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STRATEGI KOMISI PEMILIHAN UMUM DALAM MENEKAN ANGKA GOLPUT PADA PEMILIHAN WALI KOTA MAKASSAR Mahfud, Mahfud; Sultan, Lomba
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 4 No 1 (2023): SIYASATUNA
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

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Abstract

The high number of abstentions causes a low level of trust and credibility of the elected candidates. As a result, local governments cannot carry out their functions properly due to a lack of political support. This study aims to determine the General Election Commission's strategy in suppressing abstentions in Makassar City. The type of research used is field qualitative research with a juridical approach. The results of the study show that the practice of abstentions in Makassar City is classified into three groups including ideological abstentions, political abstentions and practical abstentions. Therefore, the Makassar City Election Commission's strategic efforts in suppressing and overcoming the high number of abstentions in Makassar City include: 1) ensuring that citizens are registered on the voter list; 2) election socialization and education and awareness of democracy to the people and 3) formation of Makassar democracy volunteers.
Studi Evaluasi Program Kampus Mengajar Melalui Pendekatan Kirkpatrick Dari Sudut Pandang Dosen Pembimbing Lapangan Rochaendi, Endi; Kholik, Nur; Sari, Indah Perdana; Sholihah, Dyahsih Alin; Mahfud, Mahfud; Ma'mun, Saepul
Ideguru: Jurnal Karya Ilmiah Guru Vol 9 No 2 (2024): Edisi Mei 2024
Publisher : Dinas Pendidikan, Pemuda dan Olahraga Daerah Istimewa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51169/ideguru.v9i2.972

Abstract

The study in this research describes and evaluates the implementation of the Teaching Campus Program (PKM) from the perspective of Field Supervisors (DPL). The research aims to determine the extent of success in implementing PKM using the Kirkpatrick model approach via reaction level, learning level, behaviour level and result level. The research method used is a qualitative study approach, with the type of research being desk study. The results of research based on the DPL perspective, the implementation of PKM has produced positive reactions to empower attitudes, knowledge and skills, enrich insight and knowledge in student mastery, educational learning and science and the teaching field, explore creativity and development of thought patterns, attitude patterns and action patterns. Integrating PKM participants and the emergence of orientation, adaptation, observation and implementation treatment from participants towards PKM activities. It was concluded that PKM had increased the basic competencies, supporting competencies and special competencies of PKM participants. To increase the level and weight of PKM, it is necessary to utilize a pedagogical flexibility framework so that in completing the objectives of PKM, it becomes more operational, and the impact it will produce is visible.
EFEKTIFITAS TERAPI BEKAM TERHADAP PENURUNAN KADAR ASAM URAT PADA DEWASA USIA 26-45 TAHUN DI PUSKESMAS SEDAYU 1 Rochman, Nur; Mahfud, Mahfud; Fatimah, Fatimah
Journal of Advanced Nursing and Health Sciences Vol. 1 No. 1, Agustus 2020
Publisher : Universitas Kusuma Husada Surakarta

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Abstract

Cupping (Al-Hijamah) is a method of treatment with hemorrhage damaged, metabolism through garbage surface of the skin into the sunnah and included into Thibbun Nabawi. Now the community has often used this method as a treatment non pharmacology to cure diseases metabolic including diseases such as diseases uric acid. Research aims to understand the effectiveness of therapy cupping to a decrease in the uric acid in the adult age 26-45 years in the Clinic sedayu 1. The kind of research this is research pre his experiments with design research one group pretest-posttest without the comparison group. Population in this research is the number of patients matures by age 25-45 years out of the uric acid since December 2016 at Clinic sedayu 1. Non-random sampling technique with the methods of the total sample, the number of 30 people. Test analysis using Paired sample t-test. Results statistical tests sample paired t-tests obtained an average reduction of uric acid levels of measurement before 7,99 mg/dl and after 7,48 mg/dl cupping therapy was 0.51 mg / dl with P-value of 0.0001 (P <0.05), Then hypothesis Ha received it means there were the effectiveness of therapy cupping to a decrease in levels of uric acid before and after treatment in one observation. Cupping effective therapy to a decrease in levels of uric acid by those with that disease history now levels of uric acid (>7 mg/dl) in Clinic Sedayu 1.
The traditional economic systems based on local wisdom of indigenous communities in Indonesia Wazin, Wazin; Mahfud, Mahfud
International Journal of Nusantara Islam Vol 13 No 2 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i2.46640

Abstract

This study aims to explore the traditional economic systems of indigenous communities in Indonesia, focusing on the roles of local wisdom and cultural practices in sustaining livelihoods. The research examines Banten, West Java, Central Java, and Bali indigenous communities to understand how their economic systems integrate sustainability and cultural preservation. The study employs a qualitative ethnographic research design. Data were collected through participant observation, in-depth interviews, and documentation within the respective communities. Fieldwork focused on agricultural practices, economic distribution patterns, and the integration of cultural norms in economic activities. The findings reveal that the Kasepuhan communities in Banten and West Java practice sustainable rice farming under the guidance of traditional leaders, adhering to once-a-year planting to maintain soil fertility. In Bali, the Tri Hita Karana philosophy underpins the Subak irrigation system, ensuring harmony between agriculture, nature, and spirituality. The Samin community in Central Java demonstrates resilience through crop diversity and equitable resource distribution, prioritizing communal welfare and ecological balance. This study contributes original insights into the intersection of traditional knowledge and economic sustainability, addressing gaps in previous research that have often overlooked economic practices. It highlights Indigenous economic systems' adaptability and potential to inform sustainable development strategies.
REVIEW OF SHARIA ECONOMIC LAW REGARDING THE ELECTRIC VEHICLE TAX RELIEF POLICY Lafiana Hikmawati; Mahfud
INTERNATIONAL JOURNAL OF SOCIETY REVIEWS Vol. 2 No. 3 (2024): MARCH
Publisher : Adisam Publisher

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Abstract

The government has implemented a number of policies that support the development and increasing demand for electric vehicles. One way is by reducing taxes on electric vehicles, both two-wheeled and four-wheeled electric vehicles. Based on this, this research aims to analyze the electric vehicle tax relief policy from a sharia economic perspective, especially regarding maqashdi sharia. This research is qualitative research with a descriptive approach, namely describing the views of sharia economic law regarding tax relief for electric vehicles. The data used in this research is secondary data that researchers obtained from a number of credible sources which are commonly used in every scientific research including books, national and international indexed scientific articles, trusted websites, and various other sources. These data were analyzed using the stages of data collection, data selection, data reduction, and drawing conclusions. The result in this research show 1. The government is implementing a tax reduction policy for electric vehicles with the aim of reducing emissions and protecting the environment. The goal is for people to switch to electric vehicles. 2. There are 5 objectives of sharia law, including the objectives of sharia economics, namely Al-Kulliyat Al-Khamsah, namely protecting religion, protecting offspring, protecting property, protecting the mind, and protecting the soul. As the thinking of the fuqoha', KH Ali Syafe'i, proposed a new goal, namely protecting the environment. 3. The government's policy to reduce taxes on electric vehicles is in line with Al-Kulliyat Al-Khamsah and protecting the environment proposed by KH Ali Syafe'i.
HISTORY LEARNING BASED ON WORDWALL APPLICATIONS TO IMPROVE STUDENT LEARNING RESULTS CLASS X IPS IN MA AS'ADIYAH KETAPANG Wayan Mertha, I; Mahfud, Mahfud
International Journal of Educational Review, Law And Social Sciences (IJERLAS) Vol. 2 No. 5 (2022): September
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijerlas.v2i5.369

Abstract

The development of historical learning evaluation instruments is a development in the form of questions in Class X with the subject of History of Hindu-Buddhist influences in Indonesia, the sub-subject of learning Acculturation of Local Culture and Hindu-Buddhist which is validated by the validator before being tested on students. Testing questions to students was carried out using an evaluation tool in the form of a wordwall web application to improve student learning outcomes for class X social studies at MA As'adiyah Ketapang. The purpose of this research and development is to (1) measure the validity of the evaluation instrument for history learning based on the wordwall web application in class X IPS MA As'adiyah Ketapang students, (2) find out the increase in learning outcomes before and after using the wordwall web application-based learning evaluation instrument., (3) knowing the student's response to the attractiveness of the wordwall web application-based learning evaluation tool. This type of research is Research and Development (RnD) with the ADDIE model consisting of Analysis, Design, Development, Implementation and Evaluation. The results showed that the learning evaluation instrument was feasible to use based on the assessment of material experts, it was obtained a score of 76% in the fairly good category, design experts, which amounted to 98% in the very good category, and history teachers, namely 81.3% in the good category. The results of the response to attractiveness in the trial showed an average result of 90% and in the field trial there was an increase in learning outcomes with the results of the N-Gain trial with results of 44% in the high category, 50% in the medium category and 18.6% in the low category.
HISTORY OF BANYUWANGI KALIKLATAK PLANTATION AND ITS IMPACT ON SURROUNDING COMMUNITIES Mahfud, Mahfud; Yudiana, I Kadek; Sariyanto, Sariyanto
International Journal of Educational Review, Law And Social Sciences (IJERLAS) Vol. 3 No. 1 (2023): January
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijerlas.v3i1.492

Abstract

The purpose and object of this paper is a relationship between the existence of the Kaliklatak plantation, as a European plantation, and its impact on the people of Onderafdeeling Kaliklatak during the colonial period 1900-1942. The method used in this study is a historical method to reconstruct the history of plantations and their impact on community development in Onderafdeeling Kaliklatak. The data collection technique used refers to the first stage in the historical method, namely the heuristic process, searching for and collecting historical sources. Data analysis techniques relate to the second, third and fourth stages in the historical method which include source criticism, interpretation and historiography. Based on research results and conclusions, then the opening of coffee and rubber plantations during the colonial era in Onderafdeeling Kaliklatak is very much related to the natural condition of this area and also to changes in colonial politics, open the door. The first company to expand was NV Maatschappij owned by van E. Moormann&Co, producing the main crop of Robusta coffee which is in high demand worldwide. The relevance of opening large plantations to the people of Onderafdeeling Kaliklatak can be seen in several ways. First, there is a change in the position of local elites as landlords close to the colonial. Second, helping to create "improvement" of community infrastructure facilities and infrastructure around the Kaliklatak plantation. Third, encourage the development of economic activities and have an extraordinary impact on the surrounding community. Fourth, the large number of connecting road builders for the purpose of transporting coffee and rubber products has a broad and profound impact on traditional community patterns, not only for the people around the plantations but also for aspects of life in Banyuwangi. The creation of assimilation was due to a change in the orientation of their thoughts because their areas began to open up from the influence of the outside world.
PURA DEWATA AGUNG IN SUMBERARUM VILLAGE, SONGGON DISTRICT, BANYUWANGI (STUDY OF THE HISTORY, STRUCTURE AND FUNCTIONS OF TEMPLES) Andreyan Priyo Prayogo; I Kadek Yudiana; I Wayan Mertha; Mahfud
International Journal of Educational Review, Law And Social Sciences (IJERLAS) Vol. 3 No. 1 (2023): January
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijerlas.v3i1.627

Abstract

This research was conducted in Sumberarum Village, Songgon, Banyuwangi which aims to find out (1) the history of the Dewata Agung Temple; (2) The structure of the Dewata Agung Temple; (3) The function of the Great Gods Temple. This research is historical research, so the steps taken are (1) Heuristic data collection (observation, interviews, study of documents), (2) Criticism of sources, (3) Interpretation and (4) Historiography of historical writing. Based on findings in the field, Pura Dewata Agung has existed since 1970 and before the establishment of Pura Dewata Agung, its name was Sanggar Pamujan, where this pamujan studio was used as a prayer for Jawi Wishnu Buddhists. Then in 1970, Jawi Wishnu Buddhists moved to Hindu Dharma because they had to choose one of the religions that have been determined and have legality in the new order government, then Buddha Jawi Wishnu inevitably has to change religions, one of which is to choose Buddhism or Hindu Dharma. This was then followed by Jawi Wishnu Buddhists deliberating with several Jawi Wishnu Buddhist leaders to find common ground to choose between Buddhism and Hindu Dharma. the result of the people's agreement that they chose Hindu Dharma because their considerations were based on the sacred texts of the Vedas and the same God who is worshiped, namely Sang Hyang Bhatara Wishnu. So that the Jawi Wishnu Buddhists in Sumberarum Village moved to Hindu Dharma and they worked together to start building the Great Gods Temple. The structure of the Dewata Agung Temple uses the Dwi Mandala concept in which this concept divides the temple into two parts, namely Nista Mandala (the unholy part) and Utama Mandala (the most sacred part). The function of the Great Gods Temple is divided into three namely, (1) Religious function as a place for prayer and religious ceremonies (2) Religious Education function as a place for pasraman or often called Hindu religious education; and (3) social function as a meeting place for meetings and deliberations. (1) Religious function as a place for prayer and religious ceremonies (2) Religious Education function as a place for pasraman or often called Hindu religious education; and (3) social function as a meeting place for meetings and deliberations. (1) Religious function as a place for prayer and religious ceremonies (2) Religious Education function as a place for pasraman or often called Hindu religious education; and (3) social function as a meeting place for meetings and deliberations.
FROM ASENG TO OSING “HISTORİCAL REVIEW OF THE EXISTENCE AND DYNAMICS OF CHINESE ETHNIC IDENTITY IN BANYUWANGI” Mahfud; Dian Arief Pradana; Herdiana Dyah Susanti
International Journal of Educational Review, Law And Social Sciences (IJERLAS) Vol. 3 No. 1 (2023): January
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijerlas.v3i1.645

Abstract

The existence of Chinese ethnicity in Banyuwangi is estimated since the 17th century, the existence of Chinese in Blambangan has certainly experienced an interesting dynamic process to be revealed, especially how the history of the existence and change of ethnic Chinese identity itself, from Aseng who incidentally is a foreigner to Osing who is a native of Banyuwangi . A certain society always presents stereotyped views. Likewise with Chinese identity in Banyuwangi. Referring to the view of cultural studies, identity is entirely a socio-cultural construction. No identity can emerge outside of cultural representation or acculturation. The dynamics of social change in the cultural dimension refers to cultural changes in society such as contact with other cultures which causes cultural diffusion and borrowing. This identity change phenomenon can be seen in the Chinese ethnic identity in Banyuwangi Regency. The history of the Chinese ethnic in Banyuwangi as a whole has experienced ups and downs caused by the conditions of Indonesian domestic and foreign socio-political culture, placing the Chinese ethnic in an uncertain position, and tending to become victims of Indonesia's social and political situation which is always turbulent. This then causes the ethnic Chinese to always be faced with difficult conditions that affect their existence as an ethnic group. As Chinese people in Banyuwangi, they generally admit to being confused about choosing whether to retain their distinctive Chinese (hereditary) characteristics, or have to completely abandon everything they received from their ancestors and completely merge into the majority society. This paper aims to discuss how the emergence of the history of ethnic Chinese in Banyuwangi Regency, formerly known as Blambangan, and how the dynamics of the development of social change for ethnic Chinese in Banyuwangi.
SUKARNO'S THINKING CONTRIBUTION IN THE FLOW INDONESIAN EDUCATION, 1945-1967 Cici Fanisa Yulia Dwi Jayanti; Sahru Romadloni; I Kadek Yudiana; Mahfud
International Journal of Educational Review, Law And Social Sciences (IJERLAS) Vol. 3 No. 2 (2023): March
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijerlas.v3i2.668

Abstract

The purpose of this study is to analyze President Sukarno's educational thoughts and policies which have an impact on the development of education in Indonesia. The method used in this study is the Historical Method with four steps, namely Heuristics, Criticism, Interpretation, and Historiography. The results of the research show that before Indonesia's independence, education had begun to develop with the existence of different types of schools. After Indonesia's independence, the education system was revitalized and changed in accordance with the ideals of an independent Indonesian nation. Sukarno's thoughts and policies on education had a major impact on the development of education in Indonesia. Manipol-Usdek emphasizes equality of access and participation in education for all levels of society, while Trisakti emphasizes the importance of empowering the younger generation through education to build the intellectual and moral strength needed in nation building. The results of this study indicate that Sukarno's thoughts and policies on education have had a positive influence on education in Indonesia.
Co-Authors A. Gani , Iskandar A. Suryanto, A Suryanto Achmad Roesyadi Ade Herlina Adita Taufik Widianto Aditama, Narendra Yudha Admiralia, Cininta Afifah, Ni'mah Agus Mirwan Agus Mursidi Ahmad Ardiyansyah Ahmad Syathori, Ahmad Ahmad, Fathanudin Ainun Najib Buchori Aisyah Triana Chintiyah Dewi Akhyar, M. Nur Al-Jundi, Muhammad Tsabit Aldri Frinaldi Aliviya Kurniya Rachmawati Amelia, Prilia Dwi Amiluddin, Muh. Rafiq Ananda, Rizza Andhika Wahyudiono Andi Saifah Andi Suryanto Andreyan Priyo Prayogo Annajiatus Sholihah Annisa Fitri Lestari Anshorullah, Arich H. Apdelmi, Apdelmi Aprilia, Maulidia Aqli, Hariz Poetra Arifah, Nurcahyanti Arismunandar, Andi Patotori Ashwie, Viqhi Asri Wulandari Astutik , Yuli Aswie, Viqhi Atul, Sholihatul Maula Aulia Rozalia Ayu Chandra Kartika Fitri Azwir, Hery Hamdi Bachtiar, Adzam Badruzzaman Bambang Sardi Bau Ratu Bella, Jeany Salsa Budi Nur Isnaeni Cahyani, Maulidya D. Candra Hermawan Candra Irawan Cici Fanisa Yulia Dwi Jayanti Dahlan Dahlan Damanhuri Darnengsih, Darnengsih Darojat, Muhamad Irfaid Dasa Ismaimuza Deanisha Eka Safitri Denta, Anggeria Oktavisa Dewi Ermaya Dewi Trismahwati Dewi Utami Dhevy Puswiartika Dian Arief Pradana Dian Febriyani Didik Hariyanto Dinicen Viclara Dita Nurfatila Donny Satria Bhuana Dwi Juli Puspitasari Dwi, Lidia Dyahsih Alin Sholihah Edwin Fatah Daniswara Efendi Efendi Ega Maulina Oktaviyani El-Karimah, Mia Fitriah Elisa Ellin Herlina Elvisa Rahma Dewi Elyas Desima Saputra Endi Rochaendi Erly Sutrisni Ermanita Permatasari Eska Nata Suryana Faisal A. Rani Faisal Faisal Fathullah fatimah Fatimah Fauziah Ali Febri Indah Lestari Feny Oktavia Ferdy Kahandanie Ferdy Novri Feriyadin, Feriyadin Fidianto Suryana Suryana Fikri Fikri Firdaus, Fadli Fitria Romadhoni Hairul Umam Hari Pranoto Harivram, Awali Sir Kautsar Hartono Hartono Heni Rochaeni Hermanto Hermanto Heryanti, Febrina Hidayanti, Nur I Kadek Yudiana I Wayan Mertha I Wayan Pardi Idzati, Eka Maulana Imro'atul Husna Afriani Indah Perdana Sari Indayani Indayani, Indayani Intan Priastuti Isabel Triesty Iskandar, Zhamzam Nuraimah Isna Syauqiah Izza Aliyatul Muna, Izza Aliyatul Jamaluddin Jannah, Dara Raihatul Jazilah, Rahmawati Jelita, Jelita Juliasti, Sri Rachmania Kahandanie, Ferdy Khairunnisa, Dwi Kharis Nur Rahman KHOLIFATUR ROSIDAH Kholik, Nur Koeswandari, Retno Kurniawansyah, Firman Kusuma, Heri Septya Ladayna Hulus Utami Lafiana Hikmawati Lailatul Qadariya Lailatul Qadariyah Lambang Basri Said Lilik Damayanti, Lilik Lomba Sultan Lukman Hakim Lutfiadi, Lutfiadi Lutvianto Pebri Handoko M. Dani Habibi M. Selin M. Tawil Made Ali M.Aufa Ma'mun, Saeful Ma'mun, Saepul Mahendra, Maulana Iqbal Majid, Andi Syahratul Hawaisah Mansari, Mansari Martha Riana Sitompul Martunis - Maula, Fikaputri Rohmatul Maulana, Asad Mery Noviyanti Mirna Indriani Miskawi, Miskawi Miswan Moh. Fahrurrozi Moh. Ilham Syifa Moh. Rafiuddin Muhamad Bilal Muhammad Hanif Muhammad Nasir Muhammad Rizki Muhammad Saleh Mujito Mujito, Mujito Mutiara Cahya Ayuning Tyas Muzakkir Muzakkir Nadir Nadir, Nadir Najamudin Najamudin Najihan, Hayy Bilhaqqi Nanda Abdul Majid Nanda Muhammad Razi Nasrah, Nasrah Nazibi, Zidan Ni Ketut Sumarni Ni'mah, Hikmatun Ni'mah, Lailan Ni`mah, Lailan Ni’mah, Hikmatun Novidayasa, Ifra Nugroho Susanto Nur Anisa’atus Sa’adah Nur Huda Nur Rochman Nurfuadi Nurhaeni Nurhaeni Nurhidayah, Siti Nurhidayah Nurihsan, Achmad Juntika Nurul Aisyah Oktavias, Feny Palebangan, Joan Gabriella Pangestika, Meti Muji Pangestu, Ahmad Dimas Jihan Pantjawarni Prihatini Prasetiyo, Totok Hari Priyanto, Hary Putri, Lidya Putri R. Prana Puri Arisandi Rachmaditasari, Rheinanda Rahman, Chaidir Rani, Faisal A Rezki, Amelia Sri Rino Dwi Saputra Riza Chatias Pratama Rizanizarli, Rizanizarli Rizki Audina Putri Rizky Maulana Rizky, Nurul Lutfiyana Riztika Widyasari Rommy Hardyansah Rouzi, Kana Safrina Ryvalda, Dhea Septyanonie Sabela Nina, Bela Sabir, Firnawati Sahru Romadhoni Sahru Romadloni Saktiawan, Pratolo Sandi, Agus Fadilla Sandik Prayitna Magara Santi, Triana Kartika Santi Sapja Anantanyu, Sapja Sapta Ayu Rohmania Sariyanto, Sariyanto Selfina Gala Septiana Mega Saputri Sifa, Agus Sinto, Susintowati Siswati Siti Aisyah SITI FATIMAH Siti Marisa Sofiani, Indah Soim, Mochammad Soim Sri Rachmania Juliastuti, Sri Rachmania St. Shabibatul Rohmah Subiyanto, Achmad A. Sudrajat, Robby Ginanjar Margo Suliyati Sumarno . Sunarko Sunarno Sunarno Supri, Gea Suryani, Agus Susanti, Herdiana Dyah Susanto, David Febrilliant Susintowati Susintowati Susintowati, Susintowati Syafa’atullah, Achmad Qodim Syahbandir, Mahdi Syahbandir, Syahbandir Syarkawi, Mukhtar Thahir Tadi Aryadi Taufik Imam Rohadi Terelingga, Saniya Tomi Wahyudi Totok Hari Prasetiyo Tri Devi Ulil Azmi Tri Marfiyanto Triana Kartika Santi Trisna Kumala Dhaniswara Tumingsih Ulfa Fitriati Ulul Fikriyani Umamatul Khaeriyah Ummu Kalsum Ummu Kalsum Variyana, Yeni Wahyono, Sapto Wahyu Winaris Wahyu, M. Arizka Wardani, Win Yuli Watiningrum, Rahayu Yuliana Wawat Hermawati Wayan Mertha, I WAZIN WAZIN, WAZIN Wibawaning , Sara Widagda, Indra Cahya Wijaya, Amaldi Islami Wisdaningrum, Oktavima WISNU Witasari, Rinesti Yeni Kurnia Putri Yana Yovita Vivianty Indriadewi Atmadjaja Yoyoh Badriyah Yunus, Ilyas Yusinta Dwi Ariyani Yuyun Yuniati ZAINAL ABIDIN MUCHLISIN