehingga mereka menderita penyakit kuning yang menyebabkan banyak penderitaan bahkan kematian.  Sedangkan, Nyi Paina melalui penyanyi cacar yang sedang mewabah saat itu membalas dendamnya kepada Tuan Briot yang merupakan representasi penguasa yang sewenang-wenang. Kata Kunci : wabah, Cerita Calon Arang, Tjerita Nji Paina, feminisme Abstract One of the disasters that hit humanity is the plague. Several times the plague was also experienced by the Indonesian people. This qualitative research provides a picture of the plague in modern Indonesian literature. The data in this study were sourced from the novel Cerita Calon Arang Arang (Pramodya Ananta Toer, 2003) and Tjerita Nyi Paina (H. Kommer, 2003). The findings of this study concluded that the outbreak did not only cause suffering but also the death of many people. With the theory  literature of feminism, it can be revealed that the plague in both stories is an instrument of resistance to the hegemony of power. The female characters in the two stories, Calon Arang in Pramodya's work and Nyi Paina in H. Kommer's work experienced the same problem of unpleasant treatment due to patriarchy. With the plague, Calon Arang took revenge on the people in the country of Daha so they suffered from jaundice which caused much suffering and even death. Meanwhile, Nyi Paina through the smallpox singer who was plagued at that time took revenge on Mr. Briot who was an arbitrary representation of the ruler. Keywords: plague, Cerita Calon Arang, Tjerita Nji Paina, feminism 
Co-Authors ., Darni Abdul Kholiq Abdullah, Muhaimin Adelia Savitri, Adelia Adinda Rusdianti Maulani Putri Adriyanto, Octo Dendi Afiva Nurqomariyyaha Agik Nur Efendi Agik Nur Efendi Agusniar Dian Savitri Ahmad Bahtiar, Ahmad AHMAD BURHANUDDIN AHMAD MUNIR Ahmad Rifai Aisya Kurrotuain Akhiruddin, Harris Rizki Al-Obaydi, Liqaa Habeb Alfiana, Fitri Alaida Alfianti, Safira Maulidia Amalia Akhmad, Hilda Ammade, Salasiah Andriana, Wahyu Dian Anggoro Abiyyu Ristio Cahyo Anida Emil Hartantri april, Aprilia Maulida Arie Yuanita Armanda Putri, Valencia Eka Arta, Safira Asteria, Prima Vidya Astria, Windi Astuti, Sri Sakti Wahyu Auliah, Nadillah Mirza Aviolla Terza Damaliana Ayesha Fazila Febryanti Ayu Wulandari, Ratu Az Zahra, Khurun'in Rizki Azizan, Yoga Rifqi Bahari, Dita Aulia Baltazar, Cirilo Bambang Yulianto Bambang Yulianto Bambang Yulianto Budinuryanta Yohanes Cahyo, Anggoro Abiyyu Ristio Cicik Arista Colo, Heribertus Amaunut Dadang Rhubido Dafin Firly Althaf Damaliana, Aviolla Terza Dania Dwi Lestari Darni Darni Darni Darni Dasion, Hans Yosef Tandra Dea Putri Pascha Febriyanti Dedy Supriyadi Dendy Andriyanto , Octo Deng, Boer Diah Kusyani Diana Dzurriyatur Roviat Dianita Indrawati Diena Oktafina Hanim Dinda Aulia Dini Damayanti, Ajeng Mei Djoko Susanto Dwi Turistiani, Trinil DYAH PUSPA, KINTAN Dzakiroh, Azmilatudz Efendi, Rachmat Ega Damayanti Eka Sari, Lilis Elvyana Eka Aryanti Encik Savira Isnah Eni Nurhayati, Eni Eny Mujiharti Erika Kurniawati, Erika Eristya Maya Safitri Fahira, Kayla Fitria Faizal Hadi Nugroho Faradiba, Sava Fatmasari Fatmasari Fatmawati, Tia Dwi Fatwa Muhammad, Tudung Febriyanti, Dea Putri Pascha Febryanti, Ayesha Fazila Fina Pramesta Fithriyah Inda Nur Abida Fitri Wulandari Fitri Wulandari Foni Pramesti Furoidatul Husniah Ghanesya Hari Murti Grace Harzen br Perangin-angin Guterres, Antonio Halimatus Solikah Hamdani, Hamzah Hans Yosef Tandra Dasion Hans Yosef Tandra Dasion Hans Yoset T Dasion Hapriyanto, Lasmana Fajar Hayyul Mubarok Helmi yahya Heppy Lismayanti Hermansya, Moh Yusril Herowati, Kurnia Sari Hidayah Uswatun Hilya Tsabita Ilhamsyah, Mohammad Firman Illahi, Della Sulistiono Kurnia Ilmatus Sa'diyah Ilmatus Sa’diyah Ilmatus Sa’diyah Imamah, Afina Nur INDARTI, TITIK Indayani Indira Tiardana Kusuma Indrawati, Dianita Indri Jurikhe Pandie Irawan, Putri Nur Fadilah Irdiansyah, Nabilla Putri Ismatul Izzah Isnaeni setyoningsih Kanya Catya Khofifah Firda Purdiana Khoiri, Abdul Aziz Khoirun Nisak Kholiem, Indrayane Khurun’in Rizki Az Zahra Kurrotuain, Aisya Lintang Putri Pratiwi M. Faisol M. Kharis Ma'rifi, Hisyam Magfirotul Hamdiah Mahiroh, Nailil Widad Majidah, Indana Zulfa Maratussholihah, Zuhrotul Mariyatul Qibtiyah Maulida, Aprilia Maulidiyah, Ajeng Putri Cahyani Merdana, Suvriati Vivka Meta Paramita Nur Azizah Miftachul Amri Mintowati Mintowati Mintowati Mintowati Mintowati Moh Yusril Hermansya Moh. Ahsan Shohifur Rizal Moh. Ahsan Shohifur Rizal Moh. Rif'an Hidayatullah Moh. Yusril Hermansya Muhammad Farhan Masrur Nadya Afdholy Nailul Mazidah Nailul Mazidah Nashruddin, Nashruddin Natalia Desy Anggraeni Ningrum, Dwi Setya Nisa Utami, Alvidya Nova, Putri Nurlaela, Fitri Prima Vidya Asteria Puspita*, Siti Fauziah Ayu Putri Nur Fadilah Irawan Putri, Adinda Rusdianti Maulani Putri, Valencia Eka Armanda Raharjo , Resdianto Permata Raharjo, Resdi Permata Raharjo, Resdianto Raharjo, Resdianto Permata Rahma Anugraheny Rengganis, Ririe Resdianto Permata Raharjo Resdianto Raharjo Retnosari, Galuh Fitri Retnowati, Herni Rizal, Moh Ahsan Shohifur Rizal, Moh. Ahsan Shohifur Rizqy Munazila Eka Rosyadi Rofi Atin Khanifah Rofi' Nihayatul Ulum Rofi' nihayatul Ulum Sadiq, Syamsul Safira Arta Safitri, Eristya Maya Sahrul Romadhon Sanubarianto, Salimulloh T Sari, Reny Yuanita Sarmento, Joao da Silva Saskia, Putri satritama, ardi Savitri, Agusniar Dian Sa’diyah, Ilmatus Septia Rizqi Nur Abni Setya Yuwana Sudikan Setyorini, Beni Shinta, Noviana Dewi Silviyah, Dailmatus Siti Nurjanah Siti Ummu Kulsum SLAMET SETIAWAN Subandiyah, Heny Suhartono Sujinah Sujinah Sulaiman Sulaiman Susi Maulida Suwarno Imam Samsul SUYATNO Suyatno Suyatno Sutoyo Suyatno Suyatno Swandarta, Safira Firta Syamsul Sodiq Syauqi Ridlo, Mohammad Sya’adah, Himatus Titik Indarti Tjaturrini, Dyah TRI ABDIANI, HILDA Tsabita, Hilya Tsabitah Zain Mumtaz UDJANG PAIRIN Udjang Pairin Umaroh Farida Umi Nadhiroh Valencia Eka Armanda Putri Varqa A., Nine Alvariqati Wa Mirna Wa Mirna Wahid Khoirul Ikhwan Wahyudi, Ahmad Rizky wantika, wantika Yeni Artanti Yogi Bagus Adhimas Yohanes, Budinuryanta Yuniseffendri Yuniseffendri Yuwana, Setya Zahra, Khurun’in Rizki Az Zahro Rokhmawati ZANZABILA, NAUROTA TALIYAH zuni ariani, Dinda Aulia